Mormonism for dummies pdf

Continue Religious Tradition of the Latter-day Saint Movement This article is about the Mormon religion. For the largest and most famous branch of , see The Church of Jesus Christ of Latter-day Saints. For people known as , see Mormons. For the general religious movement, see Mormonism of the Book of Mormon for other purposes, the prevailing religious tradition of the Latter-day Movement of the Restoration of Christianity, started by in Western New York in the 1820s and 1930s. The word Mormon originally comes from the Book of Mormon, a religious text published by Smith, which he said he translated from gold plates with divine help. The book describes itself as a chronicle of america's early Native Americans and their relationship with God. Based on the title of the book, Smith's first followers were more widely known as Mormons, and their faith in Mormonism. The term was originally considered pejorative, but Mormons no longer consider it to be (although they usually prefer other terms such as Latter-Day Saint or LDS). After Smith was killed by a mob awaiting trial in 1844, most Mormons followed Brigham Young on his journey west to the area that became the territory of the state, calling itself the Church of Jesus Christ of Latter-day Saints (LDS Church). Other sects include Mormon fundamentalism, which seeks to support practices and doctrines such as polygamy, and other small independent denominations. The second largest denomination of Latter-day Saints, the Christ Community (formerly the reorganized Church of Jesus Christ of Latter-day Saints), does not call itself Mormon, but follows the trinitarian Christian theology of restorers and considers itself a Restorer in terms of Latter-day Saint doctrine. Mormonism has common beliefs with the rest of the Latter-day Saint movement, including the use and belief in the Bible, as well as in other religious texts, including the Book of Mormon and Doctrine and Covenant. It also accepts the pearl of the Great Price as part of its biblical canon, and has a history of teaching eternal marriage, eternal progress and polygamy (polygamy), although the LDS Church officially abandoned the practice of polygamy in 1890. Cultural Mormonism, a lifestyle promoted by Mormon institutions, includes cultural Mormons who identify with culture, but not necessarily with theology. A Brief History See also: A History of The Church of Jesus Christ of Latter-day Saints stained glass showing Joseph Smith's . Mormonism originated in the 1820s in western New York during a period of religious unrest known as the Second Great Awakening. After praying about which denomination he should join, Joseph Smith Jr. said he received the vision in the spring of 1820. It's called First Vision, said that God The Father and His Son Jesus Christ had come to him and instructed him to join any of the existing churches because they were all wrong. In the 1820s, Smith reported several angelic visits, and was eventually told that God would use it to restore a true Christian church, and that the Book of Mormon would be a means of establishing the right teaching for the restored church. Smith, Oliver Cowdery and other early followers began baptizing converts in 1829. It was formally organized in 1830 as the Church of Christ. Smith was seen by his followers as a modern prophet. Joseph Smith said that the Book of Mormon had been translated from writing on gold plates in reformed Egyptian, translated with the help of the stones of Urim and Tummm and Promer. Both special glasses and the stone of the proper were sometimes called Urim and Tummm. He said that the angel first showed him the location of the slabs in 1823, buried in a nearby hill, but he was not allowed to take the plates until 1827. Smith began dictating the text of the Book of Mormon in the fall of 1827 until the summer of 1828, when 116 pages were lost. The translation began again in April 1829 and ended in June 1829, saying that he translated it with the gift and power of God. Oliver Cowdery acted as a scribe for most translations. After the translation was completed, Smith said the plates had been returned to the angel. During Smith's alleged possession, very few people were allowed to witness the plates. The book described itself as a chronicle of the early Israeli diaspora, integrating with America's pre-existing indigenous peoples, written by a people called the Nefis. According to the Book of Mormon, Lehi's family left Jerusalem at the urging of God around 600 BC, and then sailed to America around 589 BC Nephi described as descendants of Nephi, the fourth son of the prophet Lehi. The Nephis are portrayed as having faith in Christ hundreds of years before he was born. The historical accuracy and credibility of the Book of Mormon has been and remains hotly contested. No archaeological, linguistic or other evidence of the use of Egyptian writing in ancient America has been found. To avoid confrontation with New Yorkers, members moved to Kirtland, Ohio, and hoped to establish a permanent New Jerusalem or city of Sion in Jackson County, Missouri. However, they were expelled from Jackson County in 1833 and fled to other parts of Missouri in 1838. Violence between Missourians and church members led to the Missouri governor issuing an extermination order again forcing the church to move. Displaced Mormons fled to Illinois, in a small town called Commerce. The church bought the city, renamed it Nauvoo, and lived with a degree of peace and for several years. However, tensions between Mormons and nonmonmons escalated again, and in 1844 Smith was killed by a mob, leading to a succession crisis. The largest group of Mormons (LDS Church) accepted Brigham Young as the new Prophet/Leader and emigrated to what became the territory of the state. There, the church began an open practice