Developing Female Desire and Gender Balance in Early Modern Italian, English, And

Total Page:16

File Type:pdf, Size:1020Kb

Developing Female Desire and Gender Balance in Early Modern Italian, English, And Silence, Expression, Manifestation: Developing Female Desire and Gender Balance in Early Modern Italian, English, and Spanish Drama by Mitchel Baccinelli A Thesis Submitted to the Faculty of The Dorothy F. Schmidt College of Arts and Letters In Partial Fulfillment of the Requirements for the Degree of Master of Arts Florida Atlantic University Boca Raton, FL August 2016 Copyright 2016 by Mitchel Baccinelli ii ACKNOWLEDGEMENTS I would like to thank his committee members for their tremendous help and guidance throughout the writing of this manuscript. I would also like to express a special thanks to my advisor who encouraged me to begin this work. Lastly, I would like to thank Addys Guerra for ceaseless personal support during this writing process. iv ABSTRACT Author: Mitchel Baccinelli Title: Silence, Expression, Manifestation: Developing Female Desire and Gender Balance in Early Modern Italian, English, and Spanish Drama Institution: Florida Atlantic University Thesis Advisor: Dr. Frédéric Conrod Degree: Master of Arts Year: 2016 Renaissance and Baroque drama offers a view into gender dynamics of the time. What is seen is a development in the allowed expression and manifestation of desire by females, beginning from a point of near silence, and arriving at points of verbal statement and even physical violence. Specifically, in La Mandragola by Niccolò Machiavelli, Romeo and Juliet by William Shakespeare, and Fuenteovejuna by Lope de Vega, there appears a chronological progression, whereby using desire and its expression as a metric in conjunction with modern concepts of gender and sexuality to measure a shift in relation to what is and is not allowed to be expressed by women. v DEDICATION This manuscript is dedicated to my family who have always encouraged my academic endeavors. I would also like to dedicate this work to my girlfriend, Addys, for giving me motivation when I myself could not. Silence, Expression, Manifestation: Developing Female Desire and Gender Balance in Early Modern Italian, English, and Spanish Drama I. Gender Balance: A New Structure for Studying Gender Dynamics ................................1 II. La Mandragola: Unexpressed Desire ...........................................................................15 1. Virtù and Fortuna in La Mandragola .........................................................................18 2. Machiavelli’s Two Audiences ....................................................................................24 3. Lucrezia and Her Virtù ...............................................................................................27 4. Conclusion ..................................................................................................................31 III. Romeo and Juliet: Expression of Rebellious Desires ..................................................33 1. Rebelling Against the Old ..........................................................................................34 2. Juliet’s Rebellion ........................................................................................................38 3. Conclusion ..................................................................................................................44 IV. Fuenteovejuna: The Armed Woman and Her Righteous Violence ............................46 1. The Justifiability of the Rebellion ..............................................................................48 2. Laurencia in Drag .......................................................................................................54 3. Going Forward ...........................................................................................................60 V. Conclusion ...................................................................................................................62 Notes .................................................................................................................................67 Works Cited ......................................................................................................................69 vii I. Gender Balance: A New Structure for Studying Gender Dynamics In the Renaissance, power and agency, which so often were allocated differently according to gender, begin to change. The rise of powerful female monarchs such as Isabel I of Castile and Elizabeth I of England, who served as more than mere figureheads, and brought on periods of marked prosperity to their nations helped alter perspectives in regards to the abilities of females. Isabel I was part of the ruling couple which sponsored Columbus’s journey to the New World, which would bring unimaginable success and riches to Spain, so much so that the later collapse of the national economy would leave space for nostalgia for the bygone age of the female ruler. Elizabeth I was later the woman who would destroy the Armada which helped establish that Spanish dominance. More importantly, she represented an important development from Isabel I in the spectrum of female agency, as Elizabeth I, Gloriana, the Virgin Queen, would succeed in all of her endeavors, including the aforementioned destruction of the Spanish Armada, without the assistance of a King, a male counterpart. This changing concept, seen politically, also is reflected in the literature of the time, which demonstrates developments in self-agency in respect to the what can or cannot be done by each gender. What we can see in some of these works more is a development of agency in expression, the ability to express desire, specifically, the changes in ways that a female could express desire. Desire in itself becomes an effective metric for the development of gender agency as it creates a smooth gradient from mental to verbal to physical actions. Desire can be identified from its genesis in the character’s 1 mind until the physical manifestation of that desire. Expressing desires was also heavily controlled, with