Conversations with Radha Burnier

Total Page:16

File Type:pdf, Size:1020Kb

Conversations with Radha Burnier Conversations with Mrs Burnier Radha Conversations with Mrs Radha Burnier PEDRO OLIVEIRA FROM 1983 until shortly before her best way to come to know a person’s mind.’ passing day I had the great privilege of In April 1983, the President visited my holding conversations with Radha home town of Porto Alegre, in the south Burnier, the President of the Theosophical of Brazil. During the lunch in the house Society. Most of these conversations took of her hostess I asked her the following place at Adyar, the International Head- question: ‘In The Key to Theosophy HPB quarters of the Society, between 1992 and mentions a new torchbearer who would 1996 when I served as international come in the twentieth century? What is Secretary of the TS. Others took place your view about such a statement?’ She between 2001 until the present time. replied: ‘In my opinion the new torch- Soon after Radha Burnier was elected bearer is Krishnaji. I know that some President of the TS, in June 1980, I started members do not agree with it, but that is translating her articles in The Theosophist, my opinion.’ During this visit she gave a beginning wit her Inaugural Address which public lecture for more than 400 people was published in the August 1980 issue at an educational institution in the city of the magazine. This work continued for besides addressing TS members. almost five years and each article, In August 1987 she again visited Porto including her ‘On the Watch-Tower’ notes Alegre and delivered a public lecture at were published in the Brazilian Section the Auditorium of the State Legislative magazine O Teosofista. Later on, a com- Assembly which was packed to capacity. pilation of her articles was published under I mentioned to her that I had recently read the title Sociedade Teosófica Hoje (The in a theosophical magazine that she had Theosophical Society Today). As a young been offered the position of President Theosophist I met Eunice and Felix Emeritus of the International Centre at Layton in Rio de Janeiro in July 1981 and Naarden, The Netherlands. Her reply was told Felix of my work of translating the quite firm: ‘I have informed them that I President’s articles. He said: ‘That is the will not lend my name to a nominal Mr Pedro Oliveira, now a member of the Australian Section of the TS, has worked at Adyar and elsewhere. January 2014 23 The Theosophist function. If they want the Centre to have Convention. On 6 January 1992 I went to a real connection to Adyar they should her house and we sat on the verandah agree that the President of the TS should overlooking the sea. She said: ‘I think that also be the President of the Centre.’ In people of your age should come to Adyar 1988, at a meeting at Naarden, the and stay for two years or so. Here they Presidency of the Centre was formally could learn about the significance of offered to Mrs Radha Burnier as President Adyar to the work of the TS, the work of the TS, thus consolidating the link Annie Besant did for this Centre and also between the Centre and Adyar. learn about the deeper work of Society. I In October 1989, I attended the School would like you to come and work as the of the Wisdom at Adyar, with Rohit Mehta Secretary of the Society for two years. as Director. I had some brief meetings After that you can work anywhere.’ I said: with the President at her office and she ‘Don’t you think I am too young for this invited me to be one of the speakers at a position?’ She said: ‘You are young but Convention symposium on N. Sri Ram, not too young.’ as December 1989 marked the centenary I arrived at Adyar on 26 March 1992 of his birth. The symposium was chaired and went to see the President the next day by Mr Achyut Patwardhan. in her office. She said: ‘I am about to send In July 1990 I attended the ‘Human out the notice of your appointment [as Regeneration’ seminars at Naarden. They international Secretary] to all departments. attracted people from different countries But before I do that there is something I and generated great interest. While there need to tell you. You are going to serve she mentioned that there was need for as Secretary of the Society while you are more international speakers in the TS still young. Some people may start to and said that perhaps I could help in this flatter you, saying that you give good work. When I mentioned that I was still talks, etc. Remember this: no matter what struggling with my spoken English she other people say you are what you are. If said that I could be understood while we are honest with ourselves we will see speaking in English and that that was that there are many impurities within that sufficient for the time being. She said she need to be dealt with.’ Her words had an would arrange for me to give some talks impact on me and I still remember the in Europe next year on my way to Adyar. earnestness in her eyes when she spoke In November 1991 I visited England, them to me. To put it simply, this was one Spain, Portugal, where I gave talks, and of the most important pieces of advice I the Naarden Centre in Holland, where I have received in this life. participated in a dialogue. When I arrived Between March 1992 and October at Adyar in December 1991 for the HPB 1996, when I left Adyar, I used to meet Centenary Convention, the President said her regularly in her office. She made it she would like to talk to me after the clear to me that I should consult with her 24 Vol. 135.4 Conversations with Mrs Burnier Radha on matters of importance. I therefore went the main gate of the compound. From there to her office several times each week to he walked, at a vigorous pace, through show her some correspondence and obtain the compound up to Parsi Quarters, the her advice on certain difficult matters President’s residence. before I could address them. But one of Later on Krishnaji expressed the the most valuable aspects