of polygamy, a form of polygamy that Smith established in Navu. Polygamy became the most sensational characteristic of faith in the 19th century, but strong opposition from the U.S. Congress threatened the church's existence as a law institution. In addition, polygamy is also a major reason for opposition to Mormonism in Idaho and Arizona. In the 1890 Manifesto, church president Wilford Woodruff declared the official end of polygamy. Due to the formal abolition of polygamy in 1890, several small groups of Mormons broke with the LDS Church, forming several denominations of Mormon fundamentalism. Meanwhile, the LDS Church has become a supporter of monogamy and patriotism, expanded its representative-international activities with an energetic missionary program and has grown to more than 16 million people. The church is becoming part of the American and international mainstream. However, she consciously and intentionally preserves her identity as peculiar people, believing that their unique relationship with God helps save them from worldly (not spiritual influences). The Theology Nature of God's main article: God in Mormonism, like most other Christian groups, Mormonism teaches that there are Father, Son and Holy Spirit, but unlike the trinitarian faith, the LDS Church teaches that they are separate and separate beings with the Father and Son, perfecting the physical bodies and the Holy Spirit having only the body of the spirit. Although these three beings are physically different, in Mormon theology they are one in thoughts, actions, and goals and are commonly referred to collectively as Godhead. In addition, Mormonism teaches that God the Father is literally the father of the spirits of all the men and women that existed before their mortal existence. The LDS Church also believes that the Heavenly Mother exists. It is also believed that all men, like God's children, can become sublime by inheriting all that God has as joint heirs to Christ, and become like God. Lorenzo Snow says, As a man now God once was: as God is now, man can be. Restoring the image of Joseph Smith and Oliver Cowdery receiving priesthood authority from the main article of John the Baptist: Restoration (Latter-day Saints) Mormonism describes itself as falling into world Christianity, but as a separately restored dispensation; he describes himself as the only true form of Christian since the Great Apostasy, which began shortly after the ascension of Jesus Christ. According to Mormons, this apostasy was associated with the flogging of pure, original Christian doctrine with Greek and other philosophy, and followers divided into different ideological groups. In addition, Mormons claim that the martyrdom of the Apostles led to the loss of the priesthood's authority to govern the Church and its ordinances. Mormons believe that God re-founded the early Christian Church, as was the case in the New Testament through Joseph Smith. In particular, Mormons believe that angels such as Peter, Iakia, John, and John the Baptist have appeared to Joseph Smith and others and have given them various priesthood organs. Mormons thus believe that their Church is the only true and living church because divine power was restored through Smith. In addition, Mormons believe that Smith and his rightful successors are modern prophets who receive revelation from God to lead the church. They claim that other religions have a part of the truth and are guided by the light of Christ. The main article on cosmology: Smith's cosmology of Mormon cosmology is based mainly on Smith's later revelations and sermons, but especially in the Book of Abraham, the Book of Moses, and the discourse of King Follett. Mormon cosmology represents a unique view of God and the universe and attaches great importance to the human agency. In Mormonism, life on earth is only a short part of eternal existence. Mormons believe that in the beginning all men existed as spirits or minds in the presence of God. In this state, God proposed a plan of salvation under which they could progress and have the privilege of advancing as he did. The spirits were free to accept or reject the plan, and a third of them, led by Satan, rejected it. The rest accepted the plan by coming to earth and receiving bodies with the understanding that they would experience sin and suffering. In Mormonism, the central part of God's plan is the redemption of Jesus Christ. Mormons believe that one of the goals of mortality is to learn to choose good over evil. In this process, people inevitably make mistakes, becoming unworthy to return to the presence of God. Mormons believe that Jesus paid for the sins of the world and that all men can be saved through his redemption. Mormons accept Christ's redemption through faith, repentance, formal covenants, or ordinances such as baptism, and are constantly trying to live Christ- like lives. According to the Mormon scriptures, the creation of the Earth was not ex nihilo, but organized out of existing matter. Earth is just one of many inhabited worlds, and there are many governing celestial bodies, including the planet or star Kolob, which is said to be the closest throne of God. Mysteries in Mormonism, Mystery religious ritual of special importance, often involving the formation of a covenant with God. Ordinances are performed in the power of the priesthood and in the name of Jesus Christ. This term has a meaning similar to the term communion in other Christian denominations. An eight-year-old girl baptized in Cerro Punta, Panama Conservation Ordinances (or ordinances seen as necessary for salvation) include: baptism by immersion after age of responsibility (usually at age 8); confirmation and acceptance of the gift of the Holy Spirit, made by laying his hands on the head of a newly baptized member of the Church; ordination in Aaron