Gabriel Martin Telleria Dissertation Submitted to the Faculty of The
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Ernesto 'Che' Guevara: the Existing Literature
Ernesto ‘Che’ Guevara: socialist political economy and economic management in Cuba, 1959-1965 Helen Yaffe London School of Economics and Political Science Doctor of Philosophy 1 UMI Number: U615258 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615258 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I, Helen Yaffe, assert that the work presented in this thesis is my own. Helen Yaffe Date: 2 Iritish Library of Political nrjPr v . # ^pc £ i ! Abstract The problem facing the Cuban Revolution after 1959 was how to increase productive capacity and labour productivity, in conditions of underdevelopment and in transition to socialism, without relying on capitalist mechanisms that would undermine the formation of new consciousness and social relations integral to communism. Locating Guevara’s economic analysis at the heart of the research, the thesis examines policies and development strategies formulated to meet this challenge, thereby refuting the mainstream view that his emphasis on consciousness was idealist. Rather, it was intrinsic and instrumental to the economic philosophy and strategy for social change advocated. -
Democratic Vanguardism
Democratic Vanguardism Modernity, Intervention, and the making of the Bush Doctrine Michael Harland A Thesis Submitted in Fulfillment of The Degree of Doctor of Philosophy in History Department of History University of Canterbury 2013 For Francine Contents Acknowledgements 1 Abstract 3 Introduction 4 1. America at the Vanguard: Democracy Promotion and the Bush Doctrine 16 2. Assessing History’s End: Thymos and the Post-Historic Life 37 3. The Exceptional Nation: Power, Principle and American Foreign Policy 55 4. The “Crisis” of Liberal Modernity: Neoconservatism, Relativism and Republican Virtue 84 5. An “Intoxicating Moment:” The Rise of Democratic Globalism 123 6. The Perfect Storm: September 11 and the coming of the Bush Doctrine 159 Conclusion 199 Bibliography 221 1 Acknowledgements Over the three years I spent researching and writing this thesis, I have received valuable advice and support from a number of individuals and organisations. My supervisors, Peter Field and Jeremy Moses, were exemplary. As my senior supervisor, Peter provided a model of a consummate historian – lively, probing, and passionate about the past. His detailed reading of my work helped to hone the thesis significantly. Peter also allowed me to use his office while he was on sabbatical in 2009. With a library of over six hundred books, the space proved of great use to an aspiring scholar. Jeremy Moses, meanwhile, served as the co-supervisor for this thesis. His research on the connections between liberal internationalist theory and armed intervention provided much stimulus for this study. Our discussions on the present trajectory of American foreign policy reminded me of the continuing pertinence of my dissertation topic. -
Winds of Change Are Normally Characterised by the Distinctive Features of a Geographical Area
Department of Military History Rekkedal et al. Rekkedal The various forms of irregular war today, such as insurgency, counterinsurgency and guerrilla war, Winds of Change are normally characterised by the distinctive features of a geographical area. The so-called wars of national liberation between 1945 and the late On Irregular Warfare 1970s were disproportionately associated with terms like insurgency, guerrilla war and (internal) Nils Marius Rekkedal et al. terrorism. Use of such methods signals revolutionary Publication series 2 | N:o 18 intentions, but the number of local and regional conflict is still relatively high today, almost 40 years after the end of the so-called ‘Colonial period’. In this book, we provide some explanations for the ongoing conflicts. The book also deals, to a lesser extent, with causes that are of importance in many ongoing conflicts – such as ethnicity, religious beliefs, ideology and fighting for control over areas and resources. The book also contains historical examples and presents some of the common thoughts and theories concerning different forms of irregular warfare, insurgencies and terrorism. Included are also a number of presentations of today’s definitions of military terms for the different forms of conflict and the book offer some information on the international military-theoretical debate about military terms. Publication series 2 | N:o 18 ISBN 978 - 951 - 25 - 2271 - 2 Department of Military History ISSN 1456 - 4874 P.O. BOX 7, 00861 Helsinki Suomi – Finland WINDS OF CHANGE ON IRREGULAR WARFARE NILS MARIUS REKKEDAL ET AL. Rekkedal.indd 1 23.5.2012 9:50:13 National Defence University of Finland, Department of Military History 2012 Publication series 2 N:o 18 Cover: A Finnish patrol in Afghanistan. -
'Socialism in One Country': Komsomol'tsy
