Experiences of the Tourists in Buddhist Circuit Destinations Akhilesh Singh*
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Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
6. Art of Mauryan Period
ASHOKA THE GREAT : REPRESENTING THE ACME OF INDIAN CULTURE 1 ARTS OF THE MAURYAN PERIOD 3 Royal Palace 4 Pillars, Sculptures and Rock-cut Architecture 5 Pillars 5 LION CAPITAL, SARNATH 6 Bull Capital , Rampurva 8 Sculptures 9 DIDARGUNJ YAKSHINI 9 Yaksha, Parkham, Mathura 11 Rock Cut Cave- Lomus Rishi 12 Chaitya, karle 14 Stupas 15 Pottery 19 Coins 20 Donors and Patronage 21 ASHOKA THE GREAT : REPRESENTING THE ACME OF INDIAN CULTURE Ashoka occupies a unique place in the history of India. His policies of universal peace, non-violence and religious harmony find no parallel in the monarchs of the world. Ashoka stands out as a monarch who combined successful kingship with idealism and philosophy. Like other rulers, Ashoka too began his reign with war - the conquest of Kalinga. However, the mindless destruction of life and property in this war shattered him so greatly that he vowed never to wage any war again. Instead he adopted the policy of Dhamma Vijaya that is conquest through dhamma. Page !1 of !22 In his thirteenth major Rock Edict, Asoka states that true conquest is by piety (the quality of being religious or reverent) and virtue. Such a decision taken by a king, who lived in an era where military might was the measure of power, earned him a unique place in history. Ashoka was a true humanist. His policies were oriented towards the welfare of his people. His dhamma was based on social responsibility. Besides giving importance to respecting brahmins, and servants, obedience to elders, abstention from killing living beings, dhamma also asked people to live in religious harmony. -
8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further Notice
8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further notice Day 01 : Arrive Gaya - Bodhgaya Arrival Gaya Int'l airport. Meeting and Greeting at the airport. Transfer to hotel in Bodhgaya. Bodhgaya is the place of the Buddha's Enlightenment and spiritual home of Buddhists. It attracts many believers from all over the world. Bodhgaya situated near the river Niranjana, is one of the holiest Buddhist pilgrimage centres and in the second place of the four holy sites in Buddhism. Day 02 : Bodhgaya - Rajgir - Nalanda - Patna Morning leave Bodhgaya for Patna (182 kms - 6 hrs) enroute visiting Rajgir and Nalanda. Rajgir is a site of great sanctity and significance for Buddhists. Rajgir is an important Buddhist pilgrimage site since the Buddha spent 12 years here and the first Buddhist council after the Buddha was hosted here at the Saptaparni caves. Afternoon visit Gridhakuta Hill, Bimbisara jail. Drive to Nalanda which is 14 kms drive and it was one of the oldest Universities of the World and International Centre for Buddhist Studies. Drive to Patna which is 90 kms, on arrival at Patna transfer to hotel for overnight stay. Day 03: Patna - Vaishali - Kushinagar Morning proceed to Kushinagar (approx. 256 kms and 07 hrs drive) enroute visiting Vaishali - place where Buddha announced the approaching of his Mahaparinirvana. After that continue drive to Kushinagar (place where Lord Buddha had left the world behind him after offering an invaluable contribution to humanity, the great religion known as Buddhism). On arrival Kushinagar, transfer to hotel. Afternoon visit Mahaparinirvana Temple (where Buddha took his last breathe) and Rambhar Stupa (cremation site of Lord Buddha). -
Mauryan Art and Architecture- Part 1
Mauryan Art and Architecture- Part 1 drishtiias.com/printpdf/mauryan-art-and-architecture-part-1 Introduction AshokaBuddhismMauryan sculpturalarchitectural styles. The Great Mauryan ruler embraced (as a part of shraman tradition) and the immense Buddhist missionary activities that followed during his rule paved the way for the development of and shraman tradition The shraman tradition refers to several Indian religious movements parallel to but separate from the historical vedic religion. Jainism, Buddhism,Ajivikas,Carvakas. It includes and others such as and King Ashoka patronized the in the third century BCE. Background Chandragupta Maurya,ChanakyaMauryan dynastyNanda Dynasty. In 321 BC, with the help of (author of Arthashasthra) founded the after overthrowing The Mauryan empire under Chandragupta Maurya spread its boundaries into Central Asia and Persia. The Mauryan Empire was the first most powerful Indian empire to bring the entire Indian subcontinent under a single rule. Expansion of Mauryan