DOCSLIB.ORG

Mormonism for Dummies Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Mormonism for Dummies Pdf Mormonism for dummies pdf Continue Religious Tradition of the Latter-day Saint Movement This article is about the Mormon religion. For the largest and most famous branch of Mormonism, see The Church of Jesus Christ of Latter-day Saints. For people known as Mormons, see Mormons. For the general religious movement, see Mormonism of the Book of Mormon for other purposes, the prevailing religious tradition of the Latter-day Movement of the Restoration of Christianity, started by Joseph Smith in Western New York in the 1820s and 1930s. The word Mormon originally comes from the Book of Mormon, a religious text published by Smith, which he said he translated from gold plates with divine help. The book describes itself as a chronicle of america's early Native Americans and their relationship with God. Based on the title of the book, Smith's first followers were more widely known as Mormons, and their faith in Mormonism. The term was originally considered pejorative, but Mormons no longer consider it to be (although they usually prefer other terms such as Latter-Day Saint or LDS). After Smith was killed by a mob awaiting trial in 1844, most Mormons followed Brigham Young on his journey west to the area that became the territory of the state, calling itself the Church of Jesus Christ of Latter-day Saints (LDS Church). Other sects include Mormon fundamentalism, which seeks to support practices and doctrines such as polygamy, and other small independent denominations. The second largest denomination of Latter-day Saints, the Christ Community (formerly the reorganized Church of Jesus Christ of Latter-day Saints), does not call itself Mormon, but follows the trinitarian Christian theology of restorers and considers itself a Restorer in terms of Latter-day Saint doctrine. Mormonism has common beliefs with the rest of the Latter-day Saint movement, including the use and belief in the Bible, as well as in other religious texts, including the Book of Mormon and Doctrine and Covenant. It also accepts the pearl of the Great Price as part of its biblical canon, and has a history of teaching eternal marriage, eternal progress and polygamy (polygamy), although the LDS Church officially abandoned the practice of polygamy in 1890. Cultural Mormonism, a lifestyle promoted by Mormon institutions, includes cultural Mormons who identify with culture, but not necessarily with theology. A Brief History See also: A History of The Church of Jesus Christ of Latter-day Saints stained glass showing Joseph Smith's first vision. Mormonism originated in the 1820s in western New York during a period of religious unrest known as the Second Great Awakening. After praying about which denomination he should join, Joseph Smith Jr. said he received the vision in the spring of 1820. It's called First Vision, said that God The Father and His Son Jesus Christ had come to him and instructed him to join any of the existing churches because they were all wrong. In the 1820s, Smith reported several angelic visits, and was eventually told that God would use it to restore a true Christian church, and that the Book of Mormon would be a means of establishing the right teaching for the restored church. Smith, Oliver Cowdery and other early followers began baptizing converts in 1829. It was formally organized in 1830 as the Church of Christ. Smith was seen by his followers as a modern prophet. Joseph Smith said that the Book of Mormon had been translated from writing on gold plates in reformed Egyptian, translated with the help of the stones of Urim and Tummm and Promer. Both special glasses and the stone of the proper were sometimes called Urim and Tummm. He said that the angel first showed him the location of the slabs in 1823, buried in a nearby hill, but he was not allowed to take the plates until 1827. Smith began dictating the text of the Book of Mormon in the fall of 1827 until the summer of 1828, when 116 pages were lost. The translation began again in April 1829 and ended in June 1829, saying that he translated it with the gift and power of God. Oliver Cowdery acted as a scribe for most translations. After the translation was completed, Smith said the plates had been returned to the angel. During Smith's alleged possession, very few people were allowed to witness the plates. The book described itself as a chronicle of the early Israeli diaspora, integrating with America's pre-existing indigenous peoples, written by a people called the Nefis. According to the Book of Mormon, Lehi's family left Jerusalem at the urging of God around 600 BC, and then sailed to America around 589 BC Nephi described as descendants of Nephi, the fourth son of the prophet Lehi. The Nephis are portrayed as having faith in Christ hundreds of years before he was born. The historical accuracy