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A Study of Gender Equality in Humanistic Buddhism
《 》學報 ‧ 藝文│第三十三期 外文論文 A Study of Gender Equality in Humanistic Buddhism Chang Hongxing Ph.D. Candidate, Nanjing University Abstract Since Humanistic Buddhism was first proposed by Master Taixu, the issue of gender equality has gradually kindled widespread discussion in the field of Buddhism. During the Republican Era, Master Taixu and the female Buddhists of the Pure Bodhi Vihara have actively expressed their views on gender equality. Eventually, they reached a consensus of respecting a woman’s character, protecting her rights, and advocating equal status between men and women. After 1949, under the impetus of Venerable Master Hsing Yun, Venerable Yin Shun, Venerable Sheng Yen, Venerable Chao- hwei, thoughts on gender equality in Taiwan have made great strides. After 1980, the rejuvenation of Humanistic Buddhism in Mainland China in turn developed thoughts on gender equality. As a result, the overall status of female Buddhists in Mainland China has remarkably improved. Keywords: Humanistic Buddhism, gender equality, Taiwan, Mainland China 176 A Study of Gender Equality in Humanistic Buddhism Since the beginning of Buddhism, women’s issues have always received great attention. There are discussions in the sūtras and the Vinaya (collection of monastic rules) concerning issues such as female renunciation, women’s status, and gender relations. In a nutshell, the attitude of ancient Indian Buddhism towards women has always cycled between respecting women and rejecting women. After Buddhism’s spread to China, due to China’s domestic politics, economics, cultures, and various other reasons, there was no lack of flash points in Chinese Buddhism regarding women. On the whole, the discrimination towards women derived from ancient Indian Buddhism persisted. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Empty Cloud, the Autobiography of the Chinese Zen Master Xu
EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries -
RIGHTVIEW Quarterly Dharma in Practice Fall 2007
RIGHTVIEW Quarterly Dharma in Practice fall 2007 Master Ji Ru, Editor-in-Chief Xianyang Carl Jerome, Editor Carol Corey, Layout and Artwork Will Holcomb, Production Assistance Subscribe at no cost at www.rightviewonline.org or by filling out the form on the back page. We welcome letters and comments. Write to: [email protected] or the address below RIGHTVIEW QUARTERLY is published at no cost to the subscriber by the Mid-America Buddhist Association (MABA) 299 Heger Lane Augusta, Missouri 63332-1445 USA The authors of their respective articles retain all copyrights More artwork by Carol Corey may be seen at www.visualzen.net Our deepest gratitude to Concept Press in New York City, and Mr. King Au for their efforts and generosity in printing and distributing Rightview Quarterly. VISIT www.RightviewOnline.org ABOUT THE COVER: This Japanese handscroll from the mid-12th century records in opulent gold calligraphy the text of the Heart Sutra. The scroll originally came from a large set of the Buddhist scriptural canon, probably numbering more than 5,000 scrolls, that were dedicated to Chuson-ji Temple in present-day Iwate Prefecture. Chuson-ji was founded in 1105 and the Northern Fujiwara warriors lavishly patronized the temple until their demise at the end of that century. Copyright, The British Museum, published with permission. P r e s e n t V i e w Editor Xianyang Carl Jerome explains here that reconciliation is our practice, and addresses this idea again in the context of Buddhist social engagement in the article Those Pictures on page 24. -
Introduction to Nagarjuna's Middle View of Buddhism
Introduction to Nagarjuna’s Middle View of Buddhism by Thomas Tam, Ph.D., M.P.H June 6, 2003 Asian American / Asian Research Institute The City University of New York Nagarjuna is generally recognized as the founding father of Mahajuna Buddhism. Based on his work "Mulamadhyamika Karika," the discussion will focus on the original contribution of the Buddha, and Nagarjuna's elaboration of the middle way, and the relationship between Pratityasmautpada (inter- relatedness of everything) and Sunyata (emptiness). To provide a backdrop for my discussion tonight, I will show clips from two very popular movies—indeed, they are blockbusters that captured the hearts and minds of America in the past few years. The first is from Matrix, where Keanu Reeves, a computer programmer, who was introduced to the real world when he became aware of his existence in a totally simulated construction. (Show Matrix) The second is from MIB, or Men in Black, where aliens roamed around in New York, some from out of space. The scene you’ll see involves an extraterrestrial emperor who was murdered. The interesting thing is what lies behind the emperor. It is a graphic illustration of the existence of atman, or the self, that which directs how we behave in this world. (Show MIB) We can talk more about Tommy Lee Jones or the adventures of Trinity, Neo and Morpheus, but maybe we should get back to why we are here tonight, before we get too distracted. First of all, I want to emphasize that this is not a lecture on Nagarjuna’s Mulamadhymakakarika. -
Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in Partial Fulfillment Of
Conversion by the Book: Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Gregory Adam Scott All Rights Reserved This work may be used under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. For more information about that license, see http://creativecommons.org/licenses/by-nc-nd/3.0/. For other uses, please contact the author. ABSTRACT Conversion by the Book: Buddhist Print Culture in Early Republican China 經典佛化: 民國初期佛教出版文化 Gregory Adam Scott 史瑞戈 In this dissertation I argue that print culture acted as a catalyst for change among Buddhists in modern China. Through examining major publication institutions, publishing projects, and their managers and contributors from the late nineteenth century to the 1920s, I show that the expansion of the scope and variety of printed works, as well as new the social structures surrounding publishing, substantially impacted the activity of Chinese Buddhists. In doing so I hope to contribute to ongoing discussions of the ‘revival’ of Chinese Buddhism in the modern period, and demonstrate that publishing, propelled by new print technologies and new forms of social organization, was a key field of interaction and communication for religious actors during this era, one that helped make possible the introduction and adoption of new forms of religious thought and practice. 本論文的論點是出版文化在近代中國佛教人物之中,扮演了變化觸媒的角色. 通過研究從十 九世紀末到二十世紀二十年代的主要的出版機構, 種類, 及其主辦人物與提供貢獻者, 論文 說明佛教印刷的多元化 以及範圍的大量擴展, 再加上跟出版有關的社會結構, 對中國佛教 人物的活動都發生了顯著的影響. 此研究顯示在被新印刷技術與新形式的社會結構的推進 下的出版事業, 為該時代的宗教人物展開一種新的相互連結與構通的場域, 因而使新的宗教 思想與實踐的引入成為可能. 此論文試圖對現行關於近代中國佛教的所謂'復興'的討論提出 貢獻. Table of Contents List of Figures and Tables iii Acknowledgements v Abbreviations and Conventions ix Works Cited by Abbreviation x Maps of Principle Locations xi Introduction Print Culture and Religion in Modern China 1. -
Buddhism at the End of the Colonial Period
Buddhism at the End of the Colonial Period Jonathan S. Watts Keio University Tokyo, Japan Historical Development of SEB: Asian Colonial Era 16th to 20th Centuries 4 Responses to Modernity v Buddhist Nationalism: Modern Nationalism is most often characterized by the fusing together of a specific ethnic group and their religious heritage to a nation-state with specifically defined borders. Buddhist Nationalism was initially part of the anti-colonial struggle against the West, but after Asian emancipation, it became a force against minority groups and cultural diversity as part of the complex renegotiation of national borders and identities in the Post WWII Era. v Socially Engaged Buddhism (SEB): SEB also arose as a response to the colonial domination of the West. However, it has been a more open minded movement that has not allied itself with the state and sought solutions to social problems through pan-Asian solidarity, inter-religious cooperation, and alliances with progressive forces in the West. 4 Responses to Modernity v Buddhist Socialism: The early development of socialism and communism in Europe had an important impact on Asians as a modern but anti- colonial and liberative ideology. Many Buddhists found socialist concepts to be in line with Buddhist teachings and the rules of the monastic order. v Market Buddhist: In Asian nations that did not embrace communism, some Buddhist groups have tried to align Buddhist teachings with capitalist values of economic growth and enjoying a prosperous life as a sign of virtue. Anti Colonial Movements -
Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch. -
Encyclopedia of Buddhism
Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content. -
English Books
