The Big Uneasy
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Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice. -
Beijing, Backlash, and the Future of Women's Human Rights
C o m m e n t a r y BEIJING, BACKLASH, AND THE FUTURE OF WOMEN'S HUMAN RIGHTS Charlotte Bunch l7he United Nations (UN) FourthWorld Conference on Women, held in Beijing this September 1995, occurs at a historical juncture for women. As we increasingly make our voices heard globally, the urgent need for women to be an integral part of the decision-making processes shaping the twenty-first century has never been more pressing. Indeed, the experience of women is central to a multitude of the world's concerns ranging from religious fundamentalism and chauvinistic nationalism to the global economy. As the old world ordercontinues its process of disintegration, transition, and re-organization, the opportunity for women to be heard is enhanced precisely because new alternatives are so badly needed. However, at the same time, there looms a dangerthat women's gains in the twentieth century will be turned back by religious fundamentalist forces and/or narrowly defined patriarchal nationalisms, which seek cohesion by returning women to traditional roles. In confronting these forces, women's voices must be heard. The first UN Decade for Women, from 1976 to 1985, helped legitimize women's projects and demands for greater participation in civil society at the local, national, and inter- national levels. In the decade since the 1985 World Confer- Charlotte Bunch is Director of the Center for Women's Global Leader- ship at Rutgers University and a Professor in the Bloustein School of Planning and Public Policy at Rutgers University, New Jersey. Please send correspondence to Charlotte Bunch, Center for Women's Global Leadership, Douglass College, 27 Clifton Avenue, New Brunswick, New Jersey 08903, USA. -
Resolution 1325 and Post Cold-War Feminist Politics
Resolution 1325 and post Cold-War Feminist Politics Paper under review with the International Feminist Journal of Politics – please do not circulate or quote without consulting the author. [email protected] ABSTRACT Social movement scholars credit feminist transnational advocacy networks with putting violence against women on the UN security agenda, as evidenced by resolution 1325 and numerous other UN Security Council statements on gender, peace, and security. Such accounts neglect the significance of super power politics for shaping the aims of women’s bureaucracies and NGOs in the UN system. This article highlights how the fall of the Soviet Union transformed the delineation of ‘women’s issues’ at the United Nations and calls attention to the extent that the new focus upon ‘violence against women’ has been shaped by the post Cold War US global policing practices. Resolution 1325’s call for gender-mainstreaming of peacekeeping operations reflects the tension between feminist advocates’ increased influence in security discourse and continuing reports of peacekeeper perpetrated sexual violence, abuse and exploitation. Key Words: Transnational advocacy networks, Cold War, New Wars, Democratization, Peacekeeping, Human Rights, Feminism, Violence against Women, United Nations. In October 2000, the unanimous passage of United Nations Security Council Resolution 1325 linked gender, peace, and security and recognized the need to ‘mainstream a gender perspective in peacekeeping operations.’ The Resolution authorizes monitoring of peacekeeping operations by gender experts and condemns military sexual violence. As a policy artifact this Resolution gives evidence of startling tensions in the gender politics of mainstream international security discourse in the final years of the twentieth century. -
Wages for Housework Pdf
Wages for housework pdf Continue The global feminist movement The International Wages for Housework Campaign (IWFHC) is a grassroots women's network that campaigns for the recognition and payment of all charitable work, at home and abroad. It was initiated in 1972 by Selma James[1] who first filed the wage demand for domestic chores at the third National Women's Liberation Conference in Manchester, England. The IWFHC says they start with those with less power internationally - homeless workers at home (mothers, housewives, home workers denied pay), and farmers and subsistence workers without waves on land and in the community. They believe that the demand for wages for unpaid charity work is also a perspective and a way of organizing from the bottom up, of the autonomous sectors working together to end the power relations between them. History salaries for household chores were one of six lawsuits in women, unions and labor or what should not be done[2], which James presented as a document at the third National Women's Liberation Conference. The power of women and subversion of the community[3], which James co-authored with Mariarosa Dalla Costa, which opened the domestic labor debate and became a classic of the women's movement, was published shortly after Women, the Unions and Work. The first edition of Power of Women did not come out for salaries for household chores; its third edition, in 1975, did so. After the Manchester conference, James with three or four other women formed the Power of Women Collective in London and Bristol to campaign for domestic chores wages. -
