DOCSLIB.ORG

The Baron, His Niece and Friends : Friedrich Von

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Baron, His Niece and Friends : Friedrich Von THE BARON, HIS NIECE AND FRIENDS : FRIEDRICH VON HÜGEL AS A SPIRITUAL DIRECTOR, 1915-1925 Robyn Wrigley-Carr A Thesis Submitted for the Degree of PhD at the University of St Andrews 2013 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/3588 This item is protected by original copyright This item is licensed under a Creative Commons License The Baron, his niece and friends: Friedrich von Hügel as a Spiritual Director, 1915-1925. Robyn Wrigley-Carr B.Ed. (Hons) (University of Sydney) M.A. (University of London) M.C.S (Regent College, Vancouver) A.T.C.L. (Trinity College, London) This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews April, 2013 ABSTRACT While the practice of spiritual direction is widespread and increasingly popular, there has been relatively little research on the practices of those perceived to be exemplary spiritual directors. The primary focus of this dissertation is Baron Friedrich von Hügel's spiritual direction of Gwendolen Greene, during the final decade of his life (1915-1925). It also analyses his direction of nine other individuals during this same period, enabling one to recognise and evaluate recurring trends in von Hügel's approach to spiritual nurture. The key to the interpretation of von Hügel's approach is his conception of the 'Three Elements of Religion,' the Mystical, Intellectual and Institutional Elements. The thesis illustrates through analysis of von Hügel's correspondence and diaries the extent to which these shape his whole approach to spiritual direction. The research is archival, focusing on von Hügel's letters of spiritual direction and his personal diaries. The methodology is critical historical research, based on a close reading and assessment of the materials available. To this end, a great deal of original material is unearthed and discussed for the purposes of articulating and evaluating the nature of von Hügel's role as a spiritual director. The findings of this investigation indicate strengths and weaknesses in von Hügel's approach to spiritual direction. His primary contribution is his articulation and utilisation of the 'Three Elements of Religion.' These provide a balanced and holistic approach to spiritual direction. The primary weaknesses in his approach to spiritual direction are evident when he succumbs to values more indicative of the age in which he lived, than of the essence of the Christian tradition. BIOGRAPHICAL INDEX BUTLER, Cuthbert (1858-1934). Benedictine monk of Downside Abbey, Church historian and friend of Friedrich von Hügel's.1 BURNS, Tom (1906-1995). Catholic publisher and editor and close friend of Gwen Greene's. CHAPMAN, Adeline (1848-1931). Close friend of Hügel's, mother of Mildred Mansel and grandmother of Juliet Mansel. CLUTTON, Margaret (1875-1969). Sister of Maud Petre, mother of Arthur and Hügel's directee. COCK, Albert A (1883-1953). Professor of Philosophy, member of the LSSR.2 DOWSON, Mary (born 1848). Author of theological and mystical works using the pseudonym, William Scott Palmer; friend of Hügel's. GARCEAU, Henri (1904-1930). A French boy who lived across the road from Hügel. Henri and his brother, Gilbert, both had weekly religious instruction from Hügel for many years. GLADSTONE, William (1809-1898). British Prime Minister four times (1892-1894), and was close friends to Mary Hügel's family, the Herberts. GLADSTONE, Catherine (1812-1900). William's wife and close friend of Mary Hügel's mother, Lady Herbert of Lea. GREENE, Alexander Plunket (1832-1990). Gwen Greene's grandson, Richard Greene's son and husband of Mary Quant (both were designers). GREENE, Gwendolen Plunket (nee Parry) (1878-1959). Daughter of Sir Hubert Parry and Maud Parry (nee Herbert), and niece of Hügel. GREENE, Harry Plunket (1865-1936). Gwen's husband and an Irish Baritone singer. GRISEWOOD, Harman (1908-1997). A radio and television executive and controller of the BBC Third Program. HERBERT, Sidney (1810-1861). A political statesman, husband to Lady Herbert of Lea and Gwen's grandfather. HOCKING, Raymond (dates unknown). A Dutch Dominican priest who gave Hügel spiritual direction in Vienna in 1872. HÜGEL, Mary (nee Herbert) (1849-1935). Hügel's wife and sister to Maude Parry. HÜGEL, Gertrud (1877-1915). Hügel's first daughter who died in Rome in 1915. 1 Friedrich von Hügel will be referred to as 'Hügel' for the remainder of the thesis due to word limit constraints. 