Cox-Parrish-Wharton Papers 0154 Finding Aid Prepared by Cary Majewicz
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Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB. COPY# SUBJECT 1 SUBJECT 2 SUBJECT 3 NOTES NUMBER DATE Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 1 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 2 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Abbott, Margery Post Christianity and the Inner Life: PH #402 Pendle Hill Wallingford, PA 2009 1 Christianity - Twenty-First Century Reflections Spiritual Life on the Words of Early Friends Abbott, Margery Post To Be Broken and Tender: A 289.6 Western 2010 1 Quaker Quaker theology for today Ab2010to Friend Theology Abbott, Margery Post, Walk Worthy of Your Calling, 289.6 Friends Richmond, IN 2004 1 Pastoral Travel - Parsons, Peggy Quakers and the Traveling Ministry Ab2004wa United Press Theology - Religious Senger eds. Society of Aspects Friends Abbott, Margery Post; Historical Dictionary of Friends 289.6 Scarecrow Lanham, MD 2003 1 Society of Chijoke, Marry Ellen; (Quakers) Ab2003hi Press Friends - Dandelion, Pink; History - Oliver, John William Dictionary Abrams, Irwin To the Seeker Brochure Friends Philadelphia ND 1 Quakerism, General Introduction Conference Alexander, Horace Everyman's Struggle For Peace PH #74 Pendle Hill Wallingford, PA 1953 2 Pendle Hill Pamphlet Alexander, Horace G. Gandhi Remembered PH#165 Pendle Hill Wallingford, PA 1969 1 Pendle Hill Gandhi, Pamphlet Mohandas - Non- violence Alexander, Horace G. Quakerism in India PH #31 Pendle Hill Wallingford, PA ND 1 Pendle Hill Pamphlet Alexander, Horace G. -
On Speaking in Meetingfor Worship and Meeting
May 1996 Quaker Thought FRIENDS and Life OURNAL Today I! I I I / / On Speaking in Meetingfor Worship Love and Meeting Noise I \ - i 1\,, ,• Quakers on the ~b I I ' ' Among Friends Editor-Manager Vinton Deming Associate Editor Kenneth Sutton Alabama '96 Assistant Editor Timothy Drake ometimes a news article touches the heart and moves people to reach out to one Art Director another in unexpected ways. So it was this winter when the Washington Post Barbara Benton published a piece on the rash of fires that have destroyed black churches in the Production Assistant S Alia Podolsky South in recent months. There have been 23 reported fires in seven Southern states in Development Consultant the past three years, all of which were proven or suspected to be the work of Henry Freeman arsonists. Nineteen of the fires have occurred since January 1995. Marketing and Advertising Manager Nagendran Gulendran Last December's burning of the 100-year-old Mount Zion Baptist Church in Administrative Secretary Boligee, Alabama, was a total loss. Three weeks later, on January 11, two other Marie McGowan black churches in the same county were burned to the ground on the same night. On Bookkeeper February 1, four churches were torched in Louisiana, three in the town of Baker. No Nancy Siganuk arrests have been made in any of these most recent incidents. Poetry Editor Judith Brown When Friend Harold B. Confer, executive director of Washington Quaker Development Data Entry Workcamps, saw the article, he decided to do something about it. After a series of Pamela Nelson phone calls, he and two colleagues accepted an invitation to travel to western Intern Alabama and see the fire damage for themselves. -
IV. Fabric Summary 282 Copyrighted Material
Eastern State Penitentiary HSR: IV. Fabric Summary 282 IV. FABRIC SUMMARY: CONSTRUCTION, ALTERATIONS, AND USES OF SPACE (for documentation, see Appendices A and B, by date, and C, by location) Jeffrey A. Cohen § A. Front Building (figs. C3.1 - C3.19) Work began in the 1823 building season, following the commencement of the perimeter walls and preceding that of the cellblocks. In August 1824 all the active stonecutters were employed cutting stones for the front building, though others were idled by a shortage of stone. Twenty-foot walls to the north were added in the 1826 season bounding the warden's yard and the keepers' yard. Construction of the center, the