How the Old Testament Came to Us
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The Significance of the Biblical Dead Sea Scrolls
Journal of Theology of Journal Southwestern dead sea scrolls sea dead SWJT dead sea scrolls Vol. 53 No. 1 • Fall 2010 Southwestern Journal of Theology • Volume 53 • Number 1 • Fall 2010 The Significance of the Biblical Dead Sea Scrolls Peter W. Flint Trinity Western University Langley, British Columbia [email protected] Brief Comments on the Dead Sea Scrolls and Their Importance On 11 April 1948, the Dead Sea Scrolls were announced to the world by Millar Burrows, one of America’s leading biblical scholars. Soon after- wards, famed archaeologist William Albright made the extraordinary claim that the scrolls found in the Judean Desert were “the greatest archaeological find of the Twentieth Century.” A brief introduction to the Dead Sea Scrolls and what follows will provide clear indications why Albright’s claim is in- deed valid. Details on the discovery of the scrolls are readily accessible and known to most scholars,1 so only the barest comments are necessary. The discovery begins with scrolls found by Bedouin shepherds in one cave in late 1946 or early 1947 in the region of Khirbet Qumran, about one mile inland from the western shore of the Dead Sea and some eight miles south of Jericho. By 1956, a total of eleven caves had been discovered at Qumran. The caves yielded various artifacts, especially pottery. The most impor- tant find was scrolls (i.e. rolled manuscripts) written in Hebrew, Aramaic, and Greek, the three languages of the Bible. Almost 900 were found in the Qumran caves in about 25,000–50,000 pieces,2 with many no bigger than a postage stamp. -
The Majesty and Mystery of the Dead Sea Scrolls
The Majesty and Mystery of the Dead Sea Scrolls Joel M. Hoffman, PhD http://www.lashon.net/JMH CAJE 32 Washington University, St. Louis, MO 1 The Cast Khalil Musa, Jum'a Mohammed, and Mohammed el-Dhib Ð Ta'amireh Bedouin Jalil ªKandoº Iskandar Shalim Ð antiquities dealer Athanasius Yeshue Samuel Ð Archimandrite of Saint Mark in Jerusalem Eliezer Sukenik Ð professor at Hebrew University John Trever Ð research student at ASOR and amateur pho- tographer Yigael Yadin Ð archaeologist and IDF chief of staff (E. Sukenik's son) Lankester Harding Ð director of the Department of Antiq- uities of Jordan ¡ Roland de Vaux Ð director of Ecole Biblique et Archeologique Francaise¢ Ben Zion Wacholder Ð professor at HUC-JIR in Cincinnati Martin Abegg Ð graduate student working with Professor Wacholder 1 2 The Plot 3 The Scrolls Rules Halakhic Texts Eschatological Literature Exegetical Literature Para-Biblical Literature Poetic Texts Liturgical Texts Astronomical Texts, Calendars, & Horoscopes Biblical Material The Copper Scroll 4 Psalms 4.1 4Q88 Let heaven and earth exult. May all the stars of dusk exult with them. Rejoice, Judah, rejoice greatly! Rejoice greatly and de- light greatly, celebrate your celebrations and ful®ll your vows, for there is no evil1 in you. Lift up your hand, strengthen your right hand, for your enemies will perish and all evil[do]ers scatter. You, Adonai, are forever, and your glory is forever.... 4.2 Psalms [Psalm 96] Let heaven rejoice and earth delight... [Psalm 92] When the wicked sprout like weeds and all evildoers ¯ourish, it is that they be destroyed forever. -
Psalm 145: God’S Characteristics Psalm 145 (144) (Mode 4
Psalm 145: God’s characteristics Psalm 145 (144) (Mode 4. 3….4 / 2……171) Before praying the psalm let us note its special themes. The key theme is that of totality and comprehensiveness. This is expressed by the acrostic form (The letter ‘n’ is missing in the Hebrew, but is supplied in the Greek Septuagint - verse 13b). Totality is also clearly stated in the following verses: ‘I will extol you, my God and king, and never cease praising you’ (verses 1-2). ‘The Lord is faithful in all his words, loving in all his deeds’(verse 13b). ‘My lips will utter the praise of the Lord, and everyone will bless you for ever, for ages unending (verse 21). It is a psalm praising the Lord, the king: ‘I will extol you, my God and King, and bless your name forever and ever’ (verse 1). ‘They shall speak of the glory of your kingdom, and tell of your power, to make known to all people your mighty deeds, and the glorious splendour of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations’ (verses 11-13). The reign of the Lord is gracious, for he cares for and saves especially the weak and needy: ‘The Lord upholds all who are falling, and raises up all who are bowed down. The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing’(verses 14-16). ‘The Lord fulfils the desire of all who fear him; he also hears their cry, and saves them. -
