FREE THE PLATFORM : THE TEACHING OF HUI-NENG PDF

Hui-Neng,Red Pine | 352 pages | 05 Feb 2009 | COUNTERPOINT | 9781593761776 | English | Berkeley, United States The of the Sixth Patriarch by Hui-Neng

It is often The Platform Sutra: The Zen Teaching of Hui-Neng with The and The to form a trio of texts that have been revered and studied for centuries. However, unlike the other , which transcribe the teachings of the Buddha himself, The Platform Sutra presents the autobiography of Hui-neng, the controversial 6th Patriarch of Zen, and his understanding of the fundamentals of a spiritual and practical life. Red Pine, whose translations of The Heart Sutra and The Diamond Sutra have been celebrated and widely received, now provides a sensitive and assured treatment of the third and final sutra of the classic triumvirate. He adds remarkable commentary to a translation that, combined with the full Chinese text, a glossary, and notes, results in a masterpiece sure to become the standard edition for students and seekers alike. Red Pine has lived in Taiwan and Hong Kong, and has traveled extensively in China, visiting Zen temples and seeking out hermits. He lives in Port Townsend, Washington. To save you and us! If your question is not listed here, feel free to contact us. Order Now From. Connect with The Platform Sutra: The Zen Teaching of Hui-Neng The Platform Sutra: The Zen Teaching of Hui-Neng - Google книги

Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Philip B. Yampolsky Translation. Fa-hai Compiler. The "Platform The Platform Sutra: The Zen Teaching of Hui-Neng records the teachings of Hui-neng, the Sixth Patriarch, who is revered as one of the two great figures in the founding of Ch'an Zen The Platform Sutra: The Zen Teaching of Hui- Neng. This translation is the definitive English version of the eighth-century Ch'an classic. Phillip B. Yampolsky has based his translation on the Tun-huang manuscript, the earliest extant version of the work. A crit The "Platform Sutra" records the teachings of Hui-neng, the Sixth Patriarch, who is revered as one of the two great figures in the founding of Ch'an Zen . A critical edition of the Chinese text is given at the end of the volume. Yampolsky also furnishes a lengthy and detailed historical introduction which contains much information hitherto unavailable even to scholars, and provides the context essential to an understanding of Hui-neng's work. He gives an account of the history and legends of Ch'an Buddhism, with particular attention to the traditions associated with Hui-neng, quoting or summarizing the most important narratives. He then discusses the various texts of the "Platform Sutra," and analyzes its contents. Get A Copy. Paperbackpages. Published March 22nd by Columbia University Press first published More Details Other Editions 4. Friend Reviews. To see what your friends thought of this book, please sign up. Lists with This Book. Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Shelves: oldfavorites. I recommend this book to anyone interested in what Buddhism, Taoism, Confucianism, or general 'liberation' or 'New Age' is about. Hui-Neng is a fantastic character, more so for his simplicity, his accomplishment, his directness, and the fact of his being a real person. His account of his life and enlightenment, and those who seek but do not attain has something for everyone, the vain, the proud, the stoic, the passionate His view of Buddhism was welcome to me because, as he says, we find The Platform Sutra: The Zen Teaching of Hui-Neng I recommend this book to anyone interested in what Buddhism, Taoism, Confucianism, or general 'liberation' or 'New Age' is about. His The Platform Sutra: The Zen Teaching of Hui-Neng of Buddhism was welcome to me because, as he says, we find Buddhism in the world, not apart from it, for without the world there is no need for Buddhism and to run from the world to find enlightenment is to look for a bird's nest at the top of a ladder, all the while wondering where the leaves and branches are. Hui-Neng is right up there with Nagarjuna and the buddha known as 'Buddha' in terms of what they offer to us, but The Platform Sutra: The Zen Teaching of Hui-Neng is so lowly in his message and emans that he may as well be our next door neighbor. Thomas Cleary is also one of my favorite translators of literature like this and he maintains a stylistic consistency that lends accessibility to hos translations yet remains transparent so as to not interfere with the translated work. It The Platform Sutra: The Zen Teaching of Hui-Neng weird assigning a rating to a book that enjoins you to abandon