Youthful Internationalism in the Age of ‘Socialism in One Country’: Komsomol’tsy, Pioneers and ‘World Revolution’ in the Interwar Period Matthias Neumann On the 1st of March 1927, two Komsomol members from the Chuvash Republic, located in the centre of European Russia, wrote an emotional letter to Comrade Stalin. Reflecting on the revolutionary upheavals in China, they attacked the inaction of the Komsomol and the party and expressed their sincere determination to self-mobilise and join the proletarian forces in China. ‘We do not need empty slogans such as “The Komsomol is prepared”’, ‘We must not live like this’ they wrote and boasted ‘we guarantee that we are able to mobilise thousands of Komsomol members who have the desire to go to China and fight in the army of the Guomindang.’ This was after all, they forcefully stressed, the purpose for which ‘our party and our Komsomol exist.’1 These youngsters were not alone in their views. As the coverage on the situation in China intensified in the Komsomol press in March, numerous similar individual and collective letters were received by party and Komsomol leaders.2 The young authors, all male as far as they were named, expressed their genuine enthusiasm for the revolution in China. The letters revealed not only a youthful romanticism for the revolutionary fight abroad and the idea of spreading the revolution, but often an underlying sense of disillusionment with the inertia of the revolutionary project at home. A few months earlier, in 1926 during the campaign against the so-called eseninshchina3, a fellow Komsomol member took a quite different view on the prospect of spreading the revolution around the world. -
Marxism-Leninism in the History of North Korean Ideology, 1945-1989
UNIVERSITY OF CALIFORNIA Los Angeles From Soviet Origins to Chuch’e: Marxism-Leninism in the History of North Korean Ideology, 1945-1989 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Thomas Stock 2018 © Copyright by Thomas Stock 2018 ABSTRACT OF THE DISSERTATION From Soviet Origins to Chuch’e: Marxism-Leninism in the History of North Korean Ideology, 1945-1989 by Thomas Stock Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2018 Professor Namhee Lee, Chair Where lie the origins of North Korean ideology? When, why, and to what extent did North Korea eventually pursue a path of ideological independence from Soviet Marxism- Leninism? Scholars typically answer these interrelated questions by referencing Korea’s historical legacies, such as Chosŏn period Confucianism, colonial subjugation, and Kim Il Sung’s guerrilla experience. The result is a rather localized understanding of North Korean ideology and its development, according to which North Korean ideology was rooted in native soil and, on the basis of this indigenousness, inevitably developed in contradistinction to Marxism-Leninism. Drawing on Eastern European archival materials and North Korean theoretical journals, the present study challenges our conventional views about North Korean ideology. Throughout the Cold War, North Korea was possessed by a world spirit, a Marxist- Leninist world spirit. Marxism-Leninism was North Korean ideology’s Promethean clay. From ii adherence to Soviet ideological leadership in the 1940s and 50s, to declarations of ideological independence in the 1960s, to the emergence of chuch’e philosophy in the 1970s and 80s, North Korea never severed its ties with the Marxist-Leninist tradition. -
Not for Distribution
6 The decline of the legitimate monopoly of violence and the return of non-state warriors Cihan Tuğal Introduction For the last few decades, political sociology has focused on state-making. We are therefore quite ill equipped to understand the recent rise of non-state violence throughout the world. Even if states still seem to perform more violence than non- state actors, the latter’s actions have come to significantly transform relationships between citizens and states. Existing frameworks predispose scholars to treat non-state violence too as an instrument of state-building. However, we need to consider whether non-state violence serves other purposes as well. This chapter will first point out how the post-9/11 world problematises one of sociology’s major assumptions (the state’s monopolisation of legitimate violence). It will then trace the social prehistory of non-state political violence to highlight continui- ties with today’s intensifying religious violence. It will finally emphasise that the seemingly inevitable rise of non-state violence is inextricably tangled with the emergence of the subcontracting state. Neo-liberalisation aggravates the practico- ethical difficulties secular revolutionaries and religious radicals face (which I call ‘the Fanonite dilemma’ and ‘the Qutbi dilemma’). The monopolisation of violence: social implications War-making, military apparatuses and international military rivalry figure prominently in today’s political sociology. This came about as a reaction to the sociology and political science of the postwar era: for quite different rea- sons, both tended to ignore the influence of militaries and violence on domestic social structure. Political science unduly focused on the former and sociology on the latter, whereas (according to the new political sociology) international violence and domestic social structure are tightly linked (Mann 1986; Skocpol 1979; Tilly 1992). -