Shelf No. Title Author Publisher Date Notes DIS/A 001.01 Seven steps to nibbana Abeyesereka, Solomon DIS/A 002.01 Down to earth: A Handbook for Abhinyana MJSB the sceptical DIS/A 002.02 Let me see Abhinyana 1990 DIS/A 003.01 Life of Buddha Albers, A. Christina The Corporate Body of the Buddha Educational Foundation DIS/A 004.01 Kings of Buddha's time Amritananda, Dr. Bhikkhu Ananda Kuti Vihara 1983 Trust DIS/A 005.01 Dying to live (the role of kamma in Aggacitta Bhikkhu Sukhi Hotu Dhamma 1999 dying & rebirth) Publications DIS/A 006.01 The Buddha & his dhamma Ambedkar, B.R. Dr. Buddha Bhoomi 1997 Publication DIS/A 007.01 Buddhism lectures and essays Ven Balangoda Samayawardhana 1993 Anandamaitreya DIS/A 008.01 Sir Edwin Arnold's light of Asia Sir Edwin Arnold with M.D. Gunasena an introductory essay by Dr Malasekera DIS/A 009.01 Atisha: a biography of the renowned Translated from Tibetan Mahayana Publications 1984 Buddhist sage sources by Lama Thubten Kalsang et al DIS/A 010.01 That the true Dhamma might last Readings selected by W.A.V.E. a long time King Asoka/ translated by Thanissaro Bhikkhu DIS/A 011.01 Practising the Dhamma with a View to Abeysekera, Radhika Buddha Educational 2002 Nibbana Foundation DIS/A 012.01 The Bhikkhus' Rules: A Guide for Ariyesako, Bhikkhu W.A.V.E. 1998 2 copies Laypeople DIS/B 001.01 Happiness and hunger Acariya Buddhadasa (From a talk given 7 May 1986 at Suan Mokkh) DIS/B 001.02 Food for thought 精神食糧 :Some Buddhadasa Bhikkhu 香光 1996 中英對照 teachings of Buddhadasa Bhikkhu 佛使比丘 DIS/B 001.03 Two kinds of language Buddhadasa Bhikkhu DIS/B 001.04 The Danger of "I" Buddhadasa Bhikkhu BMS Publication 1974 Shelf No. -
July/August 2005 Issue
DHARMA NEWS FROM BODHI MONASTERY BODHI BULLETIN JULY/AUGUST 2005 Completing the Peace MASTER YIN SHUN (1906-2005) By Ven. Bhikkhu Bodhi The Chinese expression used to describe the death of an eminent monk or nun, yuán jí, literally means “completion of the peace." On June 3rd, at 10:07 am in Taiwan, the Venerable Master Yin Shun “completed the peace," bringing to an end a lifetime that spanned almost a full century. The passing of Master Yin Shun is especially significant for us here at Bodhi Monastery, for he was the teacher of our own founder and guiding elder, Master Jen Chun. He had thus been in a sense the “spiritual patron" of our monastery and its affiliate, the Yin Shun Foundation. While we feel poignantly the loss of this great mentor, we also celebrate the end of a life nobly lived in the service of the Dharma and all humankind. During the course of his long life, Master Yin Shun came to be Unlike the academic scholar, recognized as the foremost Chinese scholar-monk of the modern age, with his erudition was not close to fifty volumes to his credit. He had also established a Buddhist motivated by a mere thirst seminary, FuYan Institute of Buddhist Studies, in Hsin Chu, and a lecture for factual knowledge about hall, HuiJi, in Taipei. Master Yin Shun was not only a scholar, however; Buddhism, but by a desire to he was also a visionary and a reformer. Unlike the academic scholar, his understand the fundamental erudition was not motivated by a mere thirst for factual knowledge about truth of the Dharma — Buddhism, but by a desire to understand the fundamental truth of the to understand Buddhism in Dharma — to understand Buddhism in its depths and as a whole. -
Ormation of the Sangha 9
top home ALL From Wikipedia, the free encyclopedia 1. Gautama Buddha 2. Traditional biographies / Primary biographical sources 3. Nature of traditional depictions 4. Biography Conception and birth 5. Early life and marriage 6. Departure and ascetic life 7. Enlightenment 8. Formation of the sangha 9. Travels and teaching 10. Assassination attempts 11. Mahaparinirvana 12. Physical characteristics 13. Teachings 14. Other religions 15. Buddhism 16. Life of the Buddha 17. Buddhist concepts 18. Life and the World 19. Suffering's causes and solution - The Four Noble Truths / Noble Eightfold Path 20. The Four Immeasurables 21. Middle Way 22. Nature of existence 23. Dependent arising 24. Emptiness 25. Nirvana 26. Buddha eras 27. Devotion 28. Buddhist ethics 29. Ten Precepts 30. Monastic life 31. Samādhi (meditative cultivation): samatha meditation 32. In Theravada 33. Praj๑ā (Wisdom): vipassana meditation 34. Zen 35. History 36. Indian Buddhism, Pre-sectarian Buddhism, Early Buddhist schools, Early Mahayana Buddhism, Late Mahayana Buddhism, Vajrayana (Esoteric Buddhism) 37. Development of Buddhism 38. Buddhism today 39. Demographics 40. Schools and traditions 41. Timeline 42. Theravada school 43. Mahayana traditions 44. Bodhisattvas, Vajrayana tradition 45. Buddhist texts, Pāli Tipitaka 46. Mahayana sutras 47. Comparative studies 48. History 49. Lineage of nuns 50. Modern developments 51. Overview of Philosophy 52. Fundamentals of Theravada, Cause and Effect, The Four Noble Truths, The Three Characteristics, The Three Noble Disciplines 53. Meditation 54. Scriptures 55. Lay and monastic life, Ordination, Lay devote 56. Monastic practices 57. Influences 58. Monastic orders within Theravada 59. Noble Eightfold Path 60. Dependent Origination 61. The Twelve Nidanas 62. Three lives 63.