How Second-Wave Feminism Forgot the Single Woman Rachel F
Hofstra Law Review Volume 33 | Issue 1 Article 5 2004 How Second-Wave Feminism Forgot the Single Woman Rachel F. Moran Follow this and additional works at: http://scholarlycommons.law.hofstra.edu/hlr Part of the Law Commons Recommended Citation Moran, Rachel F. (2004) "How Second-Wave Feminism Forgot the Single Woman," Hofstra Law Review: Vol. 33: Iss. 1, Article 5. Available at: http://scholarlycommons.law.hofstra.edu/hlr/vol33/iss1/5 This document is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Review by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. Moran: How Second-Wave Feminism Forgot the Single Woman HOW SECOND-WAVE FEMINISM FORGOT THE SINGLE WOMAN Rachel F. Moran* I cannot imagine a feminist evolution leading to radicalchange in the private/politicalrealm of gender that is not rooted in the conviction that all women's lives are important, that the lives of men cannot be understoodby burying the lives of women; and that to make visible the full meaning of women's experience, to reinterpretknowledge in terms of that experience, is now the most important task of thinking.1 America has always been a very married country. From early colonial times until quite recently, rates of marriage in our nation have been high-higher in fact than in Britain and western Europe.2 Only in 1960 did this pattern begin to change as American men and women married later or perhaps not at all.3 Because of the dominance of marriage in this country, permanently single people-whether male or female-have been not just statistical oddities but social conundrums. -
“Tales of the Grim Sleeper” by Nick Broomfield
CENTER FOR THE STUDY OF RACISM, SOCIAL JUSTICE, & HEALTH Co-Sponsored with the Ralph J. Bunche Center for African American Studies and the Gary B. Nash Endowed Chair Film Screening & Discussion “Tales of the Grim Sleeper” By Nick Broomfield This film digs into the case of the notorious serial killer known as the Grim Sleeper, who terrorized black and other women in South Central LA over 25 years. Friday, May 18, 2018 12:00pm – 3:00pm ~ Room 33-105 CHS Fielding School of Public Health (Center for Health Sciences) Panelists: Margaret Prescod of KPFK Radio and Nana Gyamfi, human & civil rights attorney MARGARET PRESCOD In the mid-1980’s, in response to police reports of the serial murders of Black Women in South LA, Margaret founded the Black Coalition Fighting Back Serial Murders which resulted in the establishment of a reward by LA City and an LAPD task force to investigate the murders. Her work was reflected in the recent HBO film about the murders entitled “Tales of the Grim Sleeper.” The film was short listed for an Academy Award. She is the host and producer of “Sojourner Truth” a popular nationally syndicated drive-time public affairs program on Pacifica Radio’s KPFK in Los Angeles, WBAI in New York City and WPFW in Washington DC as well as several other stations. NANA GYAMFI Known as the ‘People's Attorney,' Nana Gyamfi is a human and civil rights advocate who seeks to address the social justice challenges of the community through legal advocacy, involvement in local causes and activism. In addition to being an attorney in private practice, she runs the Crenshaw Legal Clinic where she provides legal-ease workshops providing knowledge on civil rights, and is an adjunct professor at Cal State University Los Angeles in the Pan African Studies Department. -
The Clinton Administration and Recognition of Women's
THE CLINTON ADMINISTRATION AND RECOGNITION OF WOMEN’S RIGHTS1 KAREN GARNER Abstract: Summarizing various dimensions of transformative social change sought by transnational feminists, political scientist Mary Hawkesworth wrote in 2006: “Social change includes issue creation and agenda setting, transformation of prevailing discourses, and modification of global conventions, as well as the alteration of the procedures and policies of national governments and international institutions” (Hawkesworth, 2006, p. 68).2 All these social change components were in play as feminist activists sought to transform the substance and conduct of U.S. foreign policy during the Clinton Administration, (1993- 2001). This paper assesses events that took place during the first two years of President Clinton’s tenure in office and explains how “the administration,” that is, liberal feminist allies