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Brahma Sutra
BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad). -
Saivism Some Glimpses
Contemporary Researches in Hindu Philosophy & Religion 1. Idealistic Thought in Indian Philosophy : Rise and growth from the Vedic Times to the Kevalädvaita Vedänta up to Prakäsänanda of 16th century, including as propounded in the Mahäyäna Buddhism; by Shuchita C. Divatia (ISBN 81-246-0021-X) 2. Karma and Reincarnation: The Vedäntic Perspective; by Muni Narayana Prasad (ISBN 81-246-0022-8) 3. Stonemill and Bhakti: From the Devotion of Peasant Women to the Philosophy of Swamies; by Guy Poitevin and Hema Rairkar (ISBN 81-246-0059-7) 5. Advaita : A Conceptual Analysis; by A. Ramamilrty (ISBN 81-246-0067-8) 6. Mind-Body Dualism : A Philosophic Investigation; by Alpana Chakraborty (ISBN 81-246-0071-6) 7. Hinduism and Modern Science; by T.R.R. Iyengar (ISBN 81-246-0077-5) Contemporary Researches in Hindu Philosophy & Religion; no. 4 Saivism Some Glimpses G.V. Tagare D.l1.Printworlcl(P)Ltd NEW DELHI-110015 Cataloging in Publication Data — DK Tagare, G.V. (Ganesh Vasudeo), 1911- Saivism. (Contemporary researches in Hindu philosophy & religion; no. 4). Includes bibliographical references (p. ). Includes index. 1. Saivism. 2. Hindu sects. 3. Philosophy, Hindu. I. Title. II. Series : Contemporary researches in Hindu philosophy & religion; no. 4. ISBN 81-246-0076-7 First Published in India inl996 © Author No reproduction or translation of this book or part thereof in any form, except brief quotations, should be made without the written permission of the Author and Publishers. Published and printed by: D.K. Printworld (P) Ltd. Regd. office : 'Sri Kunj', F-52, Bali Nagar New Delhi - 110 015 Phone : (Oil) 546-6019; Fax : (011) 546-5926 Preface ÖAIVISM is an ancient Indian religion in the broad sense of the term. -
Srimad Bhagavatam Canto
Srimad Bhagavatam Canto – 5 Chapter – 13-14 The Material World as the Great Forest of Enjoyment (Explanation of the Forest of Enjoyment) Srimad Bhagavatam 5.13-14 1 5.13.26 räjoväca yo ha vä iha bahu-vidä mahä-bhägavata tvayäbhihitaù parokñeëa vacasä jéva-loka-bhavädhvä sa hy ärya-manéñayä kalpita-viñayo näïjasävyutpanna-loka-samadhigamaù; atha tad evaitad duravagamaà samavetänukalpena nirdiçyatäm iti. King Parékñit said: O great devotee (mahä-bhägavata)! You have described (tvayä abhihitaù) with symbolic words (parokñeëa vacasä) the material existence of the jéva (jéva-loka-bhava adhvä). This allegorical presentation (kalpita-viñayah) for a person with refined intellect (ärya-manéñayä) cannot be easily understood (na aïjasä samadhigamaù) by inexperienced persons (avyutpanna- loka). Therefore (atha tad) you should explain this presentation (etad eva nirdiçyatäm), which is very difficult to understand (duravagamaà) using suitable examples (samaveta anukalpena). Srimad Bhagavatam 5.13-14 2 5.13.1 brähmaëa uväca duratyaye 'dhvany ajayä niveçito rajas-tamaù-sattva-vibhakta-karmadåk sa eña särtho 'rtha-paraù paribhraman bhaväöavéà yäti na çarma vindati Jaòa Bharata said: The merchant (särthah) who sees only obligation to scriptural actions divided into rajas, tamas and sattva (rajas-tamaù-sattva-vibhakta-karmadåk), who, out of ignorance (sah ajayä), is fixed on the path of material enjoyment (adhvany niveçitah), difficult to cross (duratyaye), and who is absorbed in material acquisition (artha-paraù), while wandering about (paribhraman), comes -
Against a Hindu God