and credibility of the Book of Mormon has been and remains hotly contested. No archaeological, linguistic or other evidence of the use of Egyptian writing in ancient America has been found. To avoid confrontation with New Yorkers, members moved to Kirtland, Ohio, and hoped to establish a permanent New Jerusalem or city of Sion in Jackson County, Missouri. However, they were expelled from Jackson County in 1833 and fled to other parts of Missouri in 1838. Violence between Missourians and church members led to the Missouri governor issuing an extermination order again forcing the church to move. Displaced Mormons fled to Illinois, in a small town called Commerce. The church bought the city, renamed it Nauvoo, and lived with a degree of peace and for several years. However, tensions between Mormons and nonmonmons escalated again, and in 1844 Smith was killed by a mob, leading to a succession crisis. The largest group of Mormons (LDS Church) accepted Brigham Young as the new Prophet/Leader and emigrated to what became the territory of the state. There, the church began an open practice of polygamy, a form of polygamy that Smith established in Navu. Polygamy became the most sensational characteristic of faith in the 19th century, but strong opposition from the U.S. Congress threatened the church's existence as a law institution. In addition, polygamy is also a major reason for opposition to Mormonism in Idaho and Arizona. In the 1890 Manifesto, church president Wilford Woodruff declared the official end of polygamy. Due to the formal abolition of polygamy in 1890, several small groups of Mormons broke with the LDS Church, forming several denominations of Mormon fundamentalism. Meanwhile, the LDS Church has become a supporter of monogamy and patriotism, expanded its representative-international activities with an energetic missionary program and has grown to more than 16 million people. The church is becoming part of the American and international mainstream. However, she consciously and intentionally preserves her identity as peculiar people, believing that their unique relationship with God helps save them from worldly (not spiritual influences). The Theology Nature of God's main article: God in Mormonism, like most other Christian groups, Mormonism teaches that there are Father, Son and Holy Spirit, but unlike the trinitarian faith, the LDS Church teaches that they are separate and separate beings with the Father and Son, perfecting the physical bodies and the Holy Spirit having only the body of the spirit. Although these three beings are physically different, in Mormon theology they are one in thoughts, actions, and goals and are commonly referred to collectively as Godhead. In addition, Mormonism teaches that God the Father is literally the father of the spirits of all the men and women that existed before their mortal existence. The LDS Church also believes that the Heavenly Mother exists. It is also believed that all men, like God's children, can become sublime by inheriting all that God has as joint heirs to Christ, and become like God. Lorenzo Snow says, As a man now God once was: as God is now, man can be. Restoring the image of Joseph Smith and Oliver Cowdery receiving priesthood authority from the main article of John the Baptist: Restoration (Latter-day Saints) Mormonism describes itself as falling into world Christianity, but as a separately restored dispensation; he describes himself as the only true form of Christian since the Great Apostasy, which began shortly after the ascension of Jesus Christ. According to Mormons, this apostasy was associated with the flogging of pure, original Christian doctrine with Greek and other philosophy, and followers divided into different ideological groups. In addition, Mormons claim that the martyrdom of the Apostles led to the loss of the priesthood's authority to govern the Church and its ordinances. Mormons believe that God re-founded the early Christian Church, as was the case in the New Testament through Joseph Smith. In particular, Mormons believe that angels such as Peter, Iakia, John, and John the Baptist have appeared to Joseph Smith and others and have given them various priesthood organs. Mormons thus believe that their Church is the only true and living church because divine power was restored through Smith. In addition, Mormons believe that Smith and his rightful successors are modern prophets who receive revelation from God to lead the church. They claim that other religions have a part of the truth and are guided by the light of Christ. The main article on cosmology: Smith's cosmology of Mormon cosmology is based mainly on Smith's later revelations and sermons, but especially in the Book of Abraham, the Book of Moses, and the discourse of King Follett. Mormon cosmology represents a unique view of God and the universe and attaches great importance to the human agency.