2 London Society for the Study of Religion, an ecumenical group Hügel initiated in 1904. ii HÜGEL, Hildegard (1879-1926). Hügel's second daughter who never married but stayed with the family at home. HÜGEL, Thekla (1886-1970). Hügel's third daughter who became a Carmelite nun (Sister Thekla of Jesus). HUVELIN, Henri Abbé (1830-1910). A French, Catholic priest of Saint Augustin's, Paris and Hügel's spiritual director. JARRETT, Father Bede (1881-1934). The priest who accepted Gwen into the Catholic Church and gave her spiritual direction after Hügel's death. KEMP-SMITH, Norman (1872-1958). A Scottish philosopher, Professor at the University of Edinburgh (1919-1945) and close friend of Hügel's. LILLIE, Frances Crane (1869-1958). An MD and Chicago Philanthropist who converted under Hügel's influence. LOISY, Alfred (1857-1940). A French, Catholic priest and Biblical scholar deeply involved in the Modernist crisis. He was excommunicated in 1908. LUSHINGTON, Susan (1870-1953). A single, family friend of the Parry's. MANSEL, Juliet (1893-1982). Daughter of Mildred Mansel and granddaughter of Adeline Chapman, she lived with the Hügels while attending a London school. Hügel thought of her as his fourth daughter and gave her extensive spiritual direction. MANSEL, Mildred (1868-1942). Mother of Juliet Mansel and member of the Women's Social and Political Union. NORLIND, Emilia Fogelklou (1878-1972). A Swedish Quaker writer, theologian and directee of Hügel's. PARRY, Sir Hubert (1848-1918). English composer and Head of the Royal College of Music, London, and Gwen's father. PARRY, Lady Maude (née Herbert) (1851-1933), wife to Sir Hubert and mother to Dolly and Gwen. PETRE, Maude (1863-1942). A Catholic writer deeply involved in the Modernist controversy. She loved Tyrrell and was denied the Sacraments. PONSONBY, Dolly (1876-1963). Gwen's sister and Arthur's wife. PONSONBY, Arthur (1871-1946). A British politician and Dolly's husband. PONSONBY Laura (birth-date unknown). Gwen's living great-niece and Dolly's granddaughter, who manages Shulbred Priory Archive. iii RUSSELL, Kate (nee Ponsonby) (birth-date unknown). Laura Ponsonby's sister who lives at Shulbred Priory. SÖDERBLOM, Nathan (1866-1931). Archbishop of the Church of Sweden and Hügel's friend. SR MARY OF ST PHILIP (birth-date unknown). Living Prioress of the Discalced Carmelites Priory at Nottinghill who cared for Sister Thekla Hügel in her final years of life. TALBOT, Edward Keble (1877-1949). Anglican priest and curate of a London Church before later becoming Superior of the Community of the Resurrection, Mirfield (1922-1940). Gwen attended some spiritual retreats led by Talbot when she was receiving spiritual direction from Hügel (early 1920s). TYRRELL, George (1861-1909). A Jesuit priest and Modernist writer who was expelled by the Jesuit Order. He had the Sacraments suspended and was denied a Catholic burial. UNDERHILL, Evelyn (1875-1941). Author in theology and mysticism, retreat leader and spiritual director. She was one of Hügel's spiritual directees. VESCI Evelyn de (1851-1939). Mary Hügel's cousin and a recipient of Hügel's spiritual nurture. WARD, Josephine (1864-1932). Wife of Wilfred Ward and novelist. WARD, Leo (1896-1842). Wilfred and Josephine's youngest son who became a missionary in Japan. He came to Hügel for spiritual direction while a student at Oxford. WARD, Maisie (1889-1975). Wilfred and Josephine's oldest child who became a writer and publisher. WARD, Wilfred (1856-1916). Catholic writer, editor and lecturer who asked Hügel for spiritual direction when he was dying from cancer. WATKIN, E. I (1888-1981). Convert to Catholicism and author who received spiritual direction from Hügel. WAUGH, Evelyn (1903-1966). English novelist, Catholic convert and friend of Gwen's and the Greene family. WEBB, CCJ (1865-1954). Professor of Philosophy, Oxford University and Hügel's close friend. iv v REFERENCING I. Referencing Schema The archival nature of this research requires constant footnoting. Given the word count constraints, I have devised a consistent means of referencing these materials that succinctly provides the essential information while minimising the impact on word count. Footnotes for archival materials are as follows: Manuscript number:Archive abbreviation:Date. Footnotes for published materials are as follows: Author's name:Date of publication in bibliography:Page number.1 II. List of Abbreviations for Archives BA- Burns' Family archive, London BOU- Bodleian, Oxford University