against a hindu god Against a Hindu God buddhist philosophy of religion in india Parimal G. Patil columbia university press——new york columbia university press Publishers Since 1893 new york chichester, west sussex Copyright © 2009 Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Patil, Parimal G. Against a Hindu god : Buddhist philosophy of religion in India / Parimal G. Patil. p. cm. Includes bibliographical references and index. ISBN 978-0-231-14222-9 (cloth : alk. paper) — ISBN 978-0-231-51307-4 (ebook) 1. Knowledge, Theory of (Buddhism) 2. God (Hinduism) 3. Ratnakirti. 4. Nyaya. 5. Religion—Philosophy. I. Title. BQ4440.P38 2009 210—dc22 2008047445 ∞ Columbia University Press books are printed on permanent and durable acid-free paper. Printed in the United States of America c 10 9 8 7 6 5 4 3 2 1 References to Internet Web sites (URLs) were accurate at the time of writing. Neither the author nor Columbia University Press is responsible for URLs that may have expired or changed since the manuscript was prepared. For A, B, and M, and all those who have called Konark home contents abbreviations–ix Introduction–1 1. Comparative Philosophy of Religions–3 1. Disciplinary Challenges–5 2. A Grammar for Comparison–8 3. Comparative Philosophy of Religions–21 4. Content, Structure, and Arguments–24 Part 1. Epistemology–29 2. Religious Epistemology in Classical India: In Defense of a Hindu God–31 1. Interpreting Nyaya Epistemology–35 2. The Nyaya Argument for the Existence of Irvara–56 3. Defending the Nyaya Argument–69 4. -
Sarvartha Siddhi of Sri Vedanta Desika
SARVARTHA SIDDHI _OF ' _ SRI VEDANTADEéIKA ASrudy By Late Dr V.N. SESHADRI ACHARYA (of Oppiliappan Sannidhi) Formerly of Annamalai University Editors Dr V.K.S.N. RAGHAVAN and Dr S. PADMANABHAN (University of Madras) SRI VISISHTADVAITA RESEARCH CENTRE Madras 1993 copy rights Sri Visishtadvaita Research Centre First Edition : 1993 Published by .' Sri Visishtadvaita Research Centre 66,- Dr. Rangachari Road, Mylaporc, Madras-600 018. Price .' Rs. 125/ - Printed by .' M/s Avvai Achukkoodam Madras—600 013. INTRODUCTION Dr. V. N. Seshadri Acharya, a scion of a highly learned family, devoted to the propagation of Sanskrit and Vaishnavite philosophy over the past one century was, by profession, a professor of Sanskrit in Anna- malai University for al out three decades. The world of Vaishnax ism has known of the distinct contribution made towards our religion by his father Sri Navanitam Swami. and by his elder brother Sri V. N. Sriramadesi- kacharya. For his own part. Dr. Seshadriacharya has written a monumental work on the Sarvdrthasiddhi of Sri Desika. It is the commentary on his verse work, the Tattvamuktdkaldpa. Praised by pandits, this polemic work is. however, hardly studied or expounded, be- cause ofits erudition and intricate dialectics. It is such a work that the author took up for deep research and has presented an academic thesis on diverse systems and Sri Desika's defence of Visishtadvaita against them. The book consistently summarises the paths of Bhakti and Saranagati as issuing from the Visish- tadvaita concept of the Jiva Iswara relationship. We were fortunate to secure the services of two competent scholars to edit this book so as to make it of usefulness to students of Indian Philosophy. -
A STUDY on the RATNAGOTRAVIBHAGA (UTTARATANTRA) Being a Treatise on the Tathagatagarbha Theory of Mahāyāna Buddhism
