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5 Books to Help Understand Trump's 5 Books to Help Understand Trump’s Win By THE NEW YORK TIMES NOV. 9, 2016 For those trying to understand the political, economic, regional and social shifts that drove one of the most stunning political upsets in the nation’s history on Tuesday, we have some suggested reading from our critics and reviewers. THE UNWINDING: An Inner History of the New America, by George Packer (Farrar, Straus and Giroux) It’s possible that the book that best explains the American that elected Donald J. Trump appeared more than three years ago. In “The Unwinding,” George Packer took a wide-angled look at this country’s institutions and mores and was appalled by what he found. The book begins like a horror novel, which to some extent it is. “No one can say when the unwinding began,” he writes, “when the coil that held Americans together in its secure and sometimes stifling grip first gave way.” What follows are profiles and meditations on personalities as diverse as Sam Walton, Oprah Winfrey, Elizabeth Warren and Newt Gingrich. He describes how Mr. Gingrich’s rhetoric, when he came to power in the late 1980s, changed the way elected leaders spoke to one another: “He gave them mustard gas, and they used it on every conceivable enemy, including him.” His book hums with sorrow, outrage and compassion. (Dwight Garner) STRANGERS IN THEIR OWN LAND: Anger and Mourning on the American Right by Arlie Russell Hochschild (The New Press) In this finalist for the National Book Award in nonfiction, Ms. Hochschild looks closely at Tea Party supporters in Louisiana. In The New York Times Book Review, Jason DeParle wrote: “A distinguished Berkeley sociologist, Hochschild is a woman of the left, but her mission is empathy, not polemics. She takes seriously the Tea Partiers’ complaints that they have become the ‘strangers’ of the title — triply marginalized by flat or falling wages, rapid demographic change, and liberal culture that mocks their faith and patriotism. Her affection for her characters is palpable. “But the resentments she finds are as toxic as the pollutants in the marsh and metastasizing throughout politics. What unites her subjects is the powerful feeling that others are ‘cutting in line’ and that the federal government is supporting people on the dole — ‘taking money from the workers and giving it to the idle.’ Income is flowing up, but the anger points down.” LISTEN, LIBERAL: Or, What Ever Happened to the Party of the People? by Thomas Frank (Metropolitan Books/Henry Holt & Company) In The New York Times Book Review back in April, Beverly Gage wrote: “Liberals may be experiencing mixed emotions these days. The prospect of a Trump presidency has raised urgent fears: of the nation’s fascist tendencies, of the potential for riots in the streets. At the same time, many liberals have expressed a grim satisfaction in watching the Republican Party tear itself apart. Whatever terrible fate might soon befall the nation, the thinking goes, it’s their fault, not ours. They are the ones stirring up the base prejudices and epic resentments of America’s disaffected white working class, and they must now reap the whirlwind. “In his new book, the social critic Thomas Frank poses another possibility: that liberals in general — and the Democratic Party in particular — should look inward to understand the sorry state of American politics. Too busy attending TED talks and vacationing in Martha’s Vineyard, Frank argues, the Democratic elite has abandoned the party’s traditional commitments to the working class. In the process, they have helped to create the political despair and anger at the heart of today’s right-wing insurgencies.” THE POPULIST EXPLOSION: How the Great Recession Transformed American and European Politics by John B. Judis (Columbia Global Reports) This “cogent and exceptionally clarifying guide,” Jonathan Alter wrote in The New York Times Book Review, “helps to understand what ‘populism’ means, where it comes from and why it is advancing on both sides of the Atlantic.” Mr. Judis distinguishes left-wing economic populism from right-wing cultural populism, which accuses “elites of coddling an ever-shifting third group — immigrants, blacks, terrorists, welfare recipients or all of the above,” Mr. Alter wrote. “In the end, Judis has a surprisingly benign attitude toward even right-wing populism. He thinks Trump and the European right-wing populists are nasty nationalists, but not fascists, insisting that even those with authoritarian streaks believe in working within the democratic system and lack the territorial ambitions that were central to German and Italian fascism. Instead, Judis writes, Trump resembles the former Italian prime minister Silvio Berlusconi, the buffoonish media baron.” WHITE TRASH: The 400-Year Untold History of Class in America by Nancy Isenberg (Viking) Donald J. Trump was elected by America’s wealthy as well as its working class. But this eloquent book is