DOCSLIB.ORG

Great Creative Power and the Development of the General on March 28, Sergei O

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Great Creative Power and the Development of the General on March 28, Sergei O 8 | Anthroposophy Worldwide No. 7-8/15 ■ anthroposophical society Annual General Meeting: Remembrance for Sergei O. Prokofieff the First Class of the School for Spiri- tual Science through cognitive work Great Creative Power and the development of the General On March 28, Sergei O. Prokofieff and Hella Wiesberger were recalled as part of the Anthroposophical Section as a place remembrance of the dead during the Annual General Meeting. Virginia Sease spoke for spiritual research. ” about Sergei O. Prokofieff; her remarks (in abbreviated form) concerning his work on I would like to cite some of Serge Pro- the Executive Council at the Goetheanum are shared here. kofieff’s own words from that catalog, and note how I experienced what he de- ollowing Sergei O. Prokofieff’s death the refounding of the Anthroposophi- scribes: “But looking back at the ten years Fmemorials were held around the world. cal Society in Russia; Manfred Schmidt- of my work with the Executive Council I However one aspect of his life could not Brabant, Heinz Zimmermann, Rolf Ker- must say I was unable to achieve this goal. be taken up there—his work as a mem- ler, and I were able to attend. Those of I did not even succeed in establishing the ber of the Executive Council of the Gen- us who had not known Sergei Prokofieff initial steps for it in some enduring form at eral Anthroposophical Society at the earlier were able to experience him the Goetheanum.” In my own view and as Goetheanum. Only seven people there in his own context. an Executive Council colleague I believe it ever experienced him in that is too soon to evaluate what remains of his context. When he joined the Five Objectives personality and his work at the Goethea- Executive Council it consist- Sergei Prokofieff pub- num. Time will reveal that—at least this is ed of Heinz Zimmermann, lished prolifically, and in my hope. Paul Mackay, Rolf Kerler, and 2014 [on the occasion of his myself. During the summer 60th birthday] he assembled Responsibility for Rudolf Steiner’s of 2000, before he fell ill, a catalog of all his publica- Christology Manfred Schmidt-Brabant tions. In this catalog he wrote “Similarly, in my second year on the Ex- was able to take part in Ser- about his biography and de- ecutive Council my attempt to establish a gei Prokofieff’s appointment. scribed the goals and themes he Christological Section remained without Sergei Prokofieff and Bodo von chose when he was appointed to positive response.” Here I can say at least Plato joined the Executive Council at the the Executive Council. “In 2001 when I I—and I believe my colleagues as well—had same time; a year later—in 2002—Corne- was invited to join the Executive Council not perceived this intention. We always lius Pietzner replaced Rolf Kerler. Heinz of the General Anthroposophical Society assumed Rudolf Steiner’s Christology be- Zimmermann died in 2012 and Cornelius at the Goetheanum and the leadership longs to the General Anthroposophical Pietzner withdrew from the Executive of the School for Spiritual Science I had Section. In the Executive Council we each Council in 2011—which left five people agreed to the task principally because I agreed to certain responsibilities—Sergei who were connected with Sergei Proko- wanted to work there intensively on the Prokofieff and I took up Rudolf Steiner’s fieff as colleagues on the Executive Coun- five anthroposophical themes I had often Christology. Sergei Prokofieff fulfilled his cil. Although it was not intentional, the dealt with before. They appeared to me responsibility for that Christology in an constellation of the new Executive Coun- then as they appear to me today—and exemplary way. cil was an image of the west, the east, and above all for the future—to be an insepa- He writes: “In addition, during my ten the middle. rable part of the Goetheanum insofar as years with the Collegium of the School the Goetheanum might evolve further as for Spiritual Science we never came to 1st Council Member from Eastern Europe Rudolf Steiner had hoped so that it could a shared conversation concerning the Sergei Prokofieff was the first member truly become a place for the New Myster- anthroposophical and School themes I of the Executive Council from Eastern Eu- ies. These themes are: had written about.” Unfortunately this rope. From his youth he had experienced 1. Cultivating the connection to Rudolf is correct. Many colleagues were unable what it meant when a free spiritual life Steiner; to free themselves sufficiently from their was oppressed by political power. He was 2. Deepening the contents of anthro responsibilities to read these substantial able to bring these aspects into our Execu- posophy