of my regular opinion to Radhaji that the ES should be visits to the President’s Office was not only closed down. She mentioned to him: her advice on administrative matters but ‘Why should the ES be closed down? also the conversations I had with her on a It is not telling its members about their number of subjects, ranging from Adyar, occult status, probation, Initiation and so Annie Besant, N. Sri Ram, to the essential on, repeating what happened in the 1920s work of the TS and to Krishnaji and her and after. The ES is solely imparting contact with him. Below I try to convey teaching to its members on the nature some of the conversations I had with and qualifications for the spiritual Path.’ the President during one of the most Radhaji mentioned that after hearing her significant periods in my life. views Krishnaji dropped the subject. John Coats, the sixth President of While walking along with her and with the TS, died on 26 December 1979. As others, Krishnaji said to her on seeing the determined by the Rules of the TS an Garden of Remembrance: ‘Something is international election took place in which not right.’ He then asked her what kind of Rukmini Devi Arundale and Radha ceremonies were being held at Adyar and Burnier were the only candidates. Mrs she told him that only the usual ones were Burnier was declared elected in June 1980 being performed like Masonic rituals, the and assumed office on 17 July 1980. When Ritual of the Mystic Star, ES meetings, the results were declared Mrs Burnier was etc. He said: ‘It is none of these.’ He then in Switzerland and on being informed asked her: ‘Has anything been changed about them she decided to go to Saanen here?’ Radhaji then told him that during to see Krishnaji. Sunanda Patwardhan John Coats’ administration many changes who, along with others, was with Krishnaji had been made including the two pillars at that time said that he was jubilant at the which were shifted from their original news. He said to Mrs Burnier, ‘Radhaji, location near the six-pointed star to the now you are the President and I am the entrance. ‘That’s it!’, he said, ‘there were Vice-President’, to the smiles of those magnetized jewels under them. They present. He had said that if Radhaji was should not have been moved.’ After an elected President of the TS he would visit absence of forty-seven years from Adyar Adyar again, after an interval of forty- he was aware of a change that had taken seven years! In October 1980 he was place without his knowledge. welcomed by the President, the Vice- After she offered him some orange President and many workers of the TS at juice and they talked for a while in her January 2014 25 The Theosophist house, Krishnaji left in the car with Radhaji She also mentioned that there was a accompanying him. When the car was kind of a myth that Krishnaji did not like about to reach the main gate he asked her: obese people, possibly because of their ‘What are you going to do now?’ Radhaji magnetism. A lunch had been arranged said: ‘I will walk back’, to which Krishnaji at Parsi Quarters where she stayed for a said: ‘No, we will drive you back.’ When few guests, amongst who was a weight- the car started off from the main gate area challenged lady.
Recommended publications
  • The Third Object of the Theosophical Society
    March 2011 THE THIRD OBJECT OF THE THEOSOPHICAL SOCIETY To investigate unexplained laws of nature and the powers latent in humanity. ― Third Object of the Theosophical Society The wording of the Theosophical Society’s three Objects was revised a number of times during the early years of the Society, but they have remained essentially unchanged since 1896. Many of our members associate this Object primarily with psychic powers such as clairvoyance, clairaudience, precognition, telepathy and the like. Certainly the scope of the third Object includes these types of interesting phenomena, but it really goes much deeper than that. In the March 1953 issue of The American Theosophist (AT) , seventy-eight years after the founding of the Society, the Theosophical writer Rohit Mehta observed, “We have yet to understand the full significance of the third Object.” Oddly enough, this may still be the case today. Over the years, deep students of Theosophy have given us hints as to the inner meaning of the third Object. In Human Regeneration , Radha Burnier suggests that “we must see the connection between the three Objects . to the unfoldment of the human consciousness.” In the October 1970 issue of the AT , Joy Mills suggested that the third Object relates to both “a way of knowing” and “a way of living.” By knowing she meant, not an accumulation of intellectual data, but rather a “process of inner comprehension.” Another insight was given by Hugh Shearman in his AT article of June 1949: “Occult truths are never hidden from us by anybody. We reveal or conceal them ourselves individually by what we are and what we are not yet.” In other words, the methods used to gain ordinary knowledge are not sufficient to compre- hend the hidden laws of nature and unfold the latent powers within.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 135 NO. 7 APRIL 2014 CONTENTS On the Watch-Tower 3 M. P. Singhal The many lives of Siddhartha 7 Mary Anderson The Voice of the Silence — II 13 Clara Codd Charles Webster Leadbeater and Adyar Day 18 Sunita Maithreya Regenerating Wisdom 21 Krishnaphani Spiritual Ascent of Man in Secret Doctrine 28 M. A. Raveendran The Urgency for a New Mind 32 Ricardo Lindemann International Directory 38 Editor: Mr M. P. Singhal NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: Common Hoope, Adyar —A. Chandrasekaran Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Vice-President: Mr M. P. Singhal Secretary: Dr Chittaranjan Satapathy Treasurer: Mr T. S. Jambunathan Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. Their bond of union is not the profession of a common belief, but a common search and aspiration for Truth.