and Melhisek priesthoods for men; endowment (including washing and anointing) received in temples; and marriage (or sealing) with a spouse. Mormons also perform other ordinances, which include the Lord's supper (commonly called communion), the naming and blessing of children, the blessings of the priesthood and patriarchal blessings, the anointing and blessings of the sick, participation in prayer circles, and the establishment of individuals who are called to Church positions. In Mormonism, saving ordinances are considered necessary for salvation, but they are not enough in themselves. For example, baptism is required for exaltation, but simple baptism does not guarantee any eternal reward. It is expected that the baptized will obey God's commandments, besing in any sinful behavior after baptism, and receive other saving ordinances. Because Mormons believe that everyone must receive certain ordinances to be saved, Mormons perform ordinances on behalf of the dead. These ordinances are performed vicared or proxy on behalf of the dead. In accordance with their belief in the free agency of every person, dead or alive, Mormons believe that the deceased can accept or reject the proposed ordinance in the spiritual world, just as all spirits choose to accept or reject God's plan initially. In addition, these conditional ordinances on behalf of the dead are performed only when the genealogical information of the deceased person has been transferred to the temple and properly processed there until the 14th ritual of the sacrament. Only ordinances for salvation are performed on behalf of the dead. See also: Epiphany for the dead. The LDS Writing of the Church of the Biblical Canon Mormons believe in the Old and New Testaments, and the LDS Church uses the King James Bible as its official biblical text of the Bible. Although Mormons believe in the overall accuracy of the modern text of the Bible, they also believe that it is incomplete and that errors have been made. In Mormon theology, many of the lost truths are restored in the Book of Mormon, which Mormons hold as Divine Scripture and equal in the authority of the Bible. Mormon Biblical also includes a collection of revelations and writings contained in the , which contains the doctrine and prophecy and the pearl of the Great Price, which briefly addresses the Everyrah Exodus. These books, as well as the translation of the Joseph Smith Bible, have varying degrees of recognition as Divine Scripture among the various denominations of the Latter-day Saint movement. Revelation Additional information: Revelation (Latter-day Saints) In Mormonism, continuous revelation is the principle that God or his divine agents still continue to communicate with humanity. This communication can manifest itself in different ways: the influence of the Holy Spirit (the basic form in which this principle manifests itself), visions, visits to divine beings, and others. Joseph Smith used the example of the revelations of the Lord to Moses in Deuteronomy to explain the importance of continuous revelation. God said: Do not kill another time He said: You must completely destroy. This is the principle on which the government of Heaven is conducted, a revelation adapted to the circumstances in which the children of the kingdom are. Whatever God's commandments, no matter what it is, though we may not see the cause long after the events.- Joseph Smith, Teachings of the Prophet Joseph Smith, page 256-257. Mormons believe that Smith and subsequent Church leaders could speak the scriptures when the Holy Spirit carried them. In addition, many Mormons believe that ancient prophets in other parts of the world have received revelations that have led to additional scriptures that have been lost and may one day be ready. In Mormonism, revelation is not limited to members of the Church. For example, Latter-day Saints believe that the Constitution of the United States is a divinely inspired document. Mormons are encouraged to develop personal relationships with the Holy Spirit and receive personal revelation for their own leadership and their families. The concept of Latter-day Saint revelation includes the belief that revelation from God is available to all those who sincerely seek it with the intention of doing good. It also teaches that everyone is entitled to personal revelation regarding his or her management (responsibility for leadership). In this way, parents can receive inspiration from God in raising their families, people can get divine inspiration to help them solve personal problems, church officers can receive revelation for those they serve. An important consequence of this is that each person can be confirmed that the specific teachings taught by the prophet are true, as well as receive divine understanding in the use of these truths for their own benefit and eternal progress. In the church, personal revelation is expected and encouraged, and many converts believe that a personal revelation from God was in their appeal. Relationships with other denominations associated with mainstream Christianity See also: Mormonism and Christianity Mormons see Jesus Christ as the main figure of their religion. Mormonism classifies itself as Christian, and almost all Mormons identify themselves as Christians. For those who define Christianity in the doctrines of Catholicism, Eastern Orthodoxy, and Protestantism, the differences of Mormonism transcend Christianity. From the outset, faith proclaimed itself the Church of Christ, restored with its original authority, structure, and power; upholding that existing denominations believed in wrong doctrines and were not recognized by God as His church and kingdom. Although religion quickly recruited a large number of Christian seekers, in the 1830s many American Christians came to view the early doctrines and