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Sri Lanka • Colombo & the Enchanted Isle
SRI LANKA • COLOMBO & THE ENCHANTED ISLE SRI LANKA The captivating island of Sri Lanka is rich in cultural and archaeological treasures spanning some 2,500 years in history - from the sacred city of Anuradhapura and the cave temples of Dambulla, to the palaces of the royal city of Kandy. It has 7 World Heritage Sites including one natural one - the Sinharaja Forest Reserve. Tea plantation © Shutterstock Polunnaruwa, which was Sri Lanka’s medieval SRI LANKA - THE capital. B ENCHANTED ISLE Day 4 Cultural Triangle Drive to Kandy, touring the Dambulla Cave 10 days/9 nights Temple and Spice Garden at Matale en route. From $2003 per person twin share Remainder of day at leisure. B Departs daily ex Colombo Day 5 Kandy Price per person from*: Cat A Cat B Cat C Excursion to the Royal Botanical Gardens at $2651 $2184 $2003 Peradeniya, a paradise for nature lovers. Later, *Based on two people sharing, singles on request. visit the Temple of the Tooth Relic, one of the INCLUSIONS world’s most sacred Buddhist sites and enjoy an Transfers, excursions in superior air-conditioned private evening traditional cultural performance. B vehicle with English speaking chauffeur guide, entrance fees, accommodation on a bed and breakfast basis, 1 bottle of water per person per day included for all surface travel. EXCLUSIONS Camera fees. A Jetwing Beach/Cinnamon Lodge/Elephant Stables/ Heritance Tea Factory/Anantara Tangalle/Kingsbury B Suriya Resort/Aliya Resort & Spa/Mahawali Reach/ Grand Hotel/Coco Tangalle/Galle Face Golden Temple of Dambulla © Shutterstock C Goldi Sands/Sigiriya Village/Amaya Hills/Jetwing St. -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
The Role of Buddhism in the Changing Life of Rural Women in Sri Lanka Since Independence
Edith Cowan University Research Online Theses: Doctorates and Masters Theses 1-1-2002 The role of Buddhism in the changing life of rural women in Sri Lanka since independence Lalani Weddikkara Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses Part of the Religion Commons Recommended Citation Weddikkara, L. (2002). The role of Buddhism in the changing life of rural women in Sri Lanka since independence. https://ro.ecu.edu.au/theses/746 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses/746 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. -
Buddhist Forest Monasteries and Meditation Centres in Sri Lanka a Guide for Foreign Buddhist Monastics and Lay Practitioners
Buddhist Forest Monasteries and Meditation Centres in Sri Lanka A Guide for Foreign Buddhist Monastics and Lay Practitioners Updated: April 2018 by Bhikkhu Nyanatusita Introduction In Sri Lanka there are many forest hermitages and meditation centres suitable for foreign Buddhist monastics or for experienced lay Buddhists. The following information is particularly intended for foreign bhikkhus, those who aspire to become bhikkhus, and those who are experienced lay practitioners. Another guide is available for less experienced, short term visiting lay practitioners. Factors such as climate, food, noise, standards of monastic discipline (vinaya), dangerous animals and accessibility have been considered with regard the places listed in this work. The book Sacred Island by Ven. S. Dhammika—published by the BPS—gives exhaustive information regarding ancient monasteries and other sacred sites and pilgrimage places in Sri Lanka. The Amazing Lanka website describes many ancient monasteries as well as the modern (forest) monasteries located at the sites, showing the exact locations on satellite maps, and giving information on the history, directions, etc. There are many monasteries listed in this guides, but to get a general idea of of all monasteries in Sri Lanka it is enough to see a couple of monasteries connected to different traditions and in different areas of the country. There is no perfect place in samṃsāra and as long as one is not liberated from mental defilements one will sooner or later start to find fault with a monastery. There is no monastery which is perfectly quiet and where the monks are all arahants. Rather than trying to find the perfect external place, which does not exist, it is more realistic to be content with an imperfect place and learn to deal with the defilements that come up in one’s mind. -
MICE-Proposal-Sri-Lanka-Part-2.Pdf
