DOCSLIB.ORG

The Doctrine of Eschatology Lesson Guide

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Doctrine of Eschatology Lesson Guide 1 Your Kingdom Come: The Doctrine of Eschatology Lesson Guide LESSON THE COMING OF THE THREE KING © 2013 by Third Millennium Ministries For videos, manuscripts, and other resources, visit Third Millennium Ministries at thirdmill.org. www.thirdmill.org 2 CONTENTS HOW TO USE THIS LESSON GUIDE ......................................................................... 3 NOTES ............................................................................................................................... 4 I. INTRODUCTION (0:20) .......................................................................................... 4 II. THE RETURN OF CHRIST (2:20) ........................................................................... 4 A. Necessity (5:41) ................................................................................................... 4 1. Abraham’s Heir (8:04) ................................................................................... 5 2. David’s Heir (13:05) ...................................................................................... 6 B. Manner (17:30) ................................................................................................... 6 1. Personal (18:08) ............................................................................................. 6 2. Physical (22:23) ............................................................................................. 7 3. Visible (24:43) ............................................................................................... 8 4. Triumphant (27:50) ........................................................................................ 8 III. THE SIGNS OF THE TIMES (32:45)....................................................................... 9 A. Divine Mystery (33:39) .................................................................................... 10 B. Significant Precursors (36:41) .......................................................................... 10 1. Demonic opposition (37:41) ........................................................................ 10 2. Human opposition (39:28) ........................................................................... 11 3. Worldwide evangelism (42:36).................................................................... 11 C. Interpretive Strategies (45:24) .......................................................................... 12 IV. THE MILLENNIUM (49:56) .................................................................................. 12 A. Historic Premillennialism (53:08) .................................................................... 13 B. Dispensational Premillennialism (59:31) ......................................................... 14 C. Postmillennialism (1:03:31) ............................................................................. 15 D. Amillennialism (1:07:53) ................................................................................. 16 V. CONCLUSION (1:12:34) ........................................................................................ 17 REVIEW QUESTIONS ................................................................................................. 18 APPLICATION QUESTIONS ...................................................................................... 23 GLOSSARY..................................................................................................................... 24 Your Kingdom Come: The Doctrine of Eschatology Lesson 3: The Coming of the King © 2016 by Third Millennium Ministries www.thirdmill.org 3 HOW TO USE THIS LESSON GUIDE This lesson guide is designed for use in conjunction with the associated video. If you do not have access to the video, the lesson guide will also work with the audio and/or text versions of the lesson. Additionally, the video and lesson guide are intended to be used in a learning community, but they also can be used for individual study if necessary. Before you watch the lesson o Prepare — Complete any recommended readings. o Schedule viewing — The Notes section of the lesson guide has been divided into segments that correspond to the video. Using the time codes found in parentheses beside each major division, determine where to begin and end your viewing session. IIIM lessons are densely packed with information, so you may also want to schedule breaks. Breaks should be scheduled at major divisions. While you are watching the lesson o Take notes — The Notes section of the lesson guide contains a basic outline of the lesson, including the time codes for the beginning of each segment and key notes to guide you through the information. Many of the main ideas are already summarized, but make sure to supplement these with your own notes. You should also add supporting details that will help you to remember, describe, and defend the main ideas. o Record comments and questions — As you watch the video, you may have comments and/or questions on what you are learning. Use the margins to record your comments and questions so that you can share these with the group following the viewing session. o Pause/replay portions of the lesson — You may find it helpful to pause or replay the video at certain points in order to write additional notes, review difficult concepts, or discuss points of interest. After you watch the lesson o Complete Review Questions — Review Questions are based on the basic content of the lesson. You should answer Review Questions in the space provided. These questions should be completed individually rather