Dream Mandé – Djata
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Leadership in Pre-Colonial Africa: a Case Study of Sundiata Keita (Mari Jata) C
ISSN 2394-9694 International Journal of Novel Research in Humanity and Social Sciences Vol. 5, Issue 1, pp: (28-36), Month: January - Feburary 2018, Available at: www.noveltyjournals.com Leadership in Pre-Colonial Africa: A Case Study of Sundiata Keita (Mari Jata) C. 1217-1255 and Mansa Musa Keita (Kankan) C. 1312-1337 of Mali 1B. E. Awortu, 2Michael, T.B 1,2 PhD, DEPARTMENT OF HISTORY AND DIPLOMATIC STUDIES, IGNATIUS AJURU UNIVERSITY OF EDUCATION, RUMUOLUMENI P.M.B. 5047 PORT HARCFOURT Abstract: Africa is one of the continents in the world that is bedeviled with leadership challenges since the colonial era. Prior to the colonial era, African states that were independent and sovereign of each other had visionary leaders who piloted the affairs of their domains to enviable heights. These crop of leaders were determined to protect and preserve the territorial integrity of their kingdoms. In recent years, leadership is categorized as one of the bane of Africa underdevelopment. This paper therefore examines leadership in pre-colonial Africa with reference to Mansa Sundiata Keita and Mansa Musa of Mali Empire. The researchers generated the needed data through primary and secondary sources of information. The interdisciplinary approach was also adopted in generating data for the study. As regards theory, the trait and transformational leadership theories were adopted to guide our study. From the analysis it was observed that the pre-colonial societies of Africa had good leaders who were committed to empire building, development, rule of law, equity and fairness amongst others. Furthermore, the paper revealed that Mansa Sundiata and Mansa Musa were visionary leaders who contributed through their selfless service to the growth and development of Mali Empire. -
Vindicating Karma: Jazz and the Black Arts Movement
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-2007 Vindicating karma: jazz and the Black Arts movement/ W. S. Tkweme University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Tkweme, W. S., "Vindicating karma: jazz and the Black Arts movement/" (2007). Doctoral Dissertations 1896 - February 2014. 924. https://scholarworks.umass.edu/dissertations_1/924 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. University of Massachusetts Amherst Library Digitized by the Internet Archive in 2014 https://archive.org/details/vindicatingkarmaOOtkwe This is an authorized facsimile, made from the microfilm master copy of the original dissertation or master thesis published by UMI. The bibliographic information for this thesis is contained in UMTs Dissertation Abstracts database, the only central source for accessing almost every doctoral dissertation accepted in North America since 1861. Dissertation UMI Services From:Pro£vuest COMPANY 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Michigan 48106-1346 USA 800.521.0600 734.761.4700 web www.il.proquest.com Printed in 2007 by digital xerographic process on acid-free paper V INDICATING KARMA: JAZZ AND THE BLACK ARTS MOVEMENT A Dissertation Presented by W.S. TKWEME Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2007 W.E.B. -
Early and Medieval African Kingdoms Table of Contents
Early and Medieval African Kingdoms Table of Contents Chapter 1 The Geographic Setting ....................... 46 Chapter 2 The Kingdoms of Kush and Aksum . 58 Chapter 3 Trans-Sahara Trade ............................. 66 Chapter 4 Ghana, Land of Gold ............................ 72 Chapter 5 Mali and Sundiata Keita ....................... 78 Chapter 6 Mansa Musa and His Pilgrimage . 84 Chapter 7 Songhai and Askia Muhammad . 90 Chapter 8 The Travels of Ibn Battuta .................... 100 Atlas ............................................. ....... 108 Glossary .......................................... .......... 