MICHAEL HEAP Bsc, Msc, Phd, Afbpss
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TRANSITIVITY in FLATHEAD Sarah Thomason & Daniel Everett
317 318 TRANSITIVITY IN FLATHEAD ANTIPASSIVE suffix -( elm (usually called "middle" in the Salishalliiterature); transitives with the BACKGROUNDED AGENT suffix -( elm (often called "passive/indefinite agent" Sarah Thomason & Daniel Everett in the literature); DERIVED TRANSITIVES in m; TRANSITIVE CONTINUATIVES in -( e)m; University of Pittsburgh transitives detransitivized by lexical suffixes; and transitives detransitivized by the reflexive suffix -cut. These nine constructions do not, of course, exhaust the list of relevant patterns; our work is at a preliminary stage, and we have not yet explored ABSTRACT all the constructions that have some connection with transitivity. We omit a few Flathead, a Salishan language spoken in northwestern Montana, has a ver detransitivizing constructions, notably the reciprocal, because they behave basically bal system that seems at first glance to distinguish transitive constructions like reflexive forms with respect to transitivity. We do not consider unaccusatives. from intransitive ones in a quite straightforward way: transitive verbs have a We also omit discussion of the so-called "intransitive reflexives". A more significant transitive suffix and a characteristic set of subject and object markers, while omission is the lack of any specific consideration of interactions between control and intransitive verbs lack the transitive suffix and have a completely different set transitivity (see e.g. Thompson 1985); we have as yet too little information on control of subject markers. In addition, the two constructions differ systematically in features in Flathead to comment on them here. Another major transitivity-related topic their marking of adjunct (or argument) noun phrases. Initial appearances are that is largely omitted from our account is the patterning of the various constructions deceiving, however. -
Determining Language Contact Effects in Ancient Contact Situations Sarah
Determining language contact effects in ancient contact situations Sarah Thomason University of Michigan Proving the existence of ancient language contacts is easy; proving the existence of ancient contact-induced language change is much more difficult, by compari- son to analyses of modern contact situations. This paper surveys some ancient contacts and their effects on the languages. The main conclusion is that the historical methods used for analyzing better-documented contact situations can be applied to ancient contact situations as well. But the chances for success are likely to be more limited, because gaps in the available information may make it impossible to satisfy the prerequisites for proposing contact-induced changes. 1. Introduction. Language contact is almost as old as humankind. It has surely been a constant feature of human culture for as long as humans have spoken more than one language|which, if we assume a monogenetic origin for humans and therefore for human language, would presumably have been somewhere from several hundred to several thousand years after the beginning, depending on when the earliest speech community broke up into two or more subcommunities or separate communities. Evidence of language contact, however, is much more recent. To a certain extent we can infer the existence of language contacts from known population movements and cultural practices. So, for instance, the amount of linguistic diversity in New Guinea, with its thou- sand or so languages, must have taken many millennia to develop (even before Austronesian speakers arrived a few thousand years ago to settle around the island's coast), and there is no reason to suppose that the intensive language contact that characterizes the island is a modern phenomenon. -
Philosophy Newsletter Fall 2012.Indd
Michigan Philosophy News Fall 2012 for friends, alumni, alumnae of the Department of Philosophy, University of Michigan, Ann Arbor INSIDE THIS ISSUE • Graduate and Undergraduate Program News • Field Reports: PENGUIN, Science Fiction and Philoso- phy, Philosophy Movie Night, The Reference Book, and The Science of Ethics Project • Recent Graduates • Contributions Dear Friends of Michigan Philosophy, Loyal readers of the Michigan Philosophy News will recognize a new format this year. Instead of a single extended centerpiece in the form of a faculty article developing a research theme, we feature a number of shorter “fi eld reports,” meant to convey the range of departmental goings-on this year. This range includes (but is not limited to!) undergraduate course development, the co-curricular innovation of Philosophy Movie Night at the Michigan Theater, “The Science of Ethics” project, and PENGUIN, a graduate student initiative to teach philosophy in the Detroit public schools. Also in this year’s MPN, the Directors of Undergraduate and Graduate Studies report directly on their spheres. The only task this leaves the Department Chair is to deliver an overview of events and developments since the last MPN, and to express thanks to all of those who help to make philosophy at Michigan what it is. This I proceed to do. Faculty and Staff News Although we have no new full-time faculty to introduce, we have two “dry” appointments to announce, two visiting professors to welcome, and two faculty returning in newly elevated positions to celebrate. “Dry” appointments are faculty working full-time in other units, but ready and able to contribute to Departmental life, for instance by teaching cross-listed courses, advising graduate students, or initiating collaborative exchanges. -