    [Show full text]
  • Theosophy Intro.Pdf
    THEOSOPHY AN INTRODUCTORY STUDY COURSE FOURTH EDITION by John Algeo Department of Education THE THEOSOPHICAL SOCIETY IN AMERICA P. O. Box 270, Wheaton, IL 60189-0270 Copyright © 1996, 2003, 2007 by the Theosophical Society in America Based on the Introductory Study Course in Theosophy by Emogene S. Simons, copyright © 1935, 1938 by the Theosophical Society in America, revised by Virginia Hanson, copyright © 1967, 1969 by the Theosophical Society in America. All rights reserved. No part of this book may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. THE THEOSOPHICAL SOCIETY IN AMERICA For additional information, contact: Department of Information The Theosophical Society in America P. O. Box 270 Wheaton, IL 60189-0270 E-mail: [email protected] Web : www.theosophical.org 2 CONTENTS Introduction 4 1. What Is Theosophy? 7 2. The Ancient Wisdom in the Modern World 17 3. Universal Brotherhood 23 4. Human Beings and Our Bodies 30 5. Life after Death 38 6. Reincarnation 45 7. Karma 56 8. The Power of Thought 64 9. The Question of Evil 70 10. The Plan and Purpose of Life 77 11. The Rise and Fall of Civilizations 92 12. The Ancient Wisdom in Daily Life 99 Bibliography 104 FIGURES 1. The Human Constitution 29 2. Reincarnation 44 3. Evolution of the Soul 76 4. The Three Life Waves 81 5. The Seven Rays 91 6. The Lute of the Seven Planes 98 3 INTRODUCTION WE LIVE IN AN AGE OF AFFLUENCE and physical comfort. We drive bulky SUVs, talk incessantly over our cell phones, amuse ourselves with DVDs, eat at restaurants more often than at home, and expect all the amenities of life as our birthright.
    [Show full text]
  • RADHAJI on the ESOTERIC SIDE of J. KRISHNAMURTI 131-134 Pablo Sender
    THE INDIAN THEOSOPHIST MAY 2015 VOl. 113 NO. 5 CONTENTS A STEP FORWARD 127 S.Sundaram THE RIVER DELTA 128-130 Tim Boyd RADHAJI ON THE ESOTERIC SIDE OF J. KRISHNAMURTI 131-134 Pablo Sender HELENA PETROVNA BLAVATSKY (VAJRA) 135-146 T.K. Nair NEWS AND NOTES 147-164 Editor S. SUNDARAM S.SUNDARAM TIM BOYD A STEP FORWARD THE RIVER DELTA There have been certain outstanding personalities in human his- tory who stood by what they considered to be true and just. With un- RECENTLY I was in California for a programme to engage in a flinching courage they fought against the adverse circumstances and public conversation with Michael Murphy, a brilliant man who has led a set examples for others as to how a person should endure pain and remarkable life. Although he is an author of a number of books which hardship and perform his Manava Dharma in a sincere, dedicated and have been influential in the field of contemporary spirituality, he is prob- true manner. ably best known for his role in founding the Esalen Institute. Esalen was The month of May reminds us of three great seers of humanity- started in 1962 and has been a force in the Western world in developing Lord Buddha, H.P.B. and J. Krishnamurti. They were visionaries and as the teachers and the conversation about human potential and peak states it is said the visionaries are able to perceive the whole picture in totality. of human experience — what the TS might describe as the ‘powers Their life and teachings show that though suffering and miseries are latent in man’.