practices of the church as politically and culturally subversive, as well as doctrinal heretical, repugnant and condemned. This discord led to a series of sometimes deadly conflicts between Mormons and others who considered themselves Orthodox Christians. Although the level of such violence declined in the twentieth century, the unique doctrinal views and practices of religion continue to be criticized, sometimes fiercely. This breeds efforts by Mormons and opposing types of Christians to proselytize each other. Mormons believe in Jesus Christ as the literal Son of God and the Messiah, his crucifixion as the end of the wearing of sin and the subsequent resurrection. However, Latter-day Saints (LDS) reject ecumenical beliefs and the definition of the Trinity. Mormons hold the view that the New Testament prophesied both apostasy from the teachings of Christ and its apostles, and the restoration of all to the second incarnation of Christ. Some notable differences with basic Christianity include: the belief that Jesus began his redemption in Hefseman's garden and continued it until his crucifixion, rather than the orthodox belief that the crucifixion itself was physical redemption; and the afterlife with three degrees of glory, with hell (often called a spiritual prison) is a temporary repository for the wicked between death and resurrection. In addition, Mormons do not believe in the creation of ex nihilo, believing that matter is eternal, and creation is due to the fact that God organizes existing matter. Much of the Mormon belief system is geographically oriented toward the northern and South American continents. Mormons believe that the people of the Book of Mormon lived in the Western Hemisphere, that Christ appeared in the Western Hemisphere after his death and resurrection, that the true was restored in upstate New York by Joseph Smith, that the Garden of Eden was located in North America, and that New Jerusalem would be built in Missouri. For these and other reasons, including the belief of many Mormons in American exceptionalism, Molly Warten suggests that this is why Leo Tolstoy described Mormonism as the quintessence of the American religion. Attitudes to Judaism See also: Mormonism and Judaism While Mormons do not claim to be part of Judaism, Mormon theology claims to be in the context of Judaism to the point that it goes beyond what most other Christian denominations claim. Faith incorporates many Old Testament ideas into its theology, and Mormon beliefs are sometimes parallel to Judaism's beliefs and certain elements of Jewish culture. In the early days of Mormonism, Joseph Smith taught that America's indigenous peoples were members of some of Israel's lost tribes. He later taught that Mormons were Israelis and that they could learn about their tribal affiliation in twelve Israeli tribes. LDS Members receive Patriarchal blessings that declare the recipient's ancestry in one of Israel's tribes. Line either through true pedigree or acceptance. The LDS Church teaches that if a person is not a direct descendant of one of the twelve tribes, he is admitted to one of the tribes after baptism. Patriarchal blessings also include personal information that is disclosed through the patriarch by the power of the priesthood. Mormon proximity to Judaism is expressed in numerous references to Judaism in the Mormon liturgy. For example, Smith named the largest Mormon settlement he founded in Navu, which means being beautiful in Hebrew. Brigham Young called the tributary of the Great Salt Lake the Jordan River. The LDS Church created a writing scheme called Deseret Alphabet, which was based in hebrew in part. The LDS Church has a Jerusalem center in Israel where students focus on studying Middle Eastern history, culture, language and the Bible. There have been some disputes involving Jewish groups that find the actions of some elements of Mormonism offensive. In the 1990s, Jewish groups actively opposed the practice of baptism of LDS for the dead on behalf of Jewish Holocaust victims and Jews in general. According to the general authority of the LDS Church, Monte J. Brough, the Mormons who baptized 380,000 Holocaust victims posthumously, were motivated by love and compassion and did not realize that their gesture could offend the Jews... they did not realize that what they intended to do was a Christian act of service that was erroneous and insensitive. Mormons believe that when the dead are baptized by proxy, they have the opportunity to accept or reject the ordinance. Attitudes to Islam Main Article: Mormonism and Islam From its Origins in of the century, Mormonism was compared to Islam, often detractors of one religion or another. For example, Joseph Smith was called a modern mahogany in the New York Herald, shortly after his assassination in June 1844. This epithet echoed a comparison that was made from Smith's earliest career, which was not intended at the time to be free. Comparisons between Mormon and Muslim prophets continue today, sometimes for pejorative or polemical reasons, but also for more scientific (and neutral) purposes. Although Mormonism and Islam have much in common, there are also significant fundamental differences between the two religions. Mormon-Muslim relations have historically been cordial; In recent years, there has been an increase in dialogue between adherents of the two faiths and cooperation in charitable activities, especially in the Middle east and the Far East. Islam and Mormonism come from Abrahamic traditions. Each religion considers its founder (Muhammad for Islam, and Joseph Smith for Mormonism) a true prophet of God, designed to restore the truths of these ancient theological belief systems that have been altered, corrupted, or lost. In addition, both prophets received visits from an angel, leading to additional books of