Evolution of Cartographic Aggression by India: a Study of Limpiadhura to Lipulek
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Title Title Daily Vocab Capsule 1St June 2020
Title Daily Vocab Capsule st Title 1 June 2020 For a Reset in India-Nepal Relations The urgent need today is to pause the rhetoric on territorial nationalism and lay the groundwork for a quiet dialogue. Once again, relations between India and Nepal have taken a turn for the worse. The immediate provocation is the long-standing territorial issue surrounding Kalapani, a patch of land near the India-Nepal border, close to the Lipulekh Pass on the India-China border, which is one of the approved points for border trade and the route for the Kailash-Mansarovar yatra in Tibet. However, the underlying reasons are far more complex. Yet, Nepali Prime Minister K.P. Sharma Oli’s exploitation of the matter, by raising the banner of Nepali nationalism and painting India as a hegemon, is part of a frequent pattern that indicates that relations between the two countries need a fundamental reset. Kalapani and the maps India inherited the boundary with Nepal, established between Nepal and the East India Company in the Treaty of Sugauli in 1816. Kali river constituted the boundary, and the territory to its east was Nepal. The dispute relates to the origin of Kali. Near Garbyang village in Dharchula Tehsil of the Pithoragarh district of Uttarakhand, there is a confluence of different streams coming from north-east from Kalapani and north-west from Limpiyadhura. The early British survey maps identified the north-west stream, Kuti Yangti, from Limpiyadhura as the origin, but after 1857 changed the alignment to Lipu Gad, and in 1879 to Pankha Gad, the north-east streams, thus defining the origin as just below Kalapani. -
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Journal of International Affairs Vol. 3, 1-41, 2020 Doi: https://doi.org/10.3126/joia.v3i1.29077 Department of International Relations and Diplomacy Tribhuvan University, Kathmandu, Nepal North-Western Boundary of Nepal Dwarika Dhungel Jagat Bhusal Narendra Khanal Abstract Following the publication of new political maps by India on 2nd and 8th November 2019, the issues related to the source of Mahakali River and Indian occupation of the Nepali territory east of the river, have, once again, come to the surface. And, the Nepali civil society has come out strongly against the newly published political maps of India, prepared a new map of Nepal, showing the whole of the territory east of Mahakali River (about 400 sq. km) as Nepalese land on the basis of Treaty of Sugauli signed in 1816 by East India Company of Great Britain and Raja of Nepal. An analysis of the maps, so far available, shows that changes have been made in the names of the river and places, and there is cartographic aggression and manipulation by India in relation to Mahakali River and its boundary with Nepal’s northwest. It has also been found that Nepal has published a map in the past showing its international boundary without any basis of the treaties and other historical documents. Analysis clearly shows that the river originating from Limpiyadhura is the Mahakali (called Kalee/Kali River) as per Article 5 of the Sugauli treaty and it forms the international boundary between the two countries. Keywords: Anglo-Nepal War, Sugauli Treaty, Cartographic Aggression, Nepal-India Territorial Disputes 1 Dwarika Dhungel, Jagat Bhusal & Narendra Khanal/North-Western … Vol. -
We Take Pride in Jobs Well Done
We take pride in jobs well done. JAGADAMBA PRESS #128 17 - 23 January 2003 16 pages Rs 25 [email protected] Tel: (01) 521393, 543017, 547018 Fax: (01) 536390 HEMLATA RAI, with JANAK NEPAL Manjushree in ○○○○○○○○○○○○ ○○○○○○○○ NEPALGANJ hoever killed their parents, the talks to Samrat children end up in the same place. W Sangita Yadav’s father was a farmer in Leave the kids alone Banke district. The Maoists came while he was the needs of those who are already affected.” Children recruited by eating, dragged him out of his house, beat and One of the undocumented aspects of the tortured him in front of his family, and killed Maoists to carry their conflict is the growing number of internally him. Sarala Dahal’s father was a teacher in the rucksacks rest at a tea displaced families. This has increased the same district. He was killed after surrendering house in Kalikot number of children in the district headquarters, to the security forces. district in June. townships and in Kathmandu Valley who have Sarala and Sangita are both being raised in a lost their traditional village support Novelist Manjushree Thapa, author of the child shelter which has just opened in mechanisms. School closures and threats of much-acclaimed The Tutor of History has Nepalganj by the charity group, Sahara. “We forced recruitment of one child per family by a cyber-chat with fellow-author and don’t really care who killed their parents or Maoists have added to the influx of children. A compatriot, Samrat Upadhyay who has relatives, we want to protect the future of these recent survey in the insurgency hotbed of just published his second book, The Guru children, and they all get equal care here,” says Rukum alone found that out of 1,000 people of Love in the United States. -
