Indonesia - U.S

Total Page:16

File Type:pdf, Size:1020Kb

Indonesia - U.S Indonesia - U.S. Council on Religion and Pluralism Senior Advisory & Executive Board Members Senior Advisory Board United States Indonesia Galen Carey Rev. Agustinus Ulahayanan Vice President for Government Affairs, Executive Secretary for the Commission for National Association of Evangelicals (NAE) Interreligious and Interfaith Affairs Bishop’s Conference of Indonesia (KWI) Jim Winkler Prof. Azyumardi Azra President and General Secretary, Director, National Council of Churches Syarif Hidayatullah State Islamic University Imam Mohamed Magid KH. Hasyim Muzadi Executive Director, All Dulles Area Muslim Presidential Advisory Council Member and Society (ADAMS) and Former Chairman of Nahdlatul Ulama Former President, Islamic Society of North America Elder Randy D. Funk Rev. Dr. Henriette-Lebang General Authority Seventy, General Chairperson, The Church of Jesus Christ of Latter-day Communion of Churches in Indonesia (CCI) Saints Salam Al-Marayati Dr. Muhammad Sirajuddin Syamsuddin President, Presidium of Inter Religious Council Muslim Public Affairs Council (MPAC) Indonesia and Former President of Muhammadiyah Representative from U.S. Conference of Major Gen. (Ret) Sang Nyoman Suwisma Catholic Bishops Chairman, Parisada Hindu Dharma Indonesia (PHDI) Represented by: KS Arsana, Chairman for International Affairs, Parisada Hindu Dharma Indonesia (PHDI) Executive Board United States Indonesia Rabbi David Rosen Dr. Abdul Mu’ti International Director for Interreligious Affairs, Secretary General, American Jewish Committee (AJC) Muhammadiyah Represented by: Robert Silverman, U.S. Director, Muslim-Jewish Relations, American Jewish Committee Prof. Debra L. Mason Dr. Bahrul Hayat Director of the Center on Religion and the Senior Lecturer, State Islamic University and Professions, Missouri School of Journalism Vice Chairman of the Executive Board, the and Former Director of Religion News writers Istiqlal State Mosque Association (RNA) Prof. James Hoesterey Dr. Chandra Setiawan Assistant Professor, Rector of President University and Department of Religion, Emory College of Former Chairman, Council of Confucian Arts and Sciences Religion in Indonesia (MATAKIN) Imam Jihad Turk Endy Bayuni Founding President, Executive Director, International Association Bayan Claremont of Religion Journalists (IARJ) and Editor-in- chief, the Jakarta Post Prof. Katherine Marshall Prof. Muhammad Ali Senior Fellow, Associate Professor in Islamic Studies, Georgetown's Berkley Center for Religion, Religious Studies Department, Peace and World Affairs University of California Imam Plemon El-Amin Prof. Dr. Philip Wijaya Imam Emeritus, Former Secretary General, Atlanta Masjid of Al-Islam Indonesian Buddhists Association (Walubi) Rabia Chaudry Imam Shamsi Ali Jennings Randolph Senior Fellow, Imam Islamic Center New York (US Based) United States Institute of Peace (USIP) Prof. Robert Hefner Dr. Siti Syamsiatun Director of the Institute on Culture, Religion, Executive Director, and World Affairs (CURA) at Boston Indonesia Consortium of Religious Studies University (ICRS) Rev. Susan Hayward Yahya Cholil Staquf Director of Religion & Inclusive Societies, Secretary General for Supreme Council, United States Institute of Peace (USIP) Nahdlatul Ulama (NU) Dr. William F. Vendley Yenny Wahid Secretary General, Director, The Wahid Foundation Religions for Peace International Represented by: Rev. Kyoichi Sugino, Deputy Secretary General, Religions for Peace International Ambassador David Merrill President, USINDO [bi-national organization] Panel of Experts Alejandro J. Beutel Researcher for Countering Violent Extremism at the National Consortium for the Study of Terrorism and Responses to Terrorism (START) Dr. Dicky Sofjan Core Doctoral Faculty, Indonesian Consortium for Religious Studies (ICRS) Fajar Riza Ul Haq Executive Director – Ma’arif Institute for Culture and Humanity Prof. Julie Chernov Hwang Associate Professor of Political Science and International Relations, Goucher College Noor Huda Ismail Executive Director, Yayasan Prasasti Perdamaian Seamus Hughes Deputy Director of the Program on Extremism, George Washington University Dr. Zainal Abidin Bagir Executive Director, Center for Religious and Cross-cultural Studies (CRCS) .
