Improved Access to Historic Lovely Lane United Methodist Church
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Family Law Section Chair Mitchell Y
NEW YORK STATE BAR ASSOCIATION Family Law Section Chair Mitchell Y. Cohen, Esq. Johnson & Cohen LLP White Plains Program Co-Chairs Rosalia Baiamonte, Esq. Gassman Baiamonte Gruner, P.C. Garden City NYSBA Dylan S. Mitchell, Esq. Blank Rome LLP New York City Family Law Section Peter R. Stambleck, Esq. Aronson Mayefsky & Sloan, LLP Summer Meeting New York City Family Law Section The Newport Marriott Hotel CLE Committee Co-Chairs Rosalia Baiamonte, Esq. 25 Americas Cup Ave. Gassman Baiamonte Gruner, PC Garden City Newport, RI Henry S. Berman, Esq. Berman Frucco Gouz Mitchel & Schub PC July 13–16, 2017 White Plains Charles P. Inclima, Esq. Inclima Law Firm, PLLC Rochester Peter R. Stambleck, Esq. Aronson Mayefsky & Sloan, LLP New York City Under New York’s MCLE rule, this program may qualify for UP Bruce J. Wagner, Esq. TO 6.5 MCLE credits hours in Areas of Professional Practice. This McNamee, Lochner, Titus & program is not transitional and is not suitable for MCLE credit for Williams, P.C. newly-admitted attorneys. Albany SCHEDULE OF EVENTS Thursday, July 13 9:00 a.m. – 10:30 a.m. Officers Meeting 12:00 p.m. Registration and Exhibits — South Foyer 2:00 p.m. – 4:30 p.m. Executive Committee Meeting — Salons II, III, IV 6:00 p.m. – 10:00 p.m. Kid’s Dinner & Activities — Portsmouth Room 6:15 p.m. Shuttle will leave for the reception/dinner at the Newport Yachting Center (Bohlin); The shuttle will run a continuous loop 6:30 p.m. – 9:30 p.m. Reception and lobster bake at the Newport Yachting Center (Bohlin) Friday, July 14 7:30 a.m. -
GORHAM BUILDING, 390 Fifth Avenue, Aka 386-390 Fifth Avenue and 2-6 West 36Th Street, Manhattan
Landmarks Preservation Commission December 15, 1998, Designation List 300 LP-2027 GORHAM BUILDING, 390 Fifth Avenue, aka 386-390 Fifth Avenue and 2-6 West 36th Street, Manhattan. Built 1904-1906; architect Stanford White of McKim, Mead and White. Landmark Site: Borough of Manhattan Tax Map Block 837, Lot 48. On September 15, 1998, the Landmarks Preservation Commission held a public hearing on the proposed designation as a Landmark of the Gorham Building and the proposed designation of the related Landmark Site (Item No. 2). The hearing had been duly advertised in accordance with the provisions of law. Seven witnesses representing Manhattan Community Board 5, the Murray Hill Association, the New York Landmarks Conservancy, the Beaux Arts Alliance, the Society for the Architecture of the City, the Municipal Art Society, and the Historic Districts Council spoke in favor of designation. The owner of the building submitted a letter asking that the hearing be adjourned to another date. The hearing was closed with the proviso that it could be reopened at a later date if the owner wished to testify. The owner subsequently declined to do so. There were no speakers in opposition to this designation. The Commission also has received a letter in support of the designation from a local resident. Summary This elegant commercial building, constructed in 1904-05 for the Gorham Manufacturing Company, contained its wholesale and retail showrooms, offices, and workshops. Designed by Stanford White of the prominent architectural firm of McKim, Mead & White, the eight-story building is an adaptation of an early Florentine Renaissance sty le palazzo incorporating a two-story arcade, a four-story mid-section, and a two-story loggia. -
Deacons of Manitoba Newsletter Volume 1 Issue 8 February 2021
Deacons of Manitoba Newsletter Volume 1 Issue 8 February 2021 Words from The Archbishops A day to honour grandparents and the elderly Dear Deacons and families, We are now comfortably in Lent. No, I retract that, Lent is not a time to be comfortable, it is a time for the soul to stir and new growth to occur. Only a few weeks ago, Pope Francis celebrated the Feast of the Presentation of Jesus in the Temple. In his homily he made mention of Simeon and Anna who were present that day when Mary and Joseph brought the child into the Temple. These two old and wise individuals who prophesized about the Christ Child, inspired Pope Francis to say: “…the Holy Spirit even today stirs up thoughts and words of wisdom in the elderly”. The Holy Father was reflecting on the preciousness of our elders and how they preserve the cultural roots of people and link the different generations. Pope Francis has often referred to his relationship with his grandmother and how important she was in his own Christian and priestly formation. At the World day for the Meeting of Families a few years ago in Philadelphia, I heard the Pope speak very powerfully about respecting and valuing our grandparents and all older people. With this thought in mind, it is not difficult to understand why Pope Francis would dedicate a special day to honor grandparents and the elderly. He chose, in fact, the fourth Sunday in July every year to do this. It is an opportune choice as this Sunday falls close to the Feast Day of Sts. -