and especially anthroposophi books. For example, the weekly meetings tive Council work—something we valued. cal Christology; consume quite a lot of time. Preparing a He had been active in the anthroposophi- 3. Working for an ever better understand review of my 31 years on the Executive cal underground in Russia, always in the ing of the 1923/24 Christmas Confer Council, I noticed that 31, 25, 20 years ago face of great danger. ence as the founding of the New Mys I had much more time for reading and my What effect did this have? It gave teries; own research than I do now. For want of rise to courage. In our Executive Coun- 4. Developing the esoteric of the Anthro time we never discussed his wonderful cil work he always demonstrated this posophical Society (often wrongly con books. Then he writes:“Nonetheless, I courage—courage for the right deci- fused with the esoteric of the First am convinced now as before that only sions, projects, and so forth, courage Class), for the founding of the General the realization of these five tasks can for anthroposophy, courage for Rudolf Anthroposophical Society was a eso make of the Anthroposophical Society, Steiner. That was a part of his character. teric deed of the highest order; the School for Spiritual Science, and the We experienced this as well in 1991 at 5. Strengthening the effectiveness of Goetheanum—their center—what the Anthroposophy Worldwide No. 7-8/15 | 9 ■ anthroposophical society spiritual world expects of them in accord himself—even from difficult topics—and As his work on the Executive Coun- with the time spirit.” see a situation differently. His capacity to cil drew to a close he was increasingly In concluding, Sergei Prokofieff looks to experience another perspective was the concerned about whether the Goethea- the future: “And I hope that along the way source of his humor. num and those with responsibility there an engagement with my written works He frequently appeared to act as a so- would do enough to carry out what was will have a deepening and helpful effect loist, but this was not intentional on his needed to meet Rudolf Steiner’s expec- for all whose quest takes them in this di- part. The impression often arose because tations and contribute to the renewal rection.” This sentence belongs perhaps to he traveled extensively on his own. But of the Christian Mysteries. This weighed his most important legacy. when he collaborated with one of us or a heavily on him; he was already ill and it member of the Collegium he did so glad- was difficult for him to work at full -ca Listening to Members ly. For example, I recall a conference for pacity. He demanded much of himself Sergei Prokofieff, of course, contribut- which we shared responsibility at Christ- in exemplifying a Christian ethos. When ed significantly to our anthroposophical mas 2005, The Fifth Gospel as the Gospel something that evokes great reverence or work—and what he offered was always of the New Mysteries. There were six lec- even a will for the truth is violated, then enriching. He could describe the most tures to be assigned and he shared them one responds accordingly. Thus during complicated situations in the briefest with me in a very brotherly/ sisterly way: the Annual General Meeting on March time and make barely visible relationships one for you, one for me, one for you, one 30, 2012, Sergei Prokofieff expressed his visible. When he cited Rudolf Steiner he for me… concerns in his address commemorat- was able to provide the exact sources for ing Rudolf Steiner. He had experienced each citation with clarity and certainty. Responsibility toward Rudolf Steiner that something quite sacred for many He was an enormous asset for our small Sergei Prokofieff took up important people—namely, the Carpentry Build- Executive Council circle. initiatives. It was his impulse to organize ing—had been remodeled to provide If we review the years between his and conduct five important conferences, exhibition space. This was deeply pain- affirmation at Easter 2001 and when he each at Ascension. In these conferences ful for him. And further, when he saw became an emeritus member in 2012, we he took up Rudolf Steiner’s major works; empty picture frames hanging in the de- see that they coincided with a very dif- Rudolf Steiner’s Christological view al- serted, still-unfinished north stairwell— ficult and challenging period for the An- ways served as a focus. One such con- with a very special picture of Rudolf throposophical Society. There was much ference was connected with his book Steiner in their midst—he felt compelled unpleasantness—the constitution ques- Anthroposophy and the Philosophy of to mention this. His words sounded like tion and various controversies, legal ac- Freedom. The 2011 conference at the a reproach, a criticism, but they were a tions, and financial questions, as well as Goetheanum commemorating Rudolf wake-up call.