Recommended publications
  • The Formation of Liberal and Anti-Liberal Islamic Legal Thinking in Indonesia Akh
    Akh. Muzakki IS EDUCATION DETERMINANT? The Formation of Liberal and Anti-liberal Islamic Legal Thinking in Indonesia Akh. Muzakki The University of Queensland, Australia Abstract: Liberalism and anti-liberalism are two increasing- ly prominent but staunchly opposing streams of Islamic legal thinking in Indonesia. This article analyses the formation of each of the two through an examination of the role of formal education. It focuses on organic intellectuals during two periods, the New Order and the reformasi. Challenging the strongly-held thesis of the determinant role of education, this article argues that both liberal and anti-liberal Islamic legal thinking in Indonesia is a result of not only the intellectual formation in the sense of academic training and access to education and knowledge, but also the sociological background and exposure in building a new epistemic community in an urban context. As a theoretical understanding of sociolo- gical background and exposure, the concept of epistemic community deserves to be taken as an analytical framework in addition to education for the analysis of the formation of the two contesting bents of Islamic legal thinking in Indonesia. Keywords: Liberalism, anti-liberalism, Islamic legal think- ing, education, epistemic community. Introduction In his controversial speech entitled “The Necessity of Islamic Renewal Thinking and the Problem of the Integration of the Ummah” on 2 January 1970, Madjid argued for a dynamic approach to Islam which requires reinterpretation of Islamic teachings in context with place and time. In more elaborate ways, he further argued that Islamic values move in line with the spirit of humanitarianism which promotes 280 JOURNAL OF INDONESIAN ISLAM Volume 01, Number 02, December 2007 Is Education Determinant? the dignity of Mankind.
    [Show full text]
  • Pondok Pesantren: Changes and Its Future
    Journal of Islamic and Arabic Education 2(2), 2010 45-52 Pondok Pesantren: Changes and Its Future GAMAL ABDUL NASIR ZAKARIA ABSTRACT The tradition of education at Pondok Pesantren in Indonesia and in the Malay world possesses a long history and represents a portion of the history of the growth and spread of Muslims in the region. Pondok Pesantren is not only associated with the meaning of Islam but also incorporates the symbol of authenticity of the Malay community. This educational institution functions as an organization for the study of religious knowledge, preserves Islamic traditions, and produces both Muslim scholars as well as leaders. Pondok Pesantren, during its long history, has successfully proven itself to be an Islamic educational institution which is prestigious, of quality and self-supporting. Although its existence has not been influenced by sociopolitical, economical or cultural changes, this does not mean that Pondok Pesantren does not face problems and challenges, be they internal or external ones. This paper will discuss some issues such as the survival of Pondok Pesantren today and in the future with the fast-paced challenges which are happening around us. Key words: Pondok Pesantren, Islamic Educational Institution, Muslim Scholars, Challenges, Survival. ABSTRAK Tradisi pendidikan pondok pesantren di Indonesia dan di dunia Melayu memiliki sejarah yang san- gat panjang dan merupakan sebahagian daripada sejarah pertumbuhan dan perkembangan umat Islam di rantau ini . Pondok Pesantren tidak hanya dikaitkan dengan makna keislaman sahaja tetapi juga mengandungi simbol keaslian masyarakat Melayu. Institusi pendidikan ini berperanan sebagai wadah untuk mendalami ilmu-ilmu agama, memelihara tradisi keislaman, melahirkan ulama dan pemimpin umat.
