A Late Roman Coin-Hoard from Kiddington, Oxon. by C
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Eunuchs in the East, Men in the West? 147
Eunuchs in the East, Men in the West? 147 Chapter 8 Eunuchs in the East, Men in the West? Dis/unity, Gender and Orientalism in the Fourth Century Shaun Tougher Introduction In the narrative of relations between East and West in the Roman Empire in the fourth century AD, the tensions between the eastern and western imperial courts at the end of the century loom large. The decision of Theodosius I to “split” the empire between his young sons Arcadius and Honorius (the teenage Arcadius in the east and the ten-year-old Honorius in the west) ushered in a period of intense hostility and competition between the courts, famously fo- cused on the figure of Stilicho.1 Stilicho, half-Vandal general and son-in-law of Theodosius I (Stilicho was married to Serena, Theodosius’ niece and adopted daughter), had been left as guardian of Honorius, but claimed guardianship of Arcadius too and concomitant authority over the east. In the political manoeu- vrings which followed the death of Theodosius I in 395, Stilicho was branded a public enemy by the eastern court. In the war of words between east and west a key figure was the (probably Alexandrian) poet Claudian, who acted as a ‘pro- pagandist’ (through panegyric and invective) for the western court, or rather Stilicho. Famously, Claudian wrote invectives on leading officials at the eastern court, namely Rufinus the praetorian prefect and Eutropius, the grand cham- berlain (praepositus sacri cubiculi), who was a eunuch. It is Claudian’s two at- tacks on Eutropius that are the inspiration and central focus of this paper which will examine the significance of the figure of the eunuch for the topic of the end of unity between east and west in the Roman Empire. -
Augustine and the Art of Ruling in the Carolingian Imperial Period
Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation. -
Constantine's Constantinople
Ezra’s Archives | 55 Constantine’s Constantinople: A Christian Emperor, A Pagan City Mary Balzer On 11 May, 330 C.E., Emperor Constantine stood at the head of the ceremonial festivities that officially consecrated his new capital in the East.1 Constantinople, as the new city was called, heralded a new era of Constantine’s reign with him ruling as the sole emperor. His last co- emperor, Licinius, was defeated at the battle of Chrysopolis in 324.2 Following this, Constantine selected a site for his new capital and began building what he would later call the “New Rome.”3 Constantine had begun his rule as one of four co-emperors, but by 324 he was the one and only ruler. Although the historians of the time agree on the date of the ceremonies, each author gives a unique description of Constantine’s vision for his new capital. The Christian sources Eusebius, the Easter Chronicle, and Zonaras highlight Constantine’s Christian building program in his new capital. But the archaeological record does not corroborate their emphatically Christian accounts. Zosimus, one of the last pagan historians, has historically been overlooked because of his anti-Christian stance. Concerning Constantinople as his account does not describe any 1 Timothy Barnes, Eusebius and Constantine (Cambridge: Harvard University Press, 1981), 222. 2 Averil Cameron and Stuart G. Hall, “Introduction” in Eusebius: Life of Constantine, translated by Averil Cameron and Stuart G. Hall (Oxford: Clarendon Press, 1999) 41. 3 Sozomen, History of the Church: From A.D. 324 to A.D. 440, trans. Edward Walford (London: Henry G. -
Constantine: Unconquered Emperor, Christian Victor Free Download