scripture. Both religions pay great attention to family life, charity, chastity, abstinence from alcohol and special veneration, though not worship, to their founding prophet. Before the 1890 Manifesto against Polygamy, Mormonism and Islam, they also shared a belief in polygamy and polygamy, which is now common to Islam and various branches of Mormon fundamentalism. Religions differ significantly in their views on God. Islam insists on the complete monotony and uniqueness of God (Allah), while Mormonism claims that God is made up of three different faces. Mormonism regards Jesus Christ as the promised Messiah and the literal Son of God, while Islam insists that the name Messiah means that Jesus (or Isa) was a prophet sent to establish true faith, not that he was the Son of God or divine being. Despite opposition from other Christian denominations, Mormonism identifies itself as a Christian religion, the restoration of primitive Christianity. Islam does not consider itself a Christian, claiming that Jesus and all the true followers of Christ's teachings were (and are) Muslims, a term that means submission to God. Islam proclaims that his prophet Muhammad was the seal of the prophets and that no other prophets would come for him. Mormons, although revering Joseph Smith as the first prophet in our time, see him as only one of a long line of prophets, and Jesus Christ is the first figure of religion. For these and many other reasons, group membership is usually exclusively: both religious groups would agree that a person cannot be both a Mormon or a Muslim. The theological divisions of Mormon theology include three major movements. The largest of these is basic Mormonism defined by the leadership of The Church of Jesus Christ of Latter-day Saints (LDS Church). The two broad movements outside mainstream Mormonism are Mormon fundamentalism and liberal reformist Mormonism. Basic Mormon Theology See also: The beliefs and practices of The Church of Jesus Christ of Latter-day Saints Basic Mormonism is determined by the leadership of the LDS Church, which identifies as a Christian. LDS Members regard their senior leaders as prophets and apostles, and are encouraged to take their position on theology by seeking confirmation through personal study of the Book of Mormon and the Bible. Personal prayer is also encouraged. The LDS Church is by far the largest branch of Mormonism. It has existed continuously since the succession crisis of 1844, which split the Latter-day Saint movement after the death of founder Joseph Smith Jr. The LDS Church seeks to distance itself from other branches of Mormonism, especially those that practice polygamy. The Church maintains a degree of orthodoxy by excommunicating or disciplining its members, who hold positions or engage in practices considered as apostasy. For example, the LDS Church excommunicates members who practice polygamy or adopt the beliefs and practices of Mormon fundamentalism. Mormon Fundamentalism Home article: Mormon fundamentalism One way Mormon fundamentalism distinguishes itself from mainstream Mormonism is through the practice of polygamy. The fundamentalists initially broke out of the LDS Church after this doctrine was discontinued around the beginning of the 20th century. Mormon fundamentalism teaches that polygamy is the requirement of exaltation (the highest degree of salvation) that will allow them to live as gods and goddesses in the afterlife. The basic Mormons, by contrast, believe that a single heavenly marriage is necessary for exaltation. Unlike the LDS Church, Mormon fundamentalists also often believe in a number of other teachings taught and practiced by Brigham Young in the 19th century that the LDS Church either rejected or rejected or put on a par. These include: the Law of Consecration, also known as the United Order (introduced in abeyance by the LDS Church in the 19th century); Adam-God's teachings taught by Brigham Young and other early LDS Church leaders (rejected by the LDS Church in the mid-20th century); the principle of blood redemption (rejected by the LDS Church in the mid-20th century); and the exclusion of black men from the priesthood (abandoned by the LDS Church in 1978). Mormon fundamentalists believe that these principles were from the LDS Church, in large part because of the desire of its leadership and members to assimilate into mainstream American society and to avoid the persecution and conflict that characterized the church during its early years. Others believe that at some point the need to restore everything was truly restored by the Church. Liberal reformist theology See also: Bickertonite Some members of the LDS Church have worked toward more liberal reform of the church. Others have left the LDS Church and still consider themselves cultural Mormons. Others have formed new religions (many of them are now defunct). For example, at the end of the 19th century, the Bogleians broke away from the LDS Church on the basis of both political and religious liberalism, and in 1985 the Church of The Restoration of Jesus Christ broke away from the LDS Church as an LGBT-friendly denomination, which was officially dissolved in 2010. Criticism of the main article: Criticizing the Latter-day Saint movement as the largest denomination in Mormonism, the LDS Church has been the subject of criticism since it was founded by Joseph Smith in 1830. Perhaps the most controversial and key factor contributing to Smith's murder is the assertion that polygamy (as human rights activists call it) or polygamy (as critics call it) is biblically permitted. Under strong pressure - Utah would not have been accepted as a state if polygamy had been practiced - the church officially and publicly renounced the practice in 1890. Soon followed the statehood of the state. However, polygamy remains a contentious and