    [Show full text]
  • From Custom to Pancasila and Back to Adat Naples
    1 Secularization of religion in Indonesia: From Custom to Pancasila and back to adat Stephen C. Headley (CNRS) [Version 3 Nov., 2008] Introduction: Why would anyone want to promote or accept a move to normalization of religion? Why are village rituals considered superstition while Islam is not? What is dangerous about such cultic diversity? These are the basic questions which we are asking in this paper. After independence in 1949, the standardization of religion in the Republic of Indonesia was animated by a preoccupation with “unity in diversity”. All citizens were to be monotheists, for monotheism reflected more perfectly the unity of the new republic than did the great variety of cosmologies deployed in the animistic cults. Initially the legal term secularization in European countries (i.e., England and France circa 1600-1800) meant confiscations of church property. Only later in sociology of religion did the word secularization come to designate lesser attendance to church services. It also involved a deep shift in the epistemological framework. It redefined what it meant to be a person (Milbank, 1990). Anthropology in societies where religion and the state are separate is very different than an anthropology where the rulers and the religion agree about man’s destiny. This means that in each distinct cultural secularization will take a different form depending on the anthropology conveyed by its historically dominant religion expression. For example, the French republic has no cosmology referring to heaven and earth; its genealogical amnesia concerning the Christian origins of the Merovingian and Carolingian kingdoms is deliberate for, the universality of the values of the republic were to liberate its citizens from public obedience to Catholicism.
    [Show full text]
  • RAPPROCHEMENT BETWEEN SUNNISM and SHIISM in INDONESIA Challenges and Opportunities
    DOI: 10.21274/epis.2021.16.1.31-58 RAPPROCHEMENT BETWEEN SUNNISM AND SHIISM IN INDONESIA Challenges and Opportunities Asfa Widiyanto IAIN Salatiga, Indonesia [email protected] Abstract Throughout Islamic history, we observe enmity and conflicts between Sunnism and Shiism, nonetheless there has been also reconciliation between these sects. This article examines the opportunities and challenges of Sunni-Shia convergence in Indonesia. Such a picture will reveal a better understanding of the features of Sunni-Shia convergence in the country and their relationship with the notion of ‘Indonesian Islam’. The hostility between Shiism and Sunnism in Indonesia is triggered by misunderstandings between these sects, politicisation of Shiism, as well as geopolitical tensions in the Middle East. These constitute the challenges of Sunni-Shia convergence. One may also observe the ventures of Sunni-Shia convergence which have been undertaken by the scholars of the Nahdlatul Ulama (NU) and Muhammadiyah, and other Islamic civil society organisations. Grounding on these enterprises and the enduring elaboration of ‘Indonesian Islam’, the opportunities of and the prospects for Sunni-Shia rapprochement in the country are envisaged. [Sepanjang sejarah Islam, kita dapat dengan mudah menyaksikan serangkaian pertikaian dan konflik antara kelompok Syiah dan Sunni. Namun demikian, terdapat pula serangkaian kisah rekonsiliasi antarkeduanya. Artikel ini akan mendiskusikan peluang dan tantangan dalam mendamaikan kedua kelompok tersebut di Indonesia. Selain itu, artikel ini juga memberikan Asfa Widiyanto: Rapprochement between Sunnism and Shiism................. gambaran lebih jelas mengenai karakteristik konvergensi antara Syiah dan Sunni dan hubungan mereka dengan term “Islam Indonesia”. Perseteruan antara Syiah dan Sunni di Indonesia pada dasarnya disebabkan kesalah- pahaman antara keduanya, politisasi Syiah, sekaligus ketegangan politik di Timur Tengah.