preferences, but The consistent theme is that we must each work to discover our own buddha-nature; no one can do this work for us. The text itself, however, declines in quality after the main section, as it consists mainly of sectarian material added after Hui-neng's death to defend his "Southern School" teaching against that of Shen-Hsiu It feels weird assigning a rating to a book that enjoins you to abandon preferences, but The text itself, however, declines in quality after the main section, as it consists mainly of sectarian material added after Hui-neng's death to defend his "Southern School" teaching against that of Shen-Hsiu's "Northern School". What was that about preferences? Porter to squander space explaining the textual variations. This material is chiefly of interest to scholars, not practitioners. View 1 comment. Sep 02, Barack Liu rated it it was amazing. There is nothing in the first place. Where can the dust be caused? Religious books. It is a classic dictated by Hui Neng, the founder of Buddhism Zen, and collected by his disciple Fahai. It records the deeds of 's life-long gaining and teaching of the and the words and teachings of his disciples. It is rich in content and popular in writing. It is an important basis for studying the origin of Zen thought. The customary surname is Lu, and he is honored as the sixth ancestor Huineng, the patriarch The Platform Sutra: The Zen Teaching of Hui-Neng Buddhism Zen. Huineng got the mantle taught by the fifth ancestor Hongren, inherited the Dongshan Dharma line and established the Nanzong. Representative works: "Tan Jing" and so on. The Platform Sutra: The Zen Teaching of Hui-Neng born in South India in and died in He belongs to the Kshatriya caste, thoroughly understands the Mahayana Buddhism, and is highly regarded by those who practice meditation. People often call him the founder of Bodhidharma, the founder of Chinese Zen Buddhism. Zen, also known as Buddha's heart were one of the sects of , Bodhidharma began and flourished in Liuzuhuineng, after the late Tang become the mainstream of Chinese Buddhism, Chinese Buddhism is Buddhism Jiao one of the most important symbol. Among them, Zen is the most unique character. Its core The Platform Sutra: The Zen Teaching of Hui-Neng is: "If you don't establish words, you can teach outsiders; you can directly point to people's hearts, and you will become a Buddha by seeing your nature. Part of the catalog 1. Line by product first 2. Prajna second 3. Question third 4. Dinghui fourth 5. Sitting meditation fifth 6. Confession sixth 7. The seventh chance 8. The eighth grade 9. Dharma Protector Ninth The tenth payment Buddhist classics are as vast as a sea of smoke, among which the Diamond Sutra, the Heart Sutra and the Altar Sutra are the more representative ones. Generally, only classics that record the words of the Buddha can be called "jing", but the "Altar Sutra" is an exception. The whole sutra has only one volume, words, and it belongs to one of the volumes in the "Dapin Prajna Sutra". Although the Heart Sutra contains only Chinese characters, it promotes emptiness and prajna, and is considered the first classic and core of Mahayana Buddhism. A classic recorded because the sixth ancestor Huineng was not literate. The "Altar Sutra" records the The Platform Sutra: The Zen Teaching of Hui-Neng of Hui Neng's life-long gaining and teaching of the Dharma and the words and teachings of his disciples. It was originally written in Chinese characters rather than translated from , so it is much more familiar than other Buddhist scriptures. The widely circulated four verses "Bodhi has no tree, and the mirror is not a stand. There is nothing, where can the dust be caused" comes from the mouth of Huineng. With a deep understanding of Buddhism, Hui Neng, who did not know how to chop wood and pound rice, gained the mantle taught by Hongren, the fifth ancestor of The Platform Sutra: The Zen Teaching of Hui-Neng. The three theories of "Confucianism, Taoism and Buddhism" have had an extremely profound impact on the formation of Chinese traditional culture. Without a certain understanding of these three theories, it may be difficult to understand the core of Chinese traditional culture. However, in the history of China, these three thoughts have competed with each other many times, and there have been several periods in which one dominates the rest. Confucianism and Taoism originated in the local area, among which Taoism even evolved into Taoism and became the native religion of China. Buddhism was imported from Tianzhu, that is, India, and it is a non-native religion. These three thoughts have been baptized for a long time, although they have been expanded and supplemented, they have also been added to the dross by the people in certain historical periods. Some Confucians in later generations misinterpreted classics such as "The Analects of Confucius" and "Mencius" with their own selfish desires or the need for governance, and made a fuss about some surface rituals that were obviously not in line with the times, but did not promote the most precious family and country in Confucianism. The worldly feelings. Taoism's thoughts of quietness and inaction, Taoism nature, etc. The Platform Sutra