BL - British Library CPA- Carmelite Priory Archive, Nottinghill CRMA - Community of the Resurrection Mirfield, Archive DAA- Downside Abbey Archive EUA - Edinburgh University Archive DAA- Downside Abbey Archive GTUSC- Graduate Theological Union Special Collections GUA- Georgetown University Archive HCA- Haverford College Archive PAA- Pricknash Abbey Archive 1 If an author has two works published in the one year, the first work is marked 'a' and the second work 'b'. vi SAUL- St Andrews University Library Special Collections SPA- Shulbred Priory Archive SSC- Sophia Smith Collection USFSC- University of San Francisco Special Collections III. Abbreviations for archival materials D- Hügel's diary. GDL- Letters from Gwen Greene to Dolly Ponsonby GEWL- Letters from Gwen Greene to Evelyn Waugh GPL- Letters from Gwen Greene to Hubert Parry GTL- Letters from Gwen Greene to Tom Burns RDL- Letters from Richard Greene to Dolly Ponsonby APD- Arthur Ponsonby's Diaries DPD- Dolly Ponsonby's Diaries HPD- Hubert Parry's Diaries SLD- Susan Lushington's Diaries MPD- Maud Parry's Diaries PP- Petre Papers All underlined material in sources is quoted in italics.
Load more

Recommended publications
  • An Analysis on the Novels of Evelyn Waugh and Their Adaptations Evan J
    Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2016 The alueV of Attending University: An Analysis on the Novels of Evelyn Waugh and their Adaptations Evan J. Molineux Claremont McKenna College Recommended Citation Molineux, Evan J., "The alueV of Attending University: An Analysis on the Novels of Evelyn Waugh and their Adaptations" (2016). CMC Senior Theses. Paper 1407. http://scholarship.claremont.edu/cmc_theses/1407 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College The Value of Attending University: An Analysis on the Novels of Evelyn Waugh and their Adaptations submitted to Professor Kathryn Stergiopoulos by Evan Molineux for Senior Thesis Spring 2016 April 25, 2016 i Table of Contents Acknowledgements I. Introduction . 1 – 7 II. The Transformative Effects of Oxford in Brideshead Revisited . 8 - 30 III. Paul Pennyfeather’s Chaotic Journey through Decline and Fall . 31 - 55 IV. The Bright Young Things of Vile Bodies . 56 - 70 V. The Reaffirming Power of Evelyn Waugh Through Film and Television . 71 - 85 Works Cited ii Acknowledgements I would like to thank my thesis advisor, Professor Kathryn Stergiopoulos, for her patience, guidance, support, and constructive criticism over the past two semesters. Without her or her colloquiums, this thesis would not have been nearly as enjoyable to work on. I would also like to thank the rest of the literature department for helping to nurture my love for a subject that I have truly enjoyed studying over the past four years.
    [Show full text]
  • London Calling: BBC External Services, Whitehall and the Cold War 1944- 57
    London calling: BBC external services, Whitehall and the cold war 1944- 57. Webb, Alban The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author For additional information about this publication click this link. http://qmro.qmul.ac.uk/jspui/handle/123456789/1577 Information about this research object was correct at the time of download; we occasionally make corrections to records, please therefore check the published record when citing. For more information contact [email protected] LONDON CALLING: SSC EXTERNAL SERVICES, WHITEHALL AND THE COLD WAR, 1944-57 ALBAN WEBB Queen Mary College, University of London A thesis submitted in partial fulfilment of the requirements of the University of London for the degree of Doctor of Philosophy (Ph.D) 1 Declaration: The work presented in this thesis is my own. Signed: '~"\ ~~Ue6b Alban Webb Declaration: The work presented in this thesis is my own. Signed: Alban Webb ABSTRACT The Second World War had radically changed the focus of the BBC's overseas operation from providing an imperial service in English only, to that of a global broadcaster speaking to the world in over forty different languages. The end of that conflict saw the BBC's External Services, as they became known, re-engineered for a world at peace, but it was not long before splits in the international community caused the postwar geopolitical landscape to shift, plunging the world into a cold war. At the British government's insistence a re-calibration of the External Services' broadcasting remit was undertaken, particularly in its broadcasts to Central and Eastern Europe, to adapt its output to this new and emerging world order.