Bilingualism and Contact-Induced Language Change Sarah Thomason
Bilingualism and contact-induced language change Sarah Thomason University of Michigan March 2005 This paper explores the relationship between bilingualism and contact-induced language change, focusing on the question of which contributions might be expected from children and which from adults. The issue is reflected in debates among historical linguists as to whether internally-motivated language change is initiated by children during first-language acquisition or by adults|or by both. In language contact studies, it is possible to identify changes, usually temporary ones, that are initiated by children, and it is also possible to identify changes that are initiated by adults. The conclusion, therefore, is that both adults and children are responsible for contact-induced changes, although perhaps not for the same kinds of changes: shift-induced interference, which is due to imperfect learning of a target language by members of a speech community, is likely to be exclusively an adult phenomenon, or at least not primarily initiated by young children during first-language acquisition. I will not address in detail the question of the role of adults vs. the role of children in the initiation and spread of linguistic changes more generally, but some implications of the results from contact-induced change will be discussed in the concluding section. After laying some preliminary groundwork ( 1), I will outline briefly the debate about x agents of change in historical linguistics and then consider innovations introduced by children and adults in contact situations in which both child learners and adults have full effective access to the source language(s) ( 2). -
Sarah Thomason's Brief CV
Sarah Thomason's Brief CV August 2016 After receiving my Ph.D. from Yale University in 1968, I taught Slavic linguistics at Yale (1968-1971) and then general linguistics at the University of Pittsburgh (1972-1998). Since 1999 I've been at the University of Michigan, where I am now the Bernard Bloch Distinguished University Professor of Linguistics; I was Chair of the Linguistics Department 2010-2013. I have worked with elders at the Salish & Pend d'Oreille Culture Committee in St. Ignatius, Montana, since 1981, compiling a dictionary and other materials for the tribes' Salish-Pend d'Oreille language program. My current research focuses on contact- induced language change, endangered languages, and Salishan linguistics, but I also have a continuing interest in debunking linguistic pseudoscience. A few of my publications are Language contact, creolization, and genetic linguistics (with Terrence Kaufman, University of California Press, 1988, 1991), Language contact: an introduction (Edinburgh University Press & Georgetown University Press, 2001), Endangered languages: an introduction (Cam- bridge University Press, 2015), `Chinook Jargon in areal and historical context' (Language, 1983), `Genetic relationship and the case of Ma'a (Mbugu)' (Studies in African Linguis- tics, 1983), `Before the Lingua Franca: Pidgin Arabic in the eleventh century A.D.' (with Alaa Elgibali, Lingua, 1986), `Truncation in Montana Salish' (with Lucy Thomason, 2004), `Language contact and deliberate change' (Journal of Language Contact, 2007), `The Pacific Northwest linguistic area: historical perspectives' (2015), `Do you remember your previous life's language in your present incarnation?' (American Speech, 1984), and `At a loss for words' (Natural History magazine, December 2007/January 2008). -
2013-03-March-Sacram
Special Events Volume 1, Issue 3 March 2013 Fri Mar 1 Movie n Pizza at Sierra College Darwin Day Gala a Success! Fri Mar 1 SAAF meeting and discussion We honored science and the greatest scientific dis- Sat Mar 2 Little Free Library planning covery, natural selection. Lots of tables, including Sun Mar 3 Ancient Chris- ACLU, local groups, Camp Quest, sale of Darwin tian Study Group finger puppets, four electric cars were displayed, the Wed Mar 6 New Member Coffee Meetup Mockingbirds sang sciencey songs in great harmony, Sat Mar 9 SF National and everyone had plenty of cake! Atheist Party Conf. Sat Mar 9 Stockton Dr. Ivan Schwab made interesting points about the eye: Brunch and Atheism Sun Mar 10 Dinosaur Day 1. We needed a ‘file cabinet’ to handle so much sensory Science Fest input, so the brain developed after the eye, not before. Sun Mar 10 Modesto 2. Eyes started when creatures were still ocean dwell- Science on Screen Sun Mar 10 “Hope After ers. That's why our eyes Faith” - Jerry Dewitt need constant lid flap- Fri Mar 15 Stockton ping to keep them wet. Drinking Skeptically Sat Mar 16 Ask an 3. Eyes started as a pro- Atheist - St. Pat’s Parade tein source, using sun- Sat Mar 16 Potluck Game light for energy. Later came a reaction for move- Night Sun Mar 17 JoAnn Anglin ment away from sudden shadows. Poetry Topics 4. Many types of eyes still exist, many much better Sun Mar 17 Blasphemy Breakfast - Rocklin than ours. Some see infrared, like snakes. -