110 Reader Core Knowledge History and Geography™ 45 Chapter 4 Ghana, Land of Gold A Kingdom Built on Gold King The Big Question Tunka of Ghana sat on his throne Why was salt almost in a huge, open building called as valuable as gold a pavilion. Behind him stood during this time? servants holding shields and swords decorated with gold. To his right stood Ghana’s noblemen and their sons. They wore beautiful robes and had gold threads braided into their hair. The pavilion was in Ghana’s royal capital of the twin city of Kumbi. Six miles away was the other city, Saleh. Officials of the kingdom stood near the king’s throne. Even the animals wore gold. King Tunka’s dogs wore gold and silver collars. Horses, covered with gold-embroidered cloth, pawed the ground outside the pavilion. An early Arab explorer, al Bakri, talked to people who visited Kumbi. He claimed that the king of Ghana was the “wealthiest of all kings on the face of the earth.” Muslim scholars called Ghana the “Land of Gold.” 72 We st Afr ic an g ol d wa s th e se cr et t o Gh an a’ s po we r. -
Ngaraya: Women and Musical Mastery in Mali
Bulletin of SOAS, 70, 3 2007), 569±602. E School of Oriental and African Studies. Printed in the United Kingdom. Ngaraya: Women and musical mastery in Mali Lucy DuraÂn School of Oriental and African Studies [email protected] Abstract This article aims to contribute to an understanding of the evaluation of musical artistry in Africa, through Mali as a case study. The discussion focuses on the informal discourses of the occupational group of Mande artisan-musicians known as jeli pl. jeliw, jalilu), concerning the ideal of musical greatness, signified by the polysemic term ngaraya; while there is consensus about the ideal, there is much debate about who qualifies. Drawing on extensive interviews and fieldwork with leading jeliw over the past twenty years, it pays special attention to the views of and about Malian women singers, who since the 1980s have ± somewhat controversially, as explored here ± been the ``stars'' on the home scene. The article shows how local discourses challenge the widely accepted view that only men are the true masters ngaraw). Many women jeli singers jelimusow) have a special claim to ngaraya, and some also seek to position themselves within the canon, as they increasingly move into centre-stage of Malian popular culture. The importance of learning directly from senior master jeliw remains a core issue in the evaluation of ngaraya for both men and women, encapsulated in the phrase ``the true ngaraw are all at home''. Introduction An important part of any musical culture is the recognition of certain artists as being exceptional in some way. This article looks at the informal discourses of the occupational group of artisan-musicians known as jeli among the Mande peoples of West Africa, concerning the evaluation of musical greatness, known in core Mande languages as ngaraya. -
Rokia Traoré «Dream Mandé Bamanan Djourou»
2019 20:00 16.03.Grand Auditorium Samedi / Samstag / Saturday Autour du monde / iPhil (13–17 ans) Rokia Traoré «Dream Mandé Bamanan Djourou» Rokia Traoré vocals Michèle Kaniba Traoré, Kadiatou Sangaré, Naba Aminata Traoré, Bintou Soumbounou, Aliou Kouyaté, Virginie Dembélé backing vocals Adama Koné guitar Habib Sangaré bolon Alou Coulibaly calabash Mamah Diabaté n’goni Mamadyba Camara kora iPhil Action 18:00 Salle de Répétition I «African Cooking Workshop» Workshop with the team of African Gourmet (F) Den Handysgeck Le célèbre caricaturiste allemand Der renommierte deutsche Karika- Martin Fengel (connu notamment turist Martin Fengel (bekannt u. a. pour ses contributions dans le aus dem Zeit-Magazin) begleitet Zeit-Magazin) ponctue les pro- die Abendprogramme der Saison grammes du soir de la saison 2018/19 mit Momentaufnahmen 2018/19 d’instantanés sur le thème zum Thema geräuschvollen Stö- des nuisances sonores dans les rens im Konzertsaal. Lassen Sie salles de concert. Laissez-vous sich durch die vergnügliche Dar- inspirer par cette présentation stellung zu rücksichtsvollem Musik- ludique, pour savourer la musique genuss inspirieren. en toute tranquillité. Rokia Traoré, le Mali et l’espoir Vincent Zanetti Naturellement mélomane Aussi loin qu’elle s’en souvienne, la musique a toujours fait partie de la vie de Rokia Traoré. Tantôt jeu d’enfant, passe-temps, tantôt moyen d’oublier les petits chagrins d’une enfance nomade ballotée par les migrations professionnelles d’un père diplomate, elle était son antidote à la solitude, une invitation au rêve. Une mélomanie précoce, presque inconsciente et à coup sûr sans projection pro- fessionnelle : dans la famille Traoré, on se glorifie d’ancêtres chasseurs, guerriers et cultivateurs, mais surtout pas de griots et de toute façon, les créations guitare-voix aux couleurs folk de la jeune bachelière détonnent dans le paysage malien de l’époque. -