    [Show full text]
  • This Episode Appeared As Part of a Series of Three Devoted to the Cultural Revolution That Occurred in Britain in the Years Between the Wars
    Newsletter_42.1 This episode appeared as part of a series of three devoted to the cultural revolution that occurred in Britain in the years between the wars. The first dealt with architecture and design, with a focus on Art Deco and modernism, the third with the influence of Hollywood films on British culture. The second was devoted to the so-called Bright Young People of the 1920s. Presenters included Philip Hoare (biographer of Stephen Tennant), Selina Hastings (biographer of Evelyn Waugh and Nancy Mitford), Lucy Moore (author of Anything Goes: A Biography of the Roaring Twenties) and D. J. Taylor (author of a cultural survey entitled The Bright Young People). Indeed, Taylor’s book (reviewed in EWNS 41.2 and 39.1) seems to have been the basis for the program’s script, which follows his description and interpretation of participants in the BYP and their cultural/historical importance. No scriptwriter is mentioned in the credits. The program follows the careers of three participants in the BYP (Stephen Tennant, Elizabeth Ponsonby and Brenda Dean Paul) and two observers and chroniclers of that movement (Evelyn Waugh and Cecil Beaton). The three examples of BYPs were all from well-established upper-class families. Philip Hoare provides most of the narrative on Stephan Tennant, whose primary talent seems to have been drawing attention to himself as a thing of beauty. Nancy Mitford drew heavily on Tennant for her character Cedric Hampton in Love in a Cold Climate and The Pursuit of Love, and Caroline Blackwood compared him to David Bowie (unfair because Bowie can sing).
    [Show full text]
  • Cannibals and Catholics: Reading the Reading of Evelyn Waugh
    Cannibals and Catholics: Reading the Reading of Evelyn Waugh’s Black Mischief Jonathan Greenberg I Evelyn Waugh, even more than Wyndham Lewis, is probably the most enduring satirist among British modernists, even though he rejected both labels for his own work.1 Yet while Lewis’s reputation has undergone a triumphant rehabilitation in recent decades, Waugh still suffers from the preconception that his work is minor. Symptomatically, Fredric Jameson’s Fables of Aggression, a book in part responsible for Lewis’s soaring reputation, initiated its restorative project in 1978 precisely at Waugh’s expense: “At best, in Britain today, [Lewis] retains a kind of national celebrity and is read as a more scandalous and explosive Waugh.”2 In other words, Waugh is merely a less scandalous and explosive version of Lewis – a less scandalous and explosive version, moreover, of the “old,” misread, unreconstructed Lewis, of Lewis the eccentric gadfly rather than of Lewis the radical innovator and analyst of modernity who emerges in Jameson’s compelling, if feverish, study. Perhaps because his jokes are funnier than Lewis’s, his prose more burnished, and his extra-fictional writing less theoretically challenging, Waugh has yet to find a Jameson to champion his work and bring him into wider accounts of modernism.3 Located between the high and the low, he fits awkwardly into a narrative of the modernist “great divide”; conservative but not extremist, his politics, unlike those of Lewis or Marinetti, have rarely proved interesting to dialecticians.4 But it is precisely as a satirist, I maintain, that Waugh is important to accounts of modernism.
    [Show full text]
  • The Edwardian Golden Age and Nostalgic Truth
    D. Paul Farr THE EDWARDIAN GOLDEN AGE AND NOSTALGIC TRUTH NosTALGIA Is ONE of the gentler emotions. In sheer power of effect it cannot compete with the terrible pity of King Lear, the ribald laughter of Rabelais, or the primeval passion of Wuthering Heights. Yet it is no less pervasive for all that, for it fixes its subtle hold over individual men and over entire genera­ tions. Man is given to looking to the past as well as to the future. And when he turns his gaze on the past, more often than not he finds that nostalgia has sweetened the bitter, smoothed away the troubled, made the lovely beautiful and the good better. Then the past appears as a kind of golden age, as a time of peace, security, and bliss. The Greeks looked back past the reign of the Olympian Gods and placed their golden age in the time of Father Saturn; generation after generation of Englishmen have located theirs in Merrie Old England. But for many modems, the period preceding the Great War-the period of Edwardian peace, progress, and prosperity-is regarded with a sweetly aching nostalgia. The Edwardian period has assumed the dimensions of a great and significant golden age.1 This view of the Edwardian period as a golden age did not frequently appear until the latter half of the 1920s. It took time for people to digest and evaluate their experiences. But by the time Siegfried Sassoon published his nostalgic re-creation of the pre-war world in Memoirs of a Fox-Hunting Man (1928), the Edwardian era had already begun to represent those qualities which later ages have remembered and for which they have longed.2 In 1931, Arthur W augh, recalling his life in an Edwardian villa, sighed: "manners have changed and standards with them.