working inside the State Department and the U.S. Agency for International Development (USAID), responded in limited but consequential ways to pressing women’s rights issues that feminist organization activists working outside of government defined. These two years coincided with two important United Nations world conferences: the 1993 UN World Conference on Human Rights (HRC) and the 1994 International Conference on Population and Development (ICPD). In the 1990s, feminist nongovernmental organization activism coalesced around a series of UN conferences that marked the end of the Cold War era. Scholars often cite this NGO activism as the driving force that elevated gender consciousness among governments worldwide and stimulated the creation of a variety of national women’s policy offices to address social, political, and economic inequalities between women and men, as well as an array of women’s human rights issues.3 During this time, U.S. -
Pacifica Radio Syndicated Program Directory
PACIFICA RADIO SYNDICATED PROGRAM DIRECTORY The following programs are distributed through the Pacifica network. Some are produced by Pacifica stations or the network itself; others are independent productions that use Pacifica distribution channels. To suggest additions or changes to this guide for future editions, write to Pacifica Network Affiliates Coordinator Ursula Ruedenberg, [email protected]. WEEKLY PROGRAMS (30-60 min) Alternative Radio New Dimensions Are We Alone? Off The Hook Behind the News Poetswest Between the Lines Sea Change Radio Bookwaves Sierra Club Radio Brain Labor Report Sojourner Truth Radio Building Bridges Song of the Soul Century of Lies Spirit in Action Corporate Watchdog Radio Spoiler Alert Radio Counterspin Sprouts Cultural Baggage Taking Aim Earthbeat Talk Nation Radio Electromatic Radio The 300-350 Show (Climate Radio) Encounters The Global Report Exploration This Way Out Flashpoints (Best of) Time of Useful Consciousness From the Vault Uprising GRIT Radio Urban Herbalist Indigenous Politics We News Law and Disorder What's At Stake Madness Radio WINGS Making Contact Writer's Voice Midweek Politics Yin Radio MyNDTALK Your Own Health And Fitness DAILY PROGRAMS (30-60 min) Against the Grain (3 days/week) Free Speech Radio News Brain Labor Report Hard Knock Radio Democracy Now! Informativo Pacifica Flashpoints MODULES WEEKLY PROGRAM MODULES (<10 min) Black Agenda Report Peak Oil Check-In Media Minutes Weekly Radio Spin DAILY PROGRAM MODULES (<10 min) 4:20 Drug War News Workers Independent News Jim Hightower’s Commentaries AGAINST THE GRAIN Program logo courtesy of KPFA C.S. Soong PROGRAM DESCRIPTION Against the Grain features intelligent, in-depth interviews with progressive and radical scholars and activists. -
Encountering Feminism: Freeing Borders in a Conservative Society
Journal of International Women's Studies Volume 22 Issue 1 Article 30 February 2021 Encountering Feminism: Freeing Borders in a Conservative Society Bassmah B. AlTaher Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation AlTaher, Bassmah B. (2021). Encountering Feminism: Freeing Borders in a Conservative Society. Journal of International Women's Studies, 22(1), 523-531. Available at: https://vc.bridgew.edu/jiws/vol22/iss1/30 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2021 Journal of International Women’s Studies. Encountering Feminism: Freeing Borders in a Conservative Society By Bassmah B. AlTaher1 Abstract What made Feminism the core of my academic and spiritual journey was the multiple questions that yearned for answers. I craved to feel the warmth of echoes created by various women with their tales. I needed assurance that women were not left powerless, and that they did have a silenced voice suppressed somehow, and somewhere, which was emerging gradually in time with a sense of pride and achievement. Above all, I wanted to know if that was all there was for me? I asked myself: As an Arab woman, is yielding to the norms and laws of a patriarchal society that suppressed my individuality the only path I could follow? This paper stems from an experience in the doctoral program at the University of Jordan when studying a Feminism course in the fall of 2012, when I was first introduced to the role of media in shaping women’s voices in various contexts. -
THERESA RUNSTEDTLER American University [email protected]