contentious issue because, despite the official rejection of 1890, it still has sympathizers, advocates and semi-secret practitioners in Mormonism, though not in the LDS Church. More recent criticism has focused on issues of historical revisionism, homophobia, racism, sexist politics, inadequate financial disclosure, and the historical authenticity of the Book of Mormon. See also the portal of Christianity The Last Time Holy Movement portal Antimormonism Black People and Mormonism Black People and Early Mormonism List of Articles on Mormonism Joseph Smith Documents Notes - Conditions Used in the LDS Restoration Movement ReligiousTolerance.org - M. Russell Ballard (October 2011), The Importance of The Name - To Discuss the History of Mormon Polygamy, see Multiple Marriage in the Church of Jesus Christ's Latter-churchofjesuschrist.org. Bushman (2008, p. 1); Departure (1985, page 36); Remini (2002, p.1). Bushman (2008, p. 16) - Smith's 1838 written report on this vision was later canonized in a book called The Pearl of Great Price. (See: Joseph Smith-History 1:19) - Remini (2002, p. 63, 79) - Bushman (2008, p. 8) - Book of Mormon Translation, churchofjesuschrist.org, LDS Church, n.d. Contribution -Rathbone, Tim; John U. (1992), (1992), Mormon Translation by Joseph Smith, in Ludlow, Daniel H (ed.), Encyclopedia of Mormonism, New York: Macmillan Publishing, page 210-213, ISBN 0-02-879602-0, OC LC 24502140 - Bushman (2008, p. 22) - Church Story 1:315; Bushman (2008, p. 21). - standard language references such as Peter T. Daniels and William Bright, Ed., The World's Writing Systems (New York: Oxford University Press, 1996) (990 pages); David Crystal, Cambridge University Press, 1997; and Roger D. Woodard, Ed., Cambridge University Encyclopedia of Ancient Languages (Cambridge University Press, 2004) (1,162 pages) does not contain references to reformed Egyptian. The reformed Egyptian is also ignored in Andrew Robinson, Lost Languages: The Riddle of Unintelligible Scenarios in the World (New York: McGraw Hill, 2002), although he is mentioned in Stephen Williams, Fantastic Archaeology: The Wild Side of the North American Backstory (Philadelphia: University of Pennsylvania Press, 1991). On its Bad Archaeology website, two British archaeologists, Keith Fitzpatrick-Matthews and Dame Dozer, say: The only writing systems that have been recognized in America are those used by the Maya and the Aztecs, none of which resemble Egyptian hieroglyphics, although Joseph Smith made a piece of papyrus containing hieroglyphics that he said were reformed by the Egyptian text. Bad Archaeology - Bushman (2008, p. 10) - Remini (2002, p. 135) - Bushman (2008, p. 11) - Bushman (2008, p. 12-14) - Bushman (2008, p. 13) - Groberg, Joseph (spring 1976). Mormon rights from 1882 to 1892. Brigham Young University. 16 (3): 400. Bushman (2008, p. 2); Official Declaration 1. churchofjesuschrist.org. Bushman (2008, p. 14) - LDS Statistics and Church Facts Full Membership in the Church. www.mormonnewsroom.org. received on May 14, 2019. - Mouse (1994, p. 22). With the consistent encouragement of church leaders, Mormons have become a model of patriotic, law-abiding citizenship that sometimes seems un-American to all other Americans. Their participation in the entire spectrum of national, social, political, economic and cultural life has been thorough and sincere - the term peculiar people deliberately borrowed from 1 Peter 2:9, and can be interpreted as special or different, although Mormons were certainly seen as peculiar in the modern sense. Mouse (1994, p. 60); See also: Russell M. Nelson, Children of the Covenant, Ensign, May 1995. The trinity of traditional Christianity is called God. www.mormonnewsroom.org. received on May 14, 2019. Godhead, churchofjesuschrist.org, LDS Church - Hinckley, Gordon B. (July 2006), In these three I Believe, Ensign - Father in Heaven, churchofjesuschrist.org, LDS Church - Chapter 2: Our Heavenly Family, Gospel LDS Church, 2009 - Spencer W. Kimball, The True Way of Life and Salvation, Ensign, May 1978, p. 4. See, Robert L. Millet and Noel B. Reynolds, Do Latter-Day Saints Believe that Men and Women Can Become Gods?, Neil A. Maxwell Institute for Religious Scholarship (BYU), No. 5, (found in - In Eliza R. Snow Smith, Biography and Family Report by Lorenzo Snow (1884), 46; See also The Great Destiny of Man, Deseret Evening News, July 20, 1901, 22. Missionary Department of the LDS Church (2004), Preaching My Gospel (PDF), LDS Church, Inc., page 35, ISBN 0402366174, archive from the original (PDF) for 2010-06-02 Mormons believe that the Great Apostasy was predicted by Paul, who knew that the Lord would not come again except there come fall off first (see 2 Thessalonians 2:3) - Talmaj, James E. (1909), The Great Apostasy, Deseret News, page 64-65, ISBN 0875798438 Book Company Deseret, page 24, ISBN 0877471614 - Talmage, James E. (1909), Great Apostasy, Deseret News, page 68, ISBN 0875798438 - Eyring, Henry B. (May 2008), True and Living Church, Warrant, LDS Church: 20-24 Smith Restoration was significantly different from other restoration movements of that era (e.g. alexander Campbell). Instead of using Bible analysis, Smith claimed to write and interpret the scriptures as biblical prophets did. Bushman (2008, p.5) - See. JSH 1:69.72 and Doctrine and Covenants 84:19-21 - Smith, Joseph Filing; Galbraith, Richard C., eds. (1993) (1938). Teachings of the Prophet Joseph Smith. page 316. ISBN 0-87579-647-8.CS1 maint: ref'harv (link) (Does Presbyterian have any truth? Yes. there are Baptists, Methodists, etc., any truth? Yes. They all have a bit of truth mixed with error. Keller; Choi; Toronto (1997). Religions of the world: A view of Latter-day Saints. Brigham Young University. (Mormons accept the inclusivity position that their religion is correct and true, but that other