    [Show full text]
  • By Angie Manfredi
    THE OFFICIAL JOURNAL OF THE YOUNG ADULT LIBRARY SERVICES ASSOCIATION A DIVISON OF THE AMERICAN LIBRARY ASSOCIATION young adult library library servicesservices VOLUME 7 | NUMBER 4 SUMMER 2009 ISSN 1541-4302 $12.50 INSIDE: BANNED BOOKS WEEK STINKY FISH AND TOSSED EGGS SYMPOSIUM PAPER PRESENTATIONS AND MORE! TM ISSUE! TEEN READ WEEK The official journal of The Young adulT librarY ServiceS aSSociaTion young adult library services VOLUME 7 | NUMBER 4 SUMMER 2009 ISSN 1541-4302 The View from ALA Special Supplement 4 Banned Books Week: Celebrating Your 25 The Young Adult Literature Symposium (and Your Teens!) Freedom to Read Paper Presentations By Ken Petrilli 26 Accept the Universal Freak Show By Angie Manfredi YALSA Perspectives 32 Are You There God? It’s Me, Manga 6 Help Shape YALSA’s Future Manga as an Extension of Young Adult By Paula Brehm-Heeger Literature 7 YALSA’s Baker & Taylor Conference Award By Lisa Goldstein and Molly Phelan By Geri Diorio and Christopher Shoemaker 39 Bullies, Gangs, and Books for Young 8 Fabulous Films for Young Adults Adults By Susan Wray By Stan Steiner and Ben Steiner 46 The Age of ______? Student Perspective Using Young Adult Literature to Make 9 YA Q&A Sense of the Contemporary World By Thomas Philion Expert Advice on Tough Teen Services Questions By Carlie Webber Plus: Best Practices 2 From the Editor 11 Project Morph RoseMary Honnold Bringing Fashion Rehab to Los Angeles Library Teens 3 From the President By Monique Delatte Sarah Cornish Debraski 13 Stinky Fish and Tossed Eggs 23 Professional Resources Science Programming on the Cheap 50 The YALSA Update By Brannigan Cheney and Sarah Lovato 16 Easing the Pain of the Classics 52 Guidelines for Authors By Katie Porteus 52 Index to Advertisers Hot Spot: Teen Read WeekTM 53 Index to Volume 7 19 Joining Forces with Teachers for an Unreal Teen Read Week By Jennifer Maede About This Cover 21 Break Through to the Other Side Read Beyond Reality @ your libraryÒ is the official Get Adult Services Staff to Buy Into Teen Read Week By Carla Land theme for Teen Read Week.