first three wings, the front building and the perimeter walls were largely complete when the building commissioners turned the building over to the Board of Inspectors in July 1829. The half of the building east of the gateway held the residential apartments of the warden. The west side initially had the kitchen, bakery, and other service functions in the basement, apartments for the keepers and a corner meeting room for the inspectors on the main floor, and infirmary rooms on the upper story. The latter were used at first, but in September 1831 the physician criticized their distant location and lack of effective separation, preferring that certain cells in each block be set aside for the sick. By the time Demetz and Blouet visited, about 1836, ill prisoners were separated rather than being placed in a common infirmary, and plans were afoot for a group of cells for the sick, with doors left ajar like others. -
The Inner Light and Popular Enlightenment: Philadelphia Quakers and Charity Schoolings 1790-1820
The Inner Light and Popular Enlightenment: Philadelphia Quakers and Charity Schoolings 1790-1820 HE PERIOD FROM 1790 TO 1820 MARKED a watershed in the history of Philadelphia Quakerism. After officially withdrawing Tfrom the Pennsylvania Assembly during the French-Indian War, Friends entered a period of internal spiritual reform that eventually led to a more tribalistic relationship to the larger society. Although they were largely excluded from political power and social acceptance, Philadelphia Quakers continued to thrive in business, forming a prosperous segment of the population. After the Revolutionary War, Friends devoted them- selves to a broad array of humanitarian reforms in order to pledge their support to the new nation and to contribute freely to the exigencies of the poor.1 These reforms included abolitionism, a concern for the mentally ill, and, most pertinent here, charity schooling.2 This article is drawn from "The Inner Light and Popular Enlightenment Philadelphia Quakers and Charity Schooling, 1770-1820," Ph D diss , University of Pennsylvania, 1993 The author wishes to thank David Hogan for cultivating an interest in Quaker philanthropy as well as for his helpful editorial comments and the permission to use his title for this article, and J William Frost, John Grace, and Michael Zuckerman for their thoughtful comments on earlier drafts 1 Sydney V James in his work, A People Among Peoples Quaker Benevolence in Eighteenth- Century America (Cambridge, Mass, 1963) promoted the traditional view that mid-eighteenth- century -
Ben Kaplow July 27, 2018 Universalism & Particularism In
Ben Kaplow July 27, 2018 Universalism & Particularism in Quaker Philanthropy: 1770-1830 Introduction This paper aims to examine the relationship of the Friends’ Asylum to the greater project of Quaker philanthropy in Philadelphia during the early and mid-19th century. In this period, Quaker philanthropy in the Philadelphia area was born out a dense network of individuals. Even accounting for the population of Philadelphia—70,000 in 18301—the Quaker philanthropic network was quite small, composed of only about 100 individuals.2 Quakers were a powerful group, yet the number of individuals who had both the combination of drive and resources to engage in philanthropic work was relatively small. Indeed, it was often the same individuals who engaged in the varied projects of education, health, abolitionism, and penal reform, the main pillars of Quaker philanthropic work. As Kashatus discusses,3 different philanthropic efforts were driven by various configuration of individuals along denominational (evangelicals, quietists, etc.) and class lines, yet members overlapped significantly and coordinated their efforts as parts of a larger philanthropic project. The Friends’ Asylum for the Relief of Persons Deprived of the Use of Their Reason (FA)4, opened in 1817, was one of the most ambitious and influential of the Quaker 1 Campell Gibson, “Population of the 100 Largest Cities and Other Urban Places In The United States: 1790 to 1990,” U.S. Census Bureau, accessed July 24, 2018, https://www.census.gov/population/www/documentation/twps0027/twps0027.html. 2 William C. Kashatus III, “The Inner Light and Popular Enlightenment: Philadelphia Quakers and Charity Schooling” (Dissertation in Education, University of Pennsylvania, 1993). -