Load more

Recommended publications
  • The Wentworth Letter
    BYU Studies Quarterly Volume 9 Issue 3 Article 5 7-1-1969 The Wentworth Letter Joseph Smith Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Smith, Joseph (1969) "The Wentworth Letter," BYU Studies Quarterly: Vol. 9 : Iss. 3 , Article 5. Available at: https://scholarsarchive.byu.edu/byusq/vol9/iss3/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Smith: The Wentworth Letter THE WENTWORTH LETTER joseph smiths letter to mr john wentworth was published in the march 1 1842 issue of the times and seasons in nauvoo illinois although the whole letter runs about three full pages the rendition of the first vision events is only one half page long the prophet him- self called it a sketch a brief history the conclusion of the letter is joseph smiths statement of belief which has come to be known as the articles of faith ed Published by BYU ScholarsArchive, 1969 1 BYU Studies Quarterly, Vol. 9, Iss. 3 [1969], Art. 5 vision and saw two glorious Zgloraglor3 he b glnginin called on the lord devoutly because we heavenly ZD 1 0 who resembled each in th it b0 v r had already come into the land of this personagest1ta exactly 0 conicconie 223 great na idolatrous nation other in features and likeness surround- ed with a brilliant light which eclipsed the gelgei0 ineasure
    [Show full text]
  • Primary 5 Manual
    Lesson Joseph Smith Writes 36 the Articles of Faith Purpose To strengthen the children’s desire to understand and memorize the Articles of Faith. Preparation 1. Prayerfully study the Articles of Faith, located at the end of the Pearl of Great Price, and the historical account given in this lesson. Then study the lesson and decide how you want to teach the children the scriptural and historical accounts. (See “Preparing Your Lessons,” pp. vi–vii, and “Teaching the Scriptural and Historical Accounts,” pp. vii–ix.) 2. Select the discussion questions and enrichment activities that will involve the children and best help them achieve the purpose of the lesson. 3. Materials needed: a. A Pearl of Great Price for each child. b. Articles of Faith charts from the meetinghouse library (65001–65013 or 65014, which contains all thirteen Articles of Faith). Suggested Lesson Development Invite a child to give the opening prayer. Attention Activity • What kind of mathematics are you studying in school? After the children respond, write the following algebra problem on the chalkboard: a2 +b2 = 25 • Why might this problem be difficult for you to solve? • Before you can do algebra problems, what do you first need to learn? Explain that before they learn how to do algebra problems, the children need to learn basic mathematical principles. Similarly, to learn and understand the gospel, we must first learn the basic principles of the gospel. Explain that the Prophet Joseph Smith wrote thirteen statements that briefly summarize some of the basic principles and beliefs of The Church of Jesus Christ of Latter-day Saints.
    [Show full text]
  • Doctrine and Covenants Student Manual Religion 324 and 325
    Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation .
    [Show full text]
  • The Pearl of Great Price Is a Selection of Choice Materials Touching
    INTRODUCTION he Pearl of Great Price is a selection of choice materials touching Tmany significant aspects of the faith and doctrine of The Church of Jesus Christ of Latter-day Saints These items were translated and produced by the Prophet Joseph Smith, and most were published in the Church periodicals of his day The first collection of materials carrying the title Pearl of Great Price was made in 1851 by Elder Franklin D Richards, then a member of the Council of the Twelve and president of the British Mission Its purpose was to make more readily accessible some important articles that had had limited circulation in the time of Joseph Smith As Church membership increased throughout Europe and America, there was a need to make these items available The Pearl of Great Price received wide use and subsequently became a standard work of the Church by action of the First Presidency and the general conference in Salt Lake City on October 10, 1880 Several revisions have been made in the contents as the needs of the Church have required In 1878 portions of the book of Moses not contained in the first edition were added In 1902 certain parts of the Pearl of Great Price that duplicated material also published in the Doctrine and Covenants were omitted Arrangement into chapters and verses, with footnotes, was done in 1902 The first publication in double-column pages, with index, was in 1921 No other changes were made until April 1976, when two items of revelation were added In 1979 these two items were removed from the Pearl of Great Price and placed in the Doctrine and Covenants, where they now appear as sections 137 and 138 In the present edition some changes have been made to bring the text into conformity with earlier documents Following is a brief introduction to the present contents: 1 Selections from the Book of Moses.
