The Authentic Appeal of the Lying Demagogue
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CRITICAL THEORY and AUTHORITARIAN POPULISM Critical Theory and Authoritarian Populism
CDSMS EDITED BY JEREMIAH MORELOCK CRITICAL THEORY AND AUTHORITARIAN POPULISM Critical Theory and Authoritarian Populism edited by Jeremiah Morelock Critical, Digital and Social Media Studies Series Editor: Christian Fuchs The peer-reviewed book series edited by Christian Fuchs publishes books that critically study the role of the internet and digital and social media in society. Titles analyse how power structures, digital capitalism, ideology and social struggles shape and are shaped by digital and social media. They use and develop critical theory discussing the political relevance and implications of studied topics. The series is a theoretical forum for in- ternet and social media research for books using methods and theories that challenge digital positivism; it also seeks to explore digital media ethics grounded in critical social theories and philosophy. Editorial Board Thomas Allmer, Mark Andrejevic, Miriyam Aouragh, Charles Brown, Eran Fisher, Peter Goodwin, Jonathan Hardy, Kylie Jarrett, Anastasia Kavada, Maria Michalis, Stefania Milan, Vincent Mosco, Jack Qiu, Jernej Amon Prodnik, Marisol Sandoval, Se- bastian Sevignani, Pieter Verdegem Published Critical Theory of Communication: New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet Christian Fuchs https://doi.org/10.16997/book1 Knowledge in the Age of Digital Capitalism: An Introduction to Cognitive Materialism Mariano Zukerfeld https://doi.org/10.16997/book3 Politicizing Digital Space: Theory, the Internet, and Renewing Democracy Trevor Garrison Smith https://doi.org/10.16997/book5 Capital, State, Empire: The New American Way of Digital Warfare Scott Timcke https://doi.org/10.16997/book6 The Spectacle 2.0: Reading Debord in the Context of Digital Capitalism Edited by Marco Briziarelli and Emiliana Armano https://doi.org/10.16997/book11 The Big Data Agenda: Data Ethics and Critical Data Studies Annika Richterich https://doi.org/10.16997/book14 Social Capital Online: Alienation and Accumulation Kane X. -
The Chronicle Review Our 'Prophet of Deceit'
The Chronicle Review Our 'Prophet of Deceit' WWII-era social scientists explained Trump’s appeal By Richard Wolin October 30, 2016 To date, much ink has spilled attempting to historically situate Donald Trump’s unprecedented and disturbing run for the American presidency. Of course, one of the problems in trying to do so is that, as a political outsider, Trump is a consummate shape- shifter. His positions can and do change from day to day, moment to moment. By the same token, this rather basic and unarguable fact already reveals something significant about his candidacy. Whereas such glaring inconsistencies would have undoubtedly torpedoed a conventional candidate, remarkably, for more than a year, they left Trump more or less politically unscathed. Trump himself quipped in January: "I could stand in the middle of Fifth Avenue and shoot somebody. And I wouldn’t lose any voters, OK?" Time and again, Trump’s bluster and outsize personality trump (pardonnez- moi) the customary considerations of rational accountability. His loyal supporters seem to be, for the most part, indifferent to what Trump says: whether or not it is practicable (a wall to stanch immigration from Mexico), or constitutional (his proposal of a religious test to rebuff Muslims seeking to enter the United States). Instead, their devotion is largely predicated on Trump’s personality and charisma. And on these grounds, they seem consistently willing to engage in a worrisome suspension of disbelief, waiving the evidentiary claims that voters traditionally rely on to evaluate a candidate’s trustworthiness and viability. Many commentators have also pondered whether Trump might be accurately described as a fascist. -
Mr. Vance's Hillbilly Elegy and Mine in the Summer of 2010 I Took a Writing
1 Mr. Vance’s Hillbilly Elegy and Mine In the summer of 2010 I took a writing seminar at the Pacific School of Religion. The focus was on memoir writing and spiritual autobiography. It was led by a wonderful woman named Pat Schneider who founded a writing school called The Amherst (as in Massachusetts) Writers and Artists. The seminar made such an impact on me that I went back for more two summers later, again with Ms. Schneider. What came out of all that was an ongoing writing project of mine—with the latest version just completed—called Mockin’ Bird Hill. Mockin’ Bird Hill is the name I gave, at the age of five, to a small farm my grandfather owned just outside the Ohio River town of Gallipolis, Ohio; and somehow it stuck. I took the name from the title of a song by the singing duo of Les Paul and Mary Ford. Patti Page also had a hit single with it. Mockin’ Bird Hill played a lot on the radio at that little farm where I spent all of my summers until my early teens with my grandfather as well as an aunt and two uncles—the three of whom were siblings. Gallipolis is about 40 or 50 miles from the West Virginia town where I grew up. It was founded by French settlers right around the time of the American Revolution, hence the Latin-based name “Galli—polis” which means French Town. Much of the writing I did at those seminars was about Mockin’ Bird Hill and my childhood memories of it. -