Blessing-Of-Holy-Oils-From-USCCB
From the USCCB Newsletter Volume LV January-February 2019 Chants for Blessing of the Holy Oils and Parish Reception of the Holy Oils As reported in the November-December 2018 Newsletter, The Order of Blessing the Oil of Catechumens and of the Sick and of Consecrating the Chrism will be implemented on Ash Wednesday, March 6, 2019, and thus be used at the Chrism Mass from this year forward. To aid bishops, pastoral musicians, and others, the Secretariat of Divine Worship has posted free PDF downloads of the chant settings found in the ritual book, along with basic catechesis on the rite. (The PDF of the hymn O Redemptor might be especially useful for inclusion in worship aids.) The webpage is found at USCCB.org/holyoils. The ritual edition itself will be sold exclusively by USCCB Communications and be released in early March 2019. After the holy oils are blessed at the Chrism Mass, they are distributed to the parishes of the diocese. According to the Roman Missal, “[t]he reception of the Holy Oils may take place in individual parishes either before the celebration of the Evening Mass of the Lord’s Supper or at another time that seems more appropriate” (Chrism Mass, no. 15). This rubric does not specify how a “reception of the Holy Oils” would take place. The Church, therefore, permits pastors some latitude in determining the best way for it to be carried out in their parishes, should they wish to do so. A simple ceremony that is sober yet joyful, consistent with the style of the Roman liturgy, and emphasizing the grace of the sacraments and unity with the bishop, would seem to be the most appropriate way to receive the oils in a parish. -
Louis Comfort Tiffany: a Bibliography, Relevant to the Man, His Work, and His Oyster Bay, Long Island, Home.”
Please cite as: Spinzia, Judith Ader, “Louis Comfort Tiffany: A Bibliography, Relevant to the Man, His Work, and His Oyster Bay, Long Island, Home.” www.spinzialongislandestates.com Louis Comfort Tiffany: A Bibliography Relevant to the Man, His Work, and His Oyster Bay, Long Island, Home compiled by Judith Ader Spinzia . The Charles Hosmer Morse Museum, Winter Park, FL, has photographs of Laurelton Hall. Harvard Law School, Manuscripts Division, Harvard University, Cambridge, MA, has Charles Culp Burlingham papers. Sterling Library, Yale University, New Haven, CT, has papers and correspondence filed under the Mitchell–- Tiffany papers. Savage, M. Frederick. Laurelton Hall Inventory, 1919. Entire inventory can be found in the Long Island Studies Institute, Hofstra University, Hempstead, LI. The Schlesinger Library, Radcliffe College, Cambridge, MA, has Edith Banfield Jackson papers. Tiffany & Company archives are in Parsippany, NJ. “American Country House of Louis Comfort Tiffany.” International Studio 33 (February 1908):294-96. “Artists Heaven; Long Island Estate of Louis Tiffany To Be an Artists' Home.” Review 1 (November 1, 1919):533. Baal-Teshuva, Jacob. Louis Comfort Tiffany. New York: Taschen Publishing Co., 2001. Bedford, Stephen and Richard Guy Wilson. The Long Island Country House, 1870-1930. Southampton, NY: The Parrish Art Museum, 1988. Bing, Siegfried. Artistic America, Tiffany Glass, and Art Nouveau. Cambridge, MA: MIT Press, [1895-1903] 1970. [reprint, edited by Robert Koch] Bingham, Alfred Mitchell. The Tiffany Fortune and Other Chronicles of a Connecticut Family. Chestnut Hill, MA: Abeel and Leet Publishers, 1996. Brownell, William C. “The Younger Painters of America.” Scribner's Monthly July 1881:321-24. Burke, Doreen Bolger. -
St. Joseph Church, Hilo
ST. JOSEPH CHURCH March 23, 2014 Served by the Blessed Sacrament Congregation Pastor: St. Joseph School Rev. Samuel Loterte, SSS (808) 935-4936 Parochial Vicar: Rev. Clifford Barrios, SSS Website: www.sjhshilo.org Deacons: www.stjoehilo.com Dcn. Bob Cyr Dcn. Julio Akapito 43 Kapiolani Street March 25 @ 7:00 pm “Annunciation of the Lord” Mass Hilo, HI 96720 The Annunciation of the Lord celebrates the angel Gabriel's appear- (808) 935-1465 ance to the Virgin Mary, announcing that she had been chosen to be Emergency numbers: the Mother of Our Lord. 769-7792 or 989-0967 MASS SCHEDULE March 27 @ 6:00 pm Chrism Mass to be held at St. Joseph Church Annunciation Church in Kamuela. The Chrism Mass which the bishop concelebrates with his Weekdays: Mon.