Bible Reading
How can a young person stay A V O N D A L E B I B L E C H U R C H D, on the path of purity? By OCUSE RIST F RED living according to your CH CENTE BIBLE word. I seek you with all my r heart; do not let me stray gethe from your commands. I have To hidden your word in my heart that I might not sin Your word is a lamp against you. Praise be to you, unto my feet and a Lord teach me your light to my path decrees. With my lips I recount all the laws that -PSALM 119:105 come from your mouth. I E H T SEPTEMBER rejoice in following your N I WED 1 Psalm 136 statutes as one rejoices in THU 2 Psalms 137-138 R great riches. I meditate on E FRI 3 Psalm 129 M SAT 4 Psalm 140-141 your precepts and consider M U SUN 5 Psalm 142, 139 your ways. I delight in your S MON 6 Psalm 143 decrees; I will not neglect TUE 7 Psalm 144 your word. WED 8 Psalm 145 PSALM 119:9-16 THU 9 Psalm 146 FRI 10 Psalms 147-148 SAT 11 Psalms 149-150 SUMMER 2021 SUN 12 Joshua 1 Every word of God is flawless; JULY AUGU ST THU 1 Psalms 27-28 SUN 1 Psalms 81-82, 63 he is a shield to those who FRI 2 Psalms 29-30 MON 2 Psalms 83-84 take refuge in him. -
Addenda to Psalm 145
ADDENDA TO PSALM 145 RAYMOND APPLE Psalm 145, colloquially known as Ashrei, is one of the best known biblical passages in the Jewish liturgy. It occurs three times in the daily prayers, more often than any other psalm. It appears first in the early morning pesukei d’zimra (Passages of Praise); next in the final section of the morning service; and also at the beginning of the afternoon service. This threefold usage fulfils the principle found in TB Berakhot 4b that whoever recites this psalm three times a day is assured of a place in the afterlife. The triple recitation exempli- fies a tendency in Jewish liturgy whereby important phrases and quotations are said more than once, with a preference for three times. TB Berakhot 4b notes that Psalm 145 has two special features to commend it. The first is that, being constructed as an alphabetical acrostic (with the exception of the letter nun),1 it enlists the whole of the aleph-bet to extol the deeds of the Almighty. It should be added, however, that there are several other psalms with alphabetical acrostics. The second is that it articulates the tenet of God’s generosity and providence: You give it openhandedly, feeding every creature to its heart’s content (verse 16; cf. Ps. 104:28, JPSA transla- tion). The Talmud does not call the psalm by its current title of Ashrei, but by its opening words, Tehillah l’David, A song of praise; of (or by, or in the style of) David, arising out of which the name Tehillim (Praises) is applied to the whole psalter. -
10 Hebrew Words for Praise 1. Yadah – to Revere, Give Thanks, Praise
10 Hebrew Words for Praise 1. Yadah – To revere, give thanks, praise Literally, this word means to extend or throw the hand. And it’s used elsewhere in the OT to refer to one casting stones or pulling back the bow. In an attempt to revere, in an attempt to give thanks, the human response to God is to extend your hands, to reach out in response to God. • Psalm 145:10 - “All your works shall give thanks to you, O Lord, and all Your saints shall bless You!” All creation reaches out in thanks and praise back toward the creator. • Psalm 139:14 - “I praise you, for I am fearfully and wonderfully made.” I praise you, I extend my hands to you for I am fearfully and wonderfully made by you. • Psalm 97:12 – “Rejoice in the Lord O you righteous, and give thanks to His holy name!” Yada means to give thanks, to revere, to praise by a physical throwing of the hands. 2. Barach – To bless, to praise as a blessing Literally, this word means to bow or to kneel. It’s what a person does when they come into the presence of a King. It’s an expression of humility. • Psalm 145:1 – “I will extol you, my God my King, and bless Your name forever and ever.” Verse 2- same thing- “Every day I will bless you (barach) and praise Your name forever.” • Psalm 95:6 - “Oh come, let us worship and bow down; let us kneel before the Lord our Maker!” In this verse the psalmist uses 3 different words- “Come let us worship (literally shachah- bow down prostrate) and bow down (kara – crouch low), let us kneel (barach)- 3 different words that all mean some form of bowing down, crouching down, kneeling before… blessing in honor before. -