than in a group. o Answer/discuss Application Questions — Application Questions are questions relating the content of the lesson to Christian living, theology, and ministry. Application questions are appropriate for written assignments or as topics for group discussions. For written assignments, it is recommended that answers not exceed one page in length. Your Kingdom Come: The Doctrine of Eschatology Lesson 3: The Coming of the King © 2016 by Third Millennium Ministries www.thirdmill.org 4 Notes I. Introduction (0:20) Eschatology – the study or doctrine of last things Individual eschatology – the study of how individual human beings experience the events of the last days General eschatology – the study of God’s universal acts of judgment and salvation in the last days II. The Return of Christ (2:20) Jesus assured his followers that he would eventually return (Matthew 24–25; John 14–17; Acts 1:10-11). Jesus’ return is taught throughout the New Testament and has always been a central article of faith in Christian theology. A. Necessity (5:41) Wealthier Christians often struggle to place sufficient value on the kingdom that Jesus will consummate when he returns. Christians who suffer for their faith often find it easier to look forward to the perfect world Jesus will bring. Your Kingdom Come: The Doctrine of Eschatology Lesson 3: The Coming of the King © 2016 by Third Millennium Ministries www.thirdmill.org Notes 5 1. Abraham’s Heir (8:04) God’s covenant with Abraham includes the promise of land for Abraham and his descendants (Genesis 15, 17). Paul interpreted this promise to mean that Abraham and his descendants would inherit the entire world (Romans 4:13). After testing Abraham and sparing his son Isaac, God confirmed that his covenant blessings would be realized through Isaac to the entire world (Genesis 22:17-18). Isaac was a “type” or foreshadow that prefigured Christ. God’s promises would ultimately be fulfilled through Isaac’s descendant Jesus. Jesus has to come back personally, so that the promises to Abraham and Isaac can be fulfilled. Your Kingdom Come: The Doctrine of Eschatology Lesson 3: The Coming of the King © 2016 by Third Millennium Ministries www.thirdmill.org Notes 6 2. David’s Heir (13:05) God promised that one of David’s descendants would rule over Israel, and then over all nations, forever (Isaiah 9:7; Daniel 7:14). Jesus is already reigning in heaven with complete authority over both heaven and earth (Matthew 28:18; Ephesians 1:20-22). To fulfill God’s promise to David, Jesus must return to earth, re- establish the Davidic throne over Israel, and rule over the whole earth forever (Luke 1:32-33). B. Manner (17:30) Jesus will descend from heaven as the victorious, conquering King over all creation. 1. Personal (18:08) Jesus is coming back in person to finish his work. After Jesus’ resurrection, he explained that he was going to send the Holy Spirit to empower the church for ministry (Acts 1:4-5). Your Kingdom Come: The Doctrine of Eschatology Lesson 3: The Coming of the King © 2016 by Third Millennium Ministries www.thirdmill.org Notes 7 After Jesus’ ascension, two angels appeared and told the apostles that Jesus would personally return in the future (Acts 1:11). Many New Testament writers and figures argued that Jesus will return personally to consummate God’s messianic kingdom on earth. 2. Physical (22:23) Jesus didn’t give up his humanity when he ascended into heaven; he has both a divine nature and a human nature. To complete his human work, Jesus must return in his full humanity, including his body: The promises made to Abraham and David can only be fulfilled through Jesus’ humanity. Jesus has to return in his human nature in order to complete his work as the prophet like Moses. The angels at his ascension said that he’d come back physically (Acts 1:11). The New Testament consistently teaches that when Jesus returns, he’ll appear in his glorified physical human body. Your Kingdom Come: The Doctrine of Eschatology Lesson 3: The Coming
Load more

Recommended publications
  • Holy Trinity Lutheran Church Des Moines, WA April 17, 2016
    Holy Trinity Lutheran Church feels, an enemy that the late David Bowie Des Moines, WA sang about: The enemy is pressure and we all know how the effects that pressure puts on us. April 17, 2016 It can tire and wear us out. It can cause unbelievable stress and worry. It can overwhelm to exhaustion or depression. John 10:22-30 And where do we feel the effects of this enemy? Perhaps the shorter-answered ques- (In) Vulnerable Sheep tion is where don’t we? Every one of us feels pressure in our vocations – those roles that we Hymns: 374 – 375 – 360 – 312 are given in life: at work, at home, in the Closing: 436 church. Every “job” that we have comes with All Scripture quotations from NIV 1984 pressures of expectation; pressures of suc- cess; pressures of responsibility. And those 22 Then came the Feast of Dedication at pressures can come from the outside – people Jerusalem. It was winter, 23 and Jesus was in placing them onto us, both fairly and unfairly. the temple area walking in Solomon’s Or they can come from within – pressures Colonnade. 24 The Jews gathered around that we reasonably, and unreasonably, place him, saying, “How long will you keep us in upon ourselves. suspense? If you are the Christ, tell us But more dangerous than the vocational plainly.” pressures that we face are the spiritual 25 Jesus answered, “I did tell you, but you pressures that narrow in on us every single do not believe. The miracles I do in my day. And again, these pressures come from Father’s name speak for me, 26 but you do not both the outside, and also from the inside.