Sri Lanka East Coast Region Trincomalee , a port city on the northeast coast of Sri Lanka. Set on a peninsula, Fort Frederick was built by the Portuguese in the 17th century. Trincomalee is one of the main centers of Tamil speaking culture on the island. The beaches are used for scuba diving, snorkeling and whale watching. The city also has the largest Dutch Fort in Sri Lanka. Best for: blue-whale watching. Arugam Bay, Arugam Bay is a unique and spectacular golden sandy beach on the East coast, located close to Pottuvil in the Ampara district. It is one of the best surfing spots in the world and hosts a number of international surfing competitions. Best for: Surfing & Ethnic Charm The beach of Pasikudah, which boasts one of the longest stretches of shallow coastline in the world. Sri Lanka ‘s Cultural Triangle Sri Lanka’s Cultural triangle is situated in the centre of the island and covers an area which includes 5 World Heritage cultural sites(UNESCO) of the Sacred City of Anuradhapura, the Ancient City of Polonnaruwa, the Ancient City of Sigiriya, the Ancient City of Dambulla and the Sacred City of Kandy. Due to the constructions and associated historical events, some of which are millennia old, these sites are of high universal value; they are visited by many pilgrims, both laymen and the clergy (prominently Buddhist), as well as by local and foreign tourists. Kandy the second largest city in Sri- Lanka and a UNESCO world heritage site, due its rich, vibrant culture and history. This historic city was the Royal Capital during the 16th century and maintains its sanctified glory predominantly due to the sacred temples. -
Humanistic Elements in Early Buddhism and the "Theravada Tradition"
Humanistic Elements in Early Buddhism and the "Theravada Tradition" By Ananda W. P. Guruge ABSTRACT The paper begins with an examination of the different defuritions of humanism. Humanism primarily consistsof a concern with interests andideals of human beings, a way of peefection of human personality, a philosophical attitude which places the human and human val.Mes above all others, and a pragmatic system (e.g. that of F. C. S. Schiller and William James) whichdiscounts abstract theorizing and concentrates on the knowable and the doable. EarlyBuddhism, by whichis meant the teachingsof the Buddha as found in the PallCanon and the AgamaSutras, isdistinguished from other tradifions. The paperclarifies the error of equating Early Buddhism with the so-called Theravada Tradition of South and SoutheastAsia. Historically, the independent Theravada Tradifion with whatever specificity it had in doctrines came to an end when the three Buddhist schools (Mahavihara, Abhayagiri andJetavana) of SriLanka were unifiedin the twelfth century. What developed since then and spread to South andSoutheast Asia is an amalgam of allBuddhist traditions with the Pall Canon andits commentaries as the scriptures. With the reform measures in the eighteenth and the nineteenth centuries, the kind of modern Buddhism prevalent as "Theravada" is flexible, tolerant and reinforced by modernizing influence of Western Christian values. The paper analyses references to the Buddha's own autobiographical statements and other data in the Pali Canon and Commentaries and shows that the Buddha stood as a man before human beings to demonstrate how they could develop themselves by their own effort and reach the end of suffering. This final goal of peefedion is within the reach of every human being. -
And Dasa-Silas in Sinhala
3 Pañipatti 4 5 Arhant Mahinda as Redactor of the Buddhapåjàva and the Pa¤ca-, Aññhangika- and Dasa-sãlas in Sinhala Buddhism Trinity College, Suwanda H J Sugunasiri University of Toronto; Nalanda College Abstract of Buddhist Studies (Canada) Buddha Påjà ‘Homage to the Buddha’ is a religious practice found in every Buddhist temple and many a Buddhist household around the world. Over the last two millennia or more, it has taken many a shape and turn. This treatment, however, relates to the Buddha Påjà in the particular cultural context of Sinhala Buddhism, writing it as a single word, Buddhapåjàva (with a -va Canadian Journal of denoting the Sinhalizing suffix) to distinguish it from the ritual in Buddhist Studies, Number Eight, 2012 other cultural contexts. It is as practiced in Sri Lanka, ironically, not in Sinhala but in Pali, Buddhism being introduced in the 3rd c. BCE by Arhant Mahinda during the reign of Devanampiya Tissa in the Anuradhapura