CONSTANTINE: UNCONQUERED EMPEROR, CHRISTIAN VICTOR FREE DOWNLOAD Paul Stephenson | 352 pages | 04 Aug 2011 | Quercus Publishing | 9780857381668 | English | London, United Kingdom Constantine: Roman Emperor, Christian Victor A cross appeared to him in the sky with an exhortation, generally translated as 'By this sign conquer'. I was astonished to find myself reading a version of history that clashed with everything I had ever read about this period. Further, while Constantine may have seen a vision prior to the battle at Milvian Bridge inthe legend that he had a vision from the Christian god the night before Christian Victor battle was a later retelling Constantine: Unconquered Emperor what actually happened, as Constantine was reinterpreting his life in light of his faith. My library Help Advanced Book Search. Email to friends Share on Facebook - opens in a new window or tab Share on Twitter - opens in a new window or tab Share on Pinterest - opens in a new window or tab. Sellers declare the item's customs value and must comply with customs declaration laws. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. Stephenson, like other writers, caution that the sins of Constantine: Unconquered Emperor church and empire occurred alongside many humble or devoted and loving people who adhered more to the "love thy neighbor" and spiritual lessons drawn from Jesus' and his apostles' lives and teachings. More filters. Constantine: unconquered emperor, Christian victor. He cautions about the veracity and accuracy of much of the primary sources from the ancient world as they are definitely o This book pointed out to me that history is often written by the Constantine: Unconquered Emperor. -
Emperors and Generals in the Fourth Century Doug Lee Roman
Emperors and Generals in the Fourth Century Doug Lee Roman emperors had always been conscious of the political power of the military establishment. In his well-known assessment of the secrets of Augustus’ success, Tacitus observed that he had “won over the soldiers with gifts”,1 while Septimius Severus is famously reported to have advised his sons to “be harmonious, enrich the soldiers, and despise the rest”.2 Since both men had gained power after fiercely contested periods of civil war, it is hardly surprising that they were mindful of the importance of conciliating this particular constituency. Emperors’ awareness of this can only have been intensified by the prolonged and repeated incidence of civil war during the mid third century, as well as by emperors themselves increasingly coming from military backgrounds during this period. At the same time, the sheer frequency with which armies were able to make and unmake emperors in the mid third century must have served to reinforce soldiers’ sense of their potential to influence the empire’s affairs and extract concessions from emperors. The stage was thus set for a fourth century in which the stakes were high in relations between emperors and the military, with a distinct risk that, if those relations were not handled judiciously, the empire might fragment, as it almost did in the 260s and 270s. 1 Tac. Ann. 1.2. 2 Cass. Dio 76.15.2. Just as emperors of earlier centuries had taken care to conciliate the rank and file by various means,3 so too fourth-century emperors deployed a range of measures designed to win and retain the loyalties of the soldiery. -
Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University
Boise State University ScholarWorks History Faculty Publications and Presentations Department of History 1-1-2007 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl Boise State University Publication Information Odahl, Charles Matson. (2007). "Constantine the Great and Christian Imperial Theocracy". Connections: European Studies Annual Review, 3, 89-113. This document was originally published in Connections: European Studies Annual Review by Rocky Mountain European Scholars Consortium. Copyright restrictions may apply. Coda: Recovering Constantine's European Legacy 111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111 Constantine the Great and Christian Imperial Theocracy Charles Matson Odahl, Boise State University1 rom his Christian conversion under the influence of cept of imperial theocracy was conveyed in contemporary art Frevelatory experiences outside Rome in A.D. 312 until (Illustration I). his burial as the thirteenth Apostle at Constantinople in Although Constantine had been raised as a tolerant 337, Constantine the Great, pagan polytheist and had the first Christian emperor propagated several Olympian of the Roman world, initiated divinities, particularly Jupiter, the role of and set the model Hercules, Mars, and Sol, as for Christian imperial theoc di vine patrons during the early racy. Through his relationship years of his reign as emperor -