Grandir En Musique Chez Les Jelis Du Mande (Mali) Un Entretien Avec Lucy Durán
Cahiers d’ethnomusicologie Anciennement Cahiers de musiques traditionnelles 31 | 2018 Enfants musiciens Grandir en musique chez les jelis du Mande (Mali) Un entretien avec Lucy Durán Marta Amico et Lucy Durán Édition électronique URL : http://journals.openedition.org/ethnomusicologie/3078 ISSN : 2235-7688 Éditeur ADEM - Ateliers d’ethnomusicologie Édition imprimée Date de publication : 10 décembre 2018 Pagination : 271-288 ISBN : 978-2-88474-478-2 ISSN : 1662-372X Référence électronique Marta Amico et Lucy Durán, « Grandir en musique chez les jelis du Mande (Mali) », Cahiers d’ethnomusicologie [En ligne], 31 | 2018, mis en ligne le 10 décembre 2020, consulté le 02 avril 2021. URL : http://journals.openedition.org/ethnomusicologie/3078 Article L.111-1 du Code de la propriété intellectuelle. 271 Grandir en musique chez les jelis du Mande (Mali) Un entretien avec Lucy Durán Marta Amico e parcours de Lucy Durán offre un riche témoignage de ce que l’on appelle Ldésormais couramment l’ethnomusicologie « appliquée », « impliquée » ou « engagée ». Notre première rencontre, en 2007, n’a pas eu lieu dans les cou- loirs d’une université mais à la World Music Expo (WOMEX), une foire interna- tionale qui constitue un rendez-vous annuel incontournable pour les acteurs du marché international des musiques du monde. À l’époque, Lucy Durán venait de terminer la production de Ségou Blue (2007, Out Here Records), premier disque de l’artiste Bassekou Kouyaté, aujourd’hui reconnu comme l’une des icônes de la « musique malienne » dans le monde. Cette femme est en effet une produc- trice musicale reconnue, avec plus de vingt disques à son actif, des vedettes des musiques maliennes (comme Toumani Diabaté ou Kasse Mady Diabaté) aux jeunes groupes émergents – le dernier en date est le Trio Da Kali, qu’elle a réuni en 2015 avec le Kronos Quartet pour la production du disque Ladilikan (2017, World Circuit Records). -
Chapter Two: the Global Context: Asia, Europe, and Africa in the Early Modern Era
Chapter Two: The Global Context: Asia, Europe, and Africa in the Early Modern Era Contents 2.1 INTRODUCTION .............................................................................................. 30 2.1.1 Learning Outcomes ....................................................................................... 30 2.2 EUROPE IN THE AGE OF DISCOVERY: PORTUGAL AND SPAIN ........................... 31 2.2.1 Portugal Initiates the Age of Discovery ............................................................. 31 2.2.2 The Spanish in the Age of Discovery ................................................................ 33 2.2.3 Before You Move On... ................................................................................... 35 Key Concepts ....................................................................................................35 Test Yourself ...................................................................................................... 36 2.3 ASIA IN THE AGE OF DISCOVERY: CHINESE EXPANSION DURING THE MING DYNASTY 37 2.3.1 Before You Move On... ................................................................................... 40 Key Concepts ................................................................................................... 40 Test Yourself .................................................................................................... 41 2.4 EUROPE IN THE AGE OF DISCOVERY: ENGLAND AND FRANCE ........................ 41 2.4.1 England and France at War .......................................................................... -
The Lion King