S E R I E ORIENTALE ROMA XXXIII JIKIDO TAKASAKI A STUDY ON THE RATNAGOTRAVIBHAGA (UTTARATANTRA) Being a Treatise on the Tathagatagarbha Theory of Mahāyāna Buddhism Including: a critical Introduction, a Synopsis of the text, a Translation from the original Sanskrit text, in comparison with its Tibetan & Chinese versions, critical Notes, Appendixes and Indexes. ROMA ROME ORIENTAL SERIES Already published: I. — Tucci G., The Tombs of the Tibetan Kings. II. — PETECH L., Northern India according to the Shui-ching-chu. III. — FRAUWALLNER E., On the date of the Buddhist Master of the Law Vasu- bandhu. IV. — ROCK J. F., The Na-khi Nāga cult and related ceremonies. Part I and II. V. — Conferenze, Vol. I. Containing lectures delivered at Is.M.E.O. by G. CCEDES, J. J. L. DUYVENDAK, C. HENTZE, P. H. POTT. VI* — CONZE E., Abhisamayālañkāra. Introduction and Translation from the original text, with Sanskrit-Tibetan Indexes. VII. — Conferenze, Vol. II. Containing lectures delivered at Is.M.E.O. by H. CORBIN, N. EGAMI, M. ELIADE, J. FĪLLIOZAT, P. HUMBERTCLAUDE, J. MASUI, E. H. DE TSCHARNER. VIII. — FRAUWALLNER E., The earliest Vinaya and the beginnings of Buddhist literature. IX. 1. — Tucci G., Minor Buddhist Texts, Part I. Containing A s a ñ g a ' s commentary on the Vajracchedikā edited and translated; Analysis of the commentary on it by Vasubandhu; Mahāyānavimśikā of N ā g ā - r j u n a ; Navaśloki of Kambalapāda; Catuhstavasamāsārtha of Amrtākara; Hetutattvopadeśa of Jitāri; Tarkasopāna of V i - dyākaraśānti. With an appendix containing the Gilgit Text of the Vajracchedikā, edited by N. -
Srimad-Bhagavatam Is Glorified As the Ripened Fruit of the Tree of Vedic Knowledge and the Representative of God in Book Form
The First Book of the SRI-SAFSANDARBHA Tdtion& Commentary Satya Niirliyana D&a Kundali DIsa L-P- -- -- Srila Prabhupada has often glorified Srila Jiva Gosvami for h is wonderful accomplishment-SH-sad-~andahha (Thesix Essences) In the Caitanya-caritamrta he writes: False devotees, lacking the conclusion of-tran- scendental knowledge, think that artificially shedding tears will deliver them. Similarly, other false devotees think that studying books of the previous Bcaryas is unadvisable, like studying dry empiric philosophies. But srila Jiva Gosvami, following the previous acaryas, has inculcated the conclusions of the scriptures in the six theses called the Sat-sandarbhas. False devotees who have very little knowledge of such conclusions fail to achieve pure devotion for want of zeal in accepting the favorable di- rections for devotional service given by self- - realized devotees. Such false devotees are like impersonalists, who also consider devotional service no better than ordinary fruitive actions. Here hila Prabhupada asserts that the conclusions of the scriptures are in the Sat-Sandarbhas. Devotees eager to be fortified with these conclusions will there- fore pay close attention to the presentation of the Sandarbhas in English, complete with illuminating com- mentary on the words of ~rilaJiva Gosvami. Such scrutinizing study is especially cherished by devotees who are dedicated to the preaching mission of Lord Caitanya Mahaprabhu.Today, sadly, even among those in the direct line of Jiva Gosvami, study of the Sandarbhas is neglected. ~rilaPrabhupada, however, before embarking on his mission to bring Krsna.. con- l sciousness to the Western world, prepared himself by studying the Sat-Sandarbhas and has encouraged his followers to do the same. -
AX AXXOTATED TRANSLATION by Warwick