    [Show full text]
  • The Wentworth Letter: by Joseph Smith - Illustrated Online
    0nl7a (Free) The Wentworth Letter: By Joseph Smith - Illustrated Online [0nl7a.ebook] The Wentworth Letter: By Joseph Smith - Illustrated Pdf Free Joseph Smith DOC | *audiobook | ebooks | Download PDF | ePub Download Now Free Download Here Download eBook #4425943 in Books 2016-05-29Original language:English 9.00 x .7 x 6.00l, #File Name: 153342297430 pages | File size: 70.Mb Joseph Smith : The Wentworth Letter: By Joseph Smith - Illustrated before purchasing it in order to gage whether or not it would be worth my time, and all praised The Wentworth Letter: By Joseph Smith - Illustrated: 0 of 0 people found the following review helpful. Loved this!By TracenThis is a powerful summary of the beginnings of the Church of Jesus Christ of Latter Day Saints. It's amazing to read how much these early pioneers endured and yet still kept the faith3 of 3 people found the following review helpful. Important text, some formatting errorsBy Thomas MurphyThis is a classic text on early church history and I am glad to see it on Kindle but there are some layout issues with artwork overlaying the text. Given the availability of the document, I would hope things like this would be cleaner since this is a paid for edition.0 of 0 people found the following review helpful. The Wentworth LetterBy Sharon HowesI love this because it tells our beliefs in a very simple way that all can understand. He is a great prophet! Why buy our paperbacks? Standard Font size of 10 for all books High Quality Paper Fulfilled by Amazon Expedited shipping 30 Days Money Back Guarantee BEWARE of Low-quality sellers Don't buy cheap paperbacks just to save a few dollars.
    [Show full text]
  • Mormonism's New England Ministry of the Forgotten E
    Barney: The Forgotten Eli P. Maginn 157 “There is the Greatest Excitement in This Country That I Ever Beheld”: Mormonism’s New England Ministry of the Forgotten Eli P. Maginn Ronald O. Barney Ronald O. Barney is editor of Mormon Historical Studies. He is past Associ- ate Editor of the Joseph Smith Papers, and an archivist and historian for the LDS Church History Department for thirty-three years. The story of Eli P. Maginn is an unusual Mormon story that speaks of activities conducted in the periphery of Mormonism, away from the puls- ing complexity that often characterized the center of Mormon gravity in its formative years. This outlying circumstance elevates the story’s importance because Eli P. Maginn (ca. 1818–1844) reminds us that much of the broad scope of the early church remains be mined, that more remains to be un- derstood and disseminated about the Mormon past for us to make sense of the genesis of the religion and its people. Maginn’s life not only augments what we already know about the early Saints but also adds angles and di- mensions requiring us to reconsider ensconced traditions. This is a story illustrating the early missionary work of The Church of Jesus Christ of Latter-day Saints in North America.1 In the absence of Maginn’s personal records and institutional compilations of the church’s missionary records, which were not kept at this time, Maginn’s role during the formative period of Mormon history survives through a few items of 1 The Church of Jesus Christ of Latter-day Saints, referred to hereafter in this study as the church or LDS Church, was founded as the Church of Christ and known as the Church of Latter Day Saints at the time of Maginn’s affiliation, ob- taining its current appellation in 1838.
    [Show full text]
  • A Study of Denominations
    A Study of Denominations 1 Corinthians 14:33 (KJV 1900) - 33 For God is not the author of confusion, but of peace, as in all churches of the saints. The Mormon Church - Introduction • Traditionally, the Mormon Church, now known as Latter-day Saints (LDS) believe that the authentic church, having gone underground for many centuries, was restored with the revelations given to their great prophet Jesseph Smith who published the Book of Mormon in the 1820’s. – “The authority of God to organize His Church and perform ordinances of salvation was lost because of apostasy after the death of Jesus Christ and His Apostles in the first century A.D. However, it was restored by the Lord to Joseph Smith through heavenly messengers during the 19th century.” www.churchofjesuschrist.org • In addition to the scriptures (OT & NT), the LDS Church basis its beliefs on the Book of Mormon (BOM) and two later day works by Smith, Doctrine and Covenants (D&C) and the Pearl of Great Price. – The Book of Mormon is a volume of holy scripture comparable to the Bible. www.churchofjesuschrist.org • The LDS Church is the largest but not the only denomination with roots back to Joseph Smith and the BOM: Church of Christ (Temple Lot), Community of Christ, Fundamentalist Church of Jesus Christ of Latter-Day Saints The Mormon Church – LDS Church The Mormon Church – When They Come Knocking Our Conduct Toward Religious Persons With Whom We Disagree. 1. We follow the example of the Bereans who examined the scriptures (Acts 17:11). 2. We follow the example of Paul in defending the truth against error (Gal.
