Complete Notes for Psalm 93-100
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אמר הקדוש ברוך הוא ... ואמרו לפני בראש השנה מלכיות זכרונות ושופרות מלכיות כדי שתמליכוני עליכם זכרונות כדי שיעלה זכרוניכם לפני לטובה ובמה בשופר כת' רבי' סעדיה מה שצונו הבורא יתברך לתקוע בשופר בראש השנה יש בזה עשרה ענינים. הענין הראשון מפני שהיום היתה תחלת הבריאה שבו ברא הקב"ה את העולם ומלך עליו וכן עושים המלכים בתחלת מלכותם שתוקעים לפניהם בחצוצרות ובקרנות להודיע ולהשמיע בכל מקום התחלת מלכותם וכן אנו ממליכין עלינו את הבורא ליום זה וכך אמר דוד בחצוצרות וקול שופר הריעו לפני המלך ה'. והטעם שתקנו לומר מראש השנה ועד יום הכפורים המלך במקום האל לפי שמראה מלכותו על בני העולם ששופט אותם בימים אלו אֵ ין מַ זְכִּירִ ין זִכְרוֹנוֹת מַ לְכֻיּוֹת וְ שׁוֹפָ רוֹת שֶׁ ל פֻּרְ עָ נוּת. זִכְ רוֹנוֹת כְּגוֹן )תהילים עח לט( "וַיִּזְכֹּר כִּי בָשָׂ ר הֵמָּ ה" וְ כוּ'. מַ לְכֻיּוֹת כְּגוֹן )יחזקאל כ לג( ה"בְּחֵמָ שְׁ פוּכָה אֶמְ לוְֹך ֲעֵליֶכם". שֹׁוָפרֹות ְכּגֹון )הושע ה ח( "ִתְּקעוּ שֹׁוָפר בַּגִּבְעָ ה" וְ כוּ'. ְוֹלא ִזְכרֹוָן יִחידֲאִפלּוּ ְלטֹוָבה ְכּגֹון )תהילים קו ד( "ָזְכֵרִני ה' ִבְּרצֹון ַעֶמָּך". )נחמיה ה יט( )נחמיה יג לא( "ָזְכָרה ִלּיֱ אֹלַהי ְלטֹוָבה". וִּפְקדֹונֹותֵאיָנן ְכִּזְכרֹונֹות. ְכּגֹון )שמות ג טז( "ָפֹּקד ָפַּקְדִתּיֶאְתֶכם". ְוֵישׁ לֹו ְלַהְזִכּיר ֻפְּרָענוֶּת שׁלֻאמֹּוַת עכּוּ''ם ְכּגֹון )תהילים צט א( "ה' מָ לְָך יִ ְרְגּזַוּ עִמּים". )תהילים קלז ז( "ְזֹכר ה' ִלְבֵניֱ אדֹוםֶאת יֹוְם ירָוּשָׁלִם".)גמרא ראש השנה לב ב( " ַוה'ֱ אֹלִהים ַבּשֹּׁוָפרִ יְתָקע ְוָהַלְך ְבַּסֲערֹות ֵתּיָמן". )דברים ו ד( ְ"שַׁמִעיְשָׂרֵאל ה'ֱ אֹלֵהינוּ ה' ֶאָחד". )דברי ם ד לה( ַ"אָתּה ָהְרֵאָת ָלַדַעת" ְוכ וּ'. )דברים ד לט( "ְוָיַדְעָתּ ַהיֹּום ַוֲהֵשֹׁבָת ֶאל ְלָבֶבָך" ְוכוּ'. ָכּל ָפּסוּקֵ מֵאלּוַּמְלכוּ ת הִוּא עְנָינֹו ַאַף על ִפּיֶשֵׁאין בֹּו ֵזֶכרַמְלכוּת ַוֲהֵרי הוּא ְכּמֹו )שמות טו יח( "ה'ִ יְמלֹוְך ְלעֹוָלם ָוֶעד", )דברים לג ה( "ַוְיִהי ִבֻישׁרוּןֶ מֶלְך" ְוכוּ ': ותמצא באלו השלשה ובכן ובכן ובכן רמז למלכיות זכרונות ושופרו ת כי הראשון הוא ובכן תן פחדך ה' אלקינו וייראוך כל המעשים ויעשו כלם אגודה אחת כנגד מלכיות כי כל זה ענין הממלכה שממליכין אותו. -
The Mishkan at Central Synagogue Pride Shabbat, June 29, 2019 / 26 Sivan 5779
The Mishkan at Central Synagogue Pride Shabbat, June 29, 2019 / 26 Sivan 5779 (142) Opening Song / Oseh Shalom Supplementary Prayers and Songs: Morning Blessings of Gratitude / Birchot HaShachar We Are Loved / Ahavah Rabah (Shir Waking / Modeh Ani Ya’akov) We are loved, loved, loved Gathering / Mah Tovu By unending love (76) Our Bodies / Asher Yatzar An unending love (78) Our Souls / Elohai Neshama Everyday Miracles / Nisim B’Chol Yom Prayer for Healing (Todd Herzog) Learning Torah El Na, R’fa Na Lah, R’fa Na Lanu Songs of Praise / P’sukei D’Zimrah (98) Psalm 145 / Ashrei--Va’Anachnu Dear God of our ancestors Help us renew our faith (100) Psalm 150 / Hallelujah Grant us a perfect healing The Shema and its Blessings Bring peace to all our days (108) Call to Prayer / Bar’chu Restore our strength of body (110) The Wonder of Creation / Yotzeir Or Help clarify our minds (112) The Loving Gift of Torah / Ahavah Rabbah Refresh our tired spirits (114) Proclaiming God’s Oneness / Shema Rejuvenate our light (116) Love for God’s Teaching / V’ahavta (122) Redemption / Mi Chamocha—Tzur Yisrael Vahasheivota / V’neemar (Shir Ya’akov) Standing Prayer / Tefillah / Amidah Vahasheivota el levav’cha (124) Open our Mouths / Adonai Sefatai Tiftach ki Adonai, Hu HaElohim … V’neemar, v’haya Adonai Avot (126) God of Our Ancestors / L’melech al kol HaAretz (128) Life-Giving and Powerful God / G’vurot Bayom Hahu, yih’yeh Adonai echad (130) Sanctifying God’s Name / Kedushah Ush’mo echad Sanctifying Shabbat / Yis’m’chu or V’Shamru We Give Thanks / Modim Anachnu Lach Prayer for Peace / Sim Shalom May Our Prayers Be Heard / Yih’yu L’ratzon (142) Prayer for Peace / Oseh Shalom Torah Service (248) Words of the Prophets / Haftarah Proclaiming God’s Greatness / Vahasheivota (OOS) Mourners’ Prayer / Kaddish Yatom (294) Closing song / Oseh Shalom (142) . -