    [Show full text]
  • Ahmad Fauzi Abdul Hamid Azyumardi Azra the Morphology of Adat:Fhe
    lN DON ESAN rcunNAL FoR rsLAMrc sTUDTES Volume 6, Number 3,1999 New Trends of lslamic Resurgence in Contemporary Malaysia: Sufi-Revivalism, Messianism, and Economic Activism Ahmad Fauzi Abdul Hamid The Transmission of al-Manafs Reformism to the Malay-lndonesian World: The Cases ol al-lmam and al-Munir Azyumardi Azra The Morphology of Adat:fhe Celebration of lslamic Holy Day in North Coast Java A.G. Muhaimin rssN 0215-0492 SII]OIAN,Ail|iliA ffi Vol.6, no.3,1999 EDITORIAL BOARD: M. Quraish Shihab Taufik Abdullah Nur M. Fadhil Lubis M.C. Ricklefs Martinaan Bruinessen lohn R. Bowen M. Atho Mudzhar M. Kamal Hasan EDITOR.lN-CHIEF Azyumardi Azra EDITORS lohanH. Meuleman lajat Burhanuddin Fuad labali Oman Fathurahman ASSISTANT TO THE EDITORS Lleni Nuroni ENGLISH LANGUAGE ADVISOR Richard G. Kraince ARABIC LANGUAGE ADVISOR Nursamad COVER DESIGNER S. Prinka STUDIA ISLAMIKA (ISSN 0215-0492) is a journal published quarterly by the Center for the Study of lslam and Society (PPIM), IAIN Syarif Hidayatullah, Jakarta (S?I DEPPEN No. 129/SWDITIEN/PPG/STT/1976) and sponsored by the Department of Religtous Affairs of the Republic of lndonesia. It specializes in lndonesian lslamic studies, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions t'rom scholars of related disciplines. All articles published do not necessarily represent the aiaos of the journal, or other institutions to uthich it is affiliated. They are solely the aiews of the authors. The articles contained in this journal haae been refereed by the Board of Editors. Vali Songo Festival: Tracking Islamic Heritage and Building Islamic Brotherhood 5 June to 25 luly 1999 is of special significance for Indonesian Muslim.
    [Show full text]
  • Solution in Sight
    Solution in Sight 2008 Highlights and Achievements Winter 2009 LibForAll Develops Unique Counter-Extremism TV/Video Series JAKARTA, Indonesia –For decades, Islamist radicals have been propagating their virulent ideology of hatred and violence throughout the Muslim world – fueled by a potent combination of petrodollars and missionary zeal. This flow of radical ideas includes a massive effort to translate and disseminate extremist texts, and to produce extremist programming for television, internet and DVD/VCD distribution, which programming has become a significant part of the public discourse in many Islamic countries, and among Muslim communities in the West. LibForAll’s pioneering television series – Ocean of Revelation – represents a decisive step in addressing this critical situation. Painstakingly designed and Film crew arranging set for the episode on Jihad produced to the highest theological and commercial television standards, this ground-breaking TV Internationally-renowned Indonesian ulama closely series/video curriculum promises to discredit the associated with LibForAll Foundation are supervising ideology of religious hatred that underlies and the entire project. In addition to having theological animates terrorism. authority and a following in the tens of millions, Kyai Haji Abdurrahman Wahid, Kyai Haji Mustofa Bisri and Dr. A. Syafi’i Ma’arif advocate a strongly pluralistic and tolerant understanding of Islam, at peace with itself and the modern world. The first six episodes of the television series, filmed in Indonesia and Egypt, are scheduled for launch in the second quarter of 2009. Ultimately, the project will include an additional twenty episodes, extending the breadth of this effort to further locations in the Middle East, North Africa, Sahel/Sub-Saharan Africa, Europe, Turkey, and Central-, South- and Southeast Asia.
