Popular Dancers of Egyptian Cinema: Performing Respectability and Modernity from the Late 1950S to the Early 1970S

Total Page:16

File Type:pdf, Size:1020Kb

Popular Dancers of Egyptian Cinema: Performing Respectability and Modernity from the Late 1950S to the Early 1970S POPULAR DANCERS OF EGYPTIAN CINEMA: PERFORMING RESPECTABILITY AND MODERNITY FROM THE LATE 1950S TO THE EARLY 1970S by Danielle LeBlanc Bachelor of Arts, University of British Columbia 2008 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department of History of the Faculty of Arts and Social Sciences © Danielle LeBlanc 2011 SIMON FRASER UNIVERSITY Spring 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for Fair Dealing. Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. Approval Name: Danielle S. LeBlanc Degree: Master of Arts Title of Project: Popular Dancers of Egyptian Cinema: Performing Respectability and Modernity from the Late 1950s to the Early 1970s Examining Committee: Chair: Dr. Mary-Ellen Kelm Associate Professor, Department of History Dr. Paul Sedra Senior Supervisor Assistant Professor, Department of History Dr. Thomas Kuehn Supervisor Assistant Professor, Department of History Dr. Derryl MacLean Supervisor Associate Professor, Department of History Dr. Kenneth Seigneurie External Examiner Associate Professor, World Literature Program Date Defended/Approved: ________________________________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection (currently available to the public at the “Institutional Repository” link of the SFU Library website <www.lib.sfu.ca> at: <http://ir.lib.sfu.ca/handle/1892/112>) and, without changing the content, to translate the thesis/project or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work. The author has further agreed that permission for multiple copying of this work for scholarly purposes may be granted by either the author or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without the author’s written permission. Permission for public performance, or limited permission for private scholarly use, of any multimedia materials forming part of this work, may have been granted by the author. This information may be found on the separately catalogued multimedia material and in the signed Partial Copyright Licence. While licensing SFU to permit the above uses, the author retains copyright in the thesis, project or extended essays, including the right to change the work for subsequent purposes, including editing and publishing the work in whole or in part, and licensing other parties, as the author may desire. The original Partial Copyright Licence attesting to these terms, and signed by this author, may be found in the original bound copy of this work, retained in the Simon Fraser University Archive. Simon Fraser University Library Burnaby, BC, Canada Last revision: Spring 09 Abstract This thesis examines the role of popular dancers in Egyptian cinema of the late 1950s, 1960s and early 1970s, while deliberating the capacity of certain dancers to achieve a level of esteem over the course of their careers and in their film roles. Films that feature the prominent dancers Samia Gamal, Tahiya Karioka and Naima Akif are considered in the course of three chapters. The relationship between Egyptian notions of respectability, identity, tradition and modernity, the on and off-screen construction of the dancers‟ characters and their roles in certain films is considered. The connection between dancers‟ roles and major historical events, such as the 1952 Egyptian revolution, the nationalization of the Suez Canal and the 1967 war with Israel, and the significant conceptual changes that occurred as a result of these events are also speculated on. Keywords: Dancers; Dance; Belly Dance; Egypt; Cinema; Naima Akif; Samia Gamal; Tahiya Karioka; modernity; respectability; tradition. iii Acknowledgements Several organizations and people deserve my thanks for their assistance in the process of researching and writing this thesis. The History Department at SFU provided opportunities to TA for courses on Middle Eastern history and others that provided funding while enabling me to explore diverse scholarship and methods of interpretation and teaching. I greatly appreciate Professors Paul Sedra, Derryl Maclean, Andre Gerolymatos and Jeremy Brown for taking me on as a TA and TM. Significantly, the Social Sciences and Humanities Research Council of Canada (SSHRC) provided me with a generous scholarship which allowed me to take the time to complete this thesis. The people of the Interlibrary Loans Office were very helpful in bringing in innumerable sources. Several people from the History department deserve my thanks: Professors Emily O‟Brien, whose voice rings in my head as I write questioning “this what?” and “they who?” and Ilya Vinkovetsky for methodology, pub nights and for continuing to check in on me, as well as Ruth Anderson for answering close to a thousand questions. Most importantly, I would like to thank the professors of my graduate committee. My senior supervisor, Paul Sedra, always questioning, pressed me throughout this process to be comprehensive, analytical and impartial. His lectures and critical commentary have been the foundation of my training in the discipline. Thank you to Professor