Psalms of Praise: “Pesukei Dezimra ”
Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming. -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
The Psalms Psalm 19 Sequence • Finding the Psalms
!1 of 6! SCHOOL OF THE WORD www.tarsus.ie The Psalms Psalm 19 Sequence • Finding the Psalms • Numbering the Psalms • Patterns in the Psalter • Enjoying a Psalm • Making links: OT and NT • Back to the Psalm • Use in the lectionary Finding the Psalms • In the Bible, between Job and Proverbs • There are 150 Psalms, in five “collections” • Each collection has a conventional closure / ending • Psalm 1 - a great opening • Psalm 150 - a resounding conclusion Numbering the Psalms Hebrew Numbering Greek and Latin Numbering 1-8 1-8 9-10 9 11-113 10-112 114-115 113 116 114-115 117-146 116-145 147 146-147 148-150 148-150 Most Bibles Liturgical Numbering Patterns in the Psalter • The Davidic Psalms (3–41, 51–71) • The Asaph Psalms (50, 73–83) • The Psalms of the Sons of Korah (42, 44–49, 84–85, 87–88) • The Psalms of Ascents (120–134) • The Hallel Psalms (113–118, 146–150) • The ‘YHWH is King’ Psalms (47, 93, 96–99) • Currently, five “books”, each ending with a doxology • Pss 1-41 (41:13); 42-72 (72:18-19); 73-89 (89:52); 90-106 (106:48); 107-150 (150) Ps 41:13 Blessed be the Lord, the God of Israel, from everlasting to everlasting. Amen and Amen. Ps 72:18 Blessed be the Lord, the God of Israel, who alone does wondrous things. 19 Blessed be his glorious name forever; !2 of 6! may his glory fill the whole earth. Amen and Amen. Ps 89:52 Blessed be the Lord forever. -
Shabbat Program
SHABBAT PROGRAM MAY 15-16, 2020 / 22 IYYAR 5780 PARASHAT BEHAR-BECHUKOTAI ו�א תוֹנוּ אִישׁ אֶת־עֲמִיתוֹ ו�י��אתָ מֵֽאֱ -הֶי כִּי אֲנִי ה' ֱא -ֽהֵיכֶֽם: "Do not wrong one another, but fear your God; For I the Eternal am your God." (Leviticus 25:17) ו�נָֽתַתִּי שׁ�לוֹם בָּאָ�ץ וּשׁ�כַבְתֶּם ו�אֵין מַֽחֲ�יד ו�הִשׁ�בַּתִּי חַיּ�ה �עָה מִן־הָאָ�ץ ו�חֶ�ב א־ תַֽעֲבֹר בְּאַ�צְכֶם: "I will give peace throughout the land, so that you will lie down with none to make you afraid; I will rid the land of wild beasts, and no sword shall cross through your land." (Leviticus 26:6) Rabbi Sharon Kleinbaum, D.D., SENIOR RABBI 130 West 30th Street Gregg H. Passin, PRESIDENT New York, NY 10001 Yolanda Potasinski, EXECUTIVE DIRECTOR (212) 929-9498 // Contact us Rabbi Yael Rooks Rapport, ASSISTANT RABBI cbst.org Rabbi Marisa Elana James, DIRECTOR OF SOCIAL facebook.com/BeitSimchatTorah JUSTICE PROGRAMMING 0 twitter.com/CBST Rabbi Mike Moskowitz, SCHOLAR-IN-RESIDENCE i/ Joyce Rosenzweig, MUSIC DIRECTOR CBST Welcomes Our Hebrew-Speaking Guests! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלות יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] • A healing prayer from Joyce Rosenzweig & Cantorial Intern David Fair • Rabbi Kleinbaum's thoughts on "Spiritual Lessons for Today's Plague" • A Prayer for Healthcare Workers “The CBST community knows what it takes to live through a plague. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Mahzor - Fourth Edition.Indb 1 18-08-29 11:38 Mahzor