The Lion King - Sundiata Keita, Mali, Battle of Kirina, federation, griot The Lion King Sundiata Keita, Mali, Battle of Kirina, federation, griot Ghana and Mali in Medieval Africa Unit This article is brought to you by the years 1235 to 1255 C.E.! Have you heard the story of the Lion King? No, I do not mean the lion who sings songs with a bunch of cartoon animals. I mean the story of the boy who could not walk and rose to rule over the great Mali Empire in Africa. If you have not heard this story, you are in luck. I am a griot, a storyteller and musician who tells history through stories that have been passed down for hundreds of years. I heard this story from someone else who heard it from someone else who heard it from someone else and on and on for hundreds of years. You can decide what is true and what is not. Sit back and leave all the thoughts of lions and roars behind. This is the story of the real Lion King. Our story starts a thousand years ago, in West Africa. South of the largest sandy desert in the world, the Sahara, there was a winding river. Villages and tribes grew around this river like corn in a field, but they were not all under one person for a long time. That is, until the lion king. Mali became the largest empire in West Africa and ruled over the gold and salt trade from 1230 to 1600 C.E. Trade made the people rich and the flow of ideas in and out with the trade made it a great center for learning too. -
“Indépendance Cha Cha”: African Pop Music Since the Independence Era, In: Africa Spectrum, 45, 3, 131-146
Africa Spectrum Dorsch, Hauke (2010), “Indépendance Cha Cha”: African Pop Music since the Independence Era, in: Africa Spectrum, 45, 3, 131-146. ISSN: 1868-6869 (online), ISSN: 0002-0397 (print) The online version of this and the other articles can be found at: <www.africa-spectrum.org> Published by GIGA German Institute of Global and Area Studies, Institute of African Affairs in co-operation with the Dag Hammarskjöld Foundation Uppsala and Hamburg University Press. Africa Spectrum is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License. To subscribe to the print edition: <[email protected]> For an e-mail alert please register at: <www.africa-spectrum.org> Africa Spectrum is part of the GIGA Journal Family which includes: Africa Spectrum • Journal of Current Chinese Affairs • Journal of Current Southeast Asian Affairs • Journal of Politics in Latin America • <www.giga-journal-family.org> Africa Spectrum 3/2010: 131-146 “Indépendance Cha Cha”: African Pop Music since the Independence Era Hauke Dorsch Abstract: Investigating why Latin American music came to be the sound- track of the independence era, this contribution offers an overview of musi- cal developments and cultural politics in certain sub-Saharan African coun- tries since the 1960s. Focusing first on how the governments of newly inde- pendent African states used musical styles and musicians to support their nation-building projects, the article then looks at musicians’ more recent perspectives on the independence era. Manuscript received 17 November 2010; 21 February 2011 Keywords: Africa, music, socio-cultural change Hauke Dorsch teaches cultural anthropology at Johannes Gutenberg Uni- versity in Mainz, Germany, where he also serves as the director of the Afri- can Music Archive. -
KOUROUKAN FOUGA – INDIGENOUS CONSTITUTION of ANCIENT MALI the Manden Charter Translated from French
KOUROUKAN FOUGA – INDIGENOUS CONSTITUTION OF ANCIENT MALI The Manden Charter Translated from French According to the Epic of Sundiata, Kouroukan Fouga or Kurukan Fuga was the constitution of the Mali Empire created after the Battle of Krina (1235) by an assembly of nobles to create a government for the newly established empire. According to oral tradition of the griot poets of Mali and Guinea, the Kouroukan Fouga established the federation of Mandinka clans under one government, outlined how it would operate and established the laws by which the people would live. The name Kurukan Fuga is a toponym, translating to "clearing on granite / lateritic rock", referring to the plain near the town of Ka- ba (present day Kangaba) where the narrative has Sundiata Keita present the charter. This document was as important for that region of Africa as the Magna Carta for Western Europe and