-Fri. presbyterium and at which the holy chrism is consecrated 6:00 am & 12:15 pm and the oils blessed, manifests the communion of the priests Saturday: 7:00 am with their bishop in the same priesthood and Legal Holidays: 7:00 am ministry of Christ. Vigil Mass: 5:00 pm The chrism and the oil of catechumens is to be used in the cele- bration of the sacraments of initiation on Easter night. Youth Mass There are three kinds of sacred oils, all of which signify the work March 23 of the Holy Spirit and symbolize it in that oil "serves to sweeten, to strengthen, @ to render supple" (Catholic Encyclopedia). The three holy oils are: 11:45 am The Oil of Catechumens ("Oleum Catechumenorum" or "Oleum Sanctum") used in Baptism along with water, in the consecration of churches, in the Sunday: blessing of Altars, in the ordination of priests, and, sometimes, in the crown- St. -
THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
St. Thomas Syro•Ma{Abar Cathouc Diocese Ef Chicago
St. Thomas Syro•Ma{abar Cathouc Diocese ef Chicago 5000 St. CliarCes Rod Betl'wood, Imnois 60104, USA ar Jacob Angadtatli Tef: 708.544.7250, 708.544.7099 " Bis~ Fax: 708.544.5890, 708.544:0339 • Pmnanent Ayostofic Vasitator to Canada E-nudf: Jattjad'[email protected] The Report ofthe First Presbyterium OfSt. Thomas Syro-Malabar Catholic Diocese Of Chicago The first Presbyterium of the Syro-Malabar Catholic Diocese of Chicago was conducted on October 2 through 4, 2001 at Mar Thoma Sleeha Cathedral Church, 5000 St. Charles Road, Bellwood, IL 60104. Altogether, seventeen Syro-Malabar priests serving the spiritual needs of the different Syro Malabar Communities through out the United States and Canada, enthusiastically and earnestly (actively) participated in the sessions. The Presbyterium started (Session I) at 7:30 PM on October 2, 2001 with Rosary lead by His Excel. Mar. Jacob Angadiath. He also invoked God's grace and blessing for ensuing Presbyterium. He also remembered those who died in the September 11 tragedy and those who are suffering in connection with the attacks. After supper the members assembled in Chavara Hall for the first session. The meeting started with a reading from 1 Pet. 5, 1-4. The bishop, His Excel. Mar Jacob Angadiath gave a warm and paternal welcome to all the attendees. He, in his introductory speech, acknowledged the keen interest on the part of the priests, in shaping the future of our new diocese. He thanked the attendees for their enthusiasms which made it possible for them to attend the Presbyterium at a very short notice. -
Bronx Community College University Heights Campus
Bronx Community College University Heights Campus The University Heights Campus of Bronx Community College, a 19th century gem, is the first community college campus to be named a national historic landmark. Announcing the designation on Oct. 17, 2012, Interior Secretary Ken Salazar called the original buildings “a nationally significant example of Beaux-Arts architecture in the United States, and among the most important works by Stanford White, partner in McKim, Mead & White, the preeminent American architectural firm at the turn of the 20th century.” The New York City Landmarks Preservation Commission first designated the buildings a landmark in 1966. The City University of New York bought the University Heights Campus from New York University in 1973 as a new home for Bronx Community College. In 1979, the buildings joined the National Register of Historic Places. In 2012, CUNY completed Stanford White’s quadrangle – first conceived in 1892 – with the architecturally harmonious and technologically advanced North Hall and Library, designed by Robert A.M. Stern. What follows comes from the college’s National Historic Landmark application. It was written by Easton Architects, a consultant to Bronx Community College on historic preservation. The University Heights Campus is a tour-de-force of Beaux-Arts influenced American Renaissance architecture. Stanford White of the renowned firm of McKim, Mead & White designed the campus for New York University in a bucolic setting on a bluff in the Bronx overlooking the Harlem River. NYU’s desire for a more spacious and architecturally unified campus followed important design trends for academic institutions of higher learning at the end of the nineteenth century and the beginning of the twentieth. -
The Apostolicity of the Church