    [Show full text]
  • December 2013 Ensign
    THE Articlesand the Life of of Faith Joseph Smith The Articles of Faith can help us—and especially our children and grandchildren—see the Prophet Joseph Smith’s life in a meaningful framework. By John W. Welch Professor of Law at Brigham Young University and Editor in Chief of BYU Studies N PONDERING HOW I might make the history of Joseph Smith come to life for my grandchildren, the thirteen Articles of Faith came to mind as a helpful connector. It soon became exciting to see how well the Articles of IFaith brought to light the main stages in Joseph Smith’s prophetic mission and inspired life. Especially for children, who know these crystal clear declarations of belief, the Articles of Faith provide a familiar framework within which to understand Joseph Smith’s labors between 1820 and 1842, the year he wrote the Articles of Faith in his famous Wentworth Letter.1 In that letter, the Prophet looked back over his remarkable life and summa- rized the rise and progress of The Church of Jesus Christ of Latter-day Saints. In the Articles of Faith, which close the letter, he summarized some key doc- BY DAVID LINDSLEY © 1998 BY DAVID trines of the restored gospel—doctrines that we can associate with certain events in his history. Consider some ways in which the Articles of Faith and the life of Joseph Smith are aligned. BROTHER JOSEPH, 70 Ensign We believe in God, the We believe that men will We believe that through the Atonement of Eternal Father, and in His Son, be punished for their own sins, and Christ, all mankind may be saved, by obedience to Jesus.
    [Show full text]
  • Wentworth Letter
    Wentworth Letter from Times & Seasons volume 3 1841-42 706 yah, and 1 know the end from the begin-' called on the Lord del'ou tiy because we Ding, therefore, my hand shall be over had already come into the land of this thee, and I will make of thee a great na· idolatrou~ nation. tion, and I will bless thee above measure, and make thy name great among all na· CHURCH HISTORY. tions, and thou shalt be a blessing unto At the request of l\h. John Wentworth,' thy seed after thee, that in their hands Editor, and Proprietor of the "Chicago they shall bear this ministry and priest­ Democrat;' I have written the following hood unto all nations; and I will bless them skotch of the rise, progress, persecution, through thy name; for as many as re­ and faith of the Latter-Day Saints, of ceive this gospel shaH be called after thy which I have the hOllOl', under God, of be­ name, and shall be acoounted thy seed, ing the founder. Mr. Wentworth say8~ and shall rise up and bless thl:le, as unto that he wishes to furnish Mr. Bastow, a their father, and 1 will bless them that friend of his. who i'l writing the history bless thee, and curse them that curse of New Hampshire, with this document. thee, and in thee, (that is, in thy As Mr. Bastow has taken the proper Priesthood) and in thy seed, (that steps to obtain correct information aU is thy Priesthood,) for I give unto thee a that I shall ask at his hands, is, that he promise that this right shall continue in publish the account entire, ungarnished, thee, and in thy seed after thee (that is to and without mjsrepresentation.