Load more

Recommended publications
  • Harry Collison, MA – Kingston University Working Paper ______
    Harry Collison, MA – Kingston University Working Paper __________________________________________________________________________________________ HARRY COLLISON, MA (1868-1945): Soldier, Barrister, Artist, Freemason, Liveryman, Translator and Anthroposophist Sir James Stubbs, when answering a question in 1995 about Harry Collison, whom he had known personally, described him as a dilettante. By this he did not mean someone who took a casual interest in subjects, the modern usage of the term, but someone who enjoys the arts and takes them seriously, its more traditional use. This was certainly true of Collison, who studied art professionally and was an accomplished portraitist and painter of landscapes, but he never had to rely on art for his livelihood. Moreover, he had come to art after periods in the militia and as a barrister and he had once had ambitions of becoming a diplomat. This is his story.1 Collisons in Norfolk, London and South Africa Originally from the area around Tittleshall in Norfolk, where they had evangelical leanings, the Collison family had a pedigree dating back to at least the fourteenth century. They had been merchants in the City of London since the later years of the eighteenth century, latterly as linen drapers. Nicholas Cobb Collison (1758-1841), Harry’s grandfather, appeared as a witness in a case at the Old Bailey in 1800, after the theft of material from his shop at 57 Gracechurch Street. Francis (1795-1876) and John (1790-1863), two of the children of Nicholas and his wife, Elizabeth, née Stoughton (1764-1847), went to the Cape Colony in 1815 and became noted wine producers.2 Francis Collison received the prize for the best brandy at the first Cape of Good Hope Agricultural Society competition in 1833 and, for many years afterwards, Collison was a well- known name in the brandy industry.
    [Show full text]
  • The Anthroposophic Art of Ernesto Genoni, Goetheanum, 1924
    The Anthroposophic Art of Ernesto Genoni, Goetheanum, 1924 John Paull The images 1-16 were first exhibited at the exhibition, Angels of the First Class: The Anthroposophic Art of Ernesto Genoni, Goetheanum, 1924 held at: VITAL YEARS CONFERENCE 2016 – CRADLE OF A HEALTHY LIFE Date: Jul 5 2016 - Jul 9 2016 Venue: Tarremah Steiner School, Hobart, Tasmania Cover image: Image 1. Angels of the Cradle “In painting, too, Dr Steiner showed the way to a new ideal. He trained his pupils to experience the inner life of colour - out of the language of colours themselves - to give birth to form, without ever drawing in the forms beforehand. This was a difficult ideal to fulfil and it required the development of a new technique. But in the course of years a considerable number of artists, each in his individual way, have produced beautiful works in this direction Looking at some of these pictures, whether of human forms and groups, or sceneries of Nature, or more purely spiritual Imaginations, one experiences a kind of liberation; one feels one never realised before what the pure world of colour can convey. It is as though a new world were being opened” George Adams Kaufmann, 1933, p.46. Journal of Organics INTERNATIONAL, OPEN ACCESS, PEER REVIEWED, FREE A Special Issue devoted to an account of the Anthroposophic art of Ernesto Genoni, Australia’s pioneer of biodynamic and organic farming. Volume 3 Number 2, September 2016 jOrganics.org ISSN 2204-1060 eISSN 2204-1532 !2 Journal of Organics 3(2) 2016 !2 The Anthroposophic Art of Ernesto Genoni, Goetheanum, 1924 John Paull School of Land & Food, University of Tasmania [email protected] [email protected] Abstract Ernesto Genoni (1885-1975) was a pioneer of biodynamic and organic farming in Australia.