    [Show full text]
  • Hampshire Genealogical Society
    The Hampshire Family Now in Historian our 41st year September 2014 Volume 41 No.2 Group of snipers, France, c1916 (page 84) Inside this Issue Local WW1 commemorations • Marriages Legislation & Registration • 30-year-old mystery solved PLUS: Around the groups • Book Reviews • Your Letters • Members Interests • Research Room Journal of the Hampshire Genealogical Society Hampshire Genealogical Society Registered Charity 284744 HGS OFFICE , 52 Northern Road, Cosham, Portsmouth PO6 3DP Telephone: 023 9238 7000 Email: [email protected] Websites: www.hgs-online.org.uk or http://www.hgs-familyhistory.com PRESIDENT Miss Judy Kimber CHAIRMAN PROJECTS Dolina Clarke Eileen Davies, 22 Portobello Grove, Email: [email protected] Portchester, Fareham, Hants PO16 8HU BOOKSTALL Tel: (023) 9237 3925 Chris Pavey Email: Email: [email protected] [email protected] MEMBERS’ INTERESTS SECRETARY Email: [email protected] Mrs Sheila Brine 25 Willowside, Lovedean, WEBMASTER Waterlooville, Hants PO8 9AQ John Collyer, Tel: ( 023) 9257 0642 Email: [email protected] Email: EXECUTIVE COMMITTEE AND TRUSTEES: [email protected] Sheila Brine TREASURER Dolina Clarke Ann-Marie Shearer Eileen Davies 64 Sovereign Crescent Gwen Newland Fareham, Chris Pavey Hants PO14 4LU Lin Penny Email: Paul Pinhorne [email protected] Ann-Marie Shearer Ken Smallbone MEMBERSHIP SECRETARY Keith Turner Gwen Newland Angela Winteridge 52 Northern Road, Cosham, GROUP ORGANISERS – See Group Reports Pages Portsmouth PO6 3DP Tel: (023) 9238 7000 Email: [email protected] SUBSCRIPTION RATES: ALL MEMBERS £15 EDITOR Members may now pay by Credit Card Ken Smallbone at our website.
    [Show full text]
  • A Choice of Illusions: Belief, Relativism, and Modern Literature
    A Choice of Illusions: Belief, Relativism, and Modern Literature Alastair Morrison Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2015 © 2015 Alastair Morrison All rights reserved ABSTRACT A Choice of Illusions: Belief, Relativism, and Modern Literature Alastair Morrison This dissertation considers how defenses of traditional faith in Britain have adapted to new frontiers of cultural relativism and religious difference. Its contention is that poetry has become central to such defenses. Relativistic thinking would seem to dispose against metaphysical belief; poetry, as a parallel claimant for cultural and expressive particularity, and as a sensuously non-empirical rhetorical medium, offers a way of muffling the dissonance that might otherwise arise from positioning difference and particularity as pretext for claims of universal truth. This study traces formal and rhetorical innovations from the Victorian crisis of faith forward to literary modernism, with a brief conclusion contemplating related developments in more contemporary poetry and religious thought in Britain. Table of Contents Acknowledgements ii 1. Introduction: Belief, Relativism, and Modern Literature 1 i. works cited 11 2. Unction on the Tightrope: Religion as Culture in Victorian Britain 12 ii. works cited 60 3. T.E. Hulme: What Choice in Illusion? 63 iii. works cited 94 4. To Do the Right Thing for the Wrong Reason: The Justification of T.S. Eliot 96 iv. works cited 131 5. David Jones: Cultures in Parenthesis 134 v. works cited 164 6. Conclusion: Poetry and Postsecularism 166 vi. works cited 173 i Acknowledgements It is chastening to think how different this study might be were it not for the generous contributions others have made to it.
    [Show full text]
  • Cecil Beaton, a New Exhibition in London
    Leggi l'articolo su beautynews Cecil Beaton, a new exhibition in London Flamboyant, rebellious, irresponsible, glamorous, the “Bright Young Things”, effectively a youth cult of aristocratic socialites, haute bohemian party-givers and lower-born self-publicists, cut a dramatic swathe through the 1920s and 1930s. Their exploits, a headlong pursuit of hedonism – practical jokes, parties, costume balls – were written up almost daily in newspaper columns to the amazement of the young and the horror of the establishment. Their clever and inventive dealings with the media in the aftermath of the Great War foreshadowed our contemporary notion of modern celebrity culture. Many of the leading cast would become well known: writers Nancy Mitford and Evelyn Waugh, composers William Walton and Constant Lambert, stage designers Oliver Messel and Rex Whistler. Others would remain in the shadows, having accomplished almost nothing other than their own self-creations, such as aesthete Brian Howard and Stephen Tennant, the famously orchidaceous scion of a fractured dynasty. Drink, drugs and burn-out on the eve of another world war would claim more, famously and tragically, the dazzling “it girls” Brenda Dean Paul and troubled “wild child” Lois Sturt, debutante of the year and “the brightest of the Bright Young Things”. Their recording angel was Cecil Beaton, whose journey from middle-class suburban schoolboy to shining society ornament and star of Vogue revealed a social mobility unthinkable before the war, prefiguring the meritocracy of the 1960s. His dazzling photographs and incisive caricatures chronicled the original “Lost Generation”, lost in time. The Bright Young Things, 1927 Beaton organised and directed a series of late summer tableaux en fe?te champe?tre emulating the stylised, pastoral paintings of Lancret and Watteau and Fragonard.