religions have genuine value). Bushman (2008, p. 64-71) - Mormons disagree over the shape of man at the beginning ... but Smith intended to argue that some of the essence of the human person had always existed. Bushman (2008, p.72) - See. King Follett and Bushman (2008, p. 73) - According to the Book of Moses, Lucifer proposed an alternative plan that would guarantee the salvation of all spirits, however, at the expense of their agency, essentially forcing them to be saved. God's plan allowed the spirits freedom of choice, but left room for some to fall out of his presence into the darkness. Bushman (2008, p. 73) - Bushman (2008, p. 77) defined himself against Calvinist religions that claimed the inability of men and complete dependence on the grace of God. Early Mormon preachers emphasized good deeds and moral obligations; however, at the end of the twentieth century, Mormons retreated from entrenched aversion to the doctrines of grace, and today they believe in the grace of Christ, trying their best to do good deeds. Bushman (2008, p. 76) - The sacrament is usually a physical action, meaning a spiritual obligation or covenant. Failure to do so results in the ruling having no effect. However, sincere repentance can restore the blessings associated with the sacrament. Mysteries, Faithful Faith, (LDS Church, 2004) p. 109. Bushman (2008, p. 60- 61) - Encyclopedia of Mormonism, Macmillan 1992, page 106-107 - Matthews, Robert J., Bible! The Bible, Bookcraft, 1990, page 13 - Teachings of the Prophet Joseph Smith, Deseret Book, 1976, page 9-10, 327 - Encyclopedia of Mormonism, Macmillan 1992, p. 111 - b Bushman (2008, p. 26) See also: Doctrine and Covenants 68:4 - Oaks, Dallin H. (February 1992), Divinely inspired Constitution, Ensign : D'C 101:77-80 Continuation of Revelation. Mormon.org. received on 5 August 2005. Bushman (2008, p. 8) (As the name of the church ... suggests that Jesus Christ is the prime minister of the figure. Smith does not even play the role of the last and climax prophet, as Muhammad does in Islam) What Mormons believe about Jesus Christ. LDS News. Received on November 11, 2011; In a 2011 Pew poll, a thousand Mormons were asked to volunteer to use one word that best describes Mormons. The most common response of the respondents was a Christian or Christ Center. Mormonism in America. Pew Research Center. January 2012. Mormons are almost unanimous in describing Mormonism as a Christian religion, with 97% expressing this view. To quote the magazine requires the magazine (help) : b Robinson, Stephanie (May 1998), Are Mormons Christians?, A New Era, LDS Church In the words of Bruce R. McConkey, the general authority of the LDC Church, Mormonism is indistinguishable from Christianity. Bruce R. McConkie, Mormon Doctrine, page 513 - For example, a 2007 pew research center survey found that one in three Americans surveyed does not consider Mormons to be Christians. See, for example, ReligionNewsblog.com : Sometimes it is said that Mormonism is for Christianity, like Christianity to Judaism. Both Mormonism and Christianity have proven themselves by rethinking the previous faith. Christianity is built on Judaism, but emphasizes the death and resurrection of Jesus Christ; Mormonism began with Christianity, but accepted a new revelation through the modern prophet. Bushman (2008, p. 62) - Examples of organizations that do not recognize Mormonism as a Christian include: Mark A. (March 7, 2011), luthersem.edu (PDF), Lei School of Religion, Luther Seminary 20and%20Old%20Religions%20Slides%20Session%204.pdf Missing or Empty (Help); contribution ignored (help)); - Midwestern Baptist Theological Seminary (News and Resources, mbts.edu, October 20, 2011, archived from the original August 29, 2013, received on May 11, 2013, was ignored (help); - Southern Baptist Theological Seminary (Mohler, Albert (n.d.), Is Mormonism Christian?, christianity.com, Salem Web Network. See also: Christian Counter-Cult Movement - The Teaching that existing denominations believed in wrong doctrines, and that none of them was recognized by God as his church and the kingdom of Smith 1842a, page 707 and all their were an abomination in his eyes. Smith 1842c, page 748, the most publicized of which included abolitionism, polygamy and the theocratic aspirations of the church (both of which are being terminated by the mainstream faith) - For more information on historical conflicts, see the history of the Latter-day movement. Newsroom.lds.org. Received 2013-11-27. Joseph Smith Story 1:18-19. Scriptures.lds.org. Received 2013-11-27. Smith, Joseph Fieldan. The Teachings of the Prophet Joseph Smith, Salt Lake City: The Book of Desere, page 370 - See, for example, Pssalonians 2:2-3 and Acts 3:19-21 - McConkie, Bruce R. (May 1985), The Cleansing Power of Hefseman, Ensign: 9 Mormon Scriptures speak of adage in two ways. First, it is another name for a spiritual prison, a place for the spirits of people who have died in their sins. Secondly, it is a more permanent place called the Outer Darkness, reserved for the Devil, his angels, and those who have committed an unforgivable sin. Faithful Faith: A Reference to the Gospel, 2004, LDS Church. Hell Archive 2010-06-16 on Wayback Machine, page 81; See also: Christian Views on Hell (Latter-day Saints) - Bushman (2008, p. 71) - Worthen, Molly, Missionary Position, Foreign Policy, June 13, 2011. ByU Center for Middle East Studies in Jerusalem. Ce.byu.edu. Received 2013-11-27. Pyle, Richard. Mormons, Jews sign an agreement to bapties the victims of the Holocaust. Received 2007-01-04. AP Newswire, May 5, 1995. for example, b c Thomas Marsh and Orson Hyde Affidavit; See also the American Prophet PBS: Prologue and Todd J. Harris, Comparison of Muhammad and Joseph Smith in a prophetic template, thesis presented at the Master of Arts degree at Brigham Young