    [Show full text]
  • Waldorf Education & Anthroposophy 2
    WALDORF EDUCATION AND ANTHROPOSOPHY 2 [XIV] FOU NDAT IONS OF WALDORF EDUCAT ION R U D O L F S T E I N E R Waldorf Education and Anthroposophy 2 Twelve Public Lectures NOVEMBER 19,1922 – AUGUST 30,1924 Anthroposophic Press The publisher wishes to acknowledge the inspiration and support of Connie and Robert Dulaney ❖ ❖ ❖ Introduction © René Querido 1996 Text © Anthroposophic Press 1996 The first two lectures of this edition are translated by Nancy Parsons Whittaker and Robert F. Lathe from Geistige Zusammenhänge in der Gestaltung des Menschlichen Organismus, vol. 218 of the Complete Works of Rudolf Steiner, published by Rudolf Steiner Verlag, Dornach, Switzerland, 1976. The ten remaining lectures are a translation by Roland Everett of Anthroposophische Menschenkunde und Pädagogik, vol. 304a of the Complete Works of Rudolf Steiner, published by Rudolf Steiner Verlag, Dornach, Switzerland, 1979. Published by Anthroposophic Press RR 4, Box 94 A-1, Hudson, N.Y. 12534 Library of Congress Cataloging-in-Publication Data Steiner, Rudolf, 1861–1925. [Anthroposophische Menschenkunde und Pädagogik. English] Waldorf education and anthroposophy 2 : twelve public lectures. November 19, 1922–August 30, 1924 / Rudolf Steiner. p. cm. — (Foundations of Waldorf education ;14) Includes bibliographical references and index. ISBN 0-88010-388-4 (pbk.) 1. Waldorf method of education. 2. Anthroposophy. I. Title. II. Series. LB1029.W34S7213 1996 96-2364 371.3'9— dc20 CIP 10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced in any form without the written permission of the publisher, except for brief quotations embodied in critical reviews and articles.
    [Show full text]
  • Academic and Social Effects of Waldorf Education on Elementary School Students
    California State University, Monterey Bay Digital Commons @ CSUMB Capstone Projects and Master's Theses Capstone Projects and Master's Theses 5-2018 Academic and Social Effects of Waldorf Education on Elementary School Students Christian Zepeda California State University, Monterey Bay Follow this and additional works at: https://digitalcommons.csumb.edu/caps_thes_all Part of the Curriculum and Instruction Commons, Curriculum and Social Inquiry Commons, Early Childhood Education Commons, Educational Assessment, Evaluation, and Research Commons, Educational Methods Commons, Educational Psychology Commons, Elementary Education Commons, Elementary Education and Teaching Commons, International and Comparative Education Commons, Liberal Studies Commons, and the Social and Philosophical Foundations of Education Commons Recommended Citation Zepeda, Christian, "Academic and Social Effects of Waldorf Education on Elementary School Students" (2018). Capstone Projects and Master's Theses. 272. https://digitalcommons.csumb.edu/caps_thes_all/272 This Capstone Project (Open Access) is brought to you for free and open access by the Capstone Projects and Master's Theses at Digital Commons @ CSUMB. It has been accepted for inclusion in Capstone Projects and Master's Theses by an authorized administrator of Digital Commons @ CSUMB. For more information, please contact [email protected]. Running Head: EFFECTS OF WALDORF EDUCATION 1 Academic and Social Effects of Waldorf Education on Elementary School Students Christian Zepeda Liberal Studies Department College of Education California State University Monterey Bay EFFECTS OF WALDORF EDUCATION 2 Abstract As society becomes more critical of public education, alternative education systems are becoming more popular. The Waldorf education system, based on the philosophy of Rudolf Steiner, has increased in popularity and commonality each decade. Currently, 23 Waldorf institutions exist in California.