    [Show full text]
  • The Service of Witness to the Resurrection
    THE SERVICE OF WITNESS TO THE RESURRECTION Information, guidelines, and policies to assist in planning a memorial service. The name of the service on the occasion of death is ‘The Service of Witness to the Resurrection,’ which reflects our fundamental beliefs that, in Christ, death has been conquered and the promise of eternal life is affirmed. 1200 Marquette Avenue, Minneapolis, MN 55403 612.332.3421 — westminstermpls.org PURPOSE OF THIS BOOKLET The purpose of this booklet is to assist members and friends in making arrangements and planning a service of remembrance at the time of the death of a loved one. Our Christian theology shapes not only our beliefs about death, but also how we celebrate the life of the one who has died. We trust that you will accept this booklet in the spirit it is offered—with joyful gratitude born of the conviction that, “neither death nor life…nor anything else in all creation, has the power to separate us from the love of God in Christ Jesus our Lord.” (Romans 8) The Congregational Care Council of Westminster Presbyterian Church SERVICES ON THE OCCASION OF DEATH The name of the service on the occasion of death is ‘The Service of Witness to the Resurrection,’ reflecting our fundamental beliefs that, in Christ, death has been conquered, and the promise of eternal life is affirmed. The presence or absence of a casket or urn does not change the name or purpose of the service. The uniqueness of the Christian faith is especially apparent when death comes. Our hope of eternal life is based not upon a person’s worth, but upon the graciousness of God.
    [Show full text]
  • The Great Tribulation 2
    SMALL GROUP DISCUSSION GUIDE Sermon Study Guide Pastor Phil Newby 1. Read Revelation 12:1-6. How has Satan’s evil desire to ruin God’s plans March 1, 2020 resulted in persecution of Israel throughout history? SATAN’S HEYDAY – THE GREAT TRIBULATION 2. How would you explain the gap between verse 5 and verse 6? REVELATION 12-13 CHAPTER 12 – SATAN’S ROLE – PAST, PRESENT, FUTURE 3. Read Revelation 12:7-18. Why is the second half of the Tribulation the worst and how do people overcome Satan’s fury during this time? (See verse 11) 1. A GREAT SIGN – VERSES 1-2 4. Read Revelation 13:1-10. Why is this beast often referred to as the A. The woman here represents _____________________ . Antichrist? Joseph’s dream in Genesis 37:9-11 uses a similar description for his parents, Jacob and Rachel, and his eleven brothers. 5. What world conquerors from the past have foreshadowed the end times Antichrist? (If you really want to dig go to Daniel 7!) B. Her labor pain describes Israel’s pain waiting for the ________________ to come and deliver them from Gentile oppression. 6. What does it mean to have endurance and faithfulness as a believer in Christ? 2. ANOTHER SIGN – VERSES 3-6 A. The dragon represents __________________. 7. Read Revelation 13:11-18. How is the landscape of churches today setting The seven heads with crowns and ten horns represent Satan’s use of the stage for the apostate church of the end times? earthly kingdoms to oppress Israel. (See Daniel 7:23-25, Revelation 17:9-10) 8.