period. It is not the Buddhapåjàva itself, however, that is the topic of this paper, but its authorship. Finding no evidence of its authorship, or origin, in India, it comes to be located in Sri Lanka. Seeking evidence for its Redactor from within the ritual itself, we are led to none other than Arhant Mahinda who introduces the Buddhadhamma to the island. It is also established how, in the very process of creating the Buddhapåjàva, the pa¤ca-, aññhangika- and dasa-sãlas also come to be systematized into a coherent pattern. Two alternative dates for the possible launch of the ceremony © 2012 are suggested, making it the oldest living Buddhapåjà ritual in the by Nalanda College world. -
Ancient Kingdoms of Sri Lanka Welcome at Airport by Helanka
Ancient Kingdoms of Sri Lanka 05 Nights / 06 Days ` Welcome at Airport by Helanka Vacations Representative and transfer to Negombo. Negombo, situated by the shores of a lagoon which was once a trading port for Portuguese and Dutch. The economy of Negombo is mainly based on its centuries-old fishing industry, though it also produces cinnamon, ceramics, and brassware. Arrive and check into the Hotel in Negombo. Afternoon brief tour of Negombo. Start your city tour of Negombo by visiting the Dutch port, the canal, a Hindu Kovil, St. Mary’s church, the Angurukaramulla temple and the Negombo open and fish market. Overnight stay in Negombo. Breakfast at the Hotel. Thereafter proceed to Anuradhapura. Anuradhapura, the first capital of Sri Lanka and was named a world heritage site by UNESCO. Anuradhapura is now a picturesque city, filled with mystery and rich in Sinhalese culture. Arrive and check in to a Hotel in Anuradhapura. Evening visit the Mihintale Temple. Mihintale, a mountain peak near Anuradhapura, the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. The stairway fleets upward through 1840 steps made of granite, leading to picturesque sceneries that can be viewed from the summit. Before commencing your climb, find the Vejja Sala; ruins of a hospital dating back to the 3rd century AD. Further, Kantaka Cetiya is situated on a portion of the rock not much higher from the base, it is one of the 1st religious monuments to be built in Sri Lanka resting at a height of 425 feet. -
Case of Buddhist Pilgrimage in Sri Lanka
International Journal of Religious Tourism and Pilgrimage Volume 4 Issue 1 Article 3 2016 Anthropological Studies on South Asian Pilgrimage: Case of Buddhist Pilgrimage in Sri Lanka Premakumara de Silva University of Colombo, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Social and Cultural Anthropology Commons, and the Sociology Commons Recommended Citation de Silva, Premakumara (2016) "Anthropological Studies on South Asian Pilgrimage: Case of Buddhist Pilgrimage in Sri Lanka," International Journal of Religious Tourism and Pilgrimage: Vol. 4: Iss. 1, Article 3. doi:https://doi.org/10.21427/D7HT4N Available at: https://arrow.tudublin.ie/ijrtp/vol4/iss1/3 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 4(i) 2016 Anthropological Studies on South Asian Pilgrimage: Case of Buddhist Pilgrimage in Sri Lanka Premakumara de Silva University of Colombo [email protected] Anthropological studies relating to South Asian pilgrimage have been of several types. Interest in the field can be traced back to at the time when Victor Turner was writing on this subject (notably, the works of Vidyarthi, 1961, 1979; Jha, 1985, 1995; Bhardwaj, 1973 and; Bharati, 1970). Among the relevant ethnographies for South Asia there are a number of studies which mainly concentrate on describing a pilgrimage centre or sacred place. In general, the emphasis of these studies is on priests, the organization of the pilgrim centres, and other occupants of the pilgrimage centres; in other words, they are more ‘sacred place’ oriented rather than focussing on the pilgrims themselves. -
Performance Report 2019 – Ministry of Defence 1