ESSAY a Critique of Arguments Offered Against Reincarnation
Journal of Scienti$c Exploration, Vol. 1 1, No. 4, pp. 499-526, 1997 0892-33 10197 01997 Society for Scientific Exploration ESSAY A Critique of Arguments Offered Against Reincarnation Department of Philosophy, University Plazu, Georgia State University Atlanta, Georgia 30303-3083 Abstract - In his recently published book Reincarnation: A Critical Exami- nation (Amherst, New York: Promethius Books, 1996). Paul Edwards has of- fered a number of arguments against the possibility of reincarnation. It is a sweeping effort to show that the very idea of reincarnation is illogical and in- defensible. While not arguing directly for reincarnation, this essay criticizes the main arguments, methodology and polemics wielded in what is more an effort to debunk than to carry out the critical examination claimed in the title of the book. In criticizing Edward's arguments this essay is criticizing the major objections available against the reincarnation hypothesis. Keywords: reincarnation -philosophy Introduction In his recent book Reincarnation: A Critical Examination (Amherst, New York: Prometheus Books, 1996), Paul Edwards examines critically both the belief in reincarnation and the belief in the Law of Karma. For the author, both beliefs are mutually entailing and demonstrably indefensible. The author is strongly inclined to think that the belief in reincarnation is conceptually inco- herent (rather than simply false) because of the "nonsensicality" of such no- tions as the "astral body" and the "womb-invasion" of the prospective mother by the soul or astral body. (p. 28) However popular such beliefs may be, the author seeks to show that they are not only foolish myths, unworthy of any ra- tional human being, but also part of the tide of irrationalism sweeping the Western World. -
Philosophical Communities Jules Evans and Thomas Dixon Background
Connected Communities Philosophical Communities Jules Evans and Thomas Dixon Background Executive Summary Researchers and Project Partners Grassroots philosophy groups have Project leads proliferated in the UK, the US and beyond Jules Evans over the last 15 years. This is in part thanks Policy Director, Centre for the History to social networking websites like meetup. of the Emotions, Queen Mary, University com and Facebook, which have made it of London. easier for organisers to publicise their groups: there are now 846 philosophy Thomas Dixon groups on meetup.com alone, some of Director, Centre for the History of them with thousands of members. Today, the Emotions, Queen Mary, University philosophy groups meet in pubs, cafes, of London. bookstores, parks, old people’s homes, Project partners prisons, in virtual worlds and elsewhere. Such groups challenge formal models Jonathan Rowson of education and traditional divisions Director of the Social Brain Centre, RSA between high and mass culture, and Charles Seaford affirm the public’s appetite for informal Head of the Centre for Well-Being, new philosophical discussion. economics foundation This project examines and promotes the Paul Doran contemporary rise of grassroots philosophy National Director, Philosophy in Pubs groups. The project’s outputs consist of a David R. Buchanan 30,000-word research report, a seminar, Director, Institute for Global Health and a website (www.thephilosophyhub.com), and has generated over 20 media articles Seminar participants and interviews so far. The report seeks to Steve Bramall map the landscape of grassroots philosophy SBA groups, and to bring together existing research findings and resources regarding Lizzy Lewis those groups. -
Skepticism 2.0
Skepticism 2.0 D.J. GROTHE hen Carl Sagan, James Randi, Paul Kurtz, Martin from CSICOP’s own magazine subscriber lists. Groups were Gardner, Ray Hyman, and others came together formed in the Washington, DC, and Los Angeles regions and W in the mid-1970s to form the Committee for the in a number of other cities around the U.S. and abroad. A Scientific Investigation of Claims of the Para normal (CSICOP, movement, not merely a magazine, was beginning to form. now CSI), did they plan on starting a worldwide grassroots In recent years, new developments in technology and soci- critical-thinking movement? Did they craft a plan to deputize ety have allowed this skeptical movement to reach out in new everyday people to speak out in their communities about the directions, sometimes departing from tested ways of advancing prevailing nonsensical ideas of the day? Did they envision the skeptical outlook that have worked in the past. This is the young people meeting up regularly to be skeptical together, as next generation of skepticism. This is Skepticism 2.0. in the growing Skeptics in the Pub events in cities across North America and around the world? New Media for New Audiences Often citing inspiration from the founders of CSI, an “aver- age Joe” skeptical citizen, possibly without special training or background in skepticism and with the help of only a computer connected to the Internet, can reach out to an audience that the skeptical magazines and organizations never would have reached I doubt it. These men had the laudable ambition to orga- nize leading think ers and social critics to respond authorita- tively to growing trends of credulity in society: increased belief in the power of psychics, the phenomenon of Uri Geller, UFO beliefs, ancient astronaut theories, popular belief in ghost hauntings and channeling, faith healers and religious charla- tans, and the like. -