AP English Language & Composition Summer Reading Assignments Hillbilly Elegy
English 305 - AP English Language & Composition Summer Reading Assignments Hillbilly Elegy - J.D. Vance 1. Complete the memoir by the second day of the school year. “Hillbilly Elegy is a passionate and personal analysis of a culture in crisis—that of white working-class Americans. The disintegration of this group, a process that has been slowly occurring now for more than forty years, has been reported with growing frequency and alarm, but has never before been written about as searingly from the inside. J. D. Vance tells the true story of what a social, regional, and class decline feels like when you were born with it hung around your neck. The Vance family story begins hopefully in postwar America. J. D.’s grandparents were “dirt poor and in love,” and moved north from Kentucky’s Appalachia region to Ohio in the hopes of escaping the dreadful poverty around them. They raised a middle-class family, and eventually one of their grandchildren would graduate from Yale Law School, a conventional marker of success in achieving generational upward mobility. But as the family saga of Hillbilly Elegy plays out, we learn that J.D.'s grandparents, aunt, uncle, sister, and, most of all, his mother struggled profoundly with the demands of their new middle-class life, never fully escaping the legacy of abuse, alcoholism, poverty, and trauma so characteristic of their part of America. With piercing honesty, Vance shows how he himself still carries around the demons of his chaotic family history. A deeply moving memoir, with its share of humor and vividly colorful figures, Hillbilly Elegy is the story of how upward mobility really feels. -
Working Paper How Leaders Get the Worst out of People: the Threat Of
Working Paper 2020/60/EFE How Leaders Get the Worst Out of People: The Threat of Hate-based Populism Manfred F. R. Kets de Vries INSEAD, [email protected] Taking Jair Bolsonaro, the President of Brazil, as case example, this article explores various manifestations of hatred, viewed from both an individual and societal perspective. Distinguishing between interpersonal and intergroup hatred, it is pointed out that hatred is like a contagious disease that has contributed to many atrocities. The article also discusses how hate-based populism uses ideologies as a bonding mechanism, describing the ways in which populist leaders use hatred to create ingroups and outgroups, uniting their constituencies through the use of the defense mechanisms of projection and splitting, and using outgroups as scapegoats. The dynamics of dehumanization are also explored. In addition, the article shows how the rise of social networking has made hatred more pernicious. It ends with suggestions about how hatred can be transcended and ways to overcome destructive feelings. Key Words: Hatred; Anger; Contempt; Envy; Splitting; Scapegoating; Projection; Interpersonal; Intergroup; Ingroup; Outgroup; Contagion; Ideology; Dehumanization; Social Networking; Populist Leader; Demagogue. Electronic copy available at: http://ssrn.com/abstract=3741909 Working Paper is the author’s intellectual property. It is intended as a means to promote research to interested readers. Its content should not be copied or hosted on any server without written permission from [email protected] Find more INSEAD papers at https://www.insead.edu/faculty-research/research Copyright © 2020 INSEAD Hate, in the long run, is about as nourishing as cyanide. —Kurt Vonnegut Hating people is like burning down your own house to get rid of a rat. -
The Dangerous Rise of Populism Global Attacks on Human Rights Values
The Dangerous Rise of Populism Global Attacks on Human Rights Values By Kenneth Roth, Executive Director, Human Rights Watch Human rights exist to protect people from government abuse and neglect. Rights limit what a state can do and impose obligations for how a state must act. Yet today a new generation of populists is turning this protection on its head. Claiming to speak for “the people,” they treat rights as an impediment to their conception of the majority will, a needless obstacle to defending the nation from perceived threats and evils. Instead of accepting rights as protecting everyone, they privilege the declared interests of the majority, encouraging people to adopt the dangerous belief that they will never themselves need to assert rights against an overreaching government claiming to act in their name. The appeal of the populists has grown with mounting public discontent over the status quo. In the West, many people feel left behind by technological change, the global economy, and growing inequality. Horrific incidents of terrorism generate apprehension and fear. Some are uneasy with societies that have become more ethnically, religiously and racially diverse. There is an increasing sense that governments and the elite ignore public concerns. In this cauldron of discontent, certain politicians are flourishing and even gaining power by portraying rights as protecting only the terrorist suspect or the asylum seeker at the expense of the safety, economic welfare, and cultural preferences of the presumed majority. They scapegoat refugees, immigrant communities, and minorities. Truth is a frequent casualty. Nativism, xenophobia, racism, and Islamophobia are on the rise. -