    [Show full text]
  • It Will Be My Greatest Happiness to Know That in Its Own Humble Way, Kalakshetra Is Helping to Make More Beautiful, More A
    "It will be my greatest happiness to know that in its own humble way, Kalakshetra is helping to make more beautiful, more artistic, the lives of all - that in the education of the young, creative reverence for that spirit of the beautiful which knows no distinction of race, nation or faith has a pre-eminent place..." Rukmini Devi Arundale INTRODUCTION RUKMINI DEVI COLLEGE OF FINE ARTS BHARTANATYAM REPERTORY CARNATIC MUSIC VISUAL ARTS MAP OF KALAKSHETRA PART TIME COURSES SCHOOLS MUSEUM LIBRARIES, ARCHIVES AND PUBLICATIONS PERFORMANCE SPACES CONTACT DETAILS ABOUT OUR FOUNDER RUKMINI DEVI ARUNDALE 1904 -1986 ukmini Devi was born in the temple town of Madurai in Rthe erstwhile Madras Presidency, now in Tamil Nadu. She spent her early years there along with her eight siblings. Her father Neelakanta Sastry who was very “forward thinking” initiated the family into the philosophy of the Theosophical Society, which freed religion from superstition. She grew up in the environment of the Theosophical Society, influenced and inspired by people like Dr. Annie Besant, Dr. George Sydney Arundale, C. W. Leadbeater and other thinkers and theosophists of the time. In 1920, she married Dr. George Sydney Arundale. Although they faced a great deal of opposition from the conservative society of Madras, they stayed firm in their resolve and worked together in the years that followed. KALAKSHETRA'S ORIGINS n August 1935, Rukmini Devi along with her husband Dr. IGeorge Sydney Arundale and her brother Yagneswaran met with a few friends to discuss a matter of great importance to her – the idea of establishing an arts centre where some of the arts, particularly music and dance, could thrive under careful guidance.
    [Show full text]
  • Theosophy and Krishnamurti: Harmonies and Tensions
    Theosophy and Krishnamurti: Harmonies and Tensions Hand-out for 2004 Lecture at The Theosophical Society in America Perceptions of the Relationship of the Teachings of Krishnamurti and Theosophy 1) 2) K/T K/T None Besant/Burnier 3) 4) K T K T Anrias/Scott/Hodson/ Krishnamurti/Prophet v.d. Leeuw Theosophical Perceptions of World Teacher Project Genuine Not Genuine Annie Besant K (1980s) Rom Landau Radha Burnier Ouspensky Jean Overton Fuller uccessful Aryel Sanat S C.W. Leadbeater Rudolf Steiner Geoffrey Hodson A. Smythe Scott/Anrias E.L. Gardner Alice Bailey K (1930’s) Failed Ballard/Prophet Comparison between Theosophy and Krishnamurti Category Theosophy Krishnamurti Motto "There is no religion higher "Truth is a pathless land" than truth" Aspects of truth "some portions … "truth has no aspects" proclaimed" Theoretical vs. personal "truth by direct experience" "… through observation" Comparison "Contrast alone …" " … is not understanding " Higher and lower selves 3-fold nature of Self "an idea, not a fact" Reincarnation Part of "pivotal doctrine" "immaterial" Spiritual path(s) Many or One "Truth is a pathless land" (Spiritual) Evolution "perpetual progress for each "Doesn’t exist" "Life can incarnating Ego" not have a plan" Ladders "No single rung of the ladder "the ladder of hierarchical … can be skipped" achievement, is utterly false" Masters "undeniable existence" "Your own projections" Mediators Send out periodically Exploiters Nationalism/Patriotism To be awakened Absurd and cruel Ceremonies "have their place … [and] use "illusions"
    [Show full text]
  • The Light Bearer
    THE LIGHT BEARER SUMMER - 2014 National Library of Canada reference No. 723428. Canada Post Publication mail Agreement number: 40040169 The Light Bearer Satyat Nasti Paro Dharma—There is no Religion Higher than Truth `` the Logo is the Egyptian cross, or Ankh, whispering of the breath of life. It is the resurrection of the Spirit. Volume 20.7 Any and all opinions, ideas, and concepts expressed in this magazine are strictly those of the authors. If I have put in something of yours for which I did not give credit, please let me know that I might do so. May every Theosophical Student find inner wholeness. Copyright © 2014 Canadian Theosophical Association. All Rights Reserved. Theosophy is not a religion, nor a philosophy, but ‘Divine Wisdom’ . Our Seal has 7 elements which represent the spiritual unity of all life. “Om”, at the edit Compiler-Margaret Mason top, is a word which “creates, sustains, and Johnson transforms”. Remember this as you use it in your meditations. Very ancient is the whirling cross or how How the Universe is ‘Swastika’ within the circle below the ‘Om’. Manifested – H.P.B. (Swastika is a compound of SU—a particle meaning Tim Congratulations Tim Boyd! ‘auspicious,’ blessed,’ ‘virtuous,’ ‘beautiful’ and ‘rightly’; and ‘astika’ derived from the verb-root AS— quest The Question – Helen to be; hence ‘that which is blessed and excellent.’- Pearl (poem) ‘Swa’ is one’s Self.) Inside the whirling energy of the Swastika, all is the stillness we hope to find Canada Canada – S.E. Price within our meditations. Our serpent swallows its tail conv Conversations with Radha to the right, representing constant new beginnings.