Rethinking the Vanguard
Rethinking the Vanguard Rethinking the Vanguard: Aesthetic and Political Positions in the Modernist Debate, 1917-1962 By John W. Maerhofer Rethinking the Vanguard: Aesthetic and Political Positions in the Modernist Debate, 1917-1962, by John W. Maerhofer This book first published 2009 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2009 by John W. Maerhofer All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-1135-1, ISBN (13): 978-1-4438-1135-4 Individual personality plays a role in mobilizing and leading the masses insofar as it embodies the highest virtues and aspirations of the people and does not wander from the path It is the vanguard group which clears the way, the best among the good, the party. —Ernesto “Che” Guevara Every theoretical tendency or clash of views must immediately develop an organizational arm if it is to rise above the level of pure theory or abstract opinion, that is to say, if it really intends to point the way to its own fulfillment in practice. —Georg Lukács TABLE OF CONTENTS Preface and Acknowledgments .................................................................. ix Chapter One................................................................................................. 1 The Theoretical Margins of the Historical Avant-garde Spectrums: Adorno, Bürger, and Suleiman.......................................... 16 Revolution-as-Signifier: Aesthetics and Politics after 1917 ............... -
Chile's Democratic Road to Socialism
CHILE'S DEMOCRATIC ROAD TO SOCIALISM: THE RISE AND FALL OF SALVADOR ALLENDE, 1970-1973. A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in History in the University of Canterbury by Richard Stuart Mann University of Canterbury 1980 ABSTRACT This thesis studies the Chilean experience of a democratic road to socialism, initiated with the election of Salvador Allende as president in 1970 and ending with his overthrow by the Chilean armed forces in 1973. The interplay of political, economic and cultural variables is considered and an effort is made to assess their relative significance concerning the failure of la via chilena. Allende's Popular Unity government was within the tradition$ of Chilean history since 1930: leftist electoral participation and popular support, respect £or the democratic system, state direction in the economy, ideological competit ion and the political attempt to resolve continuing socio- economic problems. Chile was politically sophisticated but economically underdeveloped. In a broader sense, th~ L:e.ft sought complete independence £or Chile and a genuine national identity. U.S. involvement is therefore examined as a continuing theme in perceptions 0£ Chilean history. The seeds 0£ Popular Unity's downfall were as much inherent in the contradiction between an absolute ideology and a relative political strength as in the opposition 0£ those with a vested interest in the existing system. Indeed, the Left itself was a part 0£ that system. Popular Unity went a considerable way in implementing its policies, but the question of power was not resolved as the political forces became stalemated. -
The Success of the Nicaraguan Revolution: Why and How?
Ibero-Americana, Nordic Journal of Latin American Studies Vol. XI: 1-2, 1982, pp. 3-16 THE SUCCESS OF THE NICARAGUAN REVOLUTION: WHY AND HOW? VEGARD BYE In the following paper, I shall try to discuss some of the elements I see as being decisive for the revolutionary victory in Nicaragua. Where appropiate, I shall make comparisons to the Castro-movement in Cuba. A fundamental question will of course be why this strategy succeeded in Cuba and Nicaragua, while it failed in so many other countries. In this discussion, I shall not go into the characteristics and particularities of the imminent socio-economic and political crisis paving the way for the revolutionary situation. It is taken for granted that a profound crisis in this respect has been pre vailing in most countries where guerrilla strategies were attempted. What is dis cussed here, is how the FSLN (Sandinist Front of National Liberation), compared with other guerrilla movements, has answered this crisis and built its revolutionary strategies. This is not to propose that a complete analysis of the Nicaraguan revolu tion can exclude a detailed analysis of the character of the crisis of Somozist Nicara gua and the particularities of the Sandinist answer to this crisis, but such an analysis is beyond the scope of this article. 1 I. The Castroist guerrilla tradition In a study of guerrilla strategies in Latin America carried out at the German Friedrich Ebert Stiftung, Robert F. Lamberg distinguishes among three steps in the ideological and strategic development of what he calls the Castroist guerrilla after 1 A good - though quite brief - analysis of the socio-economic crisis of Somozist Nica ragua is to be found in Herrera Zuniga, Rene, "Nicaragua: el desarrollo capitalista depen diente y la crisis de la dominaci6n burguesa, 1950-1980", in Centroamerica en crisis, Centro de Estudios Internacionales, El Colegio de Mexico, 1980, pp. -