that rare history of America that not only includes the weak, the powerless and the stigmatized, but also places them front and center. It’s an analysis of the intractable caste system that lingers below the national myths of rugged individualism and cities on hills. Ms. Isenberg does not skimp on economic analysis. She notes how the central engines of our economy, from slave-owning planters up through today’s bank and tax policies, have systematically harmed the working poor. “We have to wonder,” she writes about her book’s subjects, “how such people exist amid plenty.” Part of her answer is the “backlash that occurs when attempts are made to improve the conditions of the poor,” from the New Deal through Obamacare. “Government assistance is said to undermine the American dream,” she writes, adding: “Wait. Undermine whose American dream?” As if speaking of this election, she wrote: “When you turn an election into a three-ring circus, there’s always a chance the dancing bear will win.” (Dwight Garner) (AND HERE IS A REVIEW OF THE BOOK THAT REALLY GOT ME THINKING – ALAN) IN “HILLBILLY ELEGY,” A TOUGH LOVE ANALYSIS OF THE POOR WHO BACK TRUMP Jennifer senior, NY Times, Aug 10, 2016 In late July, The American Conservative ran an interview with J. D. Vance that drew so much traffic it briefly crippled the central nervous system of the magazine’s website. The interviewer’s last line implored readers to have a look at Mr. Vance’s publishing debut, “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis.” Ever since, his book has hovered at high altitude on Amazon, seldom dipping below No. 10. After reading “Hillbilly Elegy,” you can easily understand why. This is a historically peculiar election cycle, boisterously disrupted by outsiders, one of whom found the perfect host body in the Republican Party and became its presidential nominee. An investigation of voter estrangement has never felt more urgent, and we’re certainly not getting one from the lacquered chatterers on the boob tube. Now, along comes Mr. Vance, offering a compassionate, discerning sociological analysis of the white underclass that has helped drive the politics of rebellion, particularly the ascent of Donald J. Trump. Combining thoughtful inquiry with firsthand experience, Mr. Vance has inadvertently provided a civilized reference guide for an uncivilized election, and he’s done so in a vocabulary intelligible to both Democrats and Republicans. Imagine that. On the checklist of modern privilege, Mr. Vance, 31, has the top four in the bag: He is white, male, straight and Protestant. But his profile is misleading. His people — hillbillies, rednecks, white trash, choose your epithet (or term of affection, depending on your point of view) — didn’t step off the Mayflower and become part of America’s ascendant class. “Poverty is the family tradition,” he writes. His ancestors and kin were sharecroppers, coal miners, machinists, millworkers — all low-paying, body-wearying occupations that over the years have vanished or offered diminished security. Mr. Vance was raised in Middletown, Ohio, a now-decaying steel town filled with Kentucky transplants, which at one point included his Mamaw and Papaw — in newscaster English, that’s grandma and grandpa — who moved there shortly after World War II. Though the couple eventually managed to achieve the material comforts of a middle-class life (house, car), they brought their Appalachian values and habits with them. Some were wonderfully positive, like loyalty and love of country. But others, like a tendency toward violence and verbal abuse, were inimical to family life. Papaw was forever coming home drunk. Mamaw, “a violent nondrunk,” was forever tormenting him, whether by serving him artfully arranged plates of garbage for dinner or dousing him with gasoline. All this guerrilla warfare affected their children. Mr. Vance’s mother was an empress of instability — violent, feckless, prone to hysteria. A long stint in rehab couldn’t shake her addiction to prescription narcotics (she’d later move on to heroin). She spun through more boyfriends than this reader could count and at least five husbands. The only reason Mr. Vance made it out in one piece is because his grandparents eventually reconciled, becoming his unofficial guardians. (He also spent a terrifically affirming four years in the Marines.) Mamaw was especially encouraging. She was tough as snakeskin, foul-mouthed as a mobster and filled with love. In a town where many children don’t finish high school, she raised a grandson who managed to graduate from Ohio State University and Yale Law School, defying skyscraping odds. “Hillbilly Elegy,” in my mind, divides into two components: the family stories Mr. Vance tells — most of which are no doubt better experienced on the page than they were in real life — and the questions he raises. Chief among them: How much should he hold his hillbilly kin responsible for their own misfortunes? In Mr.
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