Cultivate – PSALMS 126-150 by Tommy Lee PSALM 126: We Now
Cultivate – PSALMS 126-150 by Tommy Lee PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Fr. Lazarus Moore the Septuagint Psalms in English
THE PSALTER Second printing Revised PRINTED IN INDIA AT THE DIOCESAN PRESS, MADRAS — 1971. (First edition, 1966) (Translated by Archimandrite Lazarus Moore) INDEX OF TITLES Psalm The Two Ways: Tree or Dust .......................................................................................... 1 The Messianic Drama: Warnings to Rulers and Nations ........................................... 2 A Psalm of David; when he fled from His Son Absalom ........................................... 3 An Evening Prayer of Trust in God............................................................................... 4 A Morning Prayer for Guidance .................................................................................... 5 A Cry in Anguish of Body and Soul.............................................................................. 6 God the Just Judge Strong and Patient.......................................................................... 7 The Greatness of God and His Love for Men............................................................... 8 Call to Make God Known to the Nations ..................................................................... 9 An Act of Trust ............................................................................................................... 10 The Safety of the Poor and Needy ............................................................................... 11 My Heart Rejoices in Thy Salvation ............................................................................ 12 Unbelief Leads to Universal -
Dead Sea Scrolls - Qumran Library
Dead Sea Scrolls - Qumran Library The Qumran Library The scrolls and scroll fragments recovered in the Qumran environs represent a voluminous body of Jewish documents, a veritable "library", dating from the third century B.C.E. to 68 C.E. Unquestionably, the "library," which is the greatest manuscript find of the twentieth century, demonstrates the rich literary activity of Second Temple Period Jewry and sheds insight into centuries pivotal to both Judaism and Christianity. The library contains some books or works in a large number of copies, yet others are represented only fragmentarily by mere scraps of parchment. There are tens of thousands of scroll fragments. The number of different compositions represented is almost one thousand, and they are written in three different languages: Hebrew, Aramaic, and Greek. There is less agreement on the specifics of what the Qumran library contains. According to many scholars, the chief categories represented among the Dead Sea Scrolls are: Biblical Those works contained in the Hebrew Bible. All of the books of the Bible are represented in the Dead Sea Scroll collection except Esther. Apocryphal or pseudepigraphical Those works which are omitted from various canons of the Bible and included in others. Sectarian Those scrolls related to a pietistic commune and include ordinances, biblical commentaries, apocalyptic visions, and liturgical works. While the group producing the sectarian scrolls is believed by many to be the Essenes, there are other scholars who state that there is too little evidence to support the view that one sect produced all of the sectarian material. Also, there are scholars who believe there is a fourth category of scroll materials which is neither biblical, apocryphal, nor "sectarian." In their view, such scrolls, which may include "Songs of the the Sabbath Sacrifice", should be designated simply as contemporary Jewish writing. -
Psalm 3X Each Day Guarantees Entry Into the World to Come
