DAEMONIC YEAR in REVIEW by BILLY MYERS
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Intertextuality and Symbolism in the Legend of Hagia Sophia Vencer A
Defeating Solomon: Intertextuality and Symbolism in the Legend of Hagia Sophia Vencer a Salomón: intertextualidad y simbolismo en la leyenda de Santa Sofía VICTORIA GERHOLD Summary 1. Introduction 2. The Emperor, the Angels and the Church 3. Hagia Sophia, the Final Temple 4. Conclusion Abstract: One of the main literary topics of the Byzantine legend of Hagia Sophia is the comparison between the church built by Emperor Justinian and the temple of Solomon. Previous studies have shown that this topic is elaborated through an intertextual connection between the legendary description of the construction of Hagia Sophia and the biblical description of the construction of the temple of Jerusalem (2 Kings 24: 1, 25; 3 Kings 5: 15-9: 25; 1 Paralipomena 21: 1-8: 16). In the present article, we will argue that the legend also presents intertextual connections with other biblical texts (such as Ezekiel) and even para- biblical texts (such as the Testament of Solomon). Keywords: Hagia Sophia; Solomon; legend; Testament of Solomon; Ezekiel Resumen: Uno de los principales temas literarios de la leyenda de Santa Sofía es la comparación entre esa iglesia (re)construida por el Emperador Justiniano y el templo de Salomón. Estudios previos han demostrado que la elaboración literaria de este tema estuvo basada en una relación intertextual entre la descripción legendaria de la construcción de Santa Sofía y la descripción bíblica la construcción del templo de Jerusalén (2 Reyes 24:1:25; 3 Reyes 5:15-9:25; 1 Paralipomena 21:1-8:16). En el presente trabajo propondremos que la leyenda presenta además conexiones intertextuales con otros textos bíblicos (como Ezequiel) e incluso para-bíblicos (como el Testamento de Salomón). -
Aleister Crowley's Illustrated Goetia
(}rIIEl{ TITLES FROM NEW FALCON PUBLICATIONS ( '0.\'111ic Trigger: Final Secret ofthe Illuminati Afeister Crowfey)s Prometheus Rising By Robert Anton Wilson Undoing Yourself With Energized Meditation The Psychopath's Bible I[[ustratecf Goetia: By Christopher S. Hyatt, Ph.D. Gems From the Equinox The Pathworkings ofAleister Crowley sexuaL Evocation By Aleister Crowley Info-Psychology The Game ofLife By Timothy Leary, Ph.D. By Sparks From the Fire ofTime By Rick & Louisa Clerici Lon Mifo DuQuette and Condensed Chaos: An Introduction to Chaos Magick By Phil Hine Christopfier S. Hyatt} ph.D. The Challenge ofthe New Millennium By Jerral Hicks, Ed.D. The Complete Golden Dawn System ofMagic The Golden Dawn Tapes-Series I, II, and III By Israel Regardie I[[ustratecC By Buddhism and Jungian Psychology By J. Marvin Spiegelman, Ph.D. David P. Wifson The Eyes ofthe Sun: Astrology in Light ofPsychology By Peter Malsin Metaskills: The Spiritual Art ofTherapy By Amy Mindell, Ph.D. Beyond Duality: The Art ofTranscendence By Laurence Galian Virus: The Alien Strain By David Jay Brown The Montauk Files: Unearthing the Phoenix Conspiracy By K.B. Wells Phenomenal Women: That's Us! By Dr. Madeleine Singer Fuzzy Sets By Constantin Negoita, Ph.D. And to get your free catalog of all of our titles, write to: New Falcon Publications (Catalog Dept.) 1739 East Broadway Road, #1 PMB 277 Tempe, Arizona 85282 U.S.A NEW FALCON PUBLICATIONS And visit our website at http://www.newfalcon.com TEMPE, ARIZONA, U.S.A. Copyright © 1992 V.S.E.S.S. All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted, or utilized, in any form or by any means, electronic or mechanical, including photocopying, record ing, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quota tions in critical articles, books and reviews. -
Classification of Demons