Derryl Maclean for interesting office talks and encouragement from the very beginning of this process. Professor Thomas Kuehn‟s reading suggestions and colonialism course were invaluable and his overall enthusiasm and breadth of knowledge is inspirational. iv Table of Contents Approval ..................................................................................................................................... ii Abstract ..................................................................................................................................... iii Acknowledgements .................................................................................................................... iv Table of Contents ........................................................................................................................ v Introduction .............................................................................................................................. 1 Historiography ............................................................................................................................ 9 General Research on Egyptian Dance ................................................................................. 9 Works on Egyptian Female Performers in General and Egyptian Cinema .......................... 16 Women as Representative of the Egyptian Nation ............................................................. 19 Methodology ............................................................................................................................. 21 Chapter 1 Rendezvous with the Unknown: The Dancer and the “New Woman” of Egypt........................................................................................................................................ 25 Overview of Mawʿid maʿ al-Majhul .......................................................................................... 28 The status of dancers in Egypt ................................................................................................... 31 Women in the Pre-Nasser and Nasser Era .................................................................................. 32 A “Modern” Woman ........................................................................................................ 35 Nasser‟s “New Woman” ................................................................................................... 42 Samia Gamal ............................................................................................................................. 55 Conclusion ................................................................................................................................ 62 Chapter 2: Tamr Hinna and the Girl of the Country ............................................................. 64 Overview of the Film ................................................................................................................ 68 The Bint al-Balad and Naima Akif ............................................................................................ 69 Tamr Hinna as a bint al-balad .......................................................................................... 71 Naima Akif as a bint al-balad ........................................................................................... 75 The Egyptian Star System ......................................................................................................... 79 Awlad al-Balad versus Awlad al-Zawat ....................................................................................
Recommended publications
  • “Al-Tally” Ascension Journey from an Egyptian Folk Art to International Fashion Trend
    مجمة العمارة والفنون العدد العاشر “Al-tally” ascension journey from an Egyptian folk art to international fashion trend Dr. Noha Fawzy Abdel Wahab Lecturer at fashion department -The Higher Institute of Applied Arts Introduction: Tally is a netting fabric embroidered with metal. The embroidery is done by threading wide needles with flat strips of metal about 1/8” wide. The metal may be nickel silver, copper or brass. The netting is made of cotton or linen. The fabric is also called tulle-bi-telli. The patterns formed by this metal embroidery include geometric figures as well as plants, birds, people and camels. Tally has been made in the Asyut region of Upper Egypt since the late 19th century, although the concept of metal embroidery dates to ancient Egypt, as well as other areas of the Middle East, Asia, India and Europe. A very sheer fabric is shown in Ancient Egyptian tomb paintings. The fabric was first imported to the U.S. for the 1893 Chicago. The geometric motifs were well suited to the Art Deco style of the time. Tally is generally black, white or ecru. It is found most often in the form of a shawl, but also seen in small squares, large pieces used as bed canopies and even traditional Egyptian dresses. Tally shawls were made into garments by purchasers, particularly during the 1920s. ملخص البحث: التمي ىو نوع من انواع االتطريز عمى اقمشة منسوجة ويتم ىذا النوع من التطريز عن طريق لضم ابر عريضة بخيوط معدنية مسطحة بسمك 1/8" تصنع ىذه الخيوط من النيكل او الفضة او النحاس.واﻻقمشة المستخدمة في صناعة التمي تكون مصنوعة اما من القطن او الكتان.