කායසාධන වා뗊ාව செய쯍திற அறி埍கை Performance Report ආර槊ෂක අමා뗊ා㶂ශය ghJfhg;G mikr;R Ministry of Defence Performance Report 2019 Ministry of Defence Head No. 103 Contents Page No Message from the Secretary Defence Chapter 01 - Institutional Profile 1.1 Introduction 01 1.2 Vision and the Mission of the Ministry 02 1.3 Key Functions 03 - 06 1.4 Organizational Chart 07 - 10 1.5 Departments under the Ministry 11 1.6 Institutions/ Funds coming under the Ministry 12 1.7 Foreign Funded Projects 12 Chapter 02 - Progress and the Future Outlook 2.1 Progress 2.1.1 National Defence Policy formulation and Security Law 13 amendments 2.1.2 International Defence Cooperation 14 2.1.3 Implementation of strategies for ensure National Defence 15 - 39 2.1.4 Research and Training 40 - 63 2.1.5 Ranaviru Welfare 64 - 70 2.1.6 Strenthening Planning and monitoring process 71 - 102 2.2 Future Outlook 2.2.1 Priority to National Security and create a disciplined, lowful and 103 - 105 virtuous society 2.2.2 Contribute to building a Technology-based Society 105 2.2.3 An Integrated approach to Disaster Management 105 - 106 Chapter 03 - Overall Financial Performance for the Year 3.1 Ministry of Defence 107 -126 3.2 Internal Affairs Division 127 - 132 3.3 Digital Infrastructure and Information Technology Division 133 - 150 Chapter 04 - Performance indicators 4.1 Performance Indicators of the Ministry 151 - 158 Chapter 05 - Performance of the achieving Sustainable Development Goals 5.1 Identified respective Sustainable Development Goals 159 - 168 5.2 Achievements and challenges -
Discover Sri Lanka New England Wild Flower Society Expedition February 8Th-22Nd, 2018
Discover Sri Lanka New England Wild Flower Society expedition February 8th-22nd, 2018 Location - Equatorial Ramayana Indian epic- Earliest mention of Lanka 400 -200 BC Mahavamsa & Culavamsa Compiled 400 CE – recounts 2357 years of history beginning 543 BC arrival of King Vijaya to British conquest in 1815 covering the reigns of 181 monarchs. Trade on the maritime silk road Ptolemy’s first map of the world 1st century Taprobane (Tambapanni) Sri Lanka is much larger than India reflecting its importance in maritime trade. The Greek name Taprobane comes from Tambapanni an ancient name for the country meaning “copper earth” –from the reddish color of the iron oxide rich sand and soil in north west coast where King Vijaya is supposed to have embarked. European colonizers 1505 - 1948 • Portuguese 1505 – 1658 • Dutch VOC – 1602 -1796 • British – 1796-1948 Destinations will cover history from all these periods Compare dates in US history – Dutch – arrival of Henry Hudson for VOC in 1609 and establishment of New Amsterdam in 1613. Exchanged with the British in 1667 for Surinam. British challenged by the Colonists in 1765. Eventually routed out in 1785. British took over Dutch territories in 1796 during Napoleonic wars when the Netherlands was vulnerable to French take over. Current political and cultural make up • 21 million people • Majority ethnicity Sinhalese 70% • Majority religion Buddhism 70% • Two major minorities – Tamil Hindus and Muslims ( Tamil speaking) • 10% Christians of both ethnicities – Sinhalese and Tamil • Two main local languages -
Newsletter 5/04
Follow us on NEWSLETTER FAR HORIZONS ARCHAEOLOGICAL & CULTURAL TRIPS Volume 18, Number 2 • Fall 2013 Published Erratically by Far Horizons • P.O. Box 2546 • San Anselmo, CA 94979 USA (800) 552-4575 • (415) 482-8400 • fax (415) 482-8495 • www.farhorizons.com • email: [email protected] Dear Travelers, FEATURED As the August moon waxes in the Buddhist month of Esala, the Perahera, JOURNEYS the largest and most colorful festival in Asia, takes over the medieval royal city Burma (Myanmar) of Kandy in Sri Lanka. For a week, the processions include fire jugglers swinging December 1 - 19, 2014 flaming torches, lively acrobats, a cacoph - Enjoy the Land of the Golden Pagodas in Yangon; ony of percussionists pounding traditional Bagan, where more than two thousand spires rise above drums, almost 5,000 dancers clanging the horizon; ancient Mrauk-U; and the bustling, vibrant finger cymbals, musicians, whip crackers, city of Mandalay. Burma’s prodigious number of temples torch bearers, and as many as 100 wildly is the perfect symbol of a country in which Buddhism adorned elephants (think flashing lights pervades every aspect of life. Along the way, revel in not and velvet, bejeweled garments!) . The just the fascinating history but the hospitality of the tradition dates back to about 300 B.C. and Burmese people, including those in the many villages is intended to invoke the blessings of the around Inle Lake. gods for rain, fertility, successful crops and good health. I was there last month Iran with a group! What a flamboyant and jubilant event…never to be forgotten. April 9 - 25, 2014 And, although there are few tourists to be seen, Sri Lanka has so much more to Embrace the cultural diversity of Iran and follow the offer.