दिल्लीविश्िविद्यालय UNIVERSITY of DELHI Bachelor of Science (Hons) Anthropology (Effective
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URBAN ANTHROPOLOGY ANT 3930/Sec 2D52
Fall 2014 URBAN ANTHROPOLOGY ANT 3930/Sec 2D52 Mon per 5‐7 (11:45‐2:45p), Turlington Hall rm. 2333 Dr. Brenda Chalfin, [email protected] Office Hrs: Tues 1‐3p & by Appt. 451 Grinter Hall Class email account: [email protected], pw: urbananthro Bodys Isek Kingelez model of ‘Fantastic City’ (Congo) Course Overview: TOPICS COVERED: Global Cities; Urban Youth; Security and Insecurity; Cities and Citizenship; Urban Culture and Consumption; Sex and the City; Eco‐Cites and Sustainability; Urban Planning, Infrastructure and Exclusion; Urban Everyday Life and Informal, Illicit and Underground Economies; Digital Cities. THEORIES AND METHODS: Urban Mapping and Network Studies; Practice Theory and the Anthropology of Everyday Life; Urban Phenomenology and Interpretive Ethnography; Urban Communicative and Cultural Landscapes. 1 CENTRAL QUESTIONS: How can anthropologists represent the life worlds of urban dwellers? Is ethnography the most effective tool for making sense of urban landscapes and lifestyles? Is the anthropology of the city the same as anthropology in the city? How can we comprehend the city as at once a place of culture, aesthetics, people and political economy? How can the theories and methods of anthropology extend our understanding of urban life – past, present, and future – and raise new questions about the nature of the urban? How might anthropology be in conversation with allied fields such as geography, sociology, architecture, planning, education, economics and political studies to gain a comprehensive understanding of urban phenomena? How can anthropology engage with practitioners and activists in the public and private sector around urban issues and concerns? Is urbanization a universal and unidirectional process marked by common means and ends world‐wide? Or is urbanization driven by diverse forces with diverse outcomes? These questions will be addressed through the consideration of case studies from around the globe. -
Environmental Anthropology Engaging Ecotopia an Introduction
Environmental Anthropology Engaging Ecotopia An Introduction Joshua Lockyer and James R. Veteto We are living in a utopian moment. The majority of humans are already be- ing negatively affected by a number of coupled social and environmental crises. These conditions are created in large part by hegemony of thought and practice that ontologically separates humans from nature, rationalizes the externalization of the social and environmental costs of production and consumption, justifi es extreme inequality, and sees solutions only in a continuation of the same systems that generated the problems in the fi rst place. Together these and other problems constitute a crisis that demands imaginative responses and viable alternatives. We contend that anthropol- ogy must fi nd ways to engage with such existing possibilities. The present crises are not new; the fundamental idea that the current situation cannot continue was recognized decades ago with the rise of international discourse on the topic of sustainable development (Brundt- land 1987). The widely promoted concept of sustainability is ultimately utopian in nature; it is the good state that we must strive for but may not actually exist except in theory. Despite our best efforts, we do not know exactly what a sustainable society looks like. This has been the paradox of utopianism since Sir Thomas More ([1516] 1906) coined the term “utopia” in 1516, and it is the paradox of sustainability today. The premise underlying this volume is the basic belief that, at its best, anthropology has always -
Living Culture Embodied: Constructing Meaning in the Contra Dance Community
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2011 Living Culture Embodied: Constructing Meaning in the Contra Dance Community Kathryn E. Young University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Anthropology Commons, and the Dance Commons Recommended Citation Young, Kathryn E., "Living Culture Embodied: Constructing Meaning in the Contra Dance Community" (2011). Electronic Theses and Dissertations. 726. https://digitalcommons.du.edu/etd/726 This Thesis is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. LIVING CULTURE EMBODIED: CONSTRUCTING MEANING IN THE CONTRA DANCE COMMUNITY __________ A Thesis Presented to the Faculty of Social Sciences University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Master of Arts __________ by Kathryn E. Young August 2011 Advisor: Dr. Christina F. Kreps ©Copyright by Kathryn E. Young 2011 All Rights Reserved Author: Kathryn E. Young Title: LIVING CULTURE EMBODIED: CONSTRUCTING MEANING IN THE CONTRA DANCE COMMUNITY Advisor: Dr. Christina F. Kreps Degree Date: August 2011 Abstract In light of both the 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage and the efforts of the Smithsonian Center for Folklife and Cultural Heritage in producing the Smithsonian Folklife Festival, it has become clear that work with intangible cultural heritage in museums necessitates staff to carry out ethnographic fieldwork among heritage communities. -