The text centers on teachings and stories ascribed to the sixth Chan patriarch Huineng. It contains the well-known story of the contest for the succession of Hongren enlightenment by the non-abidingand discourses and dialogues attributed to Huineng. The text attributes The Platform Sutra: The Zen Teaching of Hui-Neng recollection to Fa-hai, but was probably written within the so-called Oxhead schoolwhich existed along with the East Mountain School and 's Southern School. The text attempts to reconcile the so-called Northern School with its alleged gradual enlightenment teachings, and the so-called Southern School with its alleged sudden enlightenment teachings. In effect, the text incorporates the "rhetorical purity" which originated with Shenhui's attack on Shenxiuwhile The Platform Sutra: The Zen Teaching of Hui-Neng "writing him out of the story". The Platform Sutra underwent various redactions. The early development of the Platform Sutra is shrouded in the mists of time, and we will probably never know much for certain about it. The Dunhuang version of the text, the earliest complete edition we have, is almost certainly a product of a long evolution with elements coming together from several different Chan groups with The Platform Sutra: The Zen Teaching of Hui- Neng agendas, as the uneven character of the text and its internal inconsistencies attest. Two copies dated to between and have been found in the Mogao Caves in Dunhuang. Both are thought to be based on an edition from about The finds at Dunhuang have been very important for the historical understanding of Zen:. Scholarship on early Chan was transformed after the discovery in the beginning of the twentieth century of a number of texts relating to the early Chan movement in the cave library at Dunhuang, which also contained an early version of the Platform Sutra. This canonical version, apparently based on the Qisong edition, is about a third longer than the Mogao Caves version, and structured differently. At the heart of the sermon is the same understanding of the Buddha-nature that we have seen in texts attributed to Bodhidharma and Hongren, including the idea that the fundamental Buddha-nature is only made invisible to ordinary The Platform Sutra: The Zen Teaching of Hui-Neng by their illusions". Chapter One contains the well-known story of the contest for the succession of Hongren. It is an essential part of the Traditional Zen Narrative. He decided to pass down his robe and teachings to the winner of the contest, who would become the Sixth Patriarch. Instead, he wrote his stanza on the south corridor wall to remain anonymous one day at midnight. The other monks saw the stanza The Platform Sutra: The Zen Teaching of Hui-Neng commended it. Shenxiu's stanza is as follows: [9]. The body is the bodhi tree. The mind is like a bright mirror's stand. At all times we must strive to polish it and must not let dust collect. The Patriarch was not satisfied with Shenxiu's stanza, and pointed out that the poem did not show understanding of "[his] own fundamental nature and essence of mind. Two days later, the illiterate The Platform Sutra: The Zen Teaching of Hui-Neng heard Shenxiu's stanza being chanted by a young attendant at the monastery and inquired about the context of the poem. The attendant explained to him the poem contest and the transmission of the robe and Dharma. He asked a low-ranking official named Zhang Riyong from Jiangzhou to read the verse to him, and then immediately asked him to write down a stanza that he composed. According to McRae, "the earliest version of the Platform Sutra contains two versions of Huineng's verse. Later version contain one version of Huineng's stanza, somewhat different from the two older ones: [10]. Bodhi originally has no tree. The mirror has no stand. The Buddha-nature is always clear and pure. Where is there room for dust? The mind is the bodhi tree. The body is the bright mirror's The Platform Sutra: The Zen Teaching of Hui-Neng. The bright mirror is originally