Intro to Revelation: Glossary of Terms
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Pat-Abendroth-Dissertation.Pdf
A Pastoral Note About My Doctoral Project I am glad you are interested in reading my dissertation. Given that it took a fair amount of effort and my passion for the subject matter, I am happy to share it with church members and friends. Please allow me to introduce you to the project by saying just a few things. If you ask someone what Covenant Theology is and if it is a good or bad thing, you will likely hear lots of different answers. It is fairly common for evangelicals to respond by either saying they do not know what Covenant Theology is or by describing it as something unbiblical and relating to a particular view regarding millennialism, baptism, or Israel. There are three major problems with such responses. First, classic Covenant Theology is essentially concerned with matters of sin and salvation, not something else. Second, the biblical support for such things as the federal headship of Adam and Jesus is strong (federal being from the Latin foedus meaning covenant). Third, when Covenant Theology is rejected, justification by grace alone through faith alone in Christ alone is at best in serious jeopardy. My dissertation is a promotion and defense of classic Covenant Theology. I have written out of a pastoral passion to help people understand human history federally/covenantally just as the Apostle Paul did as he wrote inspired Scripture (see Romans 5:12-21). Likewise, I have written in order to demonstrate the vital connection between Covenant Theology and justification by faith alone, the doctrine that is so commonly compromised by rejecters of the federal perspective. -
I. the Work of the Two-Horn Beast of the Earth (Rev. 13:11-15)
The Revelation of Jesus Christ The TRINITY of EVIL: Satan, the Antichrist (Beast of the Sea), and the False Prophet (Beast of the Earth) Revelation 13:11-18 Introduction In last week's study, we were introduced to the "beast of the sea", who is identified as the Antichrist. The Antichrist is empowered by Satan, and eventually rules as a political and military genius over the earth during the second half of the 70th Week of Daniel. The Antichrist will rule the world as the leader of the revived Roman Empire. In today's passage, we are introduced to the "beast of the earth", who is soon identified as the "False Prophet". Whereas the Antichrist is a political and military leader, the False Prophet is a religious leader. The reader is now aware of Satan's unholy trinity. Satan is the counterfeit of God the Father, the Antichrist is the blasphemous counterfeit of the Son, and the False Prophet is the deceptive counterfeit of the Holy Spirit. Like Ahab and Jezebel joined the religious priests of Baal, so the Antichrist and the False Prophet, combine political and religious power to rule over the world. I. The Work of the Two-Horn Beast of the Earth (Rev. 13:11-15) 11 Then I saw another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. 12 He exercises all the authority of the first beast in his presence. And he makes the earth and those who live on it worship the first beast, whose fatal wound was healed. -
Holy Trinity Lutheran Church Des Moines, WA April 17, 2016
Holy Trinity Lutheran Church feels, an enemy that the late David Bowie Des Moines, WA sang about: The enemy is pressure and we all know how the effects that pressure puts on us. April 17, 2016 It can tire and wear us out. It can cause unbelievable stress and worry. It can overwhelm to exhaustion or depression. John 10:22-30 And where do we feel the effects of this enemy? Perhaps the shorter-answered ques- (In) Vulnerable Sheep tion is where don’t we? Every one of us feels pressure in our vocations – those roles that we Hymns: 374 – 375 – 360 – 312 are given in life: at work, at home, in the Closing: 436 church. Every “job” that we have comes with All Scripture quotations from NIV 1984 pressures of expectation; pressures of suc- cess; pressures of responsibility. And those 22 Then came the Feast of Dedication at pressures can come from the outside – people Jerusalem. It was winter, 23 and Jesus was in placing them onto us, both fairly and unfairly. the temple area walking in Solomon’s Or they can come from within – pressures Colonnade. 24 The Jews gathered around that we reasonably, and unreasonably, place him, saying, “How long will you keep us in upon ourselves. suspense? If you are the Christ, tell us But more dangerous than the vocational plainly.” pressures that we face are the spiritual 25 Jesus answered, “I did tell you, but you pressures that narrow in on us every single do not believe. The miracles I do in my day. And again, these pressures come from Father’s name speak for me, 26 but you do not both the outside, and also from the inside. -
The Service of Witness to the Resurrection