Anthropological Perspectives on Art, Relationality, and Creativity
Cadernos de Arte e Antropologia Vol. 5, No 1 | 2016 Micro-utopias: anthropological perspectives on art, relationality, and creativity Micro-utopias: anthropological perspectives on art, relationality, and creativity. Ruy Blanes, Alex Flynn, Maïté Maskens and Jonas Tinius Electronic version URL: http://journals.openedition.org/cadernosaa/1017 DOI: 10.4000/cadernosaa.1017 ISSN: 2238-0361 Publisher Núcleo de Antropologia Visual da Bahia Printed version Number of pages: 5-20 Electronic reference Ruy Blanes, Alex Flynn, Maïté Maskens and Jonas Tinius, « Micro-utopias: anthropological perspectives on art, relationality, and creativity. », Cadernos de Arte e Antropologia [Online], Vol. 5, No 1 | 2016, Online since 01 April 2016, connection on 10 December 2020. URL : http:// journals.openedition.org/cadernosaa/1017 ; DOI : https://doi.org/10.4000/cadernosaa.1017 © Cadernos de Arte e Antropologia MICRO-UTOPIAS: ANTHROPOLOGICAL PERSPECTIVES ON ART, RELATIONALITY, AND CADERNOSCREATIVITY. AA Ruy Blanes, Alex Flynn, Maïté Maskens, Jonas Tinius1 RATIONALE AND CONTEXT he editors began discussing this special issue in 2014 through a serendipitous encounter. Ruy and Maïté were interested in the possibility of promoting an anthropology of utopia, and simultaneously an anthropology as utopia. Alex and Jonas, working on anthropological ap- proaches to contemporary artistic practices, were seeking to develop the theorising potential of relational art. he immanent space of connection was, precisely, the concept of “micro-utopia”. In our discussions, several questions, problems, and challenges emerged about the relevance of micro-utopias for an anthropology of art in particular, but also for an anthropological agenda concerned with core themes of the disciplines, among them agency, creativity, and relationality. As editors based in three diferent continents, we have selected a range of texts that are situated in starkly diferent ields. -
Neuroanthropological Understanding of Complex Cognition – Numerosity and Arithmetics
Interdisciplinary Description of Complex Systems 11(4), 427-435, 2013 NEUROANTHROPOLOGICAL UNDERSTANDING OF COMPLEX COGNITION – NUMEROSITY AND ARITHMETICS Zarja Muršič* Faculty of Education – University of Ljubljana Ljubljana, Slovenia DOI: 10.7906/indecs.11.4.7 Received: 30 September 2013. Regular article Accepted: 21 October 2013. ABSTRACT Humankind has a long evolutionary history. When we are trying to understand human complex cognition, it is as well important to look back to entire evolution. I will present the thesis that our biological predispositions and culture, together with natural and social environment, are tightly connected. During ontogenetically development we are shaped by various factors, and they enabled humans to develop some aspects of complex cognition, such as mathematics. In the beginning of the article I present the importance of natural and cultural evolution in other animals. In the following part, I briefly examine the field of mathematics – numerosity and arithmetic. Presentation of comparative animal studies, mainly made on primates, provides some interesting examples in animals’ abilities to separate between different quantities. From abilities for numerosity in animals I continue to neuroscientific studies of humans and our ability to solve simple arithmetic tasks. I also mention cross-cultural studies of arithmetic skills. In the final part of the text I present the field neuroanthropology as a possible new pillar of cognitive science. Finally, it is important to connect human evolution and development with animal cognition studies, but as well with cross-cultural studies in shaping of human ability for numerosity and arithmetic. KEY WORDS evolution, cognition, mathematics, numerosity, arithmetic CLASSIFICATION APA: 2340, 2400, 2520, 2630, 3040 JEL: D03, D81 *Corresponding author, : [email protected]; +386 40 454631; *Faculty of Education, Kardeljeva ploščad 16, 1000 Ljubljana, Slovenia * Z. -
How Do Aesthetics Affect Our Ecology?