    [Show full text]
  • Theosophist Oct
    THE INDIAN THEOSOPHIST OCT. & NOVEMBER VOL. 113 NO. 10 & 11 CONTENTS MESSAGES 291-292 A STEP FORWARD 293 S.Sundaram PRACTICAL THEOSOPHY 294-299 Radha Burnier THE SECRET OF REGENERATION 300-304 Rohit Mehta THEOSOPHY: ORTHODOXY OR HERESY? 305-307 Joy Mills THEOSOPHY IN DAILY LIFE 308-313 Chittaranjan Satapathy FOUNDERS’ TRAVELS IN INDIA: BEGINNINGS OF THE INDIAN SECTION 314-320 Pedro Oliveira LOOKING AHEAD 321-329 G. Dakshina Moorthy EDUCATION IN THE LIGHT OF THEOSOPHY AND PRESENT DAY CHALLENGES 330-335 Sushila Singh THE TOS IN INDIA 336-342 T.K. Nair EMPOWERING THE VISION 343-346 S.Sundaram NEWS AND NOTES 347-356 Editor S. SUNDARAM Cover Page : The Path to SHANTI KUNJ MESSAGE Dear Brother Sundaram On the significant occasion of the 125th anniversary of the Indian Section , I send my best wishes to all the programmes planned for its commemoration, particularly the seminar on “Looking Ahead” and your special double issue of The Indian Theosophist. The world in which we are living is in crisis, a crisis created by the inadequate unfoldment of our consciousness. New ways of seeing and interacting with each other are forming and require responsible, stable individuals to bring them into their daily lives in order to create a new world. It is my hope that in your time together at the seminar and other functions, and also through your journal, you can develop the mind capable of calling forth that “New World” already in our midst. Peace and blessings, Tim Boyd International President THE INDIAN THEOSOPHIST, Oct. & Nov./2015/ 291 MESSAGE 292/ THE INDIAN THEOSOPHIST, Oct.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 136 NO. 6 MARCH 2015 CONTENTS Address to New Members 3 Tim Boyd On Relationship, Part I —Discovering Our Divinity 6 Raphael Langerhorst Transcending Science —A New Dawn - II 12 Jacques Mahnich The Theosophical Society — Finding its Aim? 19 Robert Kitto Weaving the Fabric Glorious 25 Joy Mills Books of Interest 31 Theosophical Work around the World 32 Index 37 International Directory 40 Editor: Mr Tim Boyd NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: Nicholas Roerich. ‘Monhegan, Maine’, USA, 1922 Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Mr Tim Boyd Vice-President: Dr Chittaranjan Satapathy Secretary: Ms Marja Artamaa Treasurer: Mr K. Narasimha Rao Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Vice-President: [email protected] Secretary: [email protected] Treasurer: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Editorial Office: [email protected], Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 130 NO. 9 JUNE 2009 CONTENTS On the Watch-Tower 323 Radha Burnier Right Action is Creation without Attachment 327 Ricardo Lindemann The Religion of the Artist 332 C. Jinarajadasa Studies in The Voice of the Silence, 17 341 John Algeo Fragments of the Ageless Wisdom 348 Comments on Viveka-chudamani 349 Sundari Siddhartha Brother Raja Our Fourth President 353 A TS Member Theosophical Work around the World 357 International Directory 358 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: C. Jinarajadasa, fourth President of the Theosophical Society Adyar Archives Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. On the Watch-Tower RADHA BURNIER Seeing is an Art When we observe fully which we It is necessary to look at ordinary do very rarely or perhaps not at all the things with new eyes. When we look mind is no more present and working. properly, ordinary things cease to be Then the person comes into fuller con- ordinary. This is part of art, but it can be sciousness of what is around him and practised even by people who cannot before him. The beauty which is every- draw, paint or do the many things that where is known. The object of beauty is people who are called artists do. This is not important in the same way, because one of the main points in the article on art everything becomes part of the one beauty (printed later in this issue) written by our which encompasses all things.