clear distinctions being made as to what was allowed and what was not allowed to be desired by people according to their respective genders, offering clear points from which to analyze desire. Michel Foucault speaks of such divisions in his History of Sexuality saying “Up to the end of the eighteenth century, three major explicit codes…governed sexual practices…They determined, each in its own way, the division between licit and illicit” (37). He furthers this discussion of the division between licit and illicit action through “the cycle of prohibition,” stating “Renounce yourself or suffer the penalty of being suppressed; do not appear if you do not want to disappear. Your existence will be maintained only at the cost of your nullification” (84). These same concepts about sex and sexual desire appear to hold some relevance in the general expression of desire, specifically in the ways these desires are expressed. What we end up seeing is a division in how desires can be thought of and then expressed verbally, or performed physically throughout the Renaissance and Baroque in Spain, across genders. Just as various acts were allowed or prohibited in sexual contexts, expression of desire by females was allowed or prohibited to different extents, and those limit begin to change. To explore this point, I will examine three works of three literary traditions: La Mandragola by Niccolò Machiavelli, Romeo and Juliet by William Shakespeare, and Fuenteovejuna by Lope de Vega. These works are organized geographically and chronologically in order to best trace the development of gender thought within European Renaissance theatre. Beginning in Italy, the birthplace of the European Renaissance, in the early 1500s, I then move to England in the late 1500s, where the Italian forms were being reexamined with new information, and ending in Spain in the early 1600s, with the 2 transition into the Baroque, and its inversion and decadence of the Renaissance forms. This will in turn cover the Late Renaissance in Italy, the Late Renaissance in England, and the transition into the Baroque, establishing a time period towards the end of the Early Modern Age in order to look at some of the developments in allowed expression of desire nearing the turn to Modernity. The works selected are also significant because each of these works is a canonical work which captures the mood and frame of thought of its respective era. This will allow for the examination of desire in this time period to be carried out through examples central to the general ideas of the socio-historical contexts. Beginning with La Mandragola, we find Lucrezia, who has the desire to be a mother, which her impotent husband cannot make her, but also a desire to select a sexual partner other than her husband. She still was not allowed to express this desire, but the audience acknowledges that Lucrezia has such a desire, and accepts it. Throughout the play, this almost silent character, if we compare the amount of lines she is given with her importance to the work, is able to work through a male character, utilizing opportunities which arise in order to change circumstances in her favor. Still, Lucrezia is not able to verbally express her desires. However, in Romeo and Juliet, we do see this change. Juliet, a young female with almost no personal agency is allowed to express her desires verbally. That ability to speak is the second step in the gender advancements in the Renaissance, and not simply the ability to speak, but the ability to speak for herself. The dynamics of the play are such that rather than Romeo being the man
Recommended publications
  • Motherhood and the Identity Formation of Masculinities in Sixteenth-Century “Erudite Comedy”
    MOTHERHOOD AND THE IDENTITY FORMATION OF MASCULINITIES IN SIXTEENTH-CENTURY “ERUDITE COMEDY” A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yael Manes February 2010 © 2010 Yael Manes MOTHERHOOD AND THE IDENTITY FORMATION OF MASCULINITIES IN SIXTEENTH CENTURY “ERUDITE COMEDY” Yael Manes, Ph. D. Cornell University 2010 The commedia erudita (erudite comedy) is a five-act drama that is written in the vernacular and regulated by unity of time and place. It was conceived and reached its mature form in Italy during the first half of the sixteenth century. Erudite comedies were composed for audiences from the elite classes and performed in private settings. Since the plots dramatized the lives of contemporary, sixteenth-century urban dwellers, this genre of drama reflects many of the issues that preoccupied the elite classes during this period: the art of identity formation, the nature, attributes, and legitimacy of those who claim the authority to rule, and the relationship between power and gender, age, and experience. The dissertation analyzes five comedies: Ludovico Ariosto’s I suppositi (1509), Niccolò Machiavelli’s Mandragola (1518) and Clizia (1525), Antonio Landi’s Il commodo (1539), and Giovan Maria Cecchi’s La stiava (1546). These plays represent and critique idealized visions of patriarchal masculinity among the elite of Renaissance Italy through an engagement with the problems that maternity and mothering present to patriarchal ideology and identity. By unpacking the ways in which patriarchal masculinity is articulated in response to the challenges of maternal femininity, this dissertation gives a rich account of the gender order and the ways in which it was being problematized during the Italian Renaissance.
    [Show full text]
  • Creating the Role of Nicia in the Mandrake
    Minnesota State University, Mankato Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato Theses, Dissertations, and Other Capstone Projects 2013 Creating the Role of Nicia in The aM ndrake Robert T. Krueger Minnesota State University - Mankato Follow this and additional works at: http://cornerstone.lib.mnsu.edu/etds Part of the Acting Commons, Fine Arts Commons, and the Theatre History Commons Recommended Citation Krueger, Robert T., "Creating the Role of Nicia in The aM ndrake" (2013). Theses, Dissertations, and Other Capstone Projects. Paper 187. This Thesis is brought to you for free and open