Journal of Ecological Anthropology Volume 10 Issue 1 Volume 10, Issue 1 (2006) Article 5 2006 How do Aesthetics Affect our Ecology? Zsuzsi I. Kovacs Northern Arizona University Carri J. LeRoy Northern Arizona University Dylan G. Fischer The Evergreen State College Sandra Lubarsky Northern Arizona University William Burke Northern Arizona University Follow this and additional works at: https://scholarcommons.usf.edu/jea Recommended Citation Kovacs, Zsuzsi I.; LeRoy, Carri J.; Fischer, Dylan G.; Lubarsky, Sandra; and Burke, William. "How do Aesthetics Affect our Ecology?." Journal of Ecological Anthropology 10, no. 1 (2006): 61-65. Available at: https://scholarcommons.usf.edu/jea/vol10/iss1/5 This Crib Notes is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Vol. 10 2006 Kovacs et al. / Aesthetics and Ecology 61 CRIB NOTES How do Aesthetics Affect our Ecology? Zsuzsi I. Kovacs, Carri J. LeRoy, Dylan G. Fischer, Sandra Lubarsky and William Burke Abstract Beauty is a powerful force that affects both our emotions and our ecological practices, yet aesthetic values remain understated and under-discussed in ecology. Here we invite discussion about the influence of beauty on ecological research by outlining: 1) how aesthetics affect the practice of ecology, and 2) how aesthetics affect the implementation of ecological research on the landscape. The aesthetic sensibilities of ecologists develop through personal experiences and are enriched by professional training, including ecological coursework, fieldwork, research and discussion. -
Social Anthropology
SOCIAL ANTHROPOLOGY by E. E. EVANS-PRITCHARD Profesior of Social Anthropology and Fellow of All Souls College, Oxford LONDON : COHEN & WEST LTD COPYRIGHT MACLEHOSE AND CO. LTD. PRINTtD IS GRKAT BRITAIN BY ROBERT THE UNIVERSITY PRESS, GLASGOW b-ZV PREFACE These six lectures were given on the Third Programme of the B.B.C. in the winter of 1950. Except for a few minor verbal alterations they are printed as they were delivered. I thought it unwise to change, or add to, what was written to be spoken within the limits imposed by the medium of expression and for a particular purpose and audience. Social anthropology is still little more than a name to most people, and I hoped that broadcast talks on the subject would make its scope and methods better known. I trust that their publication as a book will serve the same purpose. As there are few brief introductory guides to social anthropology I believe that this book may also be of use to students in anthropological departments in British and American universities. I have therefore added a short bibliography. I have expressed many of the ideas in these lectures before, and sometimes in the same language. I am grateful for permission to use them again to the Delegates of the Clarendon Press and to the Editors of Man, Black- friars, and Africa} I thank Mr. K. O. L. Burridge for assistance in the preparation of the lectures and my colleagues at the Institute of Social Anthropology at Oxford and Mr. T. B. Radley of the B.B.C. -
Subdisciplines of Anthropology: a Modular Approach
DOCUMENT RESUME ED 260 774 JC 850 487 AUTHOR Kassebaum, Peter TITLE Subdisciplines of Anthropology: A Modular Approach. Cultural Anthropology. INSTITUTION College of Marin, Kentfield, Calif. PUB DATE ) [84] NOTE 19p. PUB TYPE Guides - Classroom Use- Materials (For Learner) (051) EDRS PRICE ,MF01/PC01 Plus Postage. DESCRIPTORS *Anthropology; Community Colleges; *Intellectual Disciplines; Learning Modules; TwoYear Colleges IDENTIFIERS *Cultural Anthropology ABSTRACT Designed for mse as supplementary instructional material in 4 cultural anthropologycourse; this learning module introduces the idea that anthropology iscomposed of a number of subdisciplines and that cultural amthropologyhas numerous subfields which are thg specialtyareas for many practicing anthropologists. Beginning with a general discussion ofthe field of anthropology, the paper next describes, defines, and discusses theoreticaland historical