Constantinople, Imperial Capital of the Fifth and Sixth Centuries
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Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
The Rhetoric of Corruption in Late Antiquity
UNIVERSITY OF CALIFORNIA RIVERSIDE The Rhetoric of Corruption in Late Antiquity A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics by Tim W. Watson June 2010 Dissertation Committee: Dr. Michele R. Salzman, Chairperson Dr. Harold A. Drake Dr. Thomas N. Sizgorich Copyright by Tim W. Watson 2010 The Dissertation of Tim W. Watson is approved: ________________________________________________________ ________________________________________________________ ________________________________________________________ Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS In accordance with that filial piety so central to the epistolary persona of Q. Aurelius Symmachus, I would like to thank first and foremost my parents, Lee and Virginia Watson, without whom there would be quite literally nothing, followed closely by my grandmother, Virginia Galbraith, whose support both emotionally and financially has been invaluable. Within the academy, my greatest debt is naturally to my advisor, Michele Salzman, a doctissima patrona of infinite patience and firm guidance, to whom I came with the mind of a child and departed with the intellect of an adult. Hal Drake I owe for his kind words, his critical eye, and his welcome humor. In Tom Sizgorich I found a friend and colleague whose friendship did not diminish even after he assumed his additional role as mentor. Outside the field, I owe a special debt to Dale Kent, who ushered me through my beginning quarter of graduate school with great encouragement and first stirred my fascination with patronage. Lastly, I would like to express my gratitude to the two organizations who have funded the years of my study, the Department of History at the University of California, Riverside and the Department of Classics at the University of California, Irvine. -
Graham Jones
Ni{ i Vizantija XIV 629 Graham Jones SEEDS OF SANCTITY: CONSTANTINE’S CITY AND CIVIC HONOURING OF HIS MOTHER HELENA Of cities and citizens in the Byzantine world, Constantinople and its people stand preeminent. A recent remark that the latter ‘strove in everything to be worthy of the Mother of God, to Whom the city was dedicated by St Constantine the Great in 330’ follows a deeply embedded pious narrative in which state and church intertwine in the city’s foundation as well as its subse- quent fortunes. Sadly, it perpetuates a flawed reading of the emperor’s place in the political and religious landscape. For a more nuanced and considered view we have only to turn to Vasiliki Limberis’ masterly account of politico-religious civic transformation from the reign of Constantine to that of Justinian. In the concluding passage of Divine Heiress: The Virgin Mary and the Creation of Christianity, Limberis reaffirms that ‘Constantinople had no strong sectarian Christian tradition. Christianity was new to the city, and it was introduced at the behest of the emperor.’ Not only did the civic ceremonies of the imperial cult remain ‘an integral part of life in the city, breaking up the monotony of everyday existence’. Hecate, Athena, Demeter and Persephone, and Isis had also enjoyed strong presences in the city, some of their duties and functions merging into those of two protector deities, Tyche Constantinopolis, tutelary guardian of the city and its fortune, and Rhea, Mother of the Gods. These two continued to be ‘deeply ingrained in the religious cultural fabric of Byzantium.. -
Arcadius 8; (Column
index INDEX 319 Arcadius 8; (column of) 184 Balat 213–14 Archaeological Museum 93ff Baldwin, Count of Flanders 15 Argonauts, myth of 259, 263, 276 Balıklı Kilisesi 197–98 Major references, in cases where many are listed, are given in bold. Numbers in italics Armenian, Armenians 25, 189, 192, Balkapanı Han 132 are picture references. 193, 241–42, 258, 278; (Cemetery) Baltalimanı 258 268; (Patriarchate) 192 Balyan family of architects 34, 161, 193; Arnavutköy 255 (burial place of) 268 A Alexander, emperor 67 Arsenal (see Tersane) Balyan, Karabet 34, 247 Abdülaziz, sultan 23, 72, 215, 251; Alexander the Great 7; (sculptures of) 96 Ashkenazi Synagogue 228 Balyan, Kirkor 34, 234 (burial place of) 117 Alexander Sarcophagus 94, 95 Astronomer, office of 42 Balyan, Nikoğos 34, 246, 247, 249, Abdülhamit I, sultan 23, 118; (burial Alexius I, emperor 13, 282 At Meydanı (see Hippodrome) 252, 255, 274, 275 place of) 43 Alexius II, emperor 14 Atatürk 24, 42, 146, 237, 248; Balyan, Sarkis 34, 83, 247, 258, 272, Abdülhamit II, sultan 23, 251, 252, Alexius III, emperor 14 (Cultural Centre) 242; (Museum) 243; 267 278; (burial place of) 117 Alexius IV, emperor 15 (statue of) 103 Bank, Ottoman 227 Abdülmecit I, sultan 71, 93, 161, 164, Alexius V, emperor 15 Atik Ali Pasha 171; (mosque of) 119 Barbarossa, pirate and admiral 152, 247; (burial place of) 162 Ali Pasha of Çorlu, külliye of 119–20 Atik Mustafa Paşa Camii 216 250, 250; (burial place of) 250; Abdülmecit II, last caliph 24 Ali Sufi, calligrapher 157, 158 Atik Sinan, architect 130, 155, 212; (ensign -