Empire: Bindusara Chandragupta Maurya was succeeded by his son in 298 BC who expanded the kingdom over most of present-day India, except Kalinga. Mauryan Dynasty under Ashoka: Bindusara's kingdom was inherited by his son Ashoka the Great in 274 B.C. Kalinga Invasion: During the invasion of Kalinga, Ashoka renounced bloodshed and adopted the policy of Ahimsa and adopted Buddhism. Mauryan Art and Architecture 1/6 Mauryan architecture can be divided into Court Art and Popular Art. Mauryan Court Art: Implies architectural works (in the form of pillars, stupas and palaces) commissioned by Mauryan rulers for political as well as religious reasons. Palaces: Megasthenes,Fa Hien Persian Influence:Achaemenid palaces Material Used: Wood was the principal building material used during the Mauryan Empire. -
Reclaiming Buddhist Sites in Modern India: Pilgrimage and Tourism in Sarnath and Bodhgaya
RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Bachelor of Arts, University of Lethbridge, 2014 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfilment of the Requirements for the Degree MASTER OF ARTS Department of Religious Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA ©Rutika Gandhi, 2018 RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Date of Defence: August 23, 2018 Dr. John Harding Associate Professor Ph.D. Supervisor Dr. Hillary Rodrigues Professor Ph.D. Thesis Examination Committee Member Dr. James MacKenzie Associate Professor Ph.D. Thesis Examination Committee Member Dr. James Linville Associate Professor Ph.D. Chair, Thesis Examination Committee Dedication This thesis is dedicated to my beloved mummy and papa, I am grateful to my parents for being so understanding and supportive throughout this journey. iii Abstract The promotion of Buddhist pilgrimage sites by the Government of India and the Ministry of Tourism has accelerated since the launch of the Incredible India Campaign in 2002. This thesis focuses on two sites, Sarnath and Bodhgaya, which have been subject to contestations that precede the nation-state’s efforts at gaining economic revenue. The Hindu-Buddhist dispute over the Buddha’s image, the Saivite occupation of the Mahabodhi Temple in Bodhgaya, and Anagarika Dharmapala’s attempts at reclaiming several Buddhist sites in India have led to conflicting views, motivations, and interpretations. For the purpose of this thesis, I identify the primary national and transnational stakeholders who have contributed to differing views about the sacred geography of Buddhism in India. -
Discovering Buddhism at Home
Discovering Buddhism at home Awakening the limitless potential of your mind, achieving all peace and happiness Special Integration Experiences Required Reading Contents The Eight Places of Buddhist Pilgrimage, by Jeremy Russell 3 (Also available on Lama Yeshe Wisdom Archive Website – www.lamayeshe.com) Further required reading includes the following texts: The Tantric Path of Purification, by Lama Thubten Yeshe Everlasting Rain of Nectar, by Geshe Jampa Gyatso © FPMT, Inc., 2001. All rights reserved. 1 2 The Eight Places of Buddhist Pilgrimage by Jeremy Russell Jeremy Russell was born in England and received his degree in English Literature from London University. He studied Buddhist philosophy at the Library of Tibetan Works and Archives, Dharamsala, for four years. Jeremy currently lives in Dharamsala, India, editing Cho-Yang, the Journal of Tibetan Culture, and translating other material from Tibetan. Lord Buddha said: Monks, after my passing away, if all the sons and daughters of good family and the faithful, so long as they live, go to the four holy places, they should go and remember: here at Lumbini the enlightened one was born; here at Bodhgaya he attained enlightenment; here at Sarnath he turned twelve wheels of Dharma; and here at Kushinagar he entered parinirvana. Monks, after my passing away there will be activities such as circumambulation of these places and prostration to them. Thus it should be told, for they who have faith in my deeds and awareness of their own will travel to higher states. After my passing away, the new monks who come and ask of the doctrine should be told of these four places and advised that a pilgrimage to them will help purify their previously accumulated negative karmas, even the five heinous actions. -
Asian Religions Chapter Ten