THE SERVICE OF WITNESS TO THE RESURRECTION Information, guidelines, and policies to assist in planning a memorial service. The name of the service on the occasion of death is ‘The Service of Witness to the Resurrection,’ which reflects our fundamental beliefs that, in Christ, death has been conquered and the promise of eternal life is affirmed. 1200 Marquette Avenue, Minneapolis, MN 55403 612.332.3421 — westminstermpls.org PURPOSE OF THIS BOOKLET The purpose of this booklet is to assist members and friends in making arrangements and planning a service of remembrance at the time of the death of a loved one. Our Christian theology shapes not only our beliefs about death, but also how we celebrate the life of the one who has died. We trust that you will accept this booklet in the spirit it is offered—with joyful gratitude born of the conviction that, “neither death nor life…nor anything else in all creation, has the power to separate us from the love of God in Christ Jesus our Lord.” (Romans 8) The Congregational Care Council of Westminster Presbyterian Church SERVICES ON THE OCCASION OF DEATH The name of the service on the occasion of death is ‘The Service of Witness to the Resurrection,’ reflecting our fundamental beliefs that, in Christ, death has been conquered, and the promise of eternal life is affirmed. The presence or absence of a casket or urn does not change the name or purpose of the service. The uniqueness of the Christian faith is especially apparent when death comes. Our hope of eternal life is based not upon a person’s worth, but upon the graciousness of God. -
The Great Tribulation 2
SMALL GROUP DISCUSSION GUIDE Sermon Study Guide Pastor Phil Newby 1. Read Revelation 12:1-6. How has Satan’s evil desire to ruin God’s plans March 1, 2020 resulted in persecution of Israel throughout history? SATAN’S HEYDAY – THE GREAT TRIBULATION 2. How would you explain the gap between verse 5 and verse 6? REVELATION 12-13 CHAPTER 12 – SATAN’S ROLE – PAST, PRESENT, FUTURE 3. Read Revelation 12:7-18. Why is the second half of the Tribulation the worst and how do people overcome Satan’s fury during this time? (See verse 11) 1. A GREAT SIGN – VERSES 1-2 4. Read Revelation 13:1-10. Why is this beast often referred to as the A. The woman here represents _____________________ . Antichrist? Joseph’s dream in Genesis 37:9-11 uses a similar description for his parents, Jacob and Rachel, and his eleven brothers. 5. What world conquerors from the past have foreshadowed the end times Antichrist? (If you really want to dig go to Daniel 7!) B. Her labor pain describes Israel’s pain waiting for the ________________ to come and deliver them from Gentile oppression. 6. What does it mean to have endurance and faithfulness as a believer in Christ? 2. ANOTHER SIGN – VERSES 3-6 A. The dragon represents __________________. 7. Read Revelation 13:11-18. How is the landscape of churches today setting The seven heads with crowns and ten horns represent Satan’s use of the stage for the apostate church of the end times? earthly kingdoms to oppress Israel. (See Daniel 7:23-25, Revelation 17:9-10) 8. -
Exploring the Contours of Paul's New Covenant
What is So New About the New Covenant? Exploring the Contours of Paul’s New Covenant Theology in 2 Corinthians 3 Matthew Barrett Matthew Barrett is Tutor of Systematic Theology and Church History at Oak Hill Theological College in London, England. He earned his Ph.D. from The Southern Baptist Theological Seminary in Systematic Theology. Dr. Barrett is the executive editor of Credo Magazine, as well as the author and editor of several books, including Salvation by Grace (P&R, 2013), Four Views on the Historical Adam (Zondervan, 2013 with A. B. Caneday), Owen on the Christian Life (Crossway, 2015 with Michael Haykin), and editor of the The 5 Solas Series (Zondervan, 2015-2017). Second Corinthians 3 is a hotly debated and difficult text. For example, Thomas Schreiner says 2 Corinthians 3 is “one of the most controverted texts in the Pauline corpus,”1 and is “full of exegetical difficulties and knotty problems.”2 David Garland believes the passage is “notoriously obscure”3 and Anthony Hanson says it is the “mount Everest of Pauline texts as far as difficulty is concerned—or should we rather call it the sphinx among texts, since its difficulty lies in its enigmatic quality rather than its com- plexity?”4 The result has been a hermeneutical maze of literature almost impossible to navigate.5 Nevertheless, the complexity and difficulty in translating and interpreting 2 Corinthians 3 is matched by its biblical-theological depth and insight.6 As the growing literature demonstrates, this one chapter leaves readers with a host of themes central to developing a Pauline theology (e.g., law, ministry, SBJT 19.3 (2015): 61-96 61 The Southern Baptist Journal of Theology 19.3 (2015) Spirit, glory, covenant). -
PROPHECY MAKES STRANGE BEDFELLOWS: on the HISTORY of IDENTIFYING the ANTICHRIST . . . Stephen J. Nichols