    [Show full text]
  • Ms. Tomer Rosen-Grace Harduf 1793000, D.N. Hamovil [email protected] Last Update: October 2016
    Ms. Tomer Rosen-Grace Harduf 1793000, D.N. Hamovil [email protected] Last Update: October 2016 Tomer Rosen Grace, Translator, Copy editor & Proofreader CV, Anthroposophical and other Translation Projects, and relevant work experience Name: Tomer Yasmin Rosen Grace Born: 12 September 1968, Mother of 2. Currently living in Harduf Anthroposophic Community in the North of Israel. Over the past 25 years I have translated 15 books as well as articles from English and German into Hebrew, mostly in the areas of literature, Jewish and New Age spirituality, Anthroposophy, self help, parenting, couples help and new age psychology & channelling. Recently I also translated an 300-page autobiography from Hebrew into English. I have also written, illustrated and self-published 12 children's books in Hebrew to-date, with more intended in near future. The first of them I also translated into English and published on Amazon July 2015. Part of my expertise lies in presenting a well written translated text, i.e. I always edit my own text for accuracy and style, making sure each dot lies in its rightful place. In addition to translating, I also take editing and proof-reading works in Hebrew, concentrating on polishing-up the text in terms of style and spelling/punctuation, rather than re-writing it. Punctuation in Hebrew (Nikkud) is another skill I offer, as well as editing already-translated work from German or English, including comparing the translation to the original and correcting it as necessary. Translations and Editing of Anthroposophical Writings
    [Show full text]
  • Table of Contents Introduction
    Young School’s Guide 2018 Table of Contents Introduction .............................................................................................................................................................. 2 How to Use this Guide...................................................................................................................................... 2 Establishing a Community .............................................................................................................................. 3 AWSNA Principles for Waldorf Schools ........................................................................................................ 4 AWSNA Policies & Practices ............................................................................................................................. 6 Establishing a Healthy School in Light of AWSNA Principles ................................................................ 9 Independence and Self Reflection ................................................................................................................. 9 Articulated Decision-Making ......................................................................................................................... 9 Support for Faculty & Staff............................................................................................................................. 9 Articulated Educational Program ............................................................................................................... 10 Support
    [Show full text]
  • NEWBOOKS by Rudolf Steiner and Related Authors SPRING 2020 to Order Direct from Booksource Call 0845 370 0067 Or Email: [email protected] 2
    NEWBOOKS By Rudolf Steiner and related authors SPRING 2020 to order direct from Booksource call 0845 370 0067 or email: [email protected] 2 www.templelodge.com ORDER INFORMATION RUDOLF STEINER PRESS ORDER ADDRESS Rudolf Steiner Press is dedicated to making available BookSource the work of Rudolf Steiner in English translation. We 50 Cambuslang Rd, Glasgow G32 8NB have hundreds of titles available – as printed books, Tel: 0845 370 0067 ebooks and in audio formats. As a publisher devoted to (international +44 141 642 9192) anthroposophy, we continually commission translations of Fax: 0845 370 0068 previously-unpublished works by Rudolf Steiner and (international +44 141 642 9182) invest in re-translating, editing and improving our editions. E-mail: [email protected] We are also committed to publishing introductory books TRADE TERMS as well as contemporary research. Our translations are authorised by Rudolf Steiner’s estate in Switzerland, to Reduced discount under £30 retail (except CWO) whom we pay royalties on sales, thus assisting their critical United Kingdom: Post paid work. Do support us today by buying our books, or contact Abroad: Post extra us should you wish to sponsor specific titles or to support NON-TRADE ORDERS the charity with a gift or legacy. If you have difficulty ordering from a bookshop or our website you can order direct from BookSource. Send payment with order, sterling cheque/PO made out TEMPLE LODGE PUBLISHING to ‘BookSource’, or quote Visa, Mastercard or Eurocard number (and expiry date) or phone 0845 370 0067. Temple Lodge Publishing has made available new thought, ideas and research in the field of spiritual science for more UK: than a quarter of a century.