clear and pure. Where could there be any dust? The bright mirror also has no stand. Fundamentally there is not a single thing. Where could dust arise? The followers who were present were astonished by the work of a southern barbarian. Being cautious of Huineng's status, the Patriarch wiped away the stanza and claimed that the author of the stanza had not reached enlightenment. According to the traditional interpretation, which is based on Guifeng Zongmithe fifth-generation successor of Shenhui, the two verses represent respectively the gradual and the sudden approach. According to McRae, this is an incorrect understanding:. Huineng's verse s apply the rhetoric of emptiness to undercut the substantiality of the terms of that formulation. However, the basic meaning of the first proposition still remains". McRae notes a similarity The Platform Sutra: The Zen Teaching of Hui-Neng reasoning with the Oxhead School, which used a threefold structure of "absolute, relative and middle", or "thesis-antithesis-synthesis". Chapter Two contains a lecture on prajna, given after a recitation of the Mahaprajnaparamita Sutra. From this chapter:. When our mind works freely without any hindrance, and is at liberty to "come" or to "go", we attain of Prajna, or liberation. Such a state is called the function of "thoughtlessness. In Chapter Three Huineng answers questions from a lay audience. Huineng discusses the famous story of Bodhidharma telling Emperor Wu of Liang that his good deeds would bring him no . Next, he discusses the Pure Land of the Westasserting the greater importance of one's inner state compared to one's physical location. This leads to a conclusion in which Huineng asserts that lay practice outside of a monastery is preferable to following the forms of monastic renunciation without inner practice. Meditation and wisdom are of one essence, not different. Meditation is the essence of wisdom, and wisdom is the function of meditation. At times of wisdom, meditation exists in that wisdom; at times of meditation, wisdom exists in that meditation. Chapter Five details the "pureness of our fundamental nature": [14]. In this teaching of seated meditation, one fundamentally does not concentrate on mind, nor does one concentrate on purity, nor is it motionlessness. If one is to concentrate on the mind, then the mind [involved] is fundamentally false. You should understand that the mind is like a phantasm, so nothing can concentrate on it. If one is to concentrate on purity, then [realize that because] our natures are fundamentally pure, it is through false thoughts that suchness is covered up. Just be without false thoughts and the nature is pure of itself. If you activate your mind to become attached to purity, you will only generate the falseness of purity. The false is without location; it is the concentration that is false. Chapter Nine describes the request of the Imperial Court for Huineng to visit the Emperor, and Huineng's decline of this command. In the chapter on his final instructions, Huineng instructs his accomplished disciples, giving specific instructions how to "preach the Dharma", which show the influence of the Buddhist teachings on the five skandhasthe concept of Namarupaand the Yogacara-teachings :. After my extinction you should each become a master in a different region. I will now teach you how to preach the Dharma without losing the fundamental doctrine. Coming out and going in transcend the two extremes. In preaching all the , do not depart from the self-nature. InD. Suzuki published an edition based on the Mogao Cave text, but incorporating corrections from the Tsungpao Zongbao edition. Pine,Introduction. The Suzuki edition was translated into English by Wing-tsit Chan in and is written in his book, A source book in Chinese Philosophy. In Philip Yampolsky published a translation based on the Mogao Cave text. John McRae translated the longer Yuan dynasty -era composite edition. Martin Verhoeven and Rev. Enlightenment is not a tree, The bright mirror has no stand; Originally there is not one thing- What place could there be for dust? From Wikipedia, the free encyclopedia. Part of a series on Buddhism History. Dharma Concepts. . Buddhism by country. Main articles. Zen charts Zen ranks and hierarchy Zen organisation and institutions . Related schools. The State University of New York. Retrieved The Platform Sutra of the Sixth Patriarch. Columbia University Press. Chung-hwa Buddhist Journal. Taipei 20 : The sutra in the original Chinese Not based on the Dunhuang texts. Topics in Buddhism. Outline Glossary Index. Categories : Zen texts. Namespaces Article Talk.