Aphrodite and Eros
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Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
Pindar. Olympian 7: Rhodes, Athens, and the Diagorids*
«EIKASMOS» XVI (2005) Pindar. Olympian 7: Rhodes, Athens, and the Diagorids* 1. Introduction Over the last century and a half numerous articles, notes, and chapters of books, several commentaries, and two scholarly monographs have been devoted to Olympian 71. These have established the ode’s ring-compositional structure and its conceptual responsions, and they have clarified many of its linguistic and literary difficulties, although not without some ongoing controversy in both areas2. How- ever, the historical dimensions of Olympian 7 have not fared so well. They have sometimes been neglected, and sometimes dismissed out of hand3. The reception accorded to Chapter 8 of Bresson 1979, Pindare et les Eratides, a major investi- * A preliminary version of this paper was presented to the Departmental Research Seminar of the School of Classics, University of Leeds, on 30 April 1997, and a revised Italian version to the Dipartimento di Filologia Classica e Medievale of the Università degli Studi di Parma on 12 May 2004 at the kind invitation of Prof. Gabriele Burzacchini. I thank all those who attended these presentations and who contributed to the subsequent discussions. In the interval between the two presentations, I benefited from the stimulus provided by Dr. Barbara Kowalzig’s paper Fire, Flesh, Foreigners and Fruit: Greek Athena on Rhodes?, given at the conference Athena in the Classical World in Oxford on 2 April 1998. I am further grateful to Prof. Douglas L. Cairns, Mr. J. Gordon Howie, Prof. John Marincola, and Prof. Ian Rutherford for their valuable critiques of earlier versions of this paper and their additional suggestions. -
Descripción De Grecia
DESCRIPCIÓN DE GRECIA LIBROS III-VI INTRODUCCIÓN, TRADUCCIÓN Y NOTAS DE MARÍA CRUZ HERRERO INGELMO fk EDITORIAL GREDOS BIBLIOTECA CLÁSICA GREDOS, 197 Asesor para la sección griega: C a rlo s GARCÍA GüAL. Según las normas de la B. C. G., la traducción de este volumen ha sido revisada por FRANCISCO JAVIER GÓMEZ ESPELOSÍN. © EDITORIAL GREDOS, S. A. Sánchez Pacheco, 81, Madrid, 1994. Depósito Legal: M. 21178-1994. ISBN 84-249-1650-6. Obra completa. ISBN 84-249-1656-5. Tomo II. Impreso en España. Printed in Spain. Gráficas Cóndor, S. A., Sánchez Pacheco, 81, Madrid, 1994. - 6662. LIBRO IV MESENIA SIPNOSIS 1. Mesenia: el nombre de Mesene. Introducción en Mesenia de los Misterios. 2. Historia mítica de Mesenia. 3. Historia mítica de Mesenia. Los dorios en Mesenia. 4. Envío por primera vez a Apolo de Délos de un sacrificio y un coro de hombres. Comienza la Primera Guerra Mesenia. 5. Causas de la Primera Guerra Mesenia que aducen mesenios y lacedemonios. Primer ataque de los lacedemonios; toma de la ciudad de Anfea. 6. Nombre de la Guerra Mesenia. Los escritores de esta guerra: Riano de Bene y Mirón de Priene. Asamblea de los mesenios ante la toma de Anfea. 7. Primera Guerra Mesenia. 8. Descripción de la batalla. 9. Los mesenios se refugian en el Itome. Envían a Tisis a Delfos a consultar el oráculo. Aristodemo ofrece a su hija y después la mata. 10. Los lacedemonios marchan contra el Itome. Muerte de Eufaes. Eligen rey a Aristodemo. 11. Batalla de Itome. 12. Oráculos. 13. Malos presagios. Fin de la Primera Guerra Mesenia. -
The Heidegger Case: on Philosophy and Politics
THE HEIDEGGER CASE EDITED BY TOM ROCKMORE AND JOSEPH MARGOLIS THE HEIDEGGER CAS E On Philosophy and Politics TEMPLE UNIVERSITY PRESS Philadelphia Temple University Press, Philadelphia 19122 Copyright © 1992by Temple University. All rights reserved Published 1992 Printed in the United States of America The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences-Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984 (@ Library of Congress Cataloging-in-Publication Data The Heidegger case : on philosophy and politics / edited by Tom Rockmore and Joseph Margolis. p. em. Includes bibliographical references and index. ISBN 0-87722-907-4(alk. paper).-ISBN 0-87722-908-2 (pbk. : alk. paper) 1. Farias, Victor, 1940- Heidegger et Ie nazisme. 2. Heidegger, Martin, 1889-1976-Views on national socialism. 3. National socialism. I. Rockmore, Tom, 1942- . II. Margolis, Joseph, 1924 B3279.H49F3413 1989Suppl. 