George Fox, Plato's Dialogues and the Ballad Poetry of Scotland " (P
jfrien&0 in Current In the Life and Letters of Alexander Macmillan (1818-1896), by Charles L. Graves (London : Macmillan, 9 by 6, pp. 418), we read, " Alexander Macmillan found his chief recreation in reading. Amongst the standard works which greatly influenced him at this time [1855] were the Journal of George Fox, Plato's Dialogues and the ballad poetry of Scotland " (p. 33). In a letter, written in 1848, he remarks, " Do you know George Fox puts me marvellously in mind of Socrates. Of course there is a wide difference, but still there is that drawing of men's attention to what is in themselves—in Socratic language—looking to the soul how it might become perfect—in Quaker language going to Christ, their inward Teacher—that causes a wonderful similarity" (p. 36). '* His youthful enthusiasms for . never changed or faded. To these may be added the names of George Fox, Bunyan . ." (P- 395). ______ The work commenced by the late Charlotte Hanbury (d. 1900) for the amelioration of the condition of Moorish prisoners and carried on by Henry Gurney, receives interesting illustration in Donald Mackenzie's Kalifate of the West, being a General Description of Morocco (London : Simpkin, 9 by 5^, pp. 274). C. Hanbury visited Morocco prisons for the first time in 1889, and was much impressed with the sad lot of the crowd of miserable captives. Much remains yet to be done. This volume gives a report on the prisons, dated July, 1910, in which we read (p. 128) : " This prison is entirely below the ground level. -
Evangelical Friend, June 1988 (Vol
Digital Commons @ George Fox University Northwest Yearly Meeting of Friends Church Evangelical Friend (Quakers) 6-1988 Evangelical Friend, June 1988 (Vol. 21, No. 10) Evangelical Friends Alliance Follow this and additional works at: https://digitalcommons.georgefox.edu/nwym_evangelical_friend Recommended Citation Evangelical Friends Alliance, "Evangelical Friend, June 1988 (Vol. 21, No. 10)" (1988). Evangelical Friend. 223. https://digitalcommons.georgefox.edu/nwym_evangelical_friend/223 This Book is brought to you for free and open access by the Northwest Yearly Meeting of Friends Church (Quakers) at Digital Commons @ George Fox University. It has been accepted for inclusion in Evangelical Friend by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. june 1988 FRIEND Watches and Worship PAGE 4 llVIN G STONES . ,, . BYRmHB····in the Holy land King of my life I crown thee now; Thine shall the glory be. Lest cherish the old rugged cross, to be true to it, cling to it, I forget Thy thorn-crowned bro~ Lead me to Calvary. gladly bear its shame and reproach, and "exchange it ANDA and I sat but a stone's throw from someday for a crown:' Calvary, singing the familiar hymn in English; HE PROMISED Land is a potpourri of never-to W three-fourths of the congregation in Jerusa be-forgotten experiences: Standing on the hill lem's Church of the Nazarene sang concurrently in their overlooking Galilee, reading the Sermon on the native Arabic. It seemed right that each could participate T Mount and pondering the enormity of its message, sitting in his own tongue; appropriately, the songbooks had the on the steps where Jesus walked into the Temple and feel Arabic and English on facing pages. -
Cemeteries and Urban Context in Nineteenth-Century Philadelphia