    [Show full text]
  • Belly Dancing in New Zealand
    BELLY DANCING IN NEW ZEALAND: IDENTITY, HYBRIDITY, TRANSCULTURE A thesis submitted in partial fulfilment of the requirements for the Degree of Master of Arts in Cultural Studies in the University of Canterbury by Brigid Kelly 2008 Abstract This thesis explores ways in which some New Zealanders draw on and negotiate both belly dancing and local cultural norms to construct multiple local and global identities. Drawing upon discourse analysis, post-structuralist and post-colonial theory, it argues that belly dancing outside its cultures of origin has become globalised, with its own synthetic culture arising from complex networks of activities, objects and texts focused around the act of belly dancing. This is demonstrated through analysis of New Zealand newspaper accounts, interviews, focus group discussion, the Oasis Dance Camp belly dance event in Tongariro and the work of fusion belly dance troupe Kiwi Iwi in Christchurch. Bringing New Zealand into the field of belly dance study can offer deeper insights into the processes of globalisation and hybridity, and offers possibilities for examination of the variety of ways in which belly dance is practiced around the world. The thesis fills a gap in the literature about ‘Western’ understandings and uses of the dance, which has thus far heavily emphasised the United States and notions of performing as an ‘exotic Other’. It also shifts away from a sole focus on representation to analyse participants’ experiences of belly dance as dance, rather than only as performative play. The talk of the belly dancers involved in this research demonstrates the complex and contradictory ways in which they articulate ideas about New Zealand identities and cultural conventions.
    [Show full text]
  • Arabic Films
    Arabic Films Call # HQ1170 .A12 2007 DVD Catalog record http://library.ohio-state.edu/record=b6528747~S7 TITLE 3 times divorced / a film by Ibtisam Sahl Mara'ana a Women Make Movies release First Hand Films produced for The Second Authority for Television & Radio the New Israeli Foundation for Cinema & Film Gon Productions Ltd Synopsis Khitam, a Gaza-born Palestinian woman, was married off in an arranged match to an Israeli Palestinian, followed him to Israel and bore him six children. When her husband divorced her in absentia in the Sharia Muslim court and gained custody of the children, Khitam was left with nothing. She cannot contact her children, has no property and no citizenship. Although married to an Israeli, a draconian law passed in 2002 barring any Palestinian from gaining Israeli citizenship has made her an illegal resident there. Now she is out on a dual battle, the most crucial of her life: against the court which always rules in favor of the husband, and against the state in a last-ditch effort to gain citizenship and reunite with her children Format DVD format Call # DS119.76 .A18 2008 DVD Catalog record http://library.ohio-state.edu/record=b6514808~S7 TITLE 9 star hotel / Eden Productions Synopsis A look at some of the many Palestinians who illegally cross the border into Israel, and how they share their food, belongings, and stories, as well as a fear of the soldiers and police Format DVD format Call # PN1997 .A127 2000z DVD Catalog record http://library.ohio-state.edu/record=b6482369~S7 TITLE 24 sāʻat ḥubb = 24 hours of love / Aflām al-Miṣrī tuqaddimu qiṣṣah wa-sīnāryū wa-ḥiwār, Fārūq Saʻīd افﻻم المرصي تقدم ؛ قصة وسيناريوا وحوار, فاروق سعيد ؛ / hours of love ساعة حب = ikhrāj, Aḥmad Fuʼād; 24 24 اخراج, احمد فؤاد Synopsis In this comedy three navy officers on a 24 hour pass go home to their wives, but since their wives doubt their loyalty instead of being welcomed they are ignored.