LSA 2016 Annual Meeting Handbook.Pdf
Meeting Handbook Linguistic Society of America American Dialect Society American Name Society North American Association for the History of the Language Sciences Society for Pidgin and Creole Linguistics Society for the Study of the Indigenous Languages of the Americas The Association for Linguistic Evidence 90th Annual Meeting Marriott Marquis Washington, DC 7-10 January, 2016 NATIVE AMERICAN ANALYZED ORAL TEXTS NOW AVAILABLE DOWNLOADABLE PDF e-BOOKS – $10 EACH Available titles: Mayan Texts I, II, and III; Louanna Furbee (1976, 1979, 1980) Otomi Parables, Folktales, and Jokes; H. Russell Bernard and Jesús Salinas Pedraza (1976) Yuman Texts ; Margaret Langdon (1976) Caddoan Texts ; Douglas R. Parks (1977) Northern California Texts ; Victor Golla and Shirley Silver (1977) Northwest Coast Texts ; Barry F. Carlson (1977) Coyote Stories; William Bright (1978) Crow Texts ; Dorothea V. Kaschube (1978) Northern Iroquoian Texts ; Marianne Mithun and Hanni Woodbury (1980) Coyote Stories II; Martha B. Kendall (1980) ORDER ONLINE AT WWW.PRESS.UCHICAGO.EDU INTERNATIONAL JOURNAL OF AMERICAN LINGUISTICS Editors: David Beck and Donna Gerdts IJAL is a world forum for the study of all languages native to North, Central, and South America. SSILA member rate now available at www.ssila.org SIGNS AND SOCIETY – OPEN ACCESS Editor: Richard J. Parmentier Signs and Society is a new multidisciplinary journal in the humanities and social sciences focusing on the study of sign process (or semiosis) in the realms of social action, cognition, and cultural form. www.journals.uchicago.edu -
Empirical Evidence for Reincarnation? Examining Stevenson's Xmost Impressive' Case
Empirical Evidence for Reincarnation? Examining Stevenson's xMost Impressive' Case LEONARD ANGEL ne of the most influential sources of empirical evidence for reincarnation is O Twenty Cases Suggestive of Reincarnation, by Ian Stevenson (1974). In recent years, my students in various philosophy of religion classes have reminded me of just how influential it has been. Their papers on the afterlife routinely quote authors persuaded by this book that reincarnation or some other paranormal hy- pothesis is the only plausible explanation of Stevenson's data. Ian Stevenson's For example, Linda Badham and Paul Badham conduct of the (1987: 262-263) are struck by "the sheer thoroughness of Stevenson's methods Every Imad Elawar witness was subjected to rigorous questioning, investigation, careful notes were taken of what was said, and these were checked against a second inquiry considered some years later. ... It is just not plausible among the to write Stevenson off as being so keen to con- strongest of his vince us of the truth of reincarnation that he misrepresents matters to fit his case. ... He cases, fails on six does not try to make weak cases out to be fundamental stronger than the evidence warrants." The results, according to the Badhams, are signif- grounds. icant. "Stevenson presents a strong case . for saying that at least some claimed 'memories of a former life' appear to be evidential for and suggestive of some theory of reincarnation or possession" (p. 269). Guy Lyon Playfair (1976:165) states that "a study of [the Imad Elawar] case does not seem to lead to any probable explanation other than that of reincarnation." Robert Almeder (1990: 50) concludes that "there is good reason to suppose Fall 1994 that the hypothesis of reincarnation naturalistic and paranormal phenom- is the best explanation of the cases ena is indicated by the strongest data. -
Freethought Volume 1 No
The Tampa Bay Coalition of Reason Freethought Volume 1 No. 5 Oct. 2012 Jim Peterson, Editor ews N What’s Inside? It Is Time for Secular Humanists to Run for Faith Unified Calendar… ... ... 2 is a Humanist Value Humanist Society…... 3 * Public Office Faith? ...in Humanism? Yes, actually. Not in Tampa Humanists…. 7 * By Paul Kurtz, Ruth Mitchell, Toni Van Pelt, and deities or superstitions of course, but in ourselves as human beings; and in each other. Faith in human Clr.UU-Humanists… 7 * Tom Flynn potential, confidence in the instruments of reason Post Carbon Council..8 As secular humanists, we live in this world here and and logic; in the value of the world we have created; Freethought Films…..9 now, not in an imaginary world beyond our lives. these are the basis of real hope. This is faith carved This is our place, and it can only be better if we take in the immutable granite of human history. We Humanist Families…. 10 * responsibility for it. The Council for Secular embrace both Mozart and Stalin, the ugliness and Americans United..… 10 Humanism and the Center for Inquiry are committed horror, the beauty and delight. For they are both an to a set of humanist ethical values, many of which expression of the human, and define for better or Military Atheists.….10 * can be fulfilled only by social and political action worse, our possibilities. Though we are not shaped Atheists of FL ……..11 * for which we need to take responsibility. as passive stone, our character is chiseled in the Ctr.