considerations, for the followingsubdisciplines within anthropology:. (1) archaeology; (2) physicalanthropology; (3) medical anthropology; (4) cultural anthropology; (5)ethnology; (6) =mathematical anthropology; (7),economicanthropology; (8) political anthropology; (9) the ethnography of law; (10)anthropology and education; (11) linguistics; (12) folklore; (13)ethnomusicology; (14) art and anthropology; (15) *nthropologyand belief systems; (16) culture and perionality; (17)-appliedanthropology; (18) urban anthropology; and,(1,9) economic anthropology.A test for students is included. (LAL) %N. ***************************************w******************************* -
Ecological Humanities
Teksty Drugie 2015, 1, s. 186-210 Special Issue – English Edition Ecological Humanities Ewa Domańska http://rcin.org.pl 186 the humanities and posthumanism Ewa Domańska Ecological Humanities DOI: 10.18318/td.2015.en.1.12 Ewa Domańska is associate professor of theory and history of historiography in the Department of History, Adam Mickiewicz University his article strives to make a preliminary attempt at in Poznan, Poland and defining specific features of ecological humanities1 since 2002 visiting T associate professor at as a symptom of the emergence of a new paradigm. I am the Department of particularly interested in the trend of ecological hu- Anthropology, Stanford manities which has been developing at an accelerated University. Her rate since the late nineties in the frame of posthumanist teaching and research interests include comparative theory 1 In the literature of the subject, ecological humanities is often also of the humanities defined as environmental humanities or sustainable humanities un- and social sciences, derstood as a domain that is actively involved in the sustainable de- history and theory velopment and future oriented conviviality (Stephanie LeMenager of historiography, and Stephanie Foote, “The sustainable humanities”, PMLA, vol. 127, posthumanities and no. 3 (May 2012): 572-578.). In this article I will be using the term eco- ecological humanities. logical humanities (or ecoposthumanities), in order to distinguish She is the author and it from both postmodernist movements of „deep ecology” (which editor of many books, I am referencing), and from „social ecology” tied to the left-wing recently: Existential movements and Marxism, and from technocratic understanding History (in Polish, of environmental and sustainable research, which, according to the 2012); History and critics, are conserving a destructive development of the global the Contemporary capitalism. -
M.Sc. in Anthropology Syllabus
Syllabus for M. Sc. in Anthropology Department of Anthropology Central University of Orissa Koraput 0 M.Sc. in ANTHROPOLOGY Semester-I: Course Course Code Title Credits Full Mark No. 1 ANT – C 311 Biological Anthropology -I 4 100 2 ANT – C 312 Socio-Cultural Anthropology 4 100 3 ANT – C 313 Archaeological Anthropology 4 100 & Museology 4 ANT – C 314 Research Methods 4 100 5 ANT – C 315 Tribes in India 2 100 6 ANT – C 316 General Practical – I 2 100 Semester-II: Course Course Code Title Credits Full Mark No. 7 ANT – C 321 Biological Anthropology -II 4 100 8 ANT – C 322 Theories of Society and 4 100 Culture 9 ANT – C 323 Pre- and Proto- History of 4 100 India, Africa and Europe 10 ANT – C 324 Indian Anthropology 4 100 11 ANT – C 325 Peasants in India 2 100 12 ANT – C 326 General Practical – II 2 100 1 Semester-III: (GROUP – A: Physical / Biological Anthropology) Course Course Code Title Credits Full No. Mark 13 ANT – C 331 Anthropological Demography 4 100 14 ANT – C 332 Field Work Training 2 100 15 ANT – C 333 Human Ecology: Biological & Cultural 2 100 dimensions 16 ANT – C 334 ‘A’ Medical Genetics 4 100 17 ANT – C 335 ‘A’ Practical in Biological Anthropology - I 4 100 18 ANT – E1 336 ‘A’ Growth and Nutrition, OR 4 100 ANT – E2 336 ‘A’ Forensic Anthropology – I, OR ANT – E3 336 ‘A’ Environmental Anthropology Students can choose one Extra Electives offered by Department and one Allied Electives from other Subjects in 3rd Semester Semester-III: (GROUP – B: Socio - Cultural Anthropology) Course Course Code Title Credits Full Mark No. -