    [Show full text]
  • The Politico-Cultural Dimension of Tabuik Piaman Performance in West Sumatra
    THE POLITICO-CULTURAL DIMENSION OF TABUIK PIAMAN PERFORMANCE IN WEST SUMATRA A s r i l Doctoral student, Graduate School, Indonesia Institute of the Arts, Yogyakarta Abstract This article aims to discuss about performance of Tabuik Piaman from the perspective of cultural policy of the West Sumatra Province and Pariaman District. Tabuik Piaman as a ritual tradition of Muslims Syi’ah has long been a cultural heritage and colossal ritual by Muslims Sunni community in Pariaman district. For the Pariaman people, Tabuik Piaman ceremony has become a space expression of social and cultural community. Each execution of the ceremony is their responsibility. However, the potential and strength of this ceremony was not much gotten serious attention by the government, especially before the early 1980s. In the period of the mid-1960s to late 1980s, Tabuik Piaman just become an arena of influence scrambling by political parties to attract their supporters, then Tabuik Piaman encountered the period of tragic - labeled as "black sheep" riots trigger. Consequently, execution of the ceremony is often discontinued. Although in the mid-1960s the West Sumatra provincial government issued policy concept about “self-esteem restoration”, in order to rebuilding cultural identity especially Minangkabau, and local traditions in each region. In the early 1980s, the government of Pariaman viewed Tabuik Piaman performances as a very positive opportunity to be revived. Government tried to make a policy to create Tabuik Piaman as media publications, promotion, and agent of "identity" as well as a carrier of economic and tourism sectors. Then, the Tabuik Piaman ceremony was changed to tabuik tourism.
    [Show full text]
  • Jesus in Java : an Orthodox Experience (To Appear in 2001 Studia Missionalia, Pontifica Università Gregoriana)
    1 Jesus in Java : an Orthodox experience (to appear in 2001 Studia Missionalia, Pontifica Università Gregoriana) Father Stephen C. Headley (Moscow Patriachate) One cannot expect a distinctive Indonesian Orthodox theology from a church founded just ten years ago. Furthermore, since the Orthodox Church, the church of the seven councils, is united by one theology, it is to be expected that any variations in that theology will be found in its cultural expression more than in its dogmatic content. In order to describe the conversion of a small number of Indonesians, mostly Javanese, to Jesus Christ and their entering the Orthodox Church (Metropolia of Hong Kong and Southeast Asia; Ecumenical Patriarchate) we need to listen to their witness, and to situate it in the context of the Orthodox in Asia1. We also need to understand something of the cultural milieu in which their journey took place. Peoples are very different and experience Christ in their own way. I have become sufficiently familiar with the island of Java in Indonesia over the last thirty years to willingly admit how much lies outside of my understanding, nonetheless I will discuss the following: - The relation between custom and religion. - The relation between family and religion. - Individual evaluations of faith. - Liturgy and cosmology. The relation between custom and religion in Java One can only approach the Holy Trinity through the voice of Christ. The guards sent by the Pharisees tocapture Christ, on returning empty-handed, said “Never man spake like this man (John 7:45). His voice is also unique for the Javanese Orthodox. In a country where religious practice is so important, and religious pluralism is so much in evidence, the distinctiveness of Christ’s voice is critical.
    [Show full text]
  • Pesantren: the Miniature of Moderate Islam in Indonesia
    Pesantren: the miniature of moderate Islam in Indonesia Syamsun Ni’am Faculty of Islamic Education, State Institute for Islamic Studies (IAIN), Jember E-mail: [email protected]; [email protected] Abstract Since reformation movement was trundled by students and people in Indone- sia in 1998, all most thought and social movement domain are influenced by the reformation, primarily those relate to the religious understanding and its practice. At the time before reformation the people were in the quo status detention, who used to agree with all the uniformity of thought and move- ment—including in religious practice. However, in line with the reformation movement, the uniformity have been dissolved, so it encourages the emer- gence of various new religious thoughts. These have brought the consequences of emerging issues of islamic liberalism, funadamentalism, moderatism, ect. in Indonesia. The study of moderate Islam Indonesia have found the momen- tum to be seeked the roots of the devolopment in Pesantren. Sejak gerakan reformasi digulirkan oleh para mahasiswa dan masyarakat Indo- nesia pada tahun 1998, seluruh pemikiran dan gerakan sosial telah terpengaruh olehnya, khususnya terkait dengan pemahaman dan praktek keberagamaan. Pada saat sebelum reformasi digulirkan, masyarakat Indonesia berada dalam tekanan status quo, di mana mereka sudah terbiasa hidup dalam keseragaman dalam pemikiran dan gerakan —termasuk di dalamnya adalah praktek keberagamaan. Akan tetapi, dengan digulirkannya gerakan reformasi tersebut, 111 IJIMS, Indonesian Journal of Islam and Muslim Societies, Volume 5, Number 1, June 2015: 111-134 keseragaman (uniformitas) telah menjadi pudar, dan hal ini telah memunnculkan berbagai model pemikiran keagamaan yang baru. Hal ini telah membawa konsekuensi terhadap munculnya isu-isu tentang liberalisme, fundamentalisme, moderatisme, dan sebagainya di Indonesia.