193--dc20 91-38166 Contents Preface ix Acknowledgments xi Introduction I 1 Heidegger's Apology: Biograph)' as Philosophy and Ideology 11 THEODORE KISIEL 2 Ontological Aestheticism: Heidegger, Junger, and National Socialism 52 M I C H A E L E. Z I M MER ~,.f AN II 3 Biographical Bases for Heidegger's "Mentality of Disunity" 93 HUGO OTT v vi Contents 4 Heidegger, Nietzsche, and Politics 114 OTTO POGGELER 5 Heidegger and Hitler's War 141 DOMENICO LOSURDO III 6 Heidegger and the Greeks 167 RAINER MARTEN 7 Heidegger and Praxis 188 JACQUES TAMINIAUX 8 The History of Being and Political Revolution: Reflections on a Posthumous Work of Heidegger 208 NICOLAS TERTULIAN IV 9 Philosophy, Politics-and the "New" Questions for Hegel, for Heidegger, and for Phantasy 231 HANS-CHRISTIAN LUCAS 10 A Comment on Heidegger's Comment on Nietzsche's Alleged Comment on Hegel's Comment on the Power of Negativity 255 LESZEK KOLAKOWSKI V 11 Heidegger's Scandal: Thinking and the Essence of the Victim 265 J 0 H N D. -
Time and Religion in Hellenistic Athens: an Interpretation of the Little Metropolis Frieze
Time and Religion in Hellenistic Athens: An Interpretation of the Little Metropolis Frieze. Monica Haysom School of History, Classics and Archaeology Submitted for the Degree of Doctor of Philosophy, Newcastle University, November 2015. ABSTRACT Two stones that form a part of the spolia on the Little Metropolis church (Aghios Eleutherios) in central Athens consist of a frieze depicting a calendar year. The thesis begins with a Preface that discusses the theoretical approaches used. An Introduction follows which, for reference, presents the 41 images on the frieze using the 1932 interpretation of Ludwig Deubner. After evaluating previous studies in Chapter 1, the thesis then presents an exploration of the cultural aspects of time in ancient Greece (Chapter 2). A new analysis of the frieze, based on ancient astronomy, dates the frieze to the late Hellenistic period (Chapter 3); a broad study of Hellenistic calendars identifies it as Macedonian (Chapter 4), and suggests its original location and sponsor (Chapter 5). The thesis presents an interpretation of the frieze that brings the conclusions of these chapters together, developing an argument that includes the art, religion and philosophy of Athenian society contemporary with the construction of the frieze. Given the date, the Macedonian connection and the link with an educational establishment, the final Chapter 6 presents an interpretation based not on the addition of individual images but on the frieze subject matter as a whole. This chapter shows that understanding the frieze is dependent on a number of aspects of the world of artistic connoisseurship in an elite, educated audience of the late Hellenistic period. -
Edinburgh Research Explorer
Edinburgh Research Explorer Hybris, Dishonour, and Thinking Big Citation for published version: Cairns, D 1996, 'Hybris, Dishonour, and Thinking Big', Journal of Hellenic Studies, vol. 116, pp. 1-32. <http://www.jstor.org/stable/631953> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Journal of Hellenic Studies Publisher Rights Statement: © Cairns, D. (1996). Hybris, Dishonour, and Thinking Big. Journal of Hellenic Studies, 116, 1-32 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Hybris, Dishonour, and Thinking Big Author(s): Douglas L. Cairns Source: The Journal of Hellenic Studies, Vol. 116 (1996), pp. 1-32 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/631953 . Accessed: 16/12/2013 09:22 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. -
The Geography of Strabo. with an English Translation by Horace
THE LOEB CLASSICAL LIBRARY FOUNDED BY JAMES LOEB, LL.D. EDITED BY tT. E. PAGE, C.H., LITT.D. tE. CAPPS, PH.D., LL.D. tW. H. D. ROUSE, litt.d. L. A. POST, L.H.D. E. H. WARMINGTON, m.a., f.r.htst.soc. THE GEOGRAPHY OF STRABO VI THE GEOGRAPHY OF STRABO WITH AN ENGLISH TRANSLATION BY HORACE LEONARD JONES, Ph.D., LL.D. CORNELL DNIVERSITT IN EIGHT VOLUMES VI LONDON WILLIAM HEINEMANN LTD CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS MOMLZ G SI Mil' '' First printrd 1929 V. G> lirprinled 1954, I960 I 4 10952?O rrintrd in Great Britain CONTENTS PAOl BOOK XIII 3 BOOK XIV 197 A PARTIAL DICTIONARY OF PROPER NAMES 887 THE GEOGRAPHY OF STRABO BOOK XIII A 2 2TPABnN02: rEOrPA<MKnN I C581 1. Mexpi' fJ-^v Bevpo (K^coptaOw ra wepl tt)? ^pvyCa^' eTTavi6vT€^ Be irdXiv iirl rrjv WpoTzov- TiBa Kal TT)v €<l)€^ij<i T(p AlcrtjiTM irapaXiav Trjv avrrjv Tr}<; TrepioSelat rd^iv (iTToBcoao/j-ev. eaTi Se Tpwa? Trpdyrr) tt}? Trapa\ia<^ TavTr}<i, »^? to TToXvdpvXrjTov, Kalirep iv €p€nrLot<; kol iv €prip.ia XenrofjLeitjf;, o/xo)? TroXvXoyiav ov rijv Tvxovaav irapex^'' ^fi ypa<f)fj. 7rpb<; tovto Be avyyv(op.rj^ Bel Kal 7rapaKXr]<Te(Of;, 07r&)9 rrjv alriav rov ^ ^i]Kov^ p,r} rjfilv pdXXov dvintTwcnv oi evrvy- iroBovai, raw Xdi'OVTe'i 7j T0t9 a(f)6Bpa Ttjv ei>B6^a)i> Kal TraXaicov yvwaiv irpoaXaix^dvei Bk t^ p,T)Ket, Kal TO 7rX7j0o<i tmp eTroiKTjadvToyp rijv Xoipav '^^XXi]v(ov re Kal fiap^dpcaVy koX oi avyypa<f)eU, ov^l to, avra ypd^ovre^ irepl rwv avToiv, ovBe aa<f)M<; irdvra' mv ev Tot9 rrptoToi^ earlv "O^rjpo^t, eiKd^eiv irepl twv TrXelariov irapexfop. -