JETS 44/1 (March 2001) 75–85 PROPHECY MAKES STRANGE BEDFELLOWS: ON THE HISTORY OF IDENTIFYING THE ANTICHRIST STEPHEN J. NICHOLS* In the history of American literature, perhaps no two stranger bedfellows exist than Herman Melville’s naïve but adventurous Ishmael and the skillful harpooner but strangely tattooed, and, one might add, cannibalistic, Quee- queg. Upon barely observing Queequeg’s decorated body, the skull he is un- able to sell, and the harpoon which never left his side, in the dark of the room, Ishmael, fearing for his life, mutters, “Yes it’s just as I thought, he’s a terrible bedfellow.” That is, no stranger bedfellows, until one considers a particular point of prophetic interpretation, namely, identifying the anti- christ. What do the eschatologies of J. Dwight Pentecost and John Calvin have in common? Hal Lindsey and Jonathan Edwards? Increase Mather and Arno C. Gaebelein? On the one hand, the answer is not much. Such diˆerent eschatologies, nonetheless, yield a rather surprising connection. All of these, as well as a host of others, identify the Pope as the antichrist. Not only is this commonality strange given the diˆerent theological per- spectives and hermeneutics of these ˜gures, it also confounds understand- ing given the distance—chronological, geographical, and sociological— between them. I suppose one can conclude that in light of the similar exe- getical conclusion in spite of such theological, hermeneutical, and other diˆerences, this is a clear case of the text triumphing over tradition, inter- pretation trumping theology. In other words, if these interpreters under- stand the antichrist to be the Pope, then, goes the logic, they are right. -
The Christology of Mark
Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1972 The Christology of Mark Gregory L. Jackson Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Christianity Commons Recommended Citation Jackson, Gregory L., "The Christology of Mark" (1972). Theses and Dissertations (Comprehensive). 1511. https://scholars.wlu.ca/etd/1511 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. THE CHRISTOLOGY OF MARK by Gregory L. Jackson A Thesis submitted to the Faculty in partial fulfillment of the requirements for the Degree MASTER OF DIVINITY from Waterloo Lutheran Seminary Waterloo, Ontario May 30, 1972 n^^ty of *he Library "-'uo University College UMI Number: EC56448 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI EC56448 Copyright 2012 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml -
Antichrist As (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’
Religions 2013, 4, 77–95; doi:10.3390/rel4010077 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Antichrist as (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’ Brett Edward Whalen Department of History, The University of North Carolina at Chapel Hill, CB# 3193, Chapel Hill, NC, 27707, USA; E-Mail: [email protected]; Tel.: +1-919-962-2383 Received: 20 December 2012; in revised form: 25 January 2013 / Accepted: 29 January 2013 / Published: 4 February 2013 Abstract: The figure of Antichrist, linked in recent US apocalyptic thought to President Barack Obama, forms a central component of Christian end-times scenarios, both medieval and modern. Envisioned as a false-messiah, deceptive miracle-worker, and prophet of evil, Antichrist inversely embodies many of the qualities and characteristics associated with Max Weber’s concept of charisma. This essay explores early Christian, medieval, and contemporary depictions of Antichrist and the imagined political circumstances of his reign as manifesting the notion of (anti)charisma, compelling but misleading charismatic political and religious leadership oriented toward damnation rather than redemption. Keywords: apocalypticism; charisma; Weber; antichrist; Bible; US presidency 1. Introduction: Obama, Antichrist, and Weber On 4 November 2012, just two days before the most recent US presidential election, Texas “Megachurch” pastor Robert Jeffress (1956– ) proclaimed that a vote for the incumbent candidate Barack Obama (1961– ) represented a vote for the coming of Antichrist. “President Obama is not the Antichrist,” Jeffress qualified to his listeners, “But what I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of Antichrist” [1]. -
The Rapture in Twenty Centuries of Biblical Interpretation