    [Show full text]
  • FOTA NEWSLETTER No6 • Spring-Summer 2016
    FOTA NEWSLETTER no6 • Spring-Summer 2016 FOTANEWSLETTER OF THE FRIENDS OF THE THEOSOPHICAL ARCHIVES ISSUE No 6 | Spring-Summer 2016 1 FOTA NEWSLETTER no6 • Spring-Summer 2016 FOTA NEWSLETTER no6 • Spring-Summer 2016 FOTANEWSLETTER OF THE FRIENDS OF THE THEOSOPHICAL ARCHIVES In this Issue Spring-Summer 2016 05 • Editorial 100 • Habitations of HPB 06 • English FOTA News by William Q. Judge, compiled by Erica by Leslie Price Georgiades 07 • News 110 • Some Objects Exhibited at the TS in London 14 • In Search of Jewish Theosophists by Damon Scothern by Boaz Huss 112 • Catalogue of Book Reviews, Published on The Friends of Theosophical 20 • Giulio Caimi (1897-1982): Lucifer Magazine (1887-1888) The influence of Jewish Mysticism (Kabbalah) by Erica Georgiades in his theoretical and artistic work by Aikaterini Triantafyllopoulou 23 • Historic Pictures of Nottingham The Theosophical Lodge by Finian Heavey 24 • Troubled Emissaries by Brett Forray by Alexandria West 26 • Interview with Gregory Tillett The Friends of Theosophical by Leslie Price 29 • A Private Class in Theosophy by Eldon Tucker 30 • Hunting for History: the Trials and Tribulations of a would-be archivist by Robert A. Gilbert 34 • In Memory of Joy Mills 36 • Cabinet of Curiosities by Leslie Price 64 • Research by an Anthroposophist by Crispian Villeneuve 66 • Life of a Snapper by Colyn Boyce FOUNDER: Leslie Price | EDITOR: Erica Georgiades 80 • An Italian Post Card Depicting HPB and drawn by Giulia Hoffmann Tedesco Disclaimer: The views and opinions expressed in the articles by Erica Georgiades are those of the authors and do not necessarily reflect the official policy or position of the editor and of FOTA.
    [Show full text]
  • Justice to Judge 2013
    The Aquarian Theosophist www.TheosophyOnline.com - www.CarlosCardosoAveline.com 1 Justice to Judge, 2013 The Report of the Eighth and Last Celebration, and its Chain of Letters to India The Aquarian Theosophist 0000000000000000000000000000000000000 A 2015 Editorial Note: The following text is reproduced from “The Aquarian Theosophist”, April 2013 Edition. After Radha Burnier died in October 2013, “The Aquarian Theosophist” suspended the yearly chain of letters to Adyar due to the absence of a significant leadership in the Adyar Society, on an international level. We also saw that the results of the campaign for Justice to Judge were significant enough at the grassroots level, and that the theosophical movement attained a new phase of its history. (Carlos Cardoso Aveline) 000000000000000000000000000000000000000000000000 The Aquarian Theosophist www.TheosophyOnline.com - www.CarlosCardosoAveline.com 2 Up to April 24th, eighteen letters to India on “Justice to Judge” were reported to “The Aquarian Theosophist”. The messages were signed by 50 students from nine countries: UK, USA, Brazil, Portugal, Italy, Bolivia, Mexico, India and Dominican Republic. [1] There may be letters sent that were not reported. For the first time since the beginning of the initiative in 2006, an Event was created on Facebook, with 36 students joining the celebration by this means. Though small in itself, the Facebook page seems to have played a key role in making 2013 the strongest year of the effort so far. The yearly rhythm of the Letters to Adyar can be summarized in this way: 1) In 2006, six letters from four countries. 2) In 2007, ten letters, from five countries.
    [Show full text]