    [Show full text]
  • Evangelical Millennialism in the Trans-Atlantic World, 1500–2000 Also by Crawford Gribben
    Evangelical Millennialism in the Trans-Atlantic World, 1500–2000 Also by Crawford Gribben: GOD’S IRISHMEN: THEOLOGICAL DEBATES IN CROMWELLIAN IRELAND THE IRISH PURITANS: JAMES USSHER AND THE REFORMATION OF THE CHURCH THE PURITAN MILLENNIUM: LITERATURE AND THEOLOGY, 1550–1682 RAPTURE FICTION AND THE EVANGELICAL CRISIS WRITING THE RAPTURE: PROPHECY FICTION IN EVANGELICAL AMERICA Evangelical Millennialism in the Trans-Atlantic World, 1500–2000 Crawford Gribben Long Room Hub Senior Lecturer in Early Modern Print Culture Trinity College Dublin, Ireland © Crawford Gribben 2011 Softcover reprint of the hardcover 1st edition 2011 978-0-230-00825-0 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6–10 Kirby Street, London EC1N 8TS. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2011 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan in the US is a division of St Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010.
    [Show full text]
  • The Christology of Mark
    Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1972 The Christology of Mark Gregory L. Jackson Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Christianity Commons Recommended Citation Jackson, Gregory L., "The Christology of Mark" (1972). Theses and Dissertations (Comprehensive). 1511. https://scholars.wlu.ca/etd/1511 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. THE CHRISTOLOGY OF MARK by Gregory L. Jackson A Thesis submitted to the Faculty in partial fulfillment of the requirements for the Degree MASTER OF DIVINITY from Waterloo Lutheran Seminary Waterloo, Ontario May 30, 1972 n^^ty of *he Library "-'uo University College UMI Number: EC56448 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI EC56448 Copyright 2012 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml
    [Show full text]
  • The Rapture in Twenty Centuries of Biblical Interpretation
    TMSJ 13/2 (Fall 2002) 149-171 THE RAPTURE IN TWENTY CENTURIES OF BIBLICAL INTERPRETATION James F. Stitzinger Associate Professor of Historical Theology The coming of God’s Messiah deserves closer attention than it has often received. The future coming of the Messiah, called the “rapture,” is imminent, literal and visible, for all church saints, before the hour of testing, premillennial, and, based on a literal hermeneutic, distinguishes between Israel and the church. The early church fathers’ views advocated a sort of imminent intra- or post- tribulationism in connection with their premillennial teaching. With a few exceptions, the Medieval church writers said little about a future millennium and a future rapture. Reformation leaders had little to say about prophetic portions of Scripture, but did comment on the imminency of Christ’s return. The modern period of church history saw a return to the early church’s premillennial teaching and a pretribulational rapture in the writings of Gill and Edwards, and more particularly in the works of J. N. Darby. After Darby, pretribulationism spread rapidly in both Great Britain and the United States. A resurgence of posttribulationism came after 1952, accompanied by strong opposition to pretribulationism, but a renewed support of pretribulationism has arisen in the recent past. Five premillennial views of the rapture include two major views—pretribulationism and posttribulation-ism—and three minor views—partial, midtribulational, and pre-wrath rapturism. * * * * * Introduction The central theme of the Bible is the coming of God’s Messiah. Genesis 3:15 reveals the first promise of Christ’s coming when it records, “He shall bruise you on the head, And you shall bruise him on the heel.”1 Revelation 22:20 unveils the last promise when it records “He who testifies to these things says, ‘Yes, I am coming quickly,’ Amen.
    [Show full text]
  • The Rapture of the Church: a Doctrine of the Early Church Or a Recent Development of the Dispensational Movement?