Parceling the Picturesque: “Rural” Cemeteries and Urban Context in Nineteenth-Century Philadelphia by Aaron Vickers Wunsch A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Architecture in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Margaret Crawford, Chair Professor Paul Groth Professor David Henkin Fall 2009 Parceling the Picturesque: “Rural” Cemeteries and Urban Context in Nineteenth-Century Philadelphia © 2009 by Aaron Vickers Wunsch 1 Abstract Parceling the Picturesque: “Rural” Cemeteries and Urban Context in Nineteenth-Century Philadelphia Aaron V. Wunsch Doctor of Philosophy in the History of Architecture University of California, Berkeley Margaret Crawford, Chair Moving beyond traditional studies of the picturesque as a European-born artistic phenomenon, this dissertation connects the naturalistic treatment of landscape to a particular city’s cultural and economic transformation in the early industrial age. Three narrative strands unite the project. The first traces the arrival of garden-like graveyards on Philadelphia’s periphery. Known after 1830 as “rural” cemeteries, these places were incubators for new conceptions of home, community, and outdoor aesthetic propriety. Closely related to this geographical shift was a vocational one. Beginning in the antebellum decades, several occupations involved in the division and depiction of land recast their services in new terms. Although Philadelphia’s landscape architecture profession eventually emerged from this ferment, my focus is on the period just prior to coalescence – a period when surveyors, horticulturists, and “rural architects” competed for legitimacy (and commissions) in a field without clear-cut boundaries. Embedded in these stories is a third, involving the city as built and imagined. -
A Quaker Weekly
• A Quaker Weekly VOLUME 3 DECEMBER 7, 1957 NUMBER 49 IN THIS ISSUE ~TAND ruham'd and Collecting Whittieriana almost despairing before holy and pure ideals. As I read the by C. Marshall Taylor New Testament I feel how weak, irresolute, and frail I am, and how little I can rely Whittier~ Quaker Liberal and Reformer on any thing save our God's by Howard W. Hintz mercy and infinite compas sion, which I reverently and thankfully own have followed me through life, and the as Most Winning Spokesman of the surance of which is my sole Moral Life ground of hope for myself, and for those I love and pray by Anna Brinton for. -JoHN GREENLEAF WHITTIER William Edmondson and Ireland's -First Quaker Meeting by Caroline N. Jacob PRICE OF THIS SPECIAL ISSUE TWENTY CENTS Internationally Speaking $4.50 A YEAR 786 FRIENDS JOURNAL Decennber 7, 1957 Internationally Speaking FRIENDS JOURNAL RESIDENT EISENHOWER, speaking to the nation Pabout science and security, referred to "a great step toward peace" as being as necessary as a great leap into • outer space in connpetition with the developnnents of the Russian satellites. The probability that space satellites are a step toward the developnnent of intercontinental nnissiles ennphasizes the innportance of the great step toward peace, as does the suggestion that local NATO connnnanders are to have authority to decide whether a' Published weekly at 1616 Cherry Street, Philadelphia 2, situation requires response with atonnic weapons. This Pennsylvania (Rittenhouse 6-7669) By Friends Publishing Corporation latter suggestion innplies the end of national sovereignty. -
"The Other Branch"
"The Other Branch" London Yearly Meeting and the Hicksites 1827-1912 By EDWIN B. BRONNER FRIENDS HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON NWi zBJ 1975 Friends Historical Society wishes to record its indebtedness to Friends Historical Association for a grant towards the cost of publication. Supplement 34 to the Journal of the Friends Historical Society © Friends Historical Society 1975 Obtainable from Friends Book Centre, Friends House, London NWi 2BJ, and Friends Book Store, 156 North i5th Street, Philadelphia Pa 19102 USA For my Mother Nellie (Garretson) Bronner 1896-1973 born a Hicksite, married a Gurneyite and a Friend to all CONTENTS Preface 1 A Decision to Ostracize "The Other Branch" i 2 The Policy in Action, 1829-1870 n 3 Seeing the Hicksites in America 19 4 Beginnings of a Change in Attitude 27 5 The Change Becomes a Reality 39 6 A "New" Yearly Meeting Creates a New Policy 52 Index 61 IB PREFACE HEN the Great Separation came to the Society of Friends in America in 1827-1828, British Quakers Wlealized that the evangelical wing was very similar in belief and outlook to London Yearly Meeting, while the other branch appeared different and foreign. English ministers visiting in America sided with one group of Friends and denounced the others as unsound. Thus it seemed reasonable and proper to recognize the yearly meetings called "Orthodox," and to ostracize the other branch called "Hicksite," which meant they were no longer to be thought of as Quakers. As other splits came in the United States, the British Friends chose in each situation to recognize one branch and ostracize the others. -