The History of India : As Told by Its Own Historians. the Muhammadan Period
wmmmimmB::::::: President White Library, Cornell UNivER'SfTY. f\,^»m^^ »ff^t CORNELL UNIVERSITY LIBRARY 3 1924 073 036 786 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924073036786 THE HISTORY OF INDIA. THE HISTORY OF INDIA, BY ITS OWS HISTORIAl^S. THE MUHAMMADAN PERIOD. THE POSTHUMOUS PAPEES OF THE LATE SIR H. M. ELLIOT, K.O.B.. EDITED AND CONTINUED BY PEOFESSOE JOHN D0W80N, M.E.A.S., STAFF COLLEGE, SAMDHXJRST. YOL, YIII. LONDON: TEiJBJSTEE AND CO., 57 and 59, LUDGATE HILL. 1877. [_All rights reserved.l 'H /\. I O'^Tt"^ STEPHEN AUSTIN AND SONS, PRINTERS, HERTFORD. PREFACE. Eleven years have elapsed since the materials collected by Sir BE. M. Elliot for this work were first placed in my hands for revision and publication. In bulk the papers seemed sufficient and more than sufficient for the projected work, and it was thought that an Editor would have little to do beyond selecting extracts for publication and revising the press. "With this belief I undertook the work, and it was announced as preparing for publication under my care. When the papers came into my possession, and the work of selection was entered upon, I soon found that the MSS., so far from being superabundant, were very deficient, and that for some of the most important reigns, as those of Akbar and Aurangzeb, no provision had been made. The work had been long advertised, and had received the support of the Secretary of State for India, not as a series of Selections from the Papers of Sir H. -
Language Politics and State Policy in Nepal: a Newar Perspective
Language Politics and State Policy in Nepal: A Newar Perspective A Dissertation Submitted to the University of Tsukuba In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in International Public Policy Suwarn VAJRACHARYA 2014 To my mother, who taught me the value in a mother tongue and my father, who shared the virtue of empathy. ii Map-1: Original Nepal (Constituted of 12 districts) and Present Nepal iii Map-2: Nepal Mandala (Original Nepal demarcated by Mandalas) iv Map-3: Gorkha Nepal Expansion (1795-1816) v Map-4: Present Nepal by Ecological Zones (Mountain, Hill and Tarai zones) vi Map-5: Nepal by Language Families vii TABLE OF CONTENTS Table of Contents viii List of Maps and Tables xiv Acknowledgements xv Acronyms and Abbreviations xix INTRODUCTION Research Objectives 1 Research Background 2 Research Questions 5 Research Methodology 5 Significance of the Study 6 Organization of Study 7 PART I NATIONALISM AND LANGUAGE POLITICS: VICTIMS OF HISTORY 10 CHAPTER ONE NEPAL: A REFLECTION OF UNITY IN DIVERSITY 1.1. Topography: A Unique Variety 11 1.2. Cultural Pluralism 13 1.3. Religiousness of People and the State 16 1.4. Linguistic Reality, ‘Official’ and ‘National’ Languages 17 CHAPTER TWO THE NEWAR: AN ACCOUNT OF AUTHORS & VICTIMS OF THEIR HISTORY 2.1. The Newar as Authors of their history 24 2.1.1. Definition of Nepal and Newar 25 2.1.2. Nepal Mandala and Nepal 27 Territory of Nepal Mandala 28 viii 2.1.3. The Newar as a Nation: Conglomeration of Diverse People 29 2.1.4. -
Mainstream Religious Domain in Nepal a Contradiction and Conflict
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Electronic Sumy State University Institutional Repository SocioEconomic Challenges, Volume 3, Issue 1, 2019 ISSN (print) – 2520-6621, ISSN (online) – 2520-6214 Mainstream Religious Domain in Nepal a Contradiction and Conflict of Indigenous Communities in Maintaining the Identity, Race, Gender and Class https://doi.org/10.21272/sec.3(1).99-115.2019 Medani P. Bhandari PhD, Professor and Deputy Program Director of Sustainability Studies, Akamai University, Hawaii, USA, Professor of Economics and Entrepreneurships, Sumy State University, Ukraine Nepal is certainly one of the more romanticized places on earth, with its towering Himalayas, its abomi- nable snowmen, and its musically named capital, Kathmandu, a symbol of all those faraway places the imperial imagination dreamt about. And the Sherpa people ... are perhaps one of the more romanticized people of the world, renowned for their mountaineering feats, and found congeal by Westerners tour their warm, friendly, strong, self-confident style" (Sherry Ortner, 1978: 10). “All Nepalese, whether they realize it or not, are immensely sophisticated in their knowledge and appreciation cultural differences. It is a rare Nepalese indeed who knows how to speak only one language” (James Fisher 1987:33). Abstract Nepal is unique in terms of culture, religion, and geography as well as in its Indigenous Communities (IC). There has always been domination by the mainstream culture and religion; however, until recently there was no visible friction and violence between any religious groups and ICs. Within the societal structure, there was an effort to maintain harmonious relationships, at least on the surface. -