THE APOSTOLICITY OF THE CHURCH Study Document of the Lutheran–Roman Catholic Commission on Unity The Lutheran World Federation Pontifical Council for Promoting Christian Unity Lutheran University Press Minneapolis, Minnesota The Apostolicity of the Church Study Document of the Lutheran–Roman Catholic Commission on Unity Copyright 2006 Lutheran University Press, The Lutheran World Federation, and The Pontifical Council for Promoting Christian Unity All rights reserved. Except for brief quotations in articles or reviews, no part of this book may be reproduced in any manner without prior permission. Published by Lutheran University Press under the auspices of: The Lutheran World Federation 150, rte de Ferney, PO Box 2100 CH-1211 Geneva 2, Switzerland The Pontifical Council for Promoting Christian Unity 00120 Vatican City, Vatican Library of Congress Cataloging-in-Publication data Lutheran-Roman Catholic Commission on Unity The apostolicity of the church : study document of the Lutheran-Roman Catho- lic Commission on Unity [of] The Lutheran World Federation [and] Pontifical Council for Promoting Christian Unity. p. cm. Includes bibliographical references. ISBN-13: 978-1-932688-22-1 ISBN-10: 1-932688-22-6 (perfect bound : alk. Paper) 1. Church—Apostolicity—History of doctrines—20th century. 2. Interdenomi- national cooperation. 3. Lutheran Church—Relations—Catholic Church. 4. Catho- lic Church—Relations—Lutheran Church. 5. Lutheran-Roman Catholic Com- mission on Unity. I. Title. BV601.2.L88 2006 262’.72—dc22 2006048678 Lutheran University Press, PO Box 390759, Minneapolis, MN 55439 Manufactured in the United States of America 2 CONTENTS Introduction ........................................................................................... 7 Part 1 The Apostolicity of the Church – New Testament Foundations 1.1 Introduction. -
BOWERY BANK of NEW YORK BUILDING, 124 Bowery (Aka 124-126 Bowery, 230 Grand Street), Manhattan Built: 1900-02; Architect(S): York & Sawyer
Landmarks Preservation Commission June 26, 2012, Designation List 457 LP-2518 BOWERY BANK OF NEW YORK BUILDING, 124 Bowery (aka 124-126 Bowery, 230 Grand Street), Manhattan Built: 1900-02; architect(s): York & Sawyer Landmark Site: Borough of Manhattan Tax Map Block 470, Lot 64 On May 15, 2012, the Landmarks Preservation Commission held a hearing on the proposed designation as a Landmark of the Bowery Bank of New York Building and the proposed designation of the Landmark Site (Item No. 2). The hearing had been duly advertised in accordance with provisions of law. Four people testified in favor of designation, including representatives of City Councilmember Margaret Chin, the Bowery Alliance of Neighbors, the Historic Districts Council, and the Metropolitan Chapter of the Victorian Society in American. The Commission has also received a letter from the owner in opposition to designation. Summary Completed in 1902, the Bowery Bank of New York is the earliest surviving building by the architectural firm of York & Sawyer in New York City. Located at the northwest corner of the Bowery and Grand Street, it is flanked on both sides by the former Bowery Savings Bank, a designated Landmark that was constructed during the years when both York and Sawyer were employed by the building’s architect, McKim Mead & White. While the neighboring facades are distinguished by massive pediments and Corinthian columns that suggest an ancient Roman temple, the straightforward monumentality of the Bowery Bank expressed its function as a modern place of work. The New York Daily Tribune praised the building when it opened, saying it “ranks with the best of our modern New York banks.” Edward P. -
Ministry of the Word, Preaching & the Permanent
Item III-C MINISTRY OF THE WORD, PREACHING & THE PERMANENT DEACON [Promulgated by Cardinal Rigali on September 22, 2006] I. PRINCIPLES & NORMS The purpose of this document is to offer principles and norms concerning the deacon and the important ministry of the word which he exercises in the Church. This documents also lists conditions required for a deacon to exercise the faculty to preach in the Archdiocese of Philadelphia and it treats the frequency of a deacon’s preaching. Speaking of deacons and the three munera proper to their ministry, the Second Vatican Council states: “For strengthened by sacramental grace, in communion with the bishops and his group of priests, they serve the people of God in the ministry of the liturgy, of the word, and of charity” (Lumen Gentium, 29). It then adds: “It is the duty of the deacon, to the extent that he has been authorized by competent authority...to read the sacred Scripture to the faithful....” (ibid.) Canon 757 explains how both priests and deacons exercise the ministry of the word: “It is proper for presbyters, who are co-workers of the bishops, to proclaim the gospel of God; this duty binds especially pastors and others to whom the care of souls is entrusted with respect to the people committed to them. It is also for deacons to serve the people of God in the ministry of the word in communion with the bishop and his presbyterium.” Canon 764 points out that priests and deacons “possess the faculty of preaching everywhere; this faculty is to be exercised with at least the presumed consent of