    [Show full text]
  • The Extraordinary Form and Western Culture
    Fœderatio Internationalis Una Voce Positio N. 11 EVANGELIZATION AND WESTERN CULTURE SEPTEMBER 2012 From the General Introduction These papers, commissioned by the International Federation Una Voce , are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical tradition’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. Evangelization and Western Culture: Abstract The Latin Liturgical Tradition grew up in the context of, and greatly influenced, the culture of the Latin West, but modern Western culture has turned against the values of the Gospel and presents a particularly difficult field for evangelization. Many aspects of the ancient liturgy are particularly unattractive to this culture, because the values underlying the liturgy have been rejected. These values, including hierarchy and the combination of reason, emotion, art, and ritual, are in fact the very ones most needed in the re-evangelization of the West, and their presentation by the Extraordinary Form is valuable.
    [Show full text]
  • Durham Research Online
    Durham Research Online Deposited in DRO: 09 October 2018 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Loughlin, Gerard (2010) 'Catholic modernism.', in The Blackwell companion to nineteenth-century theology. Oxford: Wiley-Blackwell, pp. 486-508. Further information on publisher's website: https://www.wiley.com/en-gb/The+Blackwell+Companion+to+Nineteenth+Century+Theology-p- 9781444319989 Publisher's copyright statement: c Blackwood Publishing Ltd Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Out of Due Time Roman Catholic Modernism Gerard Loughlin Durham University Roman Catholic modernism was of its time. As a movement of thought it bespoke the concerns of nineteenth‐century thinkers with the challenge that historical awareness posed to the seeming certainties of the Christian faith. But just insofar as it looked to change Christian thought it bespoke a time to come, a future that had already arrived for some but which needed to arrive more securely and for all.
    [Show full text]
  • Scarica Il Quarto Volume In
    Dizionario storico dell’Inquisizione vol. IV PISA NORMALE diretto da Adriano Prosperi con la collaborazione di Vincenzo Lavenia e John Tedeschi SCUOLA SUPERIORE 2010EDIZIONI DELLA © NORMALE Comitato scientifico Michele Battini, Università di Pisa Jean-Pierre Dedieu, LARHRA CNRS – Lyon Roberto López Vela, Universidad de Cantábria Grado G. Merlo, Università Statale di Milano José Pedro Paiva, Universidade de Coimbra PISA Adriano Prosperi, Scuola Normale Superiore di Pisa John Tedeschi, University of Wisconsin – Madison WI NORMALE Comitato editoriale Matteo Al Kalak, Scuola Normale Superiore di Pisa Vincenzo Lavenia, Università di Macerata Adelisa Malena, Università Ca’ Foscari di Venezia Giuseppe Marcocci, Scuola Normale Superiore di Pisa Francesco Mores, Scuola Normale Superiore di Pisa Stefania Pastore, Scuola Normale Superiore di Pisa Redazione Francesca Di Dio Traduzioni Paolo Broggio (spagnolo) Andrea Pardi (portoghese) Katia Pischedda (tedesco) Martina Urbaniak (francese,SCUOLA inglese) Indici Gian Mario Cao Marco Cavarzere Francesca Dell’Omodarme Letizia Pellegrini SUPERIORE Apparato iconografico Chiara Franceschini © 20102010 Scuola Normale Superiore Pisa isbn 978-88-7642-323-9 (opera completa) La copia digitale dell’opera è a uso esclusivo degli autori. ©Vietata la riproduzione e la vendita. Elenco delle voci Abad y La Sierra, Manuel M. Torres Arce Abilitazioni J.-P. Dedieu Abitello v. Sambenito Abiura E. Brambilla Abolizione dei tribunali, Italia A. Borromeo Abolizione del tribunale, Portogallo P. Drumond Braga Abolizione del tribunale, Spagna R. Muñoz Solla Aborto E. Betta Abrunhosa, Gastão de G. Marcocci PISA Abuso di sacramenti e sacramentali A. Prosperi Accusa v. Denuncia Acordadas NORMALEv. Lettere circolari Acqui v. Alessandria Action française I. Pavan Acton, John Emerich Edward Dalberg G. Crosignani Ad abolendam G.G.
    [Show full text]