DAVID’S FINAL WORDS Jewish rabbi: reciting this psalm 3x each day guarantees entry into the world to come. ◦ Read 3x in the Jewish daily liturgy. Final psalm attributed to David and last alphabetic (acrostic) psalm. ◦ 14th letter (nun) missing. ◦ Some ancient versions include a verse. ◦ Several English versions insert that verse. The LORD is faithful to all his promises and loving toward all he has made. O SENHOR é fiel em todas as suas palavras e santo em todas as suas obras. “The psalm offers praise from A to Z to God described from A to Z.” — John Goldingay Lord’s Prayer echoes Psalm 145’s themes. Psalm 145: introduction to the Final Hallel (Pss 146–150). ◦ “Praise” [Louvores] only here in a psalm heading. ◦ Jews refer to the Psalter as “Praises” (Tehillim). ◦ Jewish commentators refer to Psalms 145– 150 as “The Everyday Hallel.” Lord, teach me to give you praise as my King. [v. 1] Lead me to find ways to praise you every day. [v. 2] Help me model praise for my children and grand-children. [v. 4] Father, thank You for being gracious and merciful, slow to anger and steadfastly loyal. [v. 8] O God, preserve me, for I love You. [v. 20] I. The Psalmist Devotes Himself to Praise (vv. 1–3) II. The People Devote Themselves to Praise (vv. 4–9) III. The Creation Devotes Itself to Praise (vv. 10–20) IV. The Psalmist Devotes Himself to Praise (v. 21) v. 1 “O King”: rei meu The LORD’s sovereignty provides the initial reason for offering Him our praise. -
Weekly Spiritual Fitness Plan” Come from “The Whole Bible Project” Bible Studies
musicians for use in a public service. FAITH FULLY FIT Selah occurs 71 times in 39 different psalms, Saturday: Psalms 144-150 (continued) mostly in the first three books. It occurs within My Spiritual Fitness Goals for this week: Psalms as a marker of some sort of interlude. Psalm 150:3-5 - On the various musical instru- Sometimes it occurs where there is a sharp break in ments listed here, see The People’s Bible, Weekly Spiritual the thought, but at other times it appears in the Psalms 1–72, pages 35-38. There is no evidence middle of a thought. In rare cases it appears at the that dancing was done in the worship at the temple end of a psalm. Apparently it is a musical notation, or the tabernacle; rather, dancing was a natural Fitness Plan but its meaning remains obscure. It is believed to part of festive processions, such as when David be derived from a Hebrew word meaning to “lift brought the ark to Jerusalem. See 2 Samuel 6:14. up” or from one meaning to “be quiet.” Suggested interpretations include (1) an instrumental inter- Introduction & Background lude between vocal sections of the psalm, (2) a to this week’s readings: pause, (3) an increase in the loudness of the music, (4) a sign to divide the hymn into sections, (5) an Introduction to the Book of Psalms - Part 5 emphatic interjection like “amen,” or (6) a repeat sign like da capo. The first suggestion seems most Music in the Psalms: The exhortations in the likely . -
Morning Prayer for Easter Season
Easter Anthems 2 The Lord is my strength and my song and has April 19 - Psalm 25; 1 Peter 5:1-14 become my salvation. April 20 - Psalm 26; Colossians 1:1-14 1 Christ our passover has been sacrificed 3 This is my God whom I will praise, the God of April 21 - Psalm 38; Colossians 1:15-23 for us: so let us celebrate the feast, my forebears whom I will exalt. April 22 - Psalm 23 2 not with the old leaven of corruption 4 The Lord is a warrior, the Lord is his name. April 23 - Psalm 24 and wickedness: but with the unleavened 5 Your right hand, O Lord, is glorious in power: April 24 - Psalm 30: Colossians 3:1-17 bread of sincerity and truth. your right hand, O Lord, shatters the enemy. April 26 - Psalm 41; Colossians 3:18—4:6 1 Corinthians 5.7b, 8 6 At the blast of your nostrils, the sea covered April 27 - Psalm 45; 1 Thessalonians 1:1-10 3 Christ once raised from the dead dies them; they sank as lead in the mighty waters. April 28 - Psalm 98; John 13:20-35 no more: death has no more dominion 7 In your unfailing love, O Lord, you lead the April 29 - Psalm 50; 1 Thessalonians 2:13-20 over him. people whom you have redeemed. April 30- Psalm 40; 1 Thessalonians 3:1-13 4 In dying he died to sin once for all: 8 And by your invincible strength you will guide May 1 - Psalm 55; 1 Thessalonians 4:1-12 in living he lives to God.