THE CODES of CONDUCT of the TERAPANTH¯ SAMANº ORDER1 Peter Fl¨Ugel SOAS, UNIVERSITY of LONDON
SOUTH ASIA RESEARCH www.sagepublications.com VOL 23 NO1 MAY 2003 Vol. 23(1): 7–53; 034031 Copyright © 2003 SAGE Publications New Delhi, Thousand Oaks, London THE CODES OF CONDUCT OF THE TERAPANTH¯ SAMANº ORDER1 Peter Fl¨ugel SOAS, UNIVERSITY OF LONDON ABSTRACT The article investigates the relationship between canonical rules (dharma) and customary rules (mary¯ad¯a) in contemporary Jain mendicant life. It focuses on an analysis of the Ter¯apanth Svet¯´ ambara Jain mendicant order and presents translations and analyses of the rules and regulations and initiation rituals for a new category of Jain novices, the samanº order, which was introduced by the Ter¯apanth in 1981. It is argued that variations and cumulative changes in post-canonical monastic law can be understood in terms of rule specification and secondary canonization and not only in terms of exceptions to the rule. The article contributes both to the anthropology of South Asian asceticism and monasticism and to the exploration of the mary¯ad¯a and ava´¯ syaka literatures of the Jains. KEYWORDS: asceticism, ava´¯ syaka literature, canonization, initia- tion, Jainism, Jain religious practice, monastic law, modernisation, renunciation, rites of atonement, vinaya literature Introduction Surprisingly few details are known about the history and organization of contemporary Jain mendicant orders. Although the canonical Jain vinaya literature has been studied extensively during the last hundred and twenty years of academic scholarship,2 the codes of conduct of current Jain mendicant orders3 remained largely unexplored, mainly because they are not easily accessible and written in vernacular languages rather than in Prakrit or Sanskrit. -
Custom, Law and John Company in Kumaon
Custom, law and John Company in Kumaon. The meeting of local custom with the emergent formal governmental practices of the British East India Company in the Himalayan region of Kumaon, 1815–1843. Mark Gordon Jones, November 2018. A thesis submitted for the degree of Doctor of Philosophy of The Australian National University. © Copyright by Mark G. Jones, 2018. All Rights Reserved. This thesis is an original work entirely written by the author. It has a word count of 89,374 with title, abstract, acknowledgements, footnotes, tables, glossary, bibliography and appendices excluded. Mark Jones The text of this thesis is set in Garamond 13 and uses the spelling system of the Oxford English Dictionary, January 2018 Update found at www.oed.com. Anglo-Indian and Kumaoni words not found in the OED or where the common spelling in Kumaon is at a great distance from that of the OED are italicized. To assist the reader, a glossary of many of these words including some found in the OED is provided following the main thesis text. References are set in Garamond 10 in a format compliant with the Chicago Manual of Style 16 notes and bibliography system found at http://www.chicagomanualofstyle.org ii Acknowledgements Many people and institutions have contributed to the research and skills development embodied in this thesis. The first of these that I would like to acknowledge is the Chair of my supervisory panel Dr Meera Ashar who has provided warm, positive encouragement, calmed my panic attacks, occasionally called a spade a spade but, most importantly, constantly challenged me to chart my own way forward. -
History of North East India (1228 to 1947)
HISTORY OF NORTH EAST INDIA (1228 TO 1947) BA [History] First Year RAJIV GANDHI UNIVERSITY Arunachal Pradesh, INDIA - 791 112 BOARD OF STUDIES 1. Dr. A R Parhi, Head Chairman Department of English Rajiv Gandhi University 2. ************* Member 3. **************** Member 4. Dr. Ashan Riddi, Director, IDE Member Secretary Copyright © Reserved, 2016 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. “Information contained in this book has been published by Vikas Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, IDE—Rajiv Gandhi University, the publishers and its Authors shall be in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use” Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. Office: 7361, Ravindra Mansion, Ram Nagar, New Delhi – 110 055 Website: www.vikaspublishing.com Email: [email protected] About the University Rajiv Gandhi University (formerly Arunachal University) is a premier institution for higher education in the state of Arunachal Pradesh and has completed twenty-five years of its existence. -
Problems of Ethnic Paharia People in Bangladesh