    Oral Roberts University Digital Showcase College of Theology and Ministry Faculty Research and Scholarship College of Theology & Ministry 5-2006 The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement? David K. Hebert Oral Roberts University Follow this and additional works at: https://digitalshowcase.oru.edu/cotm_pub Part of the Christianity Commons Recommended Citation Hebert, David, K. "The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement?" M.A. thesis, Oral Roberts University, 2006. This Thesis is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in College of Theology and Ministry Faculty Research and Scholarship by an authorized administrator of Digital Showcase. For more information, please contact [email protected]. THE RAPTURE OF THE CHURCH: A DOCTRINE OF THE EARLY CHURCH OR A RECENT DEVELOPMENT OF THE DISPENSATIONAL MOVEMENT? By DAVID K. HEBERT May 2006 A Thesis Submitted to the Theological Faculty in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN THEOLOGICAL AND HISTORICAL STUDIES SCHOOL OF THEOLOGY AND MISSIONS ORAL ROBERTS UNIVERSITY DISCLAIMER The beliefs and conclusions presented in this thesis are not necessarily those of the administration of Oral Roberts University, the Graduate School of Theology and Missions, or the faculty. THE RAPTURE OF THE CHURCH: A DOCTRINE OF THE EARLY CHURCH OR A RECENT DEVELOPMENT OF THE DISPENSATIONAL MOVEMENT? By DAVID K. HEBERT APPROVED BY DATE _____________________________________________________ Larry Hart, Ph.D.
    [Show full text]
  • I UNTO the THOUSANDTH GENERATION: THE
    UNTO THE THOUSANDTH GENERATION: THE EVANGELICAL IMPORTANCE OF AN ESCHATOLOGY THAT EMBRACES SUFFERING FOR CHRIST by Paul LeFavor B.S., Liberty University, 2008 A THESIS Submitted to the faculty in partial fulfillment of the requirement for the degree of MASTER OF ARTS Religion at Reformed Theological Seminary Charlotte, North Carolina July 2016 i Accepted: __________________________________ Dr. Bruce Baugus, Thesis Advisor __________________________________ Dr. James Anderson, RTS Academic Dean ii ABSTRACT Paul D. LeFavor Unto the Thousandth Generation Contrary to popular belief, eschatology drives, or at least affects in large measure, one’s evangelical beliefs and efforts. For example, millions of professing Christians believe in a rapture which envisions an escape from tribulation. They ask: How could God allow His church to suffer? Such thinking leaves God’s people unprepared for trials and, for the most part, socially irresponsible. However, Christ tells us to expect tribulation (Jn 16:33) and even rejoice in it (Mt 5:12; cf. 1 Pet 4:12). Another prominent error in the church, which correlates to and is driven by rapture theology, presents us with a separate saving program for the ethnic nation of Israel, leading many Christians, in large measure, to fall short in their evangelistic efforts to Jews. The purpose of this study is threefold: First, to confront issues like these with biblical truth and demonstrate from biblical studies, church history and systematic theology that the phrase “Great Tribulation” is a technical term referring to the end time trial which has already been set in motion by Christ’s first advent and will culminate with His second advent (Acts 14:22; 1 Cor 11:25; Rev 7:14).
    [Show full text]
  • God's Purpose for Israel During the Tribulation
    Scholars Crossing Article Archives Pre-Trib Research Center May 2009 God's Purpose for Israel During the Tribulation Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "God's Purpose for Israel During the Tribulation" (2009). Article Archives. 122. https://digitalcommons.liberty.edu/pretrib_arch/122 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. GOD’S PURPOSE FOR ISRAEL DURING THE TRIBULATION Tom’s Perspectives by Thomas Ice I recently engaged in a debate (May 26, 2006) against preterist Gary DeMar on the topic of “The Great Tribulation: Past or Future?” One of the points I made in favor of the tribulation as a future time was that one of the biblically defined purposes for that seven-year period, as it relates to Israel, did not occur in the first century. So just what is God’s purpose for Israel during the tribulation? PURGING OUT THE REBEL One of the major Divine purposes for the tribulation in relation to Israel is the conversion of the Jewish remnant to faith in Jesus as their Messiah. This will take place throughout the tribulation, but by the end of the seven-year period the entire number of the elect remnant will become converted to Jesus. That number is likely a third of the Jewish people as noted in Zechariah 13:9.