A STUDY OF THE .4VETASVATAROPANISADBHASYA ATTRIBUTED TO SAMKARA: AX AXXOTATED TRANSLATION by Warwick Vincent Jessup submitted for the degree of Master of Philosophy at The School of Oriental and African Studies, London Universitv. ProQuest Number: 10731565 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731565 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ACKNOWLEDGEMENTS I would like to thank Dr. T. Gelblum, who supervised this thesis, for his advice and support. 1 would also like to thank Alexis Sanderson, my tutor in my undergraduate days at Oxford, who first introduced me to this field of study, as well as Dr. Jog in Pune, and Anthony Alston, who helped me to choose this text, and also Dr. M. Weltzman of University College, London, who gave me guidance on the subject of the use of computers in determining authenticity. Finally, I am very grateful for the untiring efforts of my mother in typing this thesis. 2 ABSTRACT. The ^vetasvatara Upanisad is not usually considered to be among the ten Upanisads commented on by ^amkara. -
Bhagavad Gita
Srimad Bhagavad Gita English Translation of Sri Sankaracharya's Sanskrit Commentary Swami Gambhirananda Source: Project Gutenberg Chapter 21 2.10 O descendant of Bharata, to him who was sorrowing between the two armies, Hrsikesa, mocking as it were, said these words: English Translation of Sri Sankaracharya's Sanskrit Commentary - Swami Gambhirananda 2.10 And here, the text commencing from 'But seeing the army of the Pandavas' (1.2) and ending with '(he) verily became silent, telling Him (Govinda), "I shall not fight"' is to be explained as revealing the cause of the origin of the defect in the from of sorrow, delusion, etc. [Delusion means want of discrimination. Etc. stands for the secondary manifestations of sorrow and delusion, as also ignorance which is the root cause of all these.] which are the sources of the cycles of births and deaths of creatures. Thus indeed, Ajuna's own sorrow and delusion, cuased by the ideas of affection, parting, etc., originating from the erroneous belief, 'I belong to these; they belong to me', with regard to kingdom [See note under verse 8.-Tr.], elders, sons, comrades, well-wishers (1.26), 1 Sri Sankaracharya begins his commentary of the Gita only from the 10th verse of 2nd Chapter. 2 kinsmen (1.37), relatives (1.34) and friends, have been shown by him with the words, 'How can I (fight)...in battle (against) Bhisma' (4), etc. It is verily because his discriminating insight was overwhelmed by sorrow and delusion that, even though he had become engaged in battle out of his own accord as a duty of the Ksatriyas, he desisted from that war and chose to undertake other's duties like living on alms etc. -
Sambodhivol17015254mbp.Pdf
VOL. XVII 1990-91 EDITOR : Dr. H. C. BHAYAN1 L. D. INSTITUTE OF INDOLOGY AHMEDABAD .. XYI1 V- L. D. INSTITUTE OF Published by H. C. Bhayani , L. D. Institute of Inciology Abmedabad-9 November 1992 Printed by KRISHNA PRINTERY 966, Naranpura Old Village Ahmedabad-380013 Price ; 65-00 CONTENTS English in Indian 1. Detachment and Liberation on Modern Times Dr. H. M. Joshi 1 Philosophy and its Impact -its relevance at the 2. The 'Jyotish Yantra' (Astrolabe) 17 L. D. Institute Vis-A- Vis 3 Anubhasya of Sri Vallabhacaraya Dr. M. V. Joshi 23 the 'Vedanta' by V. S. Ghate Grant of 4 ' A Forged Agarva Copper-Plate Pravinchandra Parikh, Sahasrarjuna Bharati Shelat 36 to the Vedic 5 Emendations Essential N. M. Kansara 43 Grammar of Bhojadeya Dr. Parul Mankad 54 6. Rasanirnpana of Ajitasenscarya 7. Philosophy of Language-Aa Prof. V. N. Jha 60 Indian Perspective 8 The Concept of Change As Treated Buddhism ,Dr. Bhavana Trivedi 68 in Buddhism : Section-I Hmayana Hindi 9. 10. ^- ^^ *f* 85 89 11. Gujarati " 12 MfeMlW ooi-'lllkl ** 97 * ' *" * 13. V. M. Kulkarni 12C 14. Location of Rasa to Pandit 15. Award of Padmabhushan Dalsukh Malvaniya 13: Reviews Dr. H. C. Bhayani 1-: Appendix : AlamkSra-Dappana Detachment and Liberation in Indian Philosophy and its * impact on Modern Times-its relevance. Dr. H. M Joslli, Baroda. The roots of Indian philosophy-Darshaiias-are lying in Rigveda, Tantra is and Agamas. It is difficult to decide and fix which is earlier and which the later in historical sequence. It is generally accepted that Rigveda is first is not poetry of the whole world. -