TMSJ 13/2 (Fall 2002) 149-171 THE RAPTURE IN TWENTY CENTURIES OF BIBLICAL INTERPRETATION James F. Stitzinger Associate Professor of Historical Theology The coming of God’s Messiah deserves closer attention than it has often received. The future coming of the Messiah, called the “rapture,” is imminent, literal and visible, for all church saints, before the hour of testing, premillennial, and, based on a literal hermeneutic, distinguishes between Israel and the church. The early church fathers’ views advocated a sort of imminent intra- or post- tribulationism in connection with their premillennial teaching. With a few exceptions, the Medieval church writers said little about a future millennium and a future rapture. Reformation leaders had little to say about prophetic portions of Scripture, but did comment on the imminency of Christ’s return. The modern period of church history saw a return to the early church’s premillennial teaching and a pretribulational rapture in the writings of Gill and Edwards, and more particularly in the works of J. N. Darby. After Darby, pretribulationism spread rapidly in both Great Britain and the United States. A resurgence of posttribulationism came after 1952, accompanied by strong opposition to pretribulationism, but a renewed support of pretribulationism has arisen in the recent past. Five premillennial views of the rapture include two major views—pretribulationism and posttribulation-ism—and three minor views—partial, midtribulational, and pre-wrath rapturism. * * * * * Introduction The central theme of the Bible is the coming of God’s Messiah. Genesis 3:15 reveals the first promise of Christ’s coming when it records, “He shall bruise you on the head, And you shall bruise him on the heel.”1 Revelation 22:20 unveils the last promise when it records “He who testifies to these things says, ‘Yes, I am coming quickly,’ Amen. -
PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer
WTJ 82 (2020): 137–52 PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer At least three new systems of covenant theology have arisen in Calvinistic Baptist circles in recent decades: new covenant theology, progressive covenantalism, and 1689 Federalism (Reformed Baptists). Each group has its own proponents and its own circles of influence, but churches impacted by each proposal are generally familiar to one another. Because progressive covenantalists initially described themselves as a subset of new covenant theology, arguments against new covenant theology were often simply co-opted for use against progressive covenantalists. This article aims to demonstrate that progressive covenantalists have significant points of continuity with their Reformed Baptist brothers that facilitate mutual benefit between the two camps. To demonstrate this continuity, the cov- enants of works and grace and the new covenant are examined in the two systems alongside their Particular Baptist forefathers to show that all three groups operate with a basically continuous infrastructure. The benefit of such a study is that it distinguishes the progressive covenantal proposal from the proposal of new covenant theology while avoiding simplistic read- ings that deny the real differences between progressive covenantalists and Reformed Baptists. The study does not deny the real tension that exists in progressive covenantalists’ reinterpretation of the fourth commandment, but it sets aside that debate so that points of clear commonalities may be seen for what they are. Too often conversations about covenant theology have passed one another, and so this article aims to initiate a conversation between two groups that ought to be the nearest allies. “ rogressive covenantalism” broke onto the scene in 2012 with Peter Gentry and Stephen Wellum’s book Kingdom through Covenant. -
The Rapture of the Church: a Doctrine of the Early Church Or a Recent Development of the Dispensational Movement?
Oral Roberts University Digital Showcase College of Theology and Ministry Faculty Research and Scholarship College of Theology & Ministry 5-2006 The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement? David K. Hebert Oral Roberts University Follow this and additional works at: https://digitalshowcase.oru.edu/cotm_pub Part of the Christianity Commons Recommended Citation Hebert, David, K. "The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement?" M.A. thesis, Oral Roberts University, 2006. This Thesis is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in College of Theology and Ministry Faculty Research and Scholarship by an authorized administrator of Digital Showcase. For more information, please contact [email protected]. THE RAPTURE OF THE CHURCH: A DOCTRINE OF THE EARLY CHURCH OR A RECENT DEVELOPMENT OF THE DISPENSATIONAL MOVEMENT? By DAVID K. HEBERT May 2006 A Thesis Submitted to the Theological Faculty in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN THEOLOGICAL AND HISTORICAL STUDIES SCHOOL OF THEOLOGY AND MISSIONS ORAL ROBERTS UNIVERSITY DISCLAIMER The beliefs and conclusions presented in this thesis are not necessarily those of the administration of Oral Roberts University, the Graduate School of Theology and Missions, or the faculty. THE RAPTURE OF THE CHURCH: A DOCTRINE OF THE EARLY CHURCH OR A RECENT DEVELOPMENT OF THE DISPENSATIONAL MOVEMENT? By DAVID K. HEBERT APPROVED BY DATE _____________________________________________________ Larry Hart, Ph.D.