The 1932 Presidential Election: the Tough-Minded Common- Man and the Virtuous Savior
The 1932 Presidential Election: The Tough-Minded Common- Man and the Virtuous Savior Julia Devin In his First Inaugural Address on March 4, 1933, Franklin D. Roosevelt (FDR) famously proclaimed that it was his “firm belief that the only thing we have to fear is fear itself.”1 Using an inspirational tone he continued, as he had throughout his campaign, to emphasize that hope in dark economic times required “a leadership of frankness and vigor…met with that understanding and support of the people.”2 As the nation listened to his words, FDR solidified his carefully constructed self-image as a tough-minded common-man trumping Herbert Hoover’s seemingly antiquated virtuous savior image. FDR’s sweeping victory during the 1932 election showed quite clearly that the tough-minded common-man image made more sense than Hoover’s virtuous savior narrative. In the context of the Great Depression and Prohibition, weary Americans looked toward FDR’s proactive depiction of leadership revealing that Hoover’s principles and words were just not enough to confront the nation’s problems. FDR’s victory emphasized an alignment with “common difficulties” of the people and promised a mental 1 Franklin D. Roosevelt, “Inaugural Address” (speech, U.S. Presidential Inauguration, March 4, 1933), http://www.presidency.ucsb.edu/ws/index.php?pid=14473&st =&st1= (accessed November, 2012). 2 Ibid. 2 Perspectives toughness aimed at approaching leadership with “a candor and decision” necessary to combat the economic and social perils fostered by the context of the Great Depression and Prohibition.3 Previous historians have approached the 1932 presidential election between Republican incumbent Herbert Hoover and Democratic candidate Franklin Roosevelt using a more traditional political lens. -
Victoria WOHL Cleon Before Pericles: Thucydides on the "Turn" in Athenian Politics
Victoria WOHL Cleon before Pericles: Thucydides on the "turn" in Athenian politics In his summation of Pericles' achievements, Thucydides draws a strong distinction between Pericles and his successors (2.65). In his intelligence, integrity, and near monarchical authority, Pericles represented a perfection in Athenian history never to be matched. By comparison, his successors were mere parodies of his greatness, poor imitations of the original. Cleon in particular is presented in Thucydides' narrative as a failed or parodic Pericles. This paper questions not only the relation between Cleon and Pericles, but also the historiographic impulse (ancient and modern) to conceive of history in terms of perfect originals and failed copies. What does it mean to view Cleon as a purely derivative figure, a parodic Pericles? What is at stake for Thucydides in this contrast? What is at stake for Pericles and "Periclean" Athens? Thucydides' contrast turns on the issue of democratic pleasure. Pericles leads the demos because of his refusal to "speak to please" (2.65.8); his successors "turned to pleasing the people and relinquished affairs to them" (2.65.10). Aristophanes reaffirms this historiographical schism: his Knights literalizes this "turn to pleasure," and its vile economy of oral gratification exposes the vital concerns behind Thucydides' insistence that Pericles, unlike his successors, did not speak to please. But while Thucydides represents Cleon as a failed Pericles, Plutarch shows us Pericles as a barely sublimated Cleon. In his Life of Pericles, the statesman's early career is characterized by precisely the sort of pleasing politics associated with Cleon. Plutarch's Pericles turns away from Cleontic pleasures, but the turn is never complete and the line between Pericles and Cleon is not as clear as Thucydides, for one, would like. -
Demagogues in America: from the Revolution to the Second World War*
Demagogues in America: From the Revolution to the Second World War* Dan Bernhardt† Stefan Krasa‡ Mehdi Shadmehr§ Abstract We define demagogues as anti-establishment politicians who provide simplistic expla- nations and solutions for the people’s problems. We identify two key forms of these simplis- tic solutions: those that ignore resource constraints and those that blame particular ethnic or cultural groups for resource shortfalls. There are two main results: (1) demagogues arise on the national stage in the form of presidential contenders in the aftermath of an economic crisis, or during the slow recovery that follows. (2) Established parties often adjust their positions toward demagogues to fend them off (e.g., FDR in the mid 1930s); and when they refuse (e.g., John Quincy Adams), demagogues win and implement far worse policies that destroy physical and social capital. We highlight how concerns for demagogues dominated the thinking of Americans in the Revolutionary Era and the Early Republic, and were a main factor behind the Constitutional Movement. *We wish to thank Charles Cameron, Justin Fox, Mark Harrison, Bing Powell, Michael Walzer, and Adam Zelizer for helpful conversations, suggestions and comments. †University of Illinois, Department of Economics, and University of Warwick, Depatment of Economics. ‡University of Illinois, Department of Economics. §University of Chicago, Harris School of Public Policy, and University of Calgary, Department of Economics. 1 Introduction “General Jackson is the slave of the majority: he yields to its wishes, its propensities, and its demands; say rather, that he anticipates and forestalls them,” wrote Alexis de Tocqueville in Democracy in America. But the ever observant de Tocqueville knew all too well that Jackson was far from a humble servant of the people. -