The Religion Quaker Journalist
The Religion of the Quaker Journalist By Howard H. Brinton SHREWSBURY LECTURE THE SHREWSBURY LECTURES Shrewsbury Meeting was already established in 1672, when George Fox, the founder of Quakerism, visited America. He says in his Journal, published by Cambridge University Press: “And soe wee came to Shrewsberry & on the first day of the weeke wee had a pretious meet- tinge… & friends & other people came farr to this Meettinge; & on ye 2d of the 7th month wee had a mens (& weomens) Meettinge, out of the most parts of ye new Country Jarsie, which will be of great service in keepinge ye Gospell order & Government of Christ Jesus…and there is a Monthly & A Generall Meettinge sett up and they are buildinge A Meettinge place in the midst of them.” In preparation for the tercentenary, in 1972, of George Fox’s visit to America, an annual Shrewsbury Lecture is given on some basic aspect of Quakerism. A particular phase of the spe- cial emphasis which Quakerism gives to the Christian message is presented. The community and Monmouth County in particular are invited on this occasion, known as Old Shrewsbury Day, to join with Friends who “came farr to this Meettinge” to learn together from him who is the Light of the World. The Religion of the Quaker Journalist By Howard H. Brinton SHREWSBURY LECTURE Given at Shrewsbury Friends Meeting Highway 35 and Sycamore Avenue Shrewsbury, New Jersey Sixth Month 17, 1962 JOHN WOOLMAN PRESS, INC. 4002 North Capitol Avenue Indianapolis 8, Indiana 1962 Copyright 1962, JOHN WOOLMAN PRESS, INC. PREFACE “Journals” were not an exclusively Quaker phenomenon. -
Redefining Quaker Simplicity: the Friends Committee on National Legislation Building, 2005
Portland State University PDXScholar Urban Studies and Planning Faculty Nohad A. Toulan School of Urban Studies and Publications and Presentations Planning 3-1-2008 Redefining Quaker simplicity: The Friends Committee on National Legislation Building, 2005 Carl Abbott Portland State University, [email protected] Margery Post Abbott Follow this and additional works at: https://pdxscholar.library.pdx.edu/usp_fac Part of the Urban Studies and Planning Commons Let us know how access to this document benefits ou.y Citation Details Abbott, M., & Abbott, C. (2008). REDEFINING QUAKER SIMPLICITY: THE FRIENDS COMMITTEE ON NATIONAL LEGISLATION BUILDING, 2005. Quaker Studies, 12(2), 230-252. This Article is brought to you for free and open access. It has been accepted for inclusion in Urban Studies and Planning Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. QUAKER STUDIES 12/2 (2008) [230-252] ISSN 1363-013X REDEFINING QUAKER SIMPLICITY: THE FRIENDS COMMITTEE ON NATIONAL LEGISLATION BUILDING, 2005 Margery Post Abbott and Carl Abbott Portland, Oregon and Portland State University, Portland, Oregon, USA ABSTRACT In 2005, the Friends Committee on National Legislation, the major Quaker peace and justice lobbying organization in the United States, completed a substantial remodeling and expansion of its office building on Capitol Hill in Washington, DC. The building exemplifies a self-conscious effort to express Quaker values of simplicity and stewardship in architectural choices. Examining the changing meanings of simplicity as expressed in Quaker meeting houses, this article argues that contemporary Friends in the United States have given nontraditional meanings to the concept and now associate simplicity with environmental stewardship in personal and community life.