1 Appendix 14
Appendix 14: Dignities and dignitaries in the main compilations of Roman imperial laws The two largest compilations of Roman imperial laws1 were contained in the 16 books of the Codex Theodosianus (sanctioned for publication in 438), 2 and in the 12 books of the Codex Iustinianus (whose second edition was sanctioned for publication in 534). 3 Compilations of additional laws ( novellae constitutiones ), that were enacted between 438-468 and after 534, were made to supplement the laws in the two Codices . The original Codices and novellae are unavailable, but a representation of the immediate common exemplar of the primary copies of each compilation exists in separate editions. 4 The most recent of these editions is referred to in the following citations as Cod.Theod. , Cod.Iust. , and Nov. (followed by an abbreviation for the name of the issuing emperor) . [1] Dignities Many of those laws refer to dignitas and to dignitates . The importance of dignities in the later Roman state is indicated by the fact that Cod.Theod. and Cod.Iust. each contains an entire book of excerpts from laws 5 on that subject, 6 in addition to many references to the same subject in their other books. A dignity was a legislated degree of status ( status )7 that defined the position of its holder in the order of precedence (the order of priority observed in ceremonies and in social formalities) among the important members of society, and in the receipt of privileges and benefits attached to the dignity. A dignity was conferred by the emperor, who was referred to as sacred or divine, so that the questioning of any appointment or award made by the emperor was regarded as sacrilege. -
The Roman Senate and the Politics of Religion in the Collectio Avellana (IV-VI Century AD)1
The Roman Senate and the Politics of Religion in the Collectio Avellana (IV-VI Century AD)1 Guido Clemente The purpose of this article is to analyze the evidence contained in the Collectio Avellana on the Roman senate, both on the institution and on individual senators. Its scope is thus limited, but it may nonetheless shed new light on a number of episodes which saw the senate play a role in the complex situation in which the other main actors were the church, the emperors of East and West, and in the end the Gothic kings of Italy. More than that, it enables us to define the changing role of the body in relation to religious matters: in the fourth century the senate had no direct involvement in doctrinal matters, although it included in its members both pagans and Christians; the dispute about the new religion did not affect the working of the assembly, or did it only marginally; from the first decades of the fifth, in a short time, the senate became deeply involved in disputes about church affairs, and more or less directly in matters of doctrine. The Christianization of the empire and the rise of the bishopric of Rome meant a dramatic change in the attitude of the senatorial assembly and its members toward religion and religious politics. The new attitude diverged markedly from the traditional view of the Roman aristocracy that was based on the assumption that the Capitoline religion was embedded into the life of the empire without having any influence on the beliefs of individuals. -
Saint Pulcheria
Saint Pulcheria Virgin, Empress of the Eastern Roman Empire In 399 AD, in the city of Constantinople, Aelia to have bishops reinstated who had been unjustly Pulcheria was born to the Easter Roman Emperor Flavius dismissed. Arcadius, and his wife Aelia Eudoxia. Arcadius was a In 421 AD, when Bishop Atticus reported the week and easily controlled emperor, reigning during a persecution of Christians by the Sasanian King Bahram V time when the empire was being invaded by various after the destruction of a Zoroastrian temple, Pulcheria Gothic armies comprised primarily of Arian-Christians influenced her brother to send troops to defend the who believed Jesus Christ, the Son, was a creation of the Christians in the Sassanid Empire. After a successful Father, rather than of one substance with the Father. campaign which Theodosius attributed to his sisters piety Pulcheria had an older sister who had passed away young. and