THERESA RUNSTEDTLER American University [email protected] EDUCATION Yale University, PhD (with Distinction), African American Studies and History, Fall 2007 York University, Toronto, Canada, Honours BA, summa cum laude, History and English, May 1998 EMPLOYMENT American University, Washington, DC Associate Professor of History, August 2013-Present (Tenured in Spring 2015) Inaugural Chair of the Critical Race, Gender & Culture Studies Collaborative, September 2015-Present University at Buffalo (SUNY) Assistant Professor of American Studies and Adjunct Professor of African & African American Studies in the Department of Transnational Studies, August 2007-August 2013 HONORS AND AWARDS I. Academic a) National and International • Phillis Wheatley Book Prize for Jack Johnson, Rebel Sojourner, Northeast Black Studies Association (2013) • University of Pennsylvania, Penn Humanities Forum, Mellon Postdoctoral Fellowship (2011-2012) • Canadian Social Science and Humanities Research Council Doctoral Fellowship (2004-2006) • Organization of American Historians (OAH) La Pietra Fellowship for Transnational Research (2005) • OAH Merrill Travel Grant for Research in Washington, DC (2005) • Gilder Lehrman Institute Fellowship for Research at the Schomburg Center, New York City (2005) b) University at Buffalo • Humanities Institute Faculty Fellowship (Fall 2008) c) Yale University • Nominated for the Allan Nevins Dissertation Prize of the Society of American Historians (2008) • Sylvia Ardyn Boone Prize for the Best Dissertation on African American Culture at Yale (2008) • Leylan Fellowship for Dissertation Writing (2006-2007) • Yale Center for International and Area Studies (YCIAS) Dissertation Research Fellowship (2004-2005) • Yale Center for the Study of Globalization Dissertation Research Fellowship (2004) • Beinecke Library Research Fellowship (2004) • YCIAS Pre-Dissertation Fellowship for Research in London, England (2003) II. -
Abena Busia Oral History Content Summary
Abena Busia Oral History Content Summary Track 1 [duration: 1:35:50] [session one: 18 March 2016] [00:00] Abena Busia [AB] Born in Ghana. Describes spending most of childhood in exile, living in The Netherlands, Mexico. Move to Standlake, Windrush Valley, Oxfordshire, United Kingdom (UK) aged nine. Attendance of Standlake Church of England Primary School. Mentions Headmaster, Gordon Snelling for teaching that ‘everybody could be a poet’. Describes love of poetry, music, words in household. Mentions Witney Grammar School (now The Henry Box School), Headington School. Father, Kofi Abrefa Busia, Leader of the Opposition to Kwame Nkrumah during Ghana’s Independence. Mentions father university professor on sabbatical, Institute of Social Studies, The Hague. Anecdote about father as ‘praying person’. Describes father as staunch Methodist with purely Methodist education from primary school in Wenchi, Ghana, to Oxford University, UK. [05:08] Story about fleeing Ghana by ship aged six with mother and three siblings, borders closed in search of AB’s father. Remarks on mother’s bravery. Mentions Kwame Nkrumah University of Science and Technology, Kumasi, Ghana, Freetown, Sierra Leone, Clarks shoes, British Press, Elder Dempster Line. [11:14] Reflects on excitement of journey as a child. Mentions Rowntree’s Fruit Gums, learning to dance the Twist, films ‘Dr. No’, ‘She didn’t say No!’, ‘The Blue Angel’, ‘The Ten Commandments’, Elder Dempster Line SS Accra 3, SS Apam. [15:00] Recollections from early years in Ghana, growing up on University of Ghana campus. Mentions Fuchsia, Gladioli. Story about recurring memory of friend Susan Niculesku, Akwaaba doll. Describes having two exiles, first returning in 1966 after living in The Netherlands and Mexico. -
A Current Listing of Contents Di
a current listing of contents dI Volume 7 I Number 4 Winter 1988 Published by Susan Searing, Women's Studies Librarian University of Wisconsin System 112A Memorial Library 728 State Street Madison, Wisconsin 53706 (608) 263- 5754 a current listing of contents Volume 7, Number 4 Winter 1988 Periodical 1i terature is the cutting edge of women's scholarship, feminist theory, and much of women's culture. Feminist Periodicals: A Current Listing of Contents is published by the Office of the University of Wisconsin System Women's Studies Librarian on a quarterly basis with the intent of increasing public awareness of feminist periodicals. It is our hope that Feminist Periodicals wi 11 serve several purposes: to keep the reader abreast of current topics in feminist literature; to increase readers' famil iarity with a wide spectrum of feminist periodicals; and to provide the requisite bibliographic information should a reader wish to subscribe to a journal or to obtain a particular article at her library or through interlibrary loan. (Users will need to be aware of the limitations of the new copyright law with regard to photocopying of copyrighted materials.) Table of contents pages from current issues of major feminist journals are reproduced in each issue of Feminist Periodicals, preceded by a comprehensive annotated listing of all journals we have selected. As publication schedules vary enormously, not every periodical will have table of contents pages reproduced in each issue of FP. The annotated listing provides the following information on each journal : Year of first publication. Frequency of pub1 icati on. U.S.