    [Show full text]
  • TAFSIR TARJUMÂN AL-MUSTAFÎD KARYA ‘ABD AL-RAUF AL-FANSHURI: Diskursus Biografi, Kontestasi Politis-Teologis, Dan Metodologi Tafsir
    TAFSIR TARJUMÂN AL-MUSTAFÎD KARYA ‘ABD AL-RAUF AL-FANSHURI: Diskursus Biografi, Kontestasi Politis-Teologis, dan Metodologi Tafsir Arivaie Rahman Pascasarjana UIN Sunan Kalijaga Jl. Laksda Adisucipto, Caturtunggal, Depok, Sleman, Yogyakarta, 55281 e-mail: [email protected] Abstrak: Artikel ini mengkaji tafsir Tarjumân al-Mustafîd karya ‘Abd al-Rauf al- Fanshuri. Penelitian ini difokuskan pada surah al-Fâtihah dan surah al-Baqarah yang menghabiskan setidaknya lima puluh halaman dari tafsir Tarjumân al-Mustafîd. Pendekatan deskriptif dan kuantitatif dalam penelitian ini sangat perlu dilakukan untuk menggapai hasil yang tepat sesuai dengan fakta dan realitas yang ada. Tafsir ini ditulis ketika ‘Abd al-Rauf menduduki jabatan mufti di kerajaan Aceh yang waktu itu dipimpin oleh empat orang sultanah secara bergantian. Meskipun begitu, hampir dapat dikatakan nuansa politis itu tidak meresap ke dalam penafsirannya. Sisi keunikan tafsir ‘Abd al-Rauf ini, ia sangat kontiniu dalam menggunakan kata kunci tertentu untuk mengawali sebuah penafsiran, ditambah lagi dengan bahasa dan aksara yang melekat dalam tafsir semakin menambah kekayaan khazanah tafsir Nusantara yang jarang dimiliki oleh tafsir lain. Abstract: ‘Abd al-Rauf al-Fanshuri’s Tarjumân al-Mustafîd: Biography, Political and Theological Contestation and Tafsir Methodology. This article is an attempt to provide insight to the reader on the interpretation of Tarjumân al-Mustafîd by ‘Abd al-Rauf al-Fanshuri focusing on the sura al-Fâtihah and sura al-Baqarah which consumes at least fifty pages of the Tarjumân al-Mustafîd tafsir. This commentary was written when ‘Abd al-Rauf assumed the position of mufti in the kingdom of Atjeh, which was then led by four sultanahs in turn, although, it is almost arguable that the political nuance did not seep into his interpretation.