    [Show full text]
  • Joseph Smith - Wikipedia, the Free Encyclopedia Joseph Smith from Wikipedia, the Free Encyclopedia
    3/26/2014 Joseph Smith - Wikipedia, the free encyclopedia Joseph Smith From Wikipedia, the free encyclopedia Joseph Smith, Jr. (December 23, 1805 – June 27, 1844) was an American religious leader who founded the Latter Joseph Smith Day Saint movement, the predominant branch of which is Mormonism. At age twenty-four, Smith published the Book of Mormon, and by the time of his death fourteen years later, he had attracted tens of thousands of followers, established cities and temples, and founded a religion and a religious culture that continues to the present day. Smith was born in Sharon, Vermont, and by 1817 had moved with his family to western New York, then the site of intense religious revivalism as part of the Second Great Awakening. There, according to Smith, he saw and heard a series of visions beginning in the early 1820s; in the first of these visions "two personages" (implied to be God the Father and the Son) appeared to him, and in subsequent visions an angel directed Smith to a buried book of golden plates inscribed with a Judeo-Christian history of an ancient American civilization. In 1830, Smith published what he said was an English translation of these plates, titled the Book of 1st President of the Church of Christ (later the Mormon. Also in 1830, he organized the Church of Christ, Church of Jesus Christ of Latter Day Saints)[1] calling it a restoration of the early Christian church. Church members were later called "Latter Day Saints", or April 6, 1830 – June 27, 1844 "Mormons". Successor Disputed; Brigham Young, Sidney Rigdon, Joseph Smith III, and at In 1831, Smith and his followers moved west with plans to least four others each claimed build a communalistic American Zion.
    [Show full text]
  • The First Vision Grew out of the Process of Developing a Plan for Record Keeping in the Early Years of the Church
    The Earliest Accounts of Joseph Smith’s First Vision Dean C. Jessee he direct, primary historical sources pertaining to Joseph Smith’s TFirst Vision that are now known amount to ten accounts in thir- teen documents—eight documents produced or reported in the first person by or from the Prophet himself,1 and five contemporary reports by others who heard him relate his experience and recorded what he said in the third person. The purpose of this essay is to iden- tify and present these accounts and to consider the context in which each was created. First Vision Accounts in Context From the beginning of his public ministry, Joseph Smith struggled to record the events of his life. The conditions in which he was raised did not facilitate a literary course; indigent circumstances, which required the labor of the entire Smith family to meet their daily needs, limited Joseph’s schooling. He later wrote that he had been “deprived of the bennifit of an education suffice it to say I was mearly instructtid 1. The discussion in “First Vision Accounts,” one of the Gospel Topics Essays, available on The Church of Jesus Christ of Latter-day Saints, https://www.lds.org/ topics/first-vision-accounts?lang=eng#1, groups these eight first-person docu- ments as four accounts because the content is so similar. Steven C. Harper, Joseph Smith’s First Vision: A Guide to the Historical Accounts (Salt Lake City: Deseret Book, 2012), 31–66, groups the first-person documents into five accounts. 1 2 Opening the Heavens in reading and writing and the ground <rules> of Arithmatic which const[it]uted my whole literary acquirements.”2 In light of Joseph’s background, it is not surprising that the boy Joseph did not record his experience that spring morning in 1820 after returning from the grove.
    [Show full text]
  • Joseph Smith, Revelation, and Book of Mormon Geography
    Review of Books on the Book of Mormon 1989–2011 Volume 22 Number 2 Article 4 2010 Joseph Smith, Revelation, and Book of Mormon Geography Matthew Roper Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Roper, Matthew (2010) "Joseph Smith, Revelation, and Book of Mormon Geography," Review of Books on the Book of Mormon 1989–2011: Vol. 22 : No. 2 , Article 4. Available at: https://scholarsarchive.byu.edu/msr/vol22/iss2/4 This Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Joseph Smith, Revelation, and Book of Mormon Geography Author(s) Matthew Roper Reference FARMS Review 22/2 (2010): 15–85. ISSN 1550-3194 (print), 2156-8049 (online) Abstract Review of Prophecies and Promises: The Book of Mormon and the United States of America (2009), by Bruce H. Porter and Rod L. Meldrum. Joseph Smith, Revelation, and Book of Mormon Geography Matthew Roper Review of Bruce H. Porter and Rod L. Meldrum. Prophecies and Promises: The Book of Mormon and the United States of America. New York: Digital Legend, 2009. xviii + 239 pp., with appendix. $24.95 (paperback). As far as can be learned, the Prophet Joseph Smith, translator of the book, did not say where, on the America continent, Book of Mormon activities occurred. Perhaps he did not know.
    [Show full text]