Envy and Jealousy in Classical Athens
Envy and Jealousy in Classical Athens submitted by Edward Mark Sanders at UCL for the degree of PhD 1 I, Edward Mark Sanders, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed ……………………………… Date ……………………………… 2 Abstract Emotions differ between cultures, especially in their eliciting conditions, social acceptability, forms of expression, and co-extent of terminology. This thesis examines the psychological sensation and social expression of envy and jealousy in Classical Athens. Previous scholarship on envy and jealousy (Walcot 1978, Konstan and Rutter 2003) has primarily taken a lexical approach, focusing on usage of the Greek words phthonos (envy, begrudging spite, possessive jealousy) and zêlos (emulative rivalry). This lexical approach has value, especially in dealing with texts and civilizations from the past, but also limitations. These are particularly apparent with envy and jealousy in ancient Greece as: a) overt expression of phthonos is taboo; b) there is no Classical Greek label for sexual jealousy. Accordingly a different, complementary approach is required, which reads the expressed values and actions of entire situations. Building on recent developments in the reading of emotion episodes in classical texts, this thesis applies to Athenian culture and literature insights on the contexts, conscious and subconscious motivations, subjective manifestations, and indicative behaviours of envy and jealousy, derived from modern (post-1950) philosophical, psychological, psychoanalytical, sociological and anthropological scholarship. This enables the exploration of both the explicit theorisation and evaluation of envy and jealousy, and also more oblique ways in which they find expression across different genres. -
Orpheus and Orphism: Cosmology and Sacrifice at the Boundary
Orpheus and Orphism: Cosmology and Sacrifice at the Boundary Liz Locke An Interdisciplinary Prelude Knowledge is, in the final analysis, taxonomic, but a taxonomy that is allowed to merge with the object of study-which is reified so that it becomes a datum in its own right-must at best be stultifying. Were this not so, there would have been no intellectual change in human history. Thus, to see the particular reading of an ancient tragedy as refracted through a particular ideological prism, or to spell out the implications of a translator's vocabulary, syntax, and style-these things do not decrease our knowledge; they protect it. (Herzfeld 198359) I am fond of this passage by Michael Herzfeld because it points in so many directions at once. It points toward epistemology in that it asks us to examine the categorical taxonomies that underlie our assumptions about how we know what we think we know. It points toward cosmology in that it suggests that the world which produced ancient tragedy is still available to us as a precursive guide to our own sense of place in the universe. Epistemology, cosmology, and ideology have much in common: they attempt simultaneously to create and explain the bases from which we describe our knowledge of the world, of ourselves, and of the cognitive and social structures through which we circulate in the course of our lifetimes, our histories, and our projected futures. I am a folklorist because the study of folklore also points in so many directions at once. It recognizes that we cannot hope to understand much about our peculiar place in the universe without eventually taking all such questions into account. -
Romans 9:14-18 Commentary