    [Show full text]
  • Anthroposophy Is a Source of Spiritual Knowledge and a Practice of Inner Development. Through It One Seeks to Penetrate The
    Anthroposophy is a source of spiritual knowledge and a practice of inner development. Through it one seeks to penetrate the mystery of our relationship with the spiritual world by searching for answers and insights that come through a schooling of one’s inner life. It draws, and strives to build on, the spiritual research of Rudolf Steiner, who maintained that every human being (Anthropos) has the inherent wisdom (Sophia) to solve the riddles of existence and to transform both self and society. Anthroposophy is a human oriented spiritual philosophy that reflects and speaks to the basic deep spiritual questions of humanity, to our basic artistic needs, to the need to relate to the world out of a scientific attitude of mind, and to the need to develop a relation to the world in complete freedom. It is a path of knowledge or spiritual research, developed on the basis of European idealistic philosophy, rooted in the philosophies of Aristotle, Plato, and Thomas Aquinas. It is primarily defined by its method of research, and secondly by the possible knowledge or experiences this leads to. From this perspective, anthroposophy can also be called spiritual science. As such, it is an effort to develop not only natural scientific, but also a spiritual scientific research on the basis of the idealistic tradition, in the spirit of the historical strivings, that have led to the development of modern science. On this basis, anthroposophy strives to bridge the clefts that have developed since the Middle Ages between the sciences, the arts and the spiritual strivings of humanity as the three main areas of human culture, and build the foundation for a synthesis of them for the future.
    [Show full text]
  • Society Anthroposophy Worldwide 4/18
    General Anthroposophical Society Anthroposophy Worldwide 4/18 ■ Anthroposophical Society April 2018 • N° 4 Anthroposophical Society 2018 Annual Conference and agm The Executive Council at the Goetheanum after the motion to reaffirm 1 Executive Council letter to members Paul Mackay and Bodo von Plato was rejected 2 agm minutes 6 Reflections 8 Reports General Anthroposophical Society 10 Address by Paul Mackay Address by Bodo von Plato Statement from the Executive 11 Outcome of ballot Seija Zimmermann: emerita status Council at the Goetheanum 12 Elisabeth Vreede, Ita Wegman The agenda of this year’s Annual General Meeting of the General Anthroposophical 18 Obituary: Vladimir Tichomirov Society included a motion to reaffirm Paul Mackay and Bodo von Plato as Executive Obituary: Lyda Bräunlich Council members. The majority of members present rejected this motion. The Execu- 19 Obituary: Johannes Zwiauer tive Council at the Goetheanum has responded with a letter to the members. Membership news School of Spiritual Science Dear members of the Plato since 2001. After an extensive and con- 13 General Anthroposophical Section: Anthroposophical Society, troversial debate at the agm the proposal Goetheanum Studies was rejected by the majority of members 14 Medical Section: We acknowledge with sadness that the present. We have to accept this decision. Research congress motion we submitted, and which was sup- In addition, a number of general secretar- Anthroposophic Medicine ported by the Goetheanum Leadership and ies pointed out that many members who Anthroposophy Worldwide the Conference of General Secretaries, to live at a greater distance from the Goethea- 15 Germany: Congress on vaccination extend the term of office of Paul Mackay num are excluded from having their say in 15 Germany: Rheumatoid and Bodo von Plato as members of the Ex- these situations because they are unable Arthritis study ecutive Council was rejected by the agm to attend for financial reasons.