The American Taboo on Socialism by Robert N. Bellah Ocialism Arose in Europe As a Critique of Industrial Society Early in the 19
The American Taboo on Socialism By Robert N. Bellah Chapter V in Robert N. Bellah, The Broken Covenant: American Civil Religion in Time of Trial, Second Edition. Chicago: University of Chicago Press, pp. 112-138. The University of Chicago Press granted permission to include this chapter on www.robertbellah.com. Copyright © 1975, 1992 by the Robert N. Bellah 1984 Trust. All rights reserved. A version of this essay was also published as “Roots of the American Taboo” in The Nation, December 28, 1974, Vol. 219, No. 22, pp. 677-685. ocialism arose in Europe as a critique of industrial society early in the 19th century. A sig- S nificant socialist movement exists in almost every industrial nation in the world, often going back a century or more. Socialism as an ideology is important in most of the nonindustrial nations as well. Among the major industrial nations, only America has no significant socialist movement. Although socialism was introduced to America early in its history, there is only a fragmentary socialist tradition here. The criticism of capitalism, vigorous in most industrial na- tions, has been faint and fitful. Why is it that socialism has been taboo, and capitalism sacrosanct? Is it because capital- ism has “worked” in America? Is it because capitalism‟s beneficiaries have outnumbered its vic- tims? Perhaps though it has worked for some groups better than for others and in some periods better than in others. And it is not obvious that capitalism has worked so much better here than in many other countries where it has met a strenuous opposition. -
Stalin Revolutionary in an Era of War 1St Edition Pdf, Epub, Ebook
STALIN REVOLUTIONARY IN AN ERA OF WAR 1ST EDITION PDF, EPUB, EBOOK Kevin McDermott | 9780333711224 | | | | | Stalin Revolutionary in an Era of War 1st edition PDF Book It was under this name that he went to Switzerland in the winter of , where he met with Lenin and collaborated on a theoretical work, Marxism and the National and Colonial Question. They argue that in the article On the Slogan for a United States of Europe the expression "triumph of socialism [ Seller Rating:. Vladimir Lenin died in January and by the end of that year in the second edition of the book Stalin's position started to turn around as he claimed that "the proletariat can and must build the socialist society in one country". Modern History Review. Refresh and try again. Tucker's subject, however, which isn't Mont I have admired Robert Tucker's work for decades now, and I am glad at long last to take up the first of his two volume study of Stalin. Brazil United Kingdom United States. Retrieved August 27, Egan The major difficulty is a lack of agreement about what should constitute Stalinism. Stalin and Lenin were close friends, judging from this photograph. He wrote that the concept of Stalinism was developed after by Western intellectuals so as to be able to keep alive the communist ideal. Retrieved September 20, Palgrave Macmillan UK. Antonio rated it it was amazing Jun 04, Retrieved 7 October During the quarter of a century preceding his death, the Soviet dictator Joseph Stalin probably exercised greater political power than any other figure in history. -
Intellectual Culture: the End of Russian Intelligentsia
Russian Culture Center for Democratic Culture 2012 Intellectual Culture: The End of Russian Intelligentsia Dmitri N. Shalin University of Nevada, Las Vegas, [email protected] Follow this and additional works at: https://digitalscholarship.unlv.edu/russian_culture Part of the Asian History Commons, Cultural History Commons, European History Commons, Intellectual History Commons, Other Languages, Societies, and Cultures Commons, Political History Commons, Slavic Languages and Societies Commons, and the Social History Commons Repository Citation Shalin, D. N. (2012). Intellectual Culture: The End of Russian Intelligentsia. In Dmitri N. Shalin, 1-68. Available at: https://digitalscholarship.unlv.edu/russian_culture/6 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Article in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Article has been accepted for inclusion in Russian Culture by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. Intellectual Culture: The End of Russian Intelligentsia Dmitri Shalin No group cheered louder for Soviet reform, had a bigger stake in perestroika, and suffered more in its aftermath than did the Russian intelligentsia. Today, nearly a decade after Mikhail Gorbachev unveiled his plan to reform Soviet society, the mood among Russian intellectuals is decidedly gloomy.