PART FOUR ASIAN RELIGIONS CHAPTER TEN ESTABLISHMENT OF BUDDHIST SACRED SPACE IN CONTEMPORARY INDIA: THE AMBEDKARITE BUDDHISM, DALIT CIVIL RELIGION AND THE STRUGGLE AGAINST SOCIAL EXCLUSION Knut A. Jacobsen Introduction Although there were hardly any Buddhists in India at the time of inde- pendence in 1947, the two main symbols of the nation of India have strong Buddhist associations. The lion-capital of the Ashoka pillar from Sarnath is the national emblem of India and the Ashokan wheel from the base of the same Ashoka pillar from Sarnath is in the centre of the Indian flag. The main reason for the use of these symbols with strong Buddhist associations for the national emblem and the national flag is that it was suggested by the great leader of the Dalits, Bhimrao Ramji Ambedkar (1891–1956), who was one of the six members of the flag committee constituted in June 1947.1 Ambedkar was already at that time an admirer of the Buddha and his teaching. Ambedkar lobbied for the adoption of several other Buddhist features to become part of the Indian state between 1947 and 1950, not only the wheel of dharma in the flag and the Ashoka lion as the emblem of the nation, but also the inscription of a Buddhist aphorism on the pediment of the Rashtrapati Bhavan, the residence of the President of the Republic 1 Ambedkar proudly recalled that he got the lion capital and the Ashoka wheel adopted without anyone in the Constituent Assembly opposing it. That the Sarnath lion capital became the national emblem and the Ashoka wheel (chakra) as national symbol in the flag due to Ambedkar is a not often recognized fact. -
The Greater Lumbini Area Religious and Archaeological Sites Explore the Greater Lumbini Area
© Mani Lama © Mani Lama © Mani Lama © Mani Lama THE GREATER LUMBINI AREA RELIGIOUS AND ARCHAEOLOGICAL SITES EXPLORE THE GREATER LUMBINI AREA Lumbini can be reached by a 30 During the winter months the Terai Most hotels and guesthouses for minute local flight from Nepal’s is often covered by fog, the climate all tastes are located to the East of capital Kathmandu to Bhairahawa. is damp, and the temperature can Lumbini Protected Area. Pilgrims SagraHAWA The 280 kilometre journey by road drop to single figures. can stay at one of the numerous >page 18 takes approximately 8 hours. The monasteries. nearest international border crossing The most pleasant times of the NigliHAWA to India is at Bhairahawa - Sunauli. year are the months of February Renting a vehicle is the best way CHAtraDEI >page 16 and November. On a clear day, it is to access the archaeological sites > page 19 The climate of the region is dictated possible to look northwards across within a day but sportive travellers araurakot > page 17 by the monsoon. The summers the plain, past the foothills of the might use bicycles. TILAURAKOT can be incredibly hot and humid, Siwaliks and see the Himalayas > page 14 reaching temperatures of over 40oC. rising in the distance. tauliHAWA KUDAN DoHANI > page 20 > page 13 GotiHAWA 32 KM to > page 21 ramagrama The following itineraries start and end at Lumbini: >page 23 karma >page 12 à itinerary 1 itinerary 2 itinerary 4 Lumbini tour, including the Sacred Tilaurakot including brief stops in Vist all sites west of Lumbini LUMBINI >page 10 Garden, the Maya Devi Temple, Karma and Dohani. -
Aspects of Ancient Indian Art and Architecture
ASPECTS OF ANCIENT INDIAN ART AND ARCHITECTURE M.A. History Semester - I MAHIS - 101 SHRI VENKATESHWARA UNIVERSITY UTTAR PRADESH-244236 BOARD OF STUDIES Prof (Dr.) P.K.Bharti Vice Chancellor Dr. Rajesh Singh Director Directorate of Distance Education SUBJECT EXPERT Dr. S.K.Bhogal, Professor Dr. Yogeshwar Prasad Sharma, Professor Dr. Uma Mishra, Asst. Professor COURSE CO-ORDINATOR Mr. Shakeel Kausar Dy. Registrar Author: Dr. Vedbrat Tiwari, Assistant Professor, Department of History, College of Vocational Studies, University of Delhi Copyright © Author, 2019 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, the Publisher and its Authors shall in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use. Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 -
INDIA EMU Alumni & Friends Cross-Cultural Kim and Bob Brenneman February 18 – March 06, 2021