    [Show full text]
  • Sergei Prokofieff the Threshold for More Than a Hundred Years
    General Anthroposophical Society Annual Report 2001 Contents General Anthroposophical Society The General Anthroposophical Society ................................................................................................... 3 The Society World-wide ........................................................................................................................ 3 The Annual Theme for 2002/03 ............................................................................................................. 4 School of Spiritual Science The Sections General Anthroposophical Section.......................................................................................................... 5 Section for Mathematics and Astronomy ................................................................................................ 6 Medical Section .................................................................................................................................... 6 Science Section and Agriculture Department .......................................................................................... 7 Pedagogical Section.............................................................................................................................. 9 Art Section ..........................................................................................................................................10 Section for the Spiritual Striving of Youth ..............................................................................................11
    [Show full text]
  • Walter Burley Griffin and Marion Mahony Griffin, Architects of Anthroposophy
    Walter Burley Griffin and Marion Mahony Griffin, Architects of Anthroposophy Dr John Paull [email protected] A century ago, on the 23rd of May 1912, the winning design of Canberra was announced. Soon after, two talented Chicago architects set sail for Australia. Their plan for Australia’s national capital, already named Canberra but at the time merely an empty paddock, had won first prize in an international competition which attracted 137 entries. The winning prize money for the design was a modest £1750 (McGregor, 2009). Walter Burley Griffin (1876-1937) and Marion Mahony (1871-1961) were married in the year preceding the win. Marion had nagged Walter to enter the competition, “What’s the use of thinking about a thing like this for ten years if when the time comes you don’t get it done in time!” She pointed out the practicalities: “Perhaps you can design a city in two days but the drawings take time and that falls on me” (Griffin, 1949, volume IV p.294). After the win was announced, Walter declared: “I have planned it not in a way that I expected any government in the world would accept. I have planned an ideal city - a city that meets my ideal of a city of the future” (New York Times, 1912). Marion chronicled events of their life together in a typewritten four- volume memoir of over 1600 pages (Griffin, 1949). Her memoir documents their life together and liberally reproduces personal correspondence between them and their associates. Her unpublished manuscript reveals the intensity with which she and Walter embraced the thoughts of Rudolf Steiner (1861-1925) and anthroposophy.
    [Show full text]
  • WALDORF EDUCATION and ANTHROPOSOPHY 1 Front Ii Thu Aug 31 10:20:50 1995
    front i Thu Aug 31 10:20:50 1995 Introduction i WALDORF EDUCATION AND ANTHROPOSOPHY 1 front ii Thu Aug 31 10:20:50 1995 ii Waldorf Education and Anthroposophy 1 [XIII] FOUNDATIONS OF WALDORF EDUCATION front iii Thu Aug 31 10:20:50 1995 Introduction iii RUDOLF STEINER Waldorf Education and Anthroposophy 1 Nine Public Lectures FEBRUARY 23,1921 – SEPTEMBER 16,1922 Anthroposophic Press front iv Thu Aug 31 10:20:50 1995 iv Waldorf Education and Anthroposophy 1 The publisher wishes to acknowledge the inspiration and support of Connie and Robert Dulaney ❖❖❖ Introduction © René Querido 1995 Text © Anthroposophic Press 1995 This volume is a translation of Erziehungs- und Unterrichtsmethoden auf anthro- posophischer Grundlage, which is vol. 304 of the Complete Centenary Edition of the works of Rudolf Steiner, published by Rudolf Steiner Nachlassverwaltung, Dornach, Switzerland, 1979. Published by Anthroposophic Press RR 4, Box 94 A-1, Hudson, N.Y. 12534 Library of Congress Cataloging-in-Publication Data Steiner, Rudolf, 1861–1925. [Erziehungs- und Unterrichtsmethoden auf anthroposophischer Grundlage. English] Waldorf education and anthroposophy 1 : nine public lectures, February 23, 1921–September 16, 1922 / Rudolf Steiner. p. cm. — (Foundations of Waldorf education : 13) Includes bibliographical references and index. ISBN 0-88010-387-6 (pbk.) 1. Waldorf method of education. 2. Anthroposophy. I. Title. II. Series. LB1029. W34S7213 1995 371.3'9—dc20 95-21005 CIP 10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced in any form without the written permission of the publisher, except for brief quotations embodied in critical reviews and articles.
    [Show full text]