from at about the same-time, the Kouroukan Fouga however was formally in oral tradition and then codified in about 1236 the same time of the Magna Carta in 1215, most people would have recognized the Magna Carta as having a great impact on the eventual idea that Man is a free being with formal representation in governing counsel, that idea would take centuries to realize off- course and many found it as a precursor to the US constitution and the parliamentary system in Britain, In the Malian empire a similar document was being put into place. The reconstructed Kouroukan Fouga, as published by Kouyaté, contains 44 edicts. They are divided into four sections concerned with Social Organization (edicts 1-30), Property Rights (edicts 31-36), Environmental Protection (edicts 37-39) and Personal Responsibilities (edicts 40-44). -
876 the Authenticity of the Epic of Sundiata: Stopping the Single Story
The Authenticity of the Epic of Sundiata: Stopping the Single Story Jennifer Pyell-Campbell University of Northern Colorado ENG 380 Medieval Abstract Chimamanda Adichie’s TED talk “The Danger of the Single Story” highlights how sometimes society sees and hears “different versions of [a] single story” which promotes an incomplete view of a group of people or place. For instance, a popular 1994 Disney movie, The Lion King is a good example of this. Majority of Americans know or have seen the movie, but very few know about The Epic of Sundiata. The similarities The Lion King has to Sundiata are too close to ignore that the movie might have been inspired by the epic. Sundiata is a 13th-century African story passed down by griots, oral historians. It covers the life of Sundiata Keita, the founder of the Mali Empire. Currently, the epic is being taught in African schools as part of their history. So, why is the Epic of Sundiata acceptable for a film in America, whereas the literature is not taught in many of the K-12 schools? In a BBC article, it stated, “Western historians had lamented the lack of written records in some African countries and had used this as a reason to legitimise such Authenticity neglect.” However, Sundiata has been found translated in Arabic in 1890 and available in English since 1965. When reading Western literature, references to Africa is overwhelming single-sided and told from the colonizers of Africa. Academia is reflecting on decolonizing the curriculum in order to close this gap of the single story. -
Sundiata and Shaka
UC Berkeley UC Berkeley Previously Published Works Title Violence in Two African Epics: A Comparative Study of Chaka and Sundiata Permalink https://escholarship.org/uc/item/2tx4v0vg Author KONATE, Siendou Publication Date 2012-12-19 eScholarship.org Powered by the California Digital Library University of California Violence in Two African Epics: A Comparative Study of Chaka and Sundiata KONATE Siendou Université de Cocody-Abidjan [email protected] December 19th, 2012 Abstract: This paper discusses heroic violence in the epics of Sundiata, the Emperor of Old Mali, and Chaka the Zulu king who revealed himself as a military strategist to English colonizers of southern Africa. Notwithstanding the violence treasured by the griot in one epic (Sundiata’s) and decried by the Christian author in the other (Chaka’s), the truth remains that the heroic exploits of these two historical figures are capitalized by their contemporaries as a source of reference for their present daily experience. Keywords: Mande, Zulu, heroism, violence, griot, history, contemporary Introduction Reliance on oral culture (i.e. the spoken word and its related culture) as a medium of expression on the African continent is no secret. Unlike certain nations that privileged writing in order to confer a perennial character to acts and deeds of their people –that is to make their trace indelible on the pages of History–, some African language communities relied on memory and the spoken word to tell about themselves, what they feel and what things and people should be. In addition to the above-mentioned historical categories, orality was used to tell what occurred, what the people who had come to pass as the great figures and torches of their communities did.