    [Show full text]
  • Grasping the Great End Time Deception: Understanding and Embracing Jesus' Warning to Watch and Pray
    Grasping the Great End Time Deception: Understanding and Embracing Jesus’ Warning to Watch and Pray Key Passage: “Watch out that no one deceives you.”—Matthew 24:4 (5, 10-11, 23-24) The Greek word for “deception” means to cause to roam from safety, truth, or virtue:--go astray, deceive, err, seduce, wander, be out of the way. Paul’s warning to the Church: Another Jesus, a different spirit, the devil in disguise “For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. For such people are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants also masquerade as servants of righteousness.”—2 Corinthians 11:3-4, 13-15 Point of Truth: The deception will be disguised. False teachers and Satan himself will come with a mask on, disguised as the Light and Truth. Many who were once believers will be deceived and turn away from true faith in Christ. Ø Understanding the End-Time Deception I. False Prophets and the False Teaching: Apostasy and the Anti-Christ A. The Warning: False Prophets and Teachers Will Rise From Within the Church Ø Peter warns about false prophets and teachers in the Church deceiving many and giving a bad name to true Christian faith: “But there were also false prophets among the people, just as there will be false teachers among you.
    [Show full text]
  • Early English Apocalyptic Interpretation
    Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Book Chapters Seminary) 2015 Early English Apocalyptic Interpretation Bryan W. Ball Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_chapters Part of the Religion Commons Recommended Citation Ball, B. W. (2015). Early English apocalyptic interpretation. In B. Ball, & R. McIver (Eds.), Grounds for assurance and hope: Selected biblical and historical writings of Bryan W. Ball (pp. 176-197). Cooranbong, Australia: Avondale Academic Press. This Book Chapter is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Book Chapters by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. Selected Writings of Bryan Ball 173 Chapter 11: Early English Apocalyptic Interpretation1 Bryan W. Ball Ben Jonson, the seventeenth-century poet and playwright, referred in The Alchemist, perhaps his best-known play (1612), to “the two legs and the fourth Beast”, and to “the stone” which “falls on the other four straight”.2 That a popular contemporary author could allude so obviously to apocalyp- tic imagery drawn directly from the Bible is some indication of widespread familiarity with those passages of Scripture which today rarely receive much attention. There was certainly nothing strange about this in the seventeenth century. Even the most cursory reading of the literature of the time reveals that it was deemed as proper and necessary to understand the books of Dan- iel and Revelation as it was to read the Psalms or the Gospels.
    [Show full text]
  • Capitalization Glossary1 Abrahamic Covenant Age AD
    Capitalization Glossary1 Abrahamic Covenant Age AD (Latin abbreviation for “in the year of our Lord”) goes before the date (AD 2014) Apostolic Age Bronze Age church age Iron Age Stone Age Almighty God amillennial, amillenarian Ancient Near East the Antichrist anti-Christian antichrists (many) the Apocrypha (but: apocryphal) apostle(s) (but: the Twelve Apostles, the Twelve) apostolic archaeology ark (any reference) Ascension (specific biblical event) Atonement (of Christ) BC (English abbreviation for “before Christ”) goes after the date (586 BC) Beatitudes believer-priests Bible biblical black theology body of Christ Book of books (Bible) book of Job a book of the Bible book of life (mentioned in Rev. 20:15) Bread of Life bride of Christ Calvary Captivity (the Babylonian; others, lowercase) Catholics Catholicism (but: catholic, meaning universal) 1 For additional resource, see “Appendix A: Capitalization and Spelling Examples,” in The SBL Handbook of Style: For Eastern, Near Eastern, Biblical, and Early Christian Studies (Peabody, MA: Henrickson Publishers, 1999), 154-65. 1 chapter (general term) Chapter 6 (specific chapter) charismatic chief priest(s) children of Israel Christ Child Christian education (but: Department of Christian Education) Christlike Christological Christology Christ’s kingdom church (both universal and local) the early church fathers (but: the Fathers) the commandments (capitalize only when referring to the whole Decalogue: Ten Commandments, but: first commandment) commencement communion (the ordinance) communists,
    [Show full text]