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 4, Ver. I (Apr. 2016) PP 39-44 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Problems of ethnic Paharia people in Bangladesh Md. Yeamin Ali, Md. Adil Hasan Chowdhury,Mahfuza Khanom Sheema,Md. Abdur Rahim,Mst. Rupali Akhtar, Md. Al Imran, Md. Zakaria Ibne Mahatab, Md. Jahangir Alam,Akib Javed, Md. Shahariar Sarker 1(Institute of Environmental Science, Rajshahi University, Bangladesh) 2 (Department of Anthropology,Rajshahi University, Bangladesh) 3 (Department of History, Rajshahi University, Bangladesh) 4(Department of Political Science, Rajshahi University, Bangladesh) 5(Department of Philosophy, Rajshahi University, Bangladesh) 6 (Department of Botany, Rajshahi University, Bangladesh) 7(Department of Geography and Environmental Studies,Rajshahi University, Bangladesh) Abstract: The purpose of this paper is to depict the scenario of Paharia people problem and to find out the causes behind Paharia people problem The research is based on some primary data, which are collected from a structured questionnaire survey, interview, observation and focus group discussion and also on some secondary data which are collected from different sources. Land problem,education,language and Paharia women problem are more frequent.37% of lands of Paharia people are grapping by local people. 75% respondent said that education and language has too much impact on Paharia people problem. Three-fourth of the Paharia women faced safety problem. Physical characteristics indigenousness, minority, culture difference and poverty are the main causes toward Paharia people problem. Culture difference and indigenousness have too much impact for creating Paharia people problem.80 % respondent said that culture difference causes too much impact. -
Nepal-India-Relation: the Border Encroachments
Volume 3, Issue 10, October – 2018 International Journal of Innovative Science and Research Technology ISSN No:-2456-2165 Nepal-India-Relation: The Border Encroachments Saroj Kumar Timalsina PHD fellow on Nepal-India political relations Abstract:- Nepal's borders on the east, west, and south are south has made India an over bearing neighbor influencing its connected/adjoining to India, while that on the north is socio-economic as well as political changes. However, Nepal - connected with China. A range of high Himalayans lie on India relationship is shaped by the centuries old social, the border between Nepal and China, elongating from east cultural, historical and geographical linkages. to west, while the southern border with India is stretched by a plain landmarks. Nepal and China have a controlled History bears testimony to the fact that after the border system whereas an open border system border unification of Nepal in 1796 AD, Nepal's Security was based exists in between Nepal and India. Nepali's sovereignty, on a policy of active defense. The advent of Rana regime in territorial integrity and national security are its national 1846 A.D modified this policy as it maintained special interests but as an independent nation we do not have security relationship with British India and isolation from the defined and demarcated boundaries with India. For an rest of the world. But Nepal's relationship with India prior to independent nation, failure to protect its boundary is equal 1951 was based on the Sugauli Treaty, 1816 A.D. and Treaty to failure in protecting its national security. -
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The (Im)possibility of Revolution and State Formation in Nepal Matjaz Pinter, Ph.D. Candidate at Maynooth University, Ireland Abstract The paper looks at Nepal’s revolution and state formation process in post-agrarian capitalism by examining anti-systemic and systemic elements of class struggle. The political articulation of the peasant question within the context of late 20th century Nepal has been widely popularized by the country’s Maoist movement. The movement has since then undergone a great political and cultural transformation from an anti-systemic party-movement into a systemic one. After more than a decade of post-revolutionary politics, we are yet to examine the historical role of the Nepalese peasantry in the light of the anti-systemic and systemic politics in Nepal, and the restructuring of capital on the South Asian periphery. The aim of the paper is to explain the legacy of the revolution in its core contradiction: today the agricultural production is not central to the reproduction of capital, but it is still an important factor in the reproduction of power relations. In Nepal this relation between revolution and state formation is the central antagonism of class struggle that can be observed through two phases consisting of anti-systemic and systemic formations. Introduction Nepal’s state formation process goes back to, what is often called, the unification of several Himalayan kingdoms that happened in the eighteenth and at the turn of the nineteenth century. The rule of the then Kingdom of Gorkha under Prithvi Narayan Shah and later the Shah dynasty, was bound to get into territorial disputes with the powerful colonizers of South Asia.