    [Show full text]
  • Benefits of Belly Dance in Childbirth Experience
    BENEFITS OF BELLY DANCE Benefits of Belly Dance in Childbirth Experience Karisma Pathak University of Massachusetts May 5, 2020 Professor Aston K. McCullough Professor Mary Paterno RUNNING HEAD: BENEFITS OF BELLY DANCE 2 ACKNOWLEDGEMENTS I am incredibly thankful to my advisers, friends and family for their support in completing my thesis. I am deeply grateful to my advisors Professor Aston K. McCullough and Professor Mary Paterno for their encouragement, wisdom, guidance, patience, and mentorship this past year. I would also like to thank Professor Paul Dennis and Cara Marie Manlandro for being instrumental in helping me orchestrating this thesis while it was in its initial phases. I cannot begin my thesis without thanking Ruth Manlandro for her dedicated support to me this past year. I am grateful to have someone so supportive of me in accomplishing my goals. Without the support of these advisors, I would not have been able to finish my thesis. I would like to thank my belly dance teacher Melinda Pavlata and the entire UMass Amherst Belly Dance Club for introducing me to and making me fall in love with belly dance. Also, thank you to Tara Campbell for her continued mentorship and support of my doula work in the field of childbirth. I am lucky to have friends like Saswata Mishra, Michael Zhao, Helen Chan, and Elizabeth Tripp who supported me during my thesis. I am thankful to have such positive sources of emotional support and encouragement. Finally, I would like to thank my parents Anjali and Sanjeev, my sister Roma and my brother Jai for their love and support.
    [Show full text]
  • Aswat Zellerbach Hall (“Voices”)
    Cal Performances Presents Program Tuesday, March 17, 2009, 8pm Aswat Zellerbach Hall (“Voices”) Aswat PROGRAM (“Voices”) Mohammad Abdel Wahhab (1907–1991) Fakkaruni Wadi’ Al-Safi (b. 1921) Jannat Al-Safi Weili Laou Yidrun Wahhab Sakana l-Layl Zakariyya Ahmad (1896–1961) Il Wardi Gamil Assi Rahbani (1923–1986) & Mansour Rahbani (1925–2009) Sahrit Hubb INTERMISSION Celebrating the Golden Age of Arab Music & Cinema Farid Al-Atrash (1915–1974) Kahramana starring Al-Atrash Layalil Unsi Fi Vienna Ibrahim Azzam Ahmad Ana Fi Intidharak Malleit Sonia M’barek Wahhab Ya Wardi Min Yishtirik Khalil Abonula Rima Khcheich Al-Atrash Ma ‘Alli w-‘Ultillu Wahhab Ya Di n-Na’im Simon Shaheen, director Presented in Association with the John F. Kennedy Center for the Performing Arts and the University Musical Society at the University of Michigan. Cal Performances’ 2008–2009 season is sponsored by Wells Fargo Bank. 4 CAL PERFORMANCES CAL PERFORMANCES 5 Program Notes Cast Aswat Repertoire The Aswat Orchestra Fakkaruni (“Remind Me”) This traditional Arab orchestra features virtuoso instrumentalists playing violins, ouds, double An instrumental arrangement of a vocal master- an instrumental dance performed in his filmAfrita bass, cello, nay, qanun (zither) and percussion under the direction of maestro Simon Shaheen, piece composed in 1966 by Mohammad Abdel Hanim (“Jinni”), produced in Egypt in 1949. It was recreating the sound of the Golden Age. Wahhab and sung by Egyptian diva Um Kulthum. composed for dancer and actress Samia Gamal, The song starts with a lengthy introduction and in- who played the main role next to Al-Atrash. Director, Violin Simon Shaheen cludes several interludes that link together to form a fantastic instrumental.
    [Show full text]
  • American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-2010 American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture Jennifer Lynn Haynes-Clark Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Let us know how access to this document benefits ou.y Recommended Citation Haynes-Clark, Jennifer Lynn, "American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture" (2010). Dissertations and Theses. Paper 20. https://doi.org/10.15760/etd.20 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. American Belly Dance and the Invention of the New Exotic: Orientalism, Feminism, and Popular Culture by Jennifer Lynn Haynes-Clark A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Anthropology Thesis Committee: Michele R. Gamburd, Chair Sharon A. Carstens Priya Kandaswamy Portland State University ©2010 Abstract Belly dance classes have become increasingly popular in recent decades in the United States. Many of the predominantly white, middle-class American women who belly dance proclaim that it is a source of feminist identity and empowerment that brings deeper meaning to their lives. American practitioners of this art form commonly explain that it originated from ritual-based dances of ancient Middle Eastern cultures and regard their participation as a link in a continuous lineage of female dancers.