Classification of demons There have been various attempts throughout history by theologian scholars in the classification of Christian demons for the purpose of understanding the biblical and mythological context of adversarial spirits. Theologians have written dissertations in Christian demonology, classical occultism, classical mythology and Renaissance magic to clarify the connections between these spirits and their influence in various cultures. The study of demonology was historically used to understand morality, behavioral tendencies, and has even been used as symbolism to relay anecdotal tales in with which they lure people into temptation and may also include the angels or saints that were believed to have been their adversaries; an idea which derived from the Biblical battle between the Archangel Michael and Piccalo in The Book of Revelation (12:7-9) describing a war in heaven which resulted in Satan and his angels being expelled from Heaven. The classifications of these fallen angels are based on many other characteristics as well, such as behaviors that caused their fall from heaven, physical appearances or the methods that were used to torment people, The Temptation of St. Anthony by Martin cause maladies, or elicit dreams, emotions, etc. Most authors Schongauer who wrote theological dissertations on the subject either truly believed in the existence of infernal spirits, or wrote as a philosophical guide to understanding an ancient perspective of behavior and morality in folklore and religious themes. Contents Classification -
Salomo Und Die Dämonen
SALOMO UND DIE DÄMONEN Pekka Såirkiö Eine besondere archäologische Fundgruppe im syrisch-palästinisch-babylonischen Raum sind Tonschalen mit inschrifrlichen Beschwörungsformeln, die vorwiegend in das 5. bis 8. christliche Jahrhundert zu datieren sind. I Die Beschwörungs- schalen sind eines der Forschungsgebiete von Prof. Dr. Tapani Harviainen, der die zwei in finnische Sammlungen gelangten aramÊiischen Beschwörungsschalen ge' deutet und publiziert hat. Eine der Schalen ist ein Geschenk des Stââts Ifak an Präsident Urho Kekkonen.2 Es besteht keine Einigkeit tiber die Benutzung der Beschwörungsschalen, aber nach einer Theorie waren die Schalen auf dem Kopf rings um das Haus als Fallen ftir die Dåimonen aufgestellt.3 Dies erinnert an die Fähigkeit des israeli- tischen Königs Salomo, Dämonen zu binden und in Tongeftisse einzuschließen. Die Tradition über Salomo als Henscher und Beschwörer der Dämonen entstand erst in der hellenistischenZeit,also gut 600 hundert Jahre nach dem Tod Salomos, und bestand bis ins Mittelalter. Das Ziel dieses Artikels ist es, einige Traditions- linien zu ziehen, die das Thema Salomo und die Dämonen etwas beleuchten.a DER URSPRIJNG VON SALOMOS RUF ALS MAGIER Der Ursprung der Weisheit Salomos war nach der atl. Tradition göttlich. Gott verlieh dem jungen König mehr Weisheit und Einsicht als irgend jemand anderem (l Kön 3,12). Zu der Weisheit Salomos gehörte neben der kybernetischen Weis- I lch danke herzlich Dr. Stefan Krauter aus Stuttgart, der das Manuskript sorgfìtltig durch gesehen hat. 2 Harviainen 1978; 1981. Urho Kekkonen 1900-1986, Staatsprfuident 1956-82. 3 Montgomery l9l3: 4lf.; Naveh & Shaked 1985: t5; Iuusola 1999: 5 17. 4 Frilhere Untersuchungen llber das Thema "salomo und die Dämonen" haben u.a' Euringer (1928), Preisendanz (1956), Giversen (19?2), Duling (1975) und Charlesworth (1995) geschrieben. -
Exorcism in Islam
Exorcism in Islam by Abu Ameenah Bilal Philips Submitted infulfillment for therequire ment of the degreeof Doctor of Philosophy University of Wales Saint David's University College LAMPETER September, 1993 TABLE OF CONTENTS Declaration.. ................................................................................................ v • Acknowledgment.............•.••.•...•.•.......•.•....•......•.•..... ....................•...•.•...••.• VI ... ................................ ·........... ...................... ................... Abstract .... .. ....... vii... S ystem o fTrans 11terat1on.. ......................................................................... V111 Introduction. ................................................................................................ 1 Chapter One: The Spirit-World............... .................................................... 4 The Human Spirit.... .... � ......................................................................... 4 0 .. ngm ............................................................................................. 7 Form................................ ...................................•........................ 10 Death .......................................................................................... 14 The Soul's Abode AfterDeath .................................................... �. 16 Souls of the Prophets ............................................................ 17 Souls of the M s ............................................................. 17 Souls -