Some Kaylor-Smeltzer Genealogy
Some Kaylor-Smeltzer Genealogy Two years ago, while attempting once more to extend some of the family King William I (the Conqueror) tree, I found some web-based sources that yielded quite unanticipated break- 1028 – 1087 King Henry I (Henry Beauclerc) throughs. The family involved was Estep – my grandmother Cline’s family. 1068 – 1135 Since they were Mennonites, I had fallaciously assumed that this was a Ger- Empress Matilda (Lady of the English) man family and that they had arrived in Pennsylvania in the 1730-1770 pe- 1102 – 1167 King Henry II (Curtmantle) riod – the first wave of German immigration. I was wrong on three fronts: 1133 – 1189 the family was English, had arrived much earlier, and came to Maryland. As King John (John Lackland) of this moment, I have found quite a few ancestors. But quite unexpectedly, 1166 – 1216 I found very similar results with the Smeltzer family: it had intermarried in King Henry III (Henry of Winchester) 1207 – 1272 Maryland with English and that led to many discoveries. I am still progress- King Edward I (Longshanks) ing on this but I have already entered nearly 22,000 names of our direct 1239 – 1307 ancestors – and maybe a hundred children of these direct ancestors. (Every- King Edward II 1284 – 1327 one discussed in this message is a direct ancestor.) In the process, I found King Edward III Vikings and Visigoths, Popes and peasants, people who were sainted and peo- 1312 – 1401 ple who were skinned alive. As an example, at right, I present the descent Duke Edmund of Langley from William “the Conqueror” to our grand-mother. -
The Developmentof Early Imperial Dress from the Tetrachs to The
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. The Development of Early Imperial Dress from the Tetrarchs to the Herakleian Dynasty General Introduction The emperor, as head of state, was the most important and powerful individual in the land; his official portraits and to a lesser extent those of the empress were depicted throughout the realm. His image occurred most frequently on small items issued by government officials such as coins, market weights, seals, imperial standards, medallions displayed beside new consuls, and even on the inkwells of public officials. As a sign of their loyalty, his portrait sometimes appeared on the patches sown on his supporters’ garments, embossed on their shields and armour or even embellishing their jewelry. Among more expensive forms of art, the emperor’s portrait appeared in illuminated manuscripts, mosaics, and wall paintings such as murals and donor portraits. Several types of statues bore his likeness, including those worshiped as part of the imperial cult, examples erected by public 1 officials, and individual or family groupings placed in buildings, gardens and even harbours at the emperor’s personal expense. -
Joint Parishes Event Annointing of the Sick 16Th February 3 P.M
Bulletin 1st March 2020 Bulletin 1st March 2019 Bulletin 23rd February 2020 Bulletin 23rd February 2020 …… Ash Wednesday Marks the beginning of Lent…It is preceded by Shrove Tuesday or Pancake Tuesday and falls on the first day of Lent,[2] the six weeks of penitence fasting and prayer before Easter. Ash Wednesday is traditionally observed by many Christians. It is observed by Anglicans, most Latin Rite Roman Catholics, Lutherans, Methodists, Moravians, Nazarenes, Indepe ndent Catholics, as well many from the Reformed faith.[3] As it is the first day of Lent, many Christians begin Ash Wednesday by marking a Lenten calendar, praying a Lenten daily devotional, and making a Lenten sacrifice that they will not partake of until the arrival of Eastertide.