Demagogues and the Fragility of Democracy
Demagogues and the Fragility of Democracy Dan Bernhardt Stefan Krasa Mehdi Shadmehr* August 15, 2019 Abstract Our paper investigates the long-run susceptibility of Democracy to demagogues, study- ing the tension between far-sighted, magnanimous representatives who guard the long-run interests of voters, and office-seeking demagogues who cater to voters’ short-run desires. We model the political decision process as a capital/social capital investment problem in which parties propose how to allocate existing resources between current consumption and investment. Voters with CRRA preferences base political choices on a comparison of the current period utility derived from policies and a stochastic valence shock. With log utility, we establish that the benevolent party’s investment converges to zero when the depreciation rate goes to one, regardless of the valence advantage, even though, absent political com- petition from the demagogue, the economy would grow forever. When the coefficient of relative risk aversion exceeds one, we establish that, regardless of the current capital stock there is always a positive probability of entering a death spiral in which once capital falls below a critical level, it continues inevitably downward toward zero. *University of Illinois, Department of Economics, Urbana, IL 61801 USA; [email protected] University of Chicago 1 Introduction “The republican principle,” wrote Hamilton in Federalist No. 71, “does not require an unqual- ified complaisance to every sudden breeze of passion, or to every transient impulse which the people may receive from the arts of men, who flatter their prejudices to betray their interests.” Quite the opposite, Hamilton argued: “When occasions present themselves, in which the interests of the people are at variance with their inclinations, it is the duty of the persons whom they have appointed to be the guardians of those interests, to withstand the temporary delu- sion... -
4. the Nazis Take Power
4. The Nazis Take Power Anyone who interprets National Socialism as merely a political movement knows almost nothing about it. It is more than a religion. It is the determination to create the new man. ADOLF HITLER OVERVIEW Within weeks of taking office, Adolf Hitler was altering German life. Within a year, Joseph Goebbels, one of his top aides, could boast: The revolution that we have made is a total revolution. It encompasses every aspect of public life from the bottom up… We have replaced individuality with collective racial consciousness and the individual with the community… We must develop the organizations in which every individual’s entire life will be regulated by the Volk community, as represented by the Party. There is no longer arbitrary will. There are no longer any free realms in which the individual belongs to himself… The time of personal happiness is over.1 How did Hitler do it? How did he destroy the Weimar Republic and replace it with a totalitarian government – one that controls every part of a person’s life? Many people have pointed out that he did not destroy democracy all at once. Instead, he moved gradually, with one seemingly small compromise leading to another and yet another. By the time many were aware of the danger, they were isolated and alone. This chapter details those steps. It also explores why few Germans protested the loss of their freedom and many even applauded the changes the Nazis brought to the nation. Historian Fritz Stern offers one answer. “The great appeal of National Socialism – and perhaps of every totalitarian dictatorship in this century – was the promise of absolute authority. -
Excerpts from Hillbilly Elegy
Hillbilly Elegy A Memoir of a Family and Culture in Crisis J.D. VANCE fil HARPER An Imprint 0/HarperCollins/’«Wishers For Mamaw and Papaw, my very own hillbilly terminators HILLBILLY ELEGY. Copyright © 2016 by J.D. Vance. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. For information, address HarperCollins Publishers, 195 Broadway, New York, NY 10007. HarperCollins books may be purchased for educational, business, or sales pro motional use. For information, please e-mail the Special Markets Department at [email protected]. FIRST EDITION Designed by Leah Carlson-Stanisk Library of Congress Cataloging-in-Publication Data has been applied for. ISBN: 978-0-06-230054-6 17 18 19 20 ov/rrd 30 29 28 i I I I Introduction My name is J.D. Vance, and I think I should start with a con fession: I find the existence of the book you hold in your hands somewhat absurd. It says right there on the cover that it’s a memoir, but I’m thirty-one years old, and I’ll be the first to admit that I’ve accomplished nothing great in my life, certainly nothing that would justify a complete stranger paying money to read about it. The coolest thing I’ve done, at least on paper, is graduate from Yale Law School, something thirteen-year-old J.D. Vance would have considered ludicrous.