Mahzor - Fourth Edition.indb 1 18-08-29 11:38 Mahzor. Hadesh. Yameinu RENEW OUR DAYS A Prayer-Cycle for Days of Awe Edited and translated by Rabbi Ron Aigen Mahzor - Fourth Edition.indb 3 18-08-29 11:38 Acknowledgments and copyrights may be found on page x, which constitutes an extension of the copyright page. Copyright © !""# by Ronald Aigen Second Printing, !""# $ird Printing, !""% Fourth Printing, !"&' Original papercuts by Diane Palley copyright © !""#, Diane Palley Page Designer: Associès Libres Formatting: English and Transliteration by Associès Libres, Hebrew by Resolvis Cover Design: Jonathan Kremer Printed in Canada ISBN "-$%$%$!&-'-" For further information, please contact: Congregation Dorshei Emet Kehillah Synagogue #( Cleve Rd #!"" Mason Farm Road Hampstead, Quebec Chapel Hill, CANADA NC !&)#* H'X #A% USA Fax: ()#*) *(%-)**! ($#$) $*!-($#* www.dorshei-emet.org www.kehillahsynagogue.org Mahzor - Fourth Edition.indb 4 18-08-29 11:38 Mahzor - Fourth Edition.indb 6 18-08-29 11:38 ILLUSTRATIONS V’AL ROSHI SHECHINAT EL / AND ABOVE MY HEAD THE PRESENCE OF GOD vi KOL HANSHEMAH T’HALLEL YA / LET EVERYTHING THAT HAS BREATH PRAISE YOU xxii BE-ḤOKHMAH POTE‘AḤ SHE‘ARIM / WITH WISDOM YOU OPEN GATEWAYS 8 ELOHAI NESHAMAH / THE SOUL YOU HAVE GIVEN ME IS PURE 70 HALLELUJAH 94 ZOKHREINU LE-ḤAYYIM / REMEMBER US FOR LIFE 128 ‘AKEDAT YITZḤAK / THE BINDING OF ISAAC 182 MALKHUYOT, ZIKHRONOT, SHOFAROT / POWER, MEMORY, VISION 258 TASHLIKH / CASTING 332 KOL NIDREI / ALL VOWS 374 KI HINNEI KA-ḤOMER / LIKE CLAY IN THE HAND OF THE POTIER 388 AVINU MALKEINU -
The Psalms As Hymns in the Temple of Jerusalem Gary A
4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L. -
Searching for Holiness: the Song of the Sea in Tanakh and Tefillah
Searching for Holiness: The Song of the Sea in Tanakh and Tefillah Byline: Rachel Friedman Searching for Holiness: The Song of the Sea in Tanakh and Tefillah [1] Rachel Friedman In the past several generations, a literary approach to Tanakh study has engaged both lay and academic Jewish learners; indeed, it is a significant subject in this volume. The thesis of this article is that a literary reading of biblical material found in the daily liturgy can similarly infuse our prayers with new levels of meaning and connect these specific prayers to the larger themes and messages of the Siddur. In this article, I will focus on the prayer of Az Yashir, also known as Shirat ha-Yam (The [2] Song of the Sea, or simply, the Song), to demonstrate this methodology. It is hoped that a literary-theological analysis of the Song in its biblical and liturgical settings will inspire a personal connection between this ancient poem and its modern daily readers. The Verses of Praise and the Daily Prayer Service The Song of the Sea is part of the section of the liturgy known as Pesukei de-Zimra, or verses of praise. The Talmud teaches (Berakhot 32b) that “a person should first recount the praise of God, and then pray.” The Rabbis instituted Pesukei de-Zimra to prepare the individual for the recitation of the central elements of the daily prayer service—the Shema and the Amidah—by focusing one’s thoughts on God and contemplation of His glory. Before we can ask God to grant our needs and requests, we enter the proper state of mind by thinking about Him and praising Him. -