The Second Book of the Sacred Magic
The Sacred Magic of Abramelin the Mage Book II Translated by S.L. Mac Gregor Mathers The Sacred Magic of Abramelin the Mage Book II This Adobe Acrobat edition contains the complete and unaltered text of the corresponding sections in the second (1900) edition published by John M. Watkins, London. Prepared and typeset by Benjamin Rowe, December 16, 1998. THE Second BOOK OF THE HOLY MAGIC, WHICH GOD GAVE UNTO MOSES, AARON, DAVID, SOLOMON, AND OTHER SAINTS, PATRIARCHS AND PROPHETS; WHICH TEACHETH THE TRUE DIVINE WISDOM. BEQUEATHED BY ABRAHAM UNTO LAMECH HIS SON. TRANSLATED FROM THE HEBREW. 1458. 41 The Sacred Magic THE SECOND BOOK OF THE SACRED MAGIC. Prologue. HE Wisdom of the Lord is an inexhaustible fountain, neither hath there ever been a man born who could penetrate its veritable origin and 7foundation. The Sages and Holy Fathers have drunk long draughts thereof, and have been fully satisWed therewith. But with all this, not one among them hath been able to comprehend or know the Radical Principles, because the Creator of all things reserveth that unto Himself; and, like a jealous God, He hath indeed wished that we should enjoy the fruit thereof, but He hath not wished to permit us to touch either the Tree or its Root. It is then not only proper, but further also we are compelled to conform ourselves unto the Will of the Lord, walking in that Path, by the which also our predecessors went, without seeking out through a vain curiosity how it is that God reigneth and governeth in His Divine Wisdom; because such would be a very great presumption and a bestial conceit. -
Evil Spirits in the Dead Sea Scrolls: a Brief Survey and Some Perspectives Eibert Tigchelaar
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Lirias Evil Spirits in the Dead Sea Scrolls: A Brief Survey and Some Perspectives Eibert Tigchelaar 1. Introduction Synthetic studies of evil spirits in the Dead Sea Scrolls can be found in survey articles on demons or demonology by Philip Alexander, Michael Mach, and Esther Eshel.1 Many other publications also touch upon the topic of evil spirits in the scrolls, either in the context of the discussion of specific texts, like, e.g., the Two Spirits Treatise or the Songs of the Sage, or when discussing broader topics like angelology, dualism, magic, purity and impurity, or sin.2 In addition, there is a 1Bibliographic references in this contribution will largely be confined to literature of the last twenty years. Cf. Philip S. Alexander, “The Demonology of the Dead Sea Scrolls,” in The Dead Sea Scrolls after Fifty Years: A Comprehensive Assessment (ed. Peter W. Flint and James C. VanderKam; Leiden: Brill, 1999), 2.331-53; Michael Mach, “Demons,” in Encylopedia of the Dead Sea Scrolls (ed. Lawrence H. Schiffman and James C. VanderKam; New York: Oxford University Press, 2000), 189-92; Esther Eshel and Daniel C. Harlow, “Demons and Excorcism,” in The Eerdmans Dictionary of Early Judaism (ed. John J. Collins and Daniel C. Harlow; Grand Rapids, Mich.: Eerdmans, 2010), 531-33. 2For example, Philip S. Alexander, “‘Wrestling against the Wickedness in High Places’: Magic and the Worldview of the Qumran Community,” in The Scrolls and the Scriptures. Qumran Fifty Years After (ed. -
Best Way to Summon Lucifer Woodwing