    [Show full text]
  • Ahmad Fauzi Abdul Hamid Azyumardi Azra the Morphology of Adat:Fhe Celebration
    lN DON ESAN rcunNAL FoR rsLAMrc sTUDTES Volume 6, Number 3,1999 New Trends of lslamic Resurgence in Contemporary Malaysia: Sufi-Revivalism, Messianism, and Economic Activism Ahmad Fauzi Abdul Hamid The Transmission of al-Manafs Reformism to the Malay-lndonesian World: The Cases ol al-lmam and al-Munir Azyumardi Azra The Morphology of Adat:fhe Celebration of lslamic Holy Day in North Coast Java A.G. Muhaimin rssN 0215-0492 SII]OIAN,Ail|iliA ffi Vol.6, no.3,1999 EDITORIAL BOARD: M. Quraish Shihab Taufik Abdullah Nur M. Fadhil Lubis M.C. Ricklefs Martinaan Bruinessen lohn R. Bowen M. Atho Mudzhar M. Kamal Hasan EDITOR.lN-CHIEF Azyumardi Azra EDITORS lohanH. Meuleman lajat Burhanuddin Fuad labali Oman Fathurahman ASSISTANT TO THE EDITORS Lleni Nuroni ENGLISH LANGUAGE ADVISOR Richard G. Kraince ARABIC LANGUAGE ADVISOR Nursamad COVER DESIGNER S. Prinka STUDIA ISLAMIKA (ISSN 0215-0492) is a journal published quarterly by the Center for the Study of lslam and Society (PPIM), IAIN Syarif Hidayatullah, Jakarta (S?I DEPPEN No. 129/SWDITIEN/PPG/STT/1976) and sponsored by the Department of Religtous Affairs of the Republic of lndonesia. It specializes in lndonesian lslamic studies, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions t'rom scholars of related disciplines. All articles published do not necessarily represent the aiaos of the journal, or other institutions to uthich it is affiliated. They are solely the aiews of the authors. The articles contained in this journal haae been refereed by the Board of Editors. Azyumardi Azra The Transmission of al-ManAr's Reformism to the Malay-Indonesian \World: The Cases of.
    [Show full text]
  • STUDJA ISWIIKA Indonesian Journal for Islamic Studies Volume I, No
    STUDJA ISWIIKA Indonesian Journal for Islamic Studies Volume I, No. 1 (April- June), 1994 EDITORIAL BOARD: A. Aziz Dah/an M. Satria Effendi Komaruddin Hidayat Mastuhu Wahib Mu'thi Harun Nasution Muslim Nasution M. Quraish Shilmb Din Syamsuddin M. Yunan Yusuf EDITOR IN CHIEF; Azyumardi Azra EDITORS: Nurul Fajri jolmn H. Meuleman Saiful Muzani Hendro Prasetyo Badri Yatim ASSISTANTS TO THE EDITOR: ArifSublmn Much/is Ainurrafik COVER DESIGNER: S. Prinka STUDIA ISLAMIKA (ISSN 0215.o492) is a journal published quarterly by the State Institute for Islamic Studies of Syarif Hidayatullah, jakarta (STI/DEPPEN No. 129/SK/DI1]EN/PPG/STI/1976), and spon­ sored by the Department of Religious Affairs of the Republic of Indonesia. It specializes in Indonesian Islamic studies, and is intended to communicate original research and current issues on the subject. This journal wannly welcomes contribution from scholars of related disciplines. Printed in the Republic of Indonesia. ( OFFICES: STUDIA ISLAMIKA, jl lr. H. juanda no. 95, Ciputat, jakarta Selatan 15412. PHONE: (021) 701 925, 740 1606. FACS: (021) 740 1592. ACCOUNT: 0027793001 Bank Negara Indonesia 1946, Kebayoran Baru/IAIN, jakarta. SUBSC.RIPTION RATE: Rp 40,000.00 (US$ 20 00) one year, Rp 70,000.00 (US$ 35.00) two years. Orders for single copies must be a.-.:ompanied w1th prepayment of Rp 10,000.00 (US$ 5.00). For orders outside Indonesia, add US$ 8.00 per volume for airmail delivery; for special postal delivery or other special handling, please contact SruoiA ISLAMIKA for correct rate. Contents V From the Editor Martin van Bruinessen The Origins and Development of SUfi Orders (Tarekat) 1 in Southeast Asia Azyumardi Azra The Indies Chinese and the Sarekat Islam: An Account of 25 the Anti-Chinese Riots in Colonial Indonesia Nurcholish Madjid 55 Islamic Roots of Modern Pluralism, Indonesian Experience M.
    [Show full text]