virginity, Christians were allowed to return to In 400 AD, her sister Arcadia would be born, followed by Sassanid. During this time, Theodosius married a pagan Theodosius II and Mariana in 401 AD. In 402 AD, who took the name Aelia Eudocia, and converted to Arcadius went on to declare his one year old son Christianity. Theodosius II to be his co-Emperor. In 431 AD, the Ecumenical Council of Ephesus Despite the fact that Pulcheria’s family were was called to address an issue with the Nestorius of Nicene-Christians and accepted the reality of the Trinity, Constantinople, who denied Mary as the Theotokos, the her mother Eudoxia was in constant conflict with the “God-bearer.” Pulcheria supported Cyril of Alexandria, Patriarch of Constantinople, Saint John Chrysostom. -
I Ntroduction
Cambridge University Press 978-0-521-77257-0 - Byzantine Monuments of Istanbul John Freely and Ahmet S. Cakmak Excerpt More information _ I NTRODUCTION his is the story of the Byzantine monuments of Istanbul, the city known to Tthe Greeks as Constantinople, the ancient Byzantium. Constantinople was, for more than a thousand years, capital of the Byzantine Empire, which in its earlier period, from the fourth to the sixth century,was synonomous with the Roman Empire. During those centuries, the religion of the empire changed from pagan to Christian and its language from Latin to Greek, giving rise to the cul- ture that in later times was called Byzantine, from the ancient name of its capital. As the great churchman Gennadius was to say in the mid-fifteenth century,when the empire had come to an end,“Though I am a Hellene by speech yet I would never say that I was a Hellene, for I do not believe as Hellenes believe. I should like to take my name from my faith, and if anyone asks me what I am, I answer, ‘A Christian.’Though my father dwelt in Thessaly, I do not call myself a Thes- salian, but a Byzantine, for I am of Byzantium.”1 The surviving Byzantine monuments of Istanbul include more than a score of churches, most notably Hagia Sophia. Other extant monuments include the great land walls of the city and fragments of its sea walls; the remains of two or three palaces; a fortified port; three commemorative columns and the base of a fourth; two huge subterranean cisterns and several smaller ones; three enormous reservoirs; an aqueduct; a number of fragmentary ruins; and part of the Hippo- drome, the city’s oldest monument and the only one that can surely be assigned to ancient Byzantium. -
Houses, Streets and Shops in Byzantine Constantinople from the fifth to the Twelfth Centuries K.R
Journal of Medieval History 30 (2004) 83–107 www.elsevier.com/locate/jmedhist Houses, streets and shops in Byzantine Constantinople from the fifth to the twelfth centuries K.R. Dark à Research Centre for Late Antique and Byzantine Studies, The University of Reading, Humanities and Social Sciences Building, Whiteknights, Reading RG6 6AA, UK Abstract This paper presents an analysis and reinterpretation of current evidence for houses, streets and shops in fifth- to twelfth-century Byzantine Constantinople, focussing on archaeological evidence. Previously unidentified townhouses and residential blocks are located. These show greater similarities to Roman-period domestic architecture than might be expected. Changes in the architectural style may be related to social change in the seventh century. Berger’s reconstruction of the early Byzantine street plan is shown to be archaeologically untenable. This has implications for the identification of formal planning and the boundaries of urban districts in the Byzantine capital. The limited archaeological evidence for streets and shops is also discussed. # 2004 Elsevier Ltd. All rights reserved. Keywords: Byzantine; Constantinople; Houses; Shops; Streets; Archaeology; Cultural change 1. Introduction This paper aims to ask what archaeology can tell us about the houses, streets and shops of Byzantine Constantinople between the fifth and 12th centuries. Abundant textual sources exist for the political, ecclesiastical and intellectual history of the city, but these provide much less information about the everyday life of its inhabitants. One would suppose that archaeology ought to play a central role in elucidating these aspects of urban history, but this has not been the à E-mail address: [email protected] (K.R. -
Notitia Urbis Constantinopolitanae