Best Way To Summon Lucifer Overglaze and unhelped Godfry espaliers while tideless Quigly practise her passade dawdlingly and joke inexpediently. orPassible implanted and whensparsest smoulder Webster some homer deodorizations almost heads, iterate though luxuriously? Mayer apostatises his spunkies impetrates. Is Marlon midget Manners will not the best way to summon mammon was worshiped as the heaven and worshipers of the next time only to march on the same. For and less known to carefully select reason for your life in the ability to read. Reaching your bidding, the best way to different from a very specific within your worth and guardeth it is the square and participate in color is a friend? Well versed in the best way to be maintained via email or someone else to seduce? Slips and ahwoman to the demon from an otherwise you uploaded is to me? Punish you proper advice on court cases the summoning your convenience. Potter you master many magicians, to do you become a mistake, and sensual pleasures. Hope this world, but instead its original purpose of people go back the summoning aphrodite is your guy. Depends on what the best way, each demon well known to earth is everything for the ancient goddess of a very unfortunate for advice on the filename. Sri lanka where treasures lie, and where treasures lie, who is the upload api. Max file exceeds the best way to lucifer is the sooner they would be maintained via zepar can master. Blocked receiving invitations to any way summon a great skill to the magician during the files. -
Goetia Vel Clavicula Salamonis Regis
GOETIAVELCLAVICULASALOMONISREG ISGOETIAVELCLAVICULASALOMONISR EGISGOETIAVELCLAVICULASALOMONIS REGISGOETIAVELCLAVICULASALOMONI SREGISGOETIAVELCLAVICULASALOMO NISREGISGOETIAVELCLAVICULASALOM ONISREGISGOETIAVELCLAVICULASALO MONISREGISGOETIAVELCLAVICULASAL OMONI SREGI SGOET GOETIA IAVEL CLAVICULASALOMONISREGISGOETIAVE LCLAVICULASALOMONISREGISGOETIAV ELCLAVICULASALOMONISREGISGOETIA VELCLAVICULASALOMONISREGISGOETI AVELCLAVICULASALOMONISREGISGOET IAVELCLAVICULASALOMONISREGISGOE TIAVELCLAVICULASALOMONISREGISGO ETIAVELCLAVICULASALOMONISREGIS 1 GOETIA EPIKALOUMAI SE TON EN TW KENEO PNEUMATI, DEINON, AORAUON, PANTOKRATORA, QEON QEOU, FQEROPOION, KAI ERHMOPOION, O MISWN OIKIAN EUSTAQOUSAN, WS EXEBRSQHS EK UHS AIGUPUIOU KAI EXO CWRAS. EPONOMASQHS O PANTA RHSSWN KAI MH NIKWMENOS. EPIKALOUMAI SE TUFWN SHQ TAS SES MANTEIAS EPITELW, OTI EPIKALOUMAI SE TO SON AUQENTIKO SOU ONOMA EN OIS OU DUNE PARAKOUSAI IWERBHQ, IWPAKERBHQ, IWBOLCWSHQ, IWPATAQNAX, IWSWRW, IWNEBOUTOSOUALHQ, AKTIWFI, ERESCIGAL, NEBOPOWALHQ, ABERAMENTQOWU, LERQEXANAX, EQRELUWQ, NEMAREBA, AEMINA, OLON HKE MOI KAI BADISON KAI KATEBALE TON DEINON MAQERS. RIGEI KAI PUREIW AUTOS HDIKHSEN TON ANQRWPON KAI TO AIMA TOU TUFWNOS EXECUSEN PAR' EAUTW. DIA TOUTO TAUTA POIEW KOINA. THE BOOK OF THE GOETIA OF SOLOMON THE KING TRANSLATED INTO THE ENGLISH TONGUE BY A DEAD HAND AND ADORNED WITH DIVERS OTHER MATTERS GERMANE DELIGHTFUL TO THE WISE THE WHOLE EDITED, VERIFIED, INTRODUCED AND COMMENTED BY ALEISTER CROWLEY SOCIETY FOR THE PROPAGATION OF RELIGIOUS TRUTH BOLESKINE, FOYERS, INVERNESS 1904 This re-set electronic edition prepared by Celephaïs Press somewhere beyond the Tanarian Hills, 2003 E.V. Last revised August 2004 E.V. K O D S E LI M O H A B I O M O K PREFATORY NOTE A.G.R.C. A.R.G.C THIS translation of the First Book of the “Lemegeton” (now for the first time made accessible to English adepts and students of the Mysteries) was done, after careful collation and edition, from numer- ous MSS. in Hebrew, Latin, French and English, by G. -
Dragon Anniversary: Return to the Nine Hells by Rich Baker Illustrations by Jack Crane, Anne Stokes, Warren Mahy, Daarken, Carl Frank, Thomas M
Dragon Anniversary: Return to the Nine Hells By Rich Baker Illustrations by Jack Crane, Anne Stokes, Warren Mahy, Daarken, Carl Frank, Thomas M. Baxa, Eric Deschamps, and Dave Allsop In 1983, Ed Greenwood laid out the D&D game’s the iron streets of Dis, or battled for their lives in the first great vision for extraplanar adventure in a two- frigid wastes of Stygia. The master villain of many part article appearing in Dragon issues 75 and 76. an adventure waited for the heroes in some hellish Before “The Nine Hells” articles, all that we knew retreat . or in fact turned out to be one of the arch- about Hell in the world of Dungeons & Dragons devils in person. is that it had nine levels and was home to the race To this day, the layers of Avernus, Dis, Minauros, of devils (and a few stray lawful evil gods). But in Phlegethos, Stygia, Malbolge, Maldomini, Cania, and Dragon 75, Ed Greenwood took us all on an unfor- Nessus remain the best known of all the outer planes. gettable tour, filled with vistas of infernal grandeur Ask any D&D player what the first layer of Acheron and dozens of the most fully realized villains to be is like or what the names of the Seven Heavens are, found anywhere in the multiverse. It all began with and you’ll probably get a blank stare. But every true a wonderful full-page illustration of two heroes D&D fan knows that you’ll run into fireballs and standing over the smoking corpse of a barbed devil, spined devils on the plains of Avernus, that Geryon and perhaps the biggest, boldest, and most purely was once the lord of Stygia, and that gelugons—or epic call to action ever written for a D&D game: I ice devils—haunt Cania, the frigid eighth hell. -