University in 2007, footnotes on pages 1 and 2. American Prophet PBS: Prologue. See, for example: Joseph Smith and Muhammad: Similarities, and Eric Johnson, Joseph Smith and Muhammad, a book published by the Mormon Research Ministry and offered for sale Ministry of the Yuth Lighthouse. American Muslims and Mormons share deepening ties. Articles.latimes.com. 2008-04-02. Received 2013-11-27. World Muslim Congress: Mormons and Muslims; Mormon-Muslim Interfaith Ramadan Dinner. Encyclopedia Mormonism Archive 2017-11-13 in Wayback Machine, entry: Godhead. Jesus was a Muslim archive 2011-08-18 on the Wayback Machine, from the site of Islam-Voice. Holy Koran, Sura 33, verse 40. Bushman (2008, p. 8) (In mormon opinion, many prophets preceded Smith, and many will follow him.) In this sense, the provision for the continuation of the revelation, Mormonism is more like Shiite Islam. The LDS Church urges journalists not to use the word Mormon against organizations or people who practice polygamy, Style Guide to LDS News. 2010-04-09. Received November 11, 2011; The Church rejects polygamous groups and excommunicates its members if they discover Bushman (2008, p. 91); Mormons seek distance from polygamous sects. NBC News. 2008. Skin Color in Mormon Scripture and Theology Archive Copy (PDF). Archive from the original (PDF) for 2009-01-22. Received 2009-02-06.CS1 maint: archived copy as title (link) References Bloom, Harold (1992), American Religion: The Emergence of a Post-Christian Nation (1st Ed.), New York: Simon Schuster, ISBN 9780671679972. Brooke, John L. (1994), Refinery Fire: Manufacturing Mormon Cosmology, 1644-1844, Cambridge University Press. Bushman, Richard Liman (2008), Mormonism: A Very Short Introduction, New York: Oxford University Press, ISBN 978-0-19-531030-6. Mouse, Armand (1994), Angel and Beehive: Mormon Struggle against Assimilation, Urbana and Chicago: University of Illinois Press, ISBN 0-252-02071-5. Eliason, Eric Alden (2001), Mormons and Mormonism: Getting to know the American world religion, University of Illinois Press. McMurrin, Sterling M. (1965), Theological Foundations of the Mormon Religion, Salt Lake City: Subscription Books, ISBN 156085135X. Ostling, Richard; Ostling, Joan K. (2007), Mormon America: Power and Promise, New York: HarperOne, ISBN 978-0-06-143295-8. Shipps, January (1985), Mormonism: A History of a New Religious Tradition, Chicago: University of Illinois Press, ISBN 0-252-01417-0. Smith, Joseph Jr. (March 1, 1842a), Church History (Wentworth Letter), Times and Seasons, 3 (9): 706-10 (707). Joseph Smith (April 1, 1842c), Joseph Smith's History, Times and Seasons, 3 (11): 748-49. Remini, Robert V. (2002), Joseph Smith: Penguin Life, New York: Penguin Group, ISBN 0-670-03083-X. Stark, Rodney; Neilson, Reed Larkin (2005), Rise of Mormonism, Columbia University Press, ISBN 9780231136341. Toscano, Margaret; Toscano, Paul (1990), Strangers in Paradox: Research in Mormon Theology, Salt Lake City: Signature Books. White, O. Kendall Jr. (1970), Transformation Mormon Theology (PDF), Dialogue: Diary of Mormon Thought, 5 (2): 9-24. White, O. Kendall Jr. (1987), Mormon Neo-Orthodoxy: Crisis Theology, Salt Lake City: Subscription Books, ISBN 0941214-524, archive from the original 2010-07-07, extracted 2010-12-28. Widmer, Kurt (2000), Mormonism and the Nature of God: Theological Evolution, 1830-1915, Jefferson, North Carolina: McFarland. Further reading Beckwith, Francis J., Carl Mosser, and Paul Owen, jt. Eds. (2002). The new Mormon Challenge: Responding to the Latest Defense of a Fast-Growing Movement. Grand Rapids, Michigan: Sondervan. 535 p. ISBN 0-310-23194-9 Brooks, Melvin R. (1960). Reference Encyclopedia L.D.S. Salt Lake City, Utah: Bookcraft. McConkie, Bruce R. (1979). Mormon doctrine. Second. Salt Lake City, California: Bookcraft. 856 p. N.B.: The contents of the short articles are arranged in alphabetical order as an actual dictionary. ISBN 0-88494-446-8 Nelson, Nels L. (1904). The scientific aspects of Mormonism: or religion in terms of life. Chicago, Illinois: Press Hillison and Etten Co., 1904, t.p. 1918. xi, 347 p. Shields, Stephen L. (1990). Divergent Ways of Recovery: The Story of the Latter-day Saint Movement. Fourth ed., rev. and enl. Los Angeles: Recovery Study. 336., sick. with photos of BVV. ISBN 0-942284-00-3 Cornwall, Marie; Heaton, Tim B.; Young, Lawrence A., eds. Modern Mormonism: The Perspectives of Social Sciences. Urbana: University of Illinois Press. ISBN 0-252-06959-5. OCLC 28721262. External Links For a list of words related to Mormonism, see The Mormonism of the word category in Wiktionary, a free dictionary. Sister Mormonism Wikipedia projectsMedia from The Commons Quotes from Wikiquote Texts from Wikisource PBS: Front line and American Experience: Mormons-PBS Special on Mormon Faith Patheos and Mormonism-Patheos.com. Mormonism Origins, Mormonism History, Mormon Beliefs Of Religion: Mormonism-BBC Religion Links to official websites of specific Mormon denominations The Church of Jesus Christ of Latter-day Saints Of the Community of Christ (former RLDS Church) Church of Jesus Christ (Bickertonite) Church of Christ with the message of Elijah, extracted from the mormonism for dummies pdf

zutilipevozafeguwu.pdf 8ad98d21.pdf 1cf22.pdf 6028b1.pdf endobronchial ultrasound-guided transbronchial needle aspiration thyroid chemist's guide to valence bond theory ballpark mysteries guided reading level gta san andreas android free download aptoide chacun a son gout aria pdf data acquisition system pdf nptel insects worksheets for kindergarten snapchat video call not working on android biblia de jerusalen nuevo testamento pdf sal de ahi chivita mechanical advantage of simple machi fax cover sheet template confidentia normal_5f8724bb4bdb8.pdf normal_5f876a0c1cbc4.pdf normal_5f87684f155bb.pdf normal_5f86ffaf8505e.pdf