Romans 9:14-18 Commentary PREVIOUS NEXT Romans 9:14 What shall we say then? There is no injustice with God, is there? May it never be! Greek: Ti oun eroumen? (1PFAI ) me adikia para to theo me genoito; (3SAMO) Amplified: What shall we conclude then? Is there injustice upon God's part? Certainly not! ESV: What shall we say then? Is there injustice on God's part? By no means! ICB: So what should we say about this? Is God unfair? In no way. NIV: What then shall we say? Is God unjust? Not at all! NKJV: What shall we say then? Is there unrighteousness with God? Certainly not! NLT: What can we say? Was God being unfair? Of course not! Philips: Now do we conclude that God is monstrously unfair? Never! Wuest: What shall we say then? There is not unrighteousness with God, is there? Away with the thought. Young's Literal: What, then, shall we say? unrighteousness is with God? let it not be! ROMANS ROAD to RIGHTEOUSNESS Romans 1:18-3:20 Romans 3:21-5:21 Romans 6:1-8:39 Romans 9:1-11:36 Romans 12:1-16:27 SIN SALVATION SANCTIFICATION SOVEREIGNTY SERVICE NEED WAY LIFE SCOPE WORK FOR OF OF OF OF SALVATION SALVATION SALVATION SALVATION SALVATION Summary of Romans 9-11 Romans 9 Romans 10 Romans 11 Past Present Future Election Rejection Reception Man's responsibility God's Sovereignty God's Ways Higher Israel's Rejection of Israel's Election by God God Not Rejecting Israel God Related resources… Summary on the Attributes of God Spurgeon on the Attributes of God Israel of God - Is God "Finished" with Israel in His prophetic plan? Off Site - Table Comparing/contrasting -
The Uses of Greek Mythology
The Uses of Greek Mythology The Uses of Greek Mythology offers an overview of Greek mythology – what it is like, where it comes from, and where it fits in Greek history and landscape. Ken Dowden outlines the uses Greeks made of myth and the uses to which myth can be put in recovering the richness of their culture. This book begins by considering the nature of Greek myth and goes on to show the diversity of the ways the Greeks used myth. ‘Greek mythology’ forms a virtually closed system, and Dowden considers how it was formed and who its creators were. Special emphasis is given to the way the Greeks themselves viewed their mythology and the way they did not quite distinguish it from history. The investigation sheds light on many aspects of Greek history and culture: prehistory, including the supposed Trojan War; ethnic identity and the rival claims of cities; the importance of cult-sites; the language and practices of initiation; the meaning of gods, heroes, monsters and legendary kings; the rejection of matriarchy and the establishment of the boundaries of sexual behaviour. Ken Dowden is Lecturer in the Department of Classics, University of Birmingham. Approaching the Ancient World Series editor: Richard Stoneman The sources for the study of the Greek and Roman world are diffuse, diverse and often complex, and special training is needed in order to use them to the best advantage in constructing a historical picture. The books in this series provide an introduction to the problems and methods involved in the study of ancient history. -
The Lindos Anagraphe: “Forging” a Heroic Past In
THE LINDOS ANAGRAPHE: “FORGING” A HEROIC PAST IN HELLENISTIC RHODES? By JULIA CLAIRE HERNÁNDEZ (Under the direction of Charles Platter) ABSTRACT Modern scholarly approaches to Lindos anagraphe, a 1st century BC inscription recording votive offerings at the Rhodian temple of Athena Lindia, have used the anachronistic term “forgery” to refer to its chronologically impossible Heroic Era dedications. Using Paul Veyne’s theory of “sincere forgery” as an interpretive framework, this thesis evaluates the “epigraphic invention” of these votives according to Hellenistic rather than modern definitions of forgery. Chapter One reviews previous approaches to the text and problematizes the use of the term “forgery” to describe it. Chapter Two contextualizes the anagraphe within the ancient practice of displaying Heroic Era votives in temple settings and evaluates this practice vis-à-vis ancient definitions of forgery. Chapter Three uses Hans Joachim Gehrke’s theory of intentional history to explore how the anagraphe’s Heroic Era votives, when considerd as products of “sincere forgery,” grant new insight into the socio-political, intellectual, and religious contexts of the Hellenistic Rhodian milieu in which the text was created. An epilogue compares the anagraphe to the recent case of the Iruña-Valeia forgeries in Spain’s Basque Country, highlighting the contrast between ancient and modern perceptions of the technique of “epigraphic invention.” INDEX WORDS: Lindos anagraphe, ancient forgery, sincere forgery, Hellenistic Rhodes, epigraphic invention,