INDIA EMU Alumni & Friends Cross-cultural Kim and Bob Brenneman February 18 – March 06, 2021 Please note: Times of scheduled activities may change depending on closings/openings and availability. A revised itinerary will be sent to you closer to departure. Focus of this cross cultural will be on religions of India (Jain, Hindu, Buddhist, Islam, Christianity) as well as culture and history (Harappan society, Mughal rule, British rule, Partition and Independence in 1947 and current events). February 18 Thu Welcome to India! Arrive New Delhi late in the evening. You will be met at the airport and transferred to the hotel. February 19 Fri Delhi When India was under British rule, the British moved their capital from Kolkata to Delhi and it has been the capital of India ever since. In this city you will observe contrasting high tech along with ancient buildings and temples. After breakfast we will take a tour through Delhi to orient you with the city, driving past Parliament Buildings, the Rashtrapati Bhavan (President’s home) and India Gate. We will explore Humuyans Tomb, built by Humuyans wife Bega Begam in 1565 AD, nine years after his death Overnight in hotel. Breakfast (B),Lunch (L),Dinner (D) February 20 Sat Delhi After breakfast, we will visit the Jamma Masjid, the largest mosque in India and built by the Moghul Emperor Shah Jahan. Then we will walk or ride cycle rickshaws through the narrow streets of Old Delhi. We will visit Raj Gath where Mahatma Gandhi’s body was cremated. Later in the day, we will visit an inner- city slum. -
Mauryan Art and Architecture.Pdf
COURSE : B.A HISTORY SEMESTER : B.A (2nd SEMESTER) PAPER CODE : CC203 TOPIC : MAURYAN ART AND ARCHITECTURE PREPARED BY : PRATIBHA SINGH ASSISTANT PROFESSOR DEPARTMENT OF HISTORY PATNA WOMEN'S COLLEGE, PATNA Email : [email protected] CONTENTS : 1) MAURYAN ART AND ARCHITECTURE 2) COURT ART 3) FOLK ART 4) FOREIGN INFLUENCE ON MAURYAN ART Mauryan Art and Architecture: The origin if monumental stone sculpture and architecture in the Indian subcontinent goes back to the Harappan civilization. However, after the decline of Harappan civilization, there is a long gap and it is only in the Mauryan period that monumental stone sculpture and architecture appeared on the scene again. Court Art: Royal Buitldings: The Greek historian Megasthenese described the palaces of the Mauryan empire as one of the greatest creation of mankind and Chinese travelers Fa-Hian called Mauryan palaces as god gifted monuments or the monuments built by god not by humans. About Patliputra Megasthenese mentions that towns were surrounded by wooden wall where a number of holes were created to let the arrow pass by. A ditch was dug with the size of 60feet and 600 feet wide along with the wall. The town had 64 entrances and 570 towns. The royal assembly building situated in Kumhrars was a hall with 80 pillars. Its roof and floor were made of woods and its size was 140 feet long and 120 feet wide . Patanjali also mentioned Chandragupta’s Rajsabha in his Mahabhashya. Arian/Eriyan compared Chandragupta’s palace with the buildings of Susa and Ekbatan. Pillars: The majestic free standing Ashokan pillars symbolize the axis of the world that separated heaven and earth. -
DISTRICT : Vaishali
District District District District District Sl. No. Name of Husband's/Father,s AddressDate of Catego Full Marks Percent Choice-1 Choice-2 Choice-3 Choice-4 Choice-5 Candidate Name Birth ry Marks Obtained age (With Rank) (With Rank) (With Rank) (With Rank) (With Rank) DISTRICT : Vaishali 1 KIRAN KUMARIARVIND KUMAR kiran kumari c/o arvind 10-Dec-66 GEN 700 603 86.14 Muzaffarpur (1) Samastipur (1) Darbhanga (1) Vaishali (1) Champaran-E (1) kumar vill+po-parsara dis-muzaffarpur 2 SANDHYA SHRI JAY PRSHAK vill+po-mamudhpur,ps- 12-Jun-68 GEN 700 572 81.71 Saran (1) Siwan (1) Gopalganj (1) Vaishali (2) Patna (4) KUMARI UPADHIA mazi,dis-chapra (bihar)pin-841223 3 SUDHA KUMARISRI VIVEK RANJAN vill. + post. -top 10-Jan-86 MBC 700 570 81.43 Patna (5) Nalanda (5) Vaishali (3) Jahanabad (3) Bhojpur (1) SINHA thana - sahajapur, vaya - karaipasurai dist. patna - pin - 801304 4PREM LATA SHRI NAND LAL PD. village raj bigha, p.s. 10-Jan-79 MBC 700 566 80.86 Patna (7) Arwal (3) Jahanabad (4) Nalanda (6) Vaishali (4) KUMARI dhanarua p.o barni district patna pin code 804452 5 REENA SINHASRI DINESH SINGH dinesh singh, d/o- sita 31-Dec-76 BC 900 721 80.11 Siwan (2) Begusarai (3) Muzaffarpur (4) Samastipur (4) Vaishali (5) sharan singh, vill- ruiya, post- ruiya bangra, p.s.- jiradei, distt- siwan 6 CHANCHAL SRI JAMUNA SINGH w/o- sanjay kumar 14-Jan-73 BC 900 720 80 Vaishali (6) Jahanabad (7) Nalanda (8) Patna (9) Nawada (7) KUMARI sinha, vill- fatehpur, post- musadhi, p.s.- kray par sarai, distt- nalanda, pin- 801304 7 NEERU KUMARIKEDAR PANDEY vill-pusa sadpur 15-Jan-78 GEN 700 539 77 Muzaffarpur (8) Samastipur (6) Sitamarahi (1) Vaishali (7) Saran (5) po-sadpur dis-samastipur 8 MINTU KUMARISRI RAM PUJAN d/o- sri ram pujan singh, 01-Oct-71 GEN 500 385 77 Muzaffarpur (9) Vaishali (8) Saran (6) Samastipur (7) Darbhanga (3) SINGH vill+post- pratappur, via- gidadha, muzaffarpur 9 ARCHANA SHRI- BAKIL vill- ashiya chak , 15-Jun-79 BC 900 692 76.89 Patna (19) Vaishali (9) Saran (7) Bhojpur (4) Bhagalpur (24) KUMARI PRASAD SINGH.