    [Show full text]
  • Housework and Dance As Counterpoints in French-Tunisian Filmmaker Raja Amari's Satin Rouge Stacey Weber-Fève Iowa State University, [email protected]
    World Languages and Cultures Publications World Languages and Cultures 2010 Housework and Dance as Counterpoints in French-Tunisian Filmmaker Raja Amari's Satin rouge Stacey Weber-Fève Iowa State University, [email protected] Follow this and additional works at: https://lib.dr.iastate.edu/language_pubs Part of the African Languages and Societies Commons, Film and Media Studies Commons, French and Francophone Language and Literature Commons, and the Women's Studies Commons The ompc lete bibliographic information for this item can be found at https://lib.dr.iastate.edu/ language_pubs/166. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Housework and Dance as Counterpoints in French-Tunisian Filmmaker Raja Amari's Satin rouge Abstract In the late 1950s and early 1960s, when an independent, postcolonial Tunisia emerged from under French colonial rule and began to engage in “modernized” nation-building practices, questions addressing the role of Tunisian women (and more importantly their image in this “new,” postcolonial and independent society) took precedence. Many political, artistic, and intellectual figures were concerned with how Tunisian women’s images were constructed in the public eye, in the arts, and in the media. These concerns led to a variety of reformist thoughts during this nationalist movement (and even still today), but all postulations appeared to coalesce in the perceived belief in the need to construct “modern” Tunisian women’s images into a single, unifying image of motherhood.
    [Show full text]
  • Queer Critique and Transnational Arab Culture by Mejdulene B
    Moving Femininities: Queer Critique and Transnational Arab Culture by Mejdulene B. Shomali A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (American Culture) in the University of Michigan 2015 Doctoral Committee: Associate Professor Evelyn A. Alsultany, Co-Chair Associate Professor Nadine S. Naber, Co-Chair, University of Illinois at Chicago Assistant Professor Victor R. Mendoza Associate Professor Sarita E. See, University of California at Riverside Dedication for my parents ii Acknowledgements This project would not have been possible without the support of the many scholars, far and near, who constitute my intellectual community. My committee is the stuff of dreams. Evelyn Alsultany has been my anchor, confidante, mentor, and an incisive reader of my work. Nadine Naber challenged me, cheered me, and championed my research when I was unsure of its importance or its worth. Sarita See taught me how to read closely, how to demystify graduate school, and how to find the humor in the macabre. Victor Mendoza’s generative feedback, his critical eye, and capacious heart have shaped my scholarship. They have each inspired me to do more, to be better, and to keep it moving. My ongoing appreciation to the University of Michigan-Flint, particularly Jami Anderson, Stevens Wandmacher, and the writing center folks—they are the roots of my scholarly career, and should be blamed accordingly. Any AC graduate student worth their salt knows how truly lost they’d be without Marlene Moore, Tabitha Rohn, and the AC staff kicking butt behind the scenes. It was a total pleasure and gift to talk to Jesus Barraza and Amer Shomali about their work.