Race" Brian Siegel
Furman University Furman University Scholar Exchange Anthropology Publications Anthropology 6-1996 Anthropology and the Science of "Race" Brian Siegel Originally published in Furman Studies, Volume 38 (1996): 1-21. Recommended Citation Siegel, Brian, "Anthropology and the Science of "Race"" (1996). Anthropology Publications. Paper 6. http://scholarexchange.furman.edu/ant-publications/6 This Article (Journal or Newsletter) is made available online by Anthropology, part of the Furman University Scholar Exchange (FUSE). It has been accepted for inclusion in Anthropology Publications by an authorized FUSE administrator. For terms of use, please refer to the FUSE Institutional Repository Guidelines. For more information, please contact [email protected]. ANTHROPOLOGY AND THE SCIENCE OF "RACE" Brian Siegel The fixity of a habit is generally in direct proportion to its absurdity (Marcel Proust, Remembrance of Things Past). "Race" is not a black or white issue in. anthropology, certainly not for the last sixty years. Most anthropologists deny the existence of "biological races," but they all acknowledge the reality of "social races," and the tendency for people to deal with one another in terms of socially and culturally constructed racial categories. Forensic anthropologists, for example, measure bones to identify the race of unidentified skeletons, but their racial attributions are statistical inferences drawn from comparative skeletons of known social races. Such classifications vary across time and space, so American forensic anthropologists are best at identifying the social races recognized in America. And since social races are as often distinguished on the basis of their cultural as physical features, anthropologist Ashley Montagu (1942) has long insisted that races should properly be called "ethnic groups." The racial categories used by the federal Census Bureau are examples of "social races." While often based upon perceived physical differences, such perceptions have changed over time. -
What's in a Meme?
What’s in a Meme? The Development of the Meme as a Unit of Culture Garry Chick The Pennsylvania State University University Park, Pennsylvania, USA Presented at the Annual Meeting of the American Anthropological Association as part of the session, “Perceiving Culture: Unit Definition in Cultural Anthropology,” November 21, 1999. Please do not quote without permission. An earlier version of this paper is in press in Social Science Today (in Russian). Abstract Over the past 150 years numerous labels have been applied to the “parts” of culture. Some of these, including “themes,” “configurations,” “complexes,” and “patterns” are macro level. Micro level terms include “ideas,” “beliefs,” “values,” “rules,” “principles,” “symbols,” “concepts,” and a few others. The macro level labels often appear to be particular arrangements of micro level units. But which of these, if any, is the (or, an) operational unit of cultural transmission, diffusion, and evolution? Recently proposed units of cultural transmission typically derive from analogies made between cultural and biological evolution. Even though the unit of selection in biological evolution (i.e., the gene, the individual, or the group) is still under debate, the “meme,” originally suggested by Dawkins (1976) as a cultural analog of the gene, has been “selected” by many as a viable unit of culture. A “science of memes” (“memetics”) has been proposed (Lynch 1996) and numerous web sites devoted to the meme exist on the internet. This paper will trace the development of the meme and, in the process, critically address its utility as a unit of culture. 2 The whole history of science shows that advance depends upon going beyond “common sense” to abstractions that reveal unobvious relations and common properties of isolatable aspects of phenomena.