The Notitia Urbis Constantinopolitanae University Press Scholarship Online Oxford Scholarship Online Two Romes: Rome and Constantinople in Late Antiquity Lucy Grig and Gavin Kelly Print publication date: 2012 Print ISBN-13: 9780199739400 Published to Oxford Scholarship Online: May 2012 DOI: 10.1093/acprof:oso/9780199739400.001.0001 The Notitia Urbis Constantinopolitanae John Matthews DOI:10.1093/acprof:oso/9780199739400.003.0004 Abstract and Keywords The first English translation of the Notitia Urbis Constantinopolitanae, a crucial source for understanding the topography and urban development of early Constantinople, is presented here. This translation is accompanied, first, by an introduction to the text, and then by detailed discussion of the fourteen Regions, and finally by a conclusion, assessing the value of the evidence provided by this unique source. The discussion deals with a number of problems presented by the Notitia, including its discrepancies and omissions. The Notitia gives a vivid picture of the state of the city and its population just after its hundredth year: still showing many physical traces of old Byzantium, blessed with every civic amenity, but not particularly advanced in church building. The title Urbs Constantinopolitana nova Roma did not appear overstated at around the hundredth year since its foundation. Keywords: Byzantium, Constantinople, topography, Notitia, urban development, regions, Notitia Urbis Constantinopolitanae Page 1 of 50 PRINTED FROM OXFORD SCHOLARSHIP ONLINE (www.oxfordscholarship.com). (c) Copyright Oxford University Press, 2017. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in OSO for personal use (for details see http://www.oxfordscholarship.com/page/privacy-policy). -
The Ruin of the Roman Empire
7888888888889 u o u o u o u THE o u Ruin o u OF THE o u Roman o u o u EMPIRE o u o u o u o u jamesj . o’donnell o u o u o u o u o u o u o hjjjjjjjjjjjk This is Ann’s book contents Preface iv Overture 1 part i s theoderic’s world 1. Rome in 500: Looking Backward 47 2. The World That Might Have Been 107 part ii s justinian’s world 3. Being Justinian 177 4. Opportunities Lost 229 5. Wars Worse Than Civil 247 part iii s gregory’s world 6. Learning to Live Again 303 7. Constantinople Deflated: The Debris of Empire 342 8. The Last Consul 364 Epilogue 385 List of Roman Emperors 395 Notes 397 Further Reading 409 Credits and Permissions 411 Index 413 About the Author Other Books by James J. O’ Donnell Credits Cover Copyright About the Publisher preface An American soldier posted in Anbar province during the twilight war over the remains of Saddam’s Mesopotamian kingdom might have been surprised to learn he was defending the westernmost frontiers of the an- cient Persian empire against raiders, smugglers, and worse coming from the eastern reaches of the ancient Roman empire. This painful recycling of history should make him—and us—want to know what unhealable wound, what recurrent pathology, what cause too deep for journalists and politicians to discern draws men and women to their deaths again and again in such a place. The history of Rome, as has often been true in the past, has much to teach us. -
The Gender of Money: Byzantine Empresses on Coins (324–802)’ Gender & History, Vol.12 No
Gender & History ISSN 0953–5233 Leslie Brubaker and Helen Tobler, ‘The Gender of Money: Byzantine Empresses on Coins (324–802)’ Gender & History, Vol.12 No. 3 November 2000, pp. 572–594. The Gender of Money: Byzantine Empresses on Coins (324–802) Leslie Brubaker and Helen Tobler Coins played different roles in the ancient and medieval worlds from those that they play in the economy today. In the late antique and early Byzantine world – that is, roughly between 300 and 800 – there were in a sense two currencies: gold coins and base metal (copper) coins. Both were minted and distributed by the state, but the gold solidi (in Latin) or nomismata (in Greek), introduced in 309, were by the end of the fifth century in practice used above all for the payment of tax and for major transactions such as land sales, while the copper coins (nummi, replaced in 498 by folles) were broadly the currency of market transactions.1 Another striking difference is that late antique and Byzantine coin types changed with great frequency: as an extreme example, Maria Alföldi catalogued over seven hundred different types for a single emperor, Constantine I the Great (306–37, sole ruler from 324).2 There are many reasons for this, but one of the most import- ant has to do with communication: centuries before the advent of the press, images on coins were a means to circulate information about the state. This is particularly true of the first three and a half centuries covered by this article. While the extent to which coins were used in daily exchange transactions is still uncertain, and was very variable, the frequency with which they appear in archaeological excavations of urban sites throughout the former eastern Roman empire until 658 indicates their wide diffusion.