[4][5] Ash Wednesday derives its name from the placing of repentance ashes on the foreheads of participants to either the words “Repent, and believe in the Gospel” or the dictum “Remember that you are dust, and to dust you shall return.”[6] The ashes are prepared by burning palm leaves from the previous year’s Palm Sunday celebrations….(source= Wikipedia) Bulletin 16th February 2020 Bulletin 16th February 2020 Saint Valentine, officially known as Saint Valentine of Rome, is a third-century Roman saint widely celebrated on February 14 and commonly associated with “courtly love.”One common story about St. Valentine is that in one point of his life, as the former Bishop of Terni, Narnia and Amelia, he was on house arrest with Judge Asterius. While discussing religion and faith with the Judge, Valentine pledged the validity of Jesus. -
Collector's Checklist for Roman Imperial Coinage
Liberty Coin Service Collector’s Checklist for Roman Imperial Coinage (49 BC - AD 518) The Twelve Caesars - The Julio-Claudians and the Flavians (49 BC - AD 96) Purchase Emperor Denomination Grade Date Price Julius Caesar (49-44 BC) Augustus (31 BC-AD 14) Tiberius (AD 14 - AD 37) Caligula (AD 37 - AD 41) Claudius (AD 41 - AD 54) Tiberius Nero (AD 54 - AD 68) Galba (AD 68 - AD 69) Otho (AD 69) Nero Vitellius (AD 69) Vespasian (AD 69 - AD 79) Otho Titus (AD 79 - AD 81) Domitian (AD 81 - AD 96) The Nerva-Antonine Dynasty (AD 96 - AD 192) Nerva (AD 96-AD 98) Trajan (AD 98-AD 117) Hadrian (AD 117 - AD 138) Antoninus Pius (AD 138 - AD 161) Marcus Aurelius (AD 161 - AD 180) Hadrian Lucius Verus (AD 161 - AD 169) Commodus (AD 177 - AD 192) Marcus Aurelius Years of Transition (AD 193 - AD 195) Pertinax (AD 193) Didius Julianus (AD 193) Pescennius Niger (AD 193) Clodius Albinus (AD 193- AD 195) The Severans (AD 193 - AD 235) Clodius Albinus Septimus Severus (AD 193 - AD 211) Caracalla (AD 198 - AD 217) Purchase Emperor Denomination Grade Date Price Geta (AD 209 - AD 212) Macrinus (AD 217 - AD 218) Diadumedian as Caesar (AD 217 - AD 218) Elagabalus (AD 218 - AD 222) Severus Alexander (AD 222 - AD 235) Severus The Military Emperors (AD 235 - AD 284) Alexander Maximinus (AD 235 - AD 238) Maximus Caesar (AD 235 - AD 238) Balbinus (AD 238) Maximinus Pupienus (AD 238) Gordian I (AD 238) Gordian II (AD 238) Gordian III (AD 238 - AD 244) Philip I (AD 244 - AD 249) Philip II (AD 247 - AD 249) Gordian III Trajan Decius (AD 249 - AD 251) Herennius Etruscus -
Pope Honorius Before the Tribunal of Reason and History
MM PGrPE HONORIUS BEFORE THE TRIBUNAL Of reason AND HISTORY. ( V* ROMA Xv Digitized by Google AND SON, ORtAT .NOliTHKKN TUINTING WORKS, PANCRAH ROAD, N.W. f Digitized by Google I POPE HONORITJ8 BEFORE TBB TRIBUNAL OF REASON AND HISTORY. BY THE LONDON: BURNS, OATES, AND COMPANY, POBTMAN 8IKEET, PORTMAN SQUARE. 1868. Digitized by Google I Digitized by Coogle I PEEFACE. It had been the writer’s intention, on issuing his recent work on the Supremacy of the Roman Pon- tiff,'' to follow up the argument by the publication of another volume on Papal Infallibility. But cir- cumstances have led to an alteration in his plan, and have induced him to anticipate a little, and at once publish an Essay on the supposed fall and heresy of Pope Honorius. This change is renckred advisable by the pamphlet of Mr. P. Le Page Renouf, which appeared in May last, entitled The Condem- naitdti of Pope Honorim. Mr. Renouf has not been satisfied "with following in the steps of Dr. DoUinger in that writer’s unfortunate crusade against Papal Iiifallibility ; he must aim yet higher. He believes Ifiat “ an influential party in the Church is looking forward with impatience to the day in which their favourite dogma (Papal Infallibility) shall be dil^ fined as an article of faith, introduced into "our Catechism, and made obligatory under pain ° of ana- D'';iiized by Google vl Preface. thema upon all the children of the Church.”* lie seems to suppose himself, on this account, to have received from on high the mission of giving the alarm to all the theologians of the Catholic world that Ultramontanism is preparing to win a new vic- tory over the opposite party. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.