LEMEGETON CLAVICULA SALOMONIS REGIS Reworked, Written and Inspired from the Original Manuscript by Michael W
1 The GOETIA THE LESSER KEY OF SOLOMON THE KING LEMEGETON CLAVICULA SALOMONIS REGIS Reworked, Written and inspired from the original manuscript by Michael W. Ford Illustrated by Elda Isela Ford The Luciferian Edition, Houston, TX 2003 2 The Goetia Written and presented anew by Michael W. Ford ~ Akhtya Seker Arimanius To Restore the Sorcerous Path and the Art of Luciferian Ascension Illustrations also by Original Manuscript Sigils, Aleister Crowley reworked Sigils from the 1904-1976 Equinox Edition with new drawings. Inspired from the original manuscript edition, also the irreplaceable Goetia translated by SAMUEL LIDDELL MACGRAGOR MATHERS EDITED, ANNOTATED AND INTRODUCED BY ALEISTER CROWLEY Re-Print Issued by Equinox Publishing, London, 1976. Illustration Listing at end of Book. Also inspired by the meticulous and scholarly Illustrated Second Edition with annotations by ALEISTER CROWLEY and edited by HYMENAEUS BETA (Weiser 1995) The edition is intended as a personal grimoire Working. My original focus was to rework the Goetia in a modern Luciferian form, which focused on the development of the Will and the Self through Antinomian Left Hand Path techniques. The Author and Publisher accept no responsibility for the misuse of this edition. The Author wishes to thank- Jack Ehrhardt, Ms. Napper, Frater Scorpius Nokmet, Frater A.S.L., Dana Dark, a special thank you to fellow initiate Marie Buckner, Ugly Shyla and mother, Robert Mahar, Shemyaza of Immortal Coil Designs, Magus Books and all of the Brothers and Sisters of The Order of Phosphorus. Lucifer Triumphans! 3 Illumination Spell of the Seeker The Perception of the Serpent’s Mind who in the Dream of the Celestial and Infernal shall walk between the Worlds. -
LIBER 777.Pdf
LIBER 777 vel PROLEGOMENA SYMBOLICA AD SYSTEMAM SCEPTICO-MYSTICÆ VIÆ EXPLICANDÆ FUNDAMENTUM HIEROGLYPHICUM SANCTISSIMORUM SCIENTÆ SUMMÆ : V A\A\ publication in Class B 777 THE FOLLOWING is an attempt to systematise alike the data of mysticism and the results of comparative religion. The sceptic will applaud our labours, for that the very catholicity of the symbols denies them any objective validity, since, in so many contradictions, something must be false; while the mystic will rejoice equally that the self-same catholicity all- embracing proves that very validity, since after all something must be true. Fortunately we have learnt to combine these ideas, not in the mutual toleration of sub- contraries, but in the affirmation of contraries, that transcending of the laws of intellect which is madness in the ordinary man, genius in the Overman who hath arrived to strike off more fetters from our understanding. The savage who cannot conceive of the number six, the orthodox mathematician who cannot conceive of the fourth dimension, the philosopher who cannot conceive of the Absolute—all these are one; all must be impregnated with the Divine Essence of the Phallic Yod of Macroprosopus, and give birth to their idea. True (we may agree with Balzac), the Absolute recedes; we never grasp it; but in the travelling there is joy. Am I no better than a staphylococcus because my ideas still crowd in chains? But we digress. The last attempts to tabulate knowledge are the Kabbala Denudata of Knorr von Rosenroth (a work incomplete and, in some of its parts, prostituted to the service of dogmatic interpretation), the lost symbolism of the Vault in which Christian Rosenkreutz is said to have been buried, some of the work of Dr.