1. PRAMEYA in ADVAITA VEDANTA {AMANASKA YOGA) 1.0. Prameya
14 1. PRAMEYA IN ADVAITA VEDANTA {AMANASKA YOGA) 1 1.0. Prameya 1 i Oneness of the individual soul and Brahman, the pure corjscious- ness, is the prameya, the subject matter of Advaita Vedanta; f<^r there lies the purport of the Vedantas ; ■ visayah jivabrahmaikyam suddhacaitanyam prameyam, tatra eva vedantanam tatparyat.' The existence of such pure-consciousness as the non-duat reality is realized with confirmation from three stand points: (1) Direct .Experi- ence, (2) Inference and (3) Support of the authority (sr^i-yukti-antfbhuti)./ H i 1.1. Direct experience {aparoksanubhuti) » I All disturbances, sufferings, problems, tensions, tragedies and dif ficulties etc. are the outcome of the agitation of mind. When mind is quiet, it is in a state of all peace and tranquility. This state is caljled qui escent consciousness, which never takes any part in any fact of act, as said in the Pat^adaii : manojrmbhanarahitye yathia saksi nirakulah/ mayajrmbhanatah purvam sat tathaiva nirakulam/P The witnessing consciousness becomes pure, calm and unigitated, if the mind is devoid of all mentations. Similarly, the prameydk (sat) is known to be pure, calm and unruffled prior to the function of niaya (the creative impulse). The Advaitic tradition enjoins upon man to tfanscend 15 the source of duality i.e. the mind, intellect, vital energy, ego and igno rance etc, as the prerequisite to have a direct experience of the reality, - ~ ' ~~ f the p ra m eya . Acarya S ankara’s N irvanasatkam comjlrising "manobuddhyahamkaracittani naham”^ is an instance of the direct experienc of the reality, the pure-consciousness. -
The Basic Standpoint of the Lankavatara Sutra (Continued)
svacittam: The Basic Standpoint of the Lankavatara sutra (continued) Gishin Tokiwa I. The 108 questions and answers: We considered "svacittamatram," the basic standpoint of the Lankavatara sutra (Lanka), and we should now ask what kind of concern this comes from. At the beginning of the second chapter the sutra cites Mahamati's "108 questions" and the Buddha's "108 phrases" as answers to the questions. It is those questi- ons that seem to show the sutra-compiler's existential concern. One of the que- stions which attracts our attention most is: "samadhyate katham cittam." (2, k 19a)This reminds us of the question Hui-k'o asked of Bodhidharma: 請 和 尚 安 心(『 祖 堂 集 』 第 二). A question like "baddhah kah" (k 14b) sounds really penetrating. Another question, "dhyayinam visayah ko'sau," (k 14c) asks not only the nature of a special yoga experience but the very nature of what is external to the yogin himself Many of the questions concern doctrinal concepts of Buddhism, but some of them are about actual human life, and others about natural phenomena. One may wonder, then, in what respect these various questions are related to each other. It seems to me that they are all deeply related in the sense that they arise from and return to the very question, "samadhyate katham cittam." The term "cittam" here means not only an individual's religious anxiety but the whole world questioned as one's own total being. The phenomenal world is rid of its miscellaneousness in that it is none other than "svacitta-drsyamatram." This point is suggested by the 108 phrases as answers to the 108 questions.