    [Show full text]
  • Lebenslinien
    02/2020 KINO KULTUR HAUS WEIBLICH & WIDERSTÄNDIG FILMAUTORINNEN IM EUROPA DER 60ER- UND 70ER-JAHRE YOUSSEF CHAHINE | KÄTHE KRATZ INHALT 06 36 58 24 INHALT AUSSTELLUNG VORANKÜNDIGUNG: KINO WELT WIEN | AB 5.3. 04 RETROSPEKTIVEN WEIBLICH & WIDERSTÄNDIG | 7.2.–3.3. 06 YOUSSEF CHAHINE | 13.2.–28.2. 24 KÄTHE KRATZ | 20.2.–4.3. 36 KINOSTART DIE MELANCHOLIE DER MILLIONÄRE | 6.2.–4.3. 48 REIHEN KINDER KINO KLASSIKER | 8.2.–1.3. 50 LIVING COLLECTION | 10.2. 52 SECOND LIFE | 11.2.–3.3. 54 JÜDISCHER FILMCLUB WIEN | 12.2. 56 WILD FRIDAY NIGHT | 14.2. 58 SPECIALS FILMFRÜHSTÜCK | 9.2. 60 ALBERT MEISL | 4.3. 62 SATYR FILMWELT 64 CLUB 67 SPIELPLAN 68 PROGRAMM 6.2.–4.3.2020 EDITORIAL ie 1960er- und 1970er-Jahre: Zeiten des Aufbruchs, Umbruchs, der kleinen und großen Revolutionen auf den D Straßen, und natürlich auch im Kino. Wellen der Erneuerung schwappten durch Europas Filmlandschaften. Doch neben den Godards, Truffauts, Fassbinders und Kluges war hier – weiblich und widerständig – auch eine junge Generation von Autorinnen am Werk, die sich gesellschaftlichen Konventionen ebenso widersetzte wie männ lichen Wahrnehmungsweisen und Machtstrukturen. Wir holen die – in ihrer Gesamtheit bis- her kaum beachteten – Filmpionierinnen aus dem Schatten ihrer berühmten Kollegen und widmen Varda, Chytilová, Mészáros & Co die erste Retro spektive im Februar. Eine Fort- setzung quasi in österreichischer Fassung bilden die Arbeiten von Käthe Kratz, einer weiteren Vorkämpferin hinter der Kamera, die ihrerseits die Genera tionen prägte. Und auch er sprengte mit seinen Filmen Regeln, brach Tabus, trat Widerständen und Zensur zum Trotz für Toleranz und Welt- offenheit in seiner Heimat ein.
    [Show full text]
  • MJMES Volume IX
    Modes of Self-Representation among Female Arab Singers and Dancers – Natalie Smolenski Recent developments in the field of anthropology, especially feminist anthropology, have brought to light venues and forms of self-expression and self- construction that have classically undergone devaluation or neglect because they defy the formula of a linear, ‘objective’ textual narrative.1 In response to anthropologists who made self-consciousness, objectivity and development in conjunction with temporal progression criteria for ‘accurate’ self-representation, scholars have recently begun to reform the theoretical underpinnings of these assumptions because they privilege a form of self-expression – the heroic, individual- centered, narrative/autobiography – that has traditionally been the purview of Western male authors. Rather, they contend that any form of personal expression, whether verbal or non-verbal, explicit or implicit, that relates to the formulation, perpetualization, or reconceptualization of a ‘self’ with regards to a wider social ‘other’ falls under the rubric of ‘self-representation’. The shift in perspective allows us to investigate modes of self- representation employed by women, especially women with non-Western cultural backgrounds, more closely and accurately. Because women’s social power globally lags behind that of men, and because they do not as often as men record their experiences in written form through a first-person, ‘objective’ narrative perspective, perceiving the avenues through which they influence how others perceive them requires more nuanced observation. Female entertainers face an additional battle against preconceptions which place them in a morally ambiguous realm where they must constantly react to the male desire their work is supposed to elicit by denying or minimizing its importance in crafting both their decisions to work as entertainers and their identities as ‘respectable’ women.
    [Show full text]
  • A Zeitgeist Films Release a Film by RAJA AMARI
    Satin Rouge A film by RAJA AMARI a Zeitgeist Films release Satin Rouge A film by RAJA AMARI A widowed Tunisian seamstress takes an unlikely journey of self-discovery in writer- director Raja Amari’s sumptuous and sensual SATIN ROUGE. While investigating a suspected liaison between her headstrong teenaged daughter and a cabaret musician, young widow Lilia becomes drawn to an exotic nightclub netherworld of Rubénesque belly dancers and nocturnal pleasure-seekers. She strikes up a friendship with one of the dancers, then eventually takes the stage herself—quickly becoming the favorite of both cabaret patrons and the club’s hot-blooded drummer. As she gradually sheds her shapeless, matronly housedresses for the flamboyantly sequined bar-girl garb, she also begins to emerge from her cocoon of melancholy and loneliness. Variety critic David Stratton compares Amari’s tale to Douglas Sirk’s American suburban melodramas of the 1950s (particularly ALL THAT HEAVEN ALLOWS) calling the film a “handsomely produced and exhilarating romantic drama.” About Belly Dancing Belly dance has ancient roots and thriving international traditions that remain extraordinarily vital today. From the oldest ritual traditions of the eastern Mediterranean, the Balkans, and the Mideast, belly dancing has spread throughout the world, finding many adherents not only in its areas of origin but also in such areas as North America, India, and eastern Asia. The multitude of dance forms grouped in English as "belly dance" have a variety of names in the cultures that produced them. To Greeks, belly dance is the cifte telli; to Turks, rakkase; to Egyptians, raks sharki.
    [Show full text]
  • Films Documentaires Captations De Spectacles Films De Fiction CD De Musique
    Films documentaires Captations de spectacles Films de fiction CD de musique SOMMAIRE LES DIVAS A L'IMA , , , /5/ GENERALITES /6/ ASMAHAN /8/ CHEIKHA RABIA /9/ CHEIKHA REMITTI /Io/ CHERIFA /12/ DALIDA /13/ FATEN HAMAMA /14/ FAYROUZ /16/ HABIBA MESSIKA /18/ MAJIDA EL ROUMI /19/ MALOUMA /20/ NADIA LUTFI /21/ OUM KALTHOUM /22/ REINETTE L'ORANAISE /28/ SAMIAGAMAL /29/ SHADIA /31/ SOUAD HOSNI /32/ WARDA /33/ LES DIVAS A L'IMA Une histoire d'amour qui dure ... Les Divas du monde arabe sont depuis longtemps au centre de nombreuses activités culturelles à l'Institut du monde arabe. Pour les grandes dames d'Egypte, les manifestations les plus emblématiques sont certainement les magnifiques expositions« Egypte: cent ans de cinéma» en 1996, et« Oum Kalsoum: la quatrième pyramide » en 2008. Chaque grande exposition donnant lieu à de nombreux spectacles, cycles cinématographiques, conférences et autres animations, comme« Lumières d'Egypte », « Etoiles du Nil », « L'Egypte chante et danse» ... D'autres Divas ont été célébrées lors de concerts-hommages et par l'édition de disques: « Hommage à Cheikha Remitti, le raï des racines » avec Cheikha Remitti en 2007, « Fairouziyyat: hommage à Fairouz » en 2007, « Hommage à Asmahan » en 2011, ou le récent « Hommage à Warda » en 2018. L'actuelle grande exposition « Divas » poursuit cette longue histoire. 151 Documentaire Paris : La Huit 2012 Programme regroupant deux documentaires. Si je te garde dans mes cheveux : Le film présente l'histoire de quatre musiciennes arabes rebelles, du Maroc, de la Tunisie, de Syrie et de Palestine. Avec Hadda Ou Akki, Amina Srarfi, Waed Bouhassoun et Kamilya Jubran. Hadda Ou Akki : Ce film est le portrait d'Hadda Ou Akki, une femme d'exception, une cheïkhat marocaine, représentante de la culture amazighe, aujourd'hui âgée de soixante ans, qui a toujours voulu chanter, qui a refusé de se marier et d'avoir des enfants, posant de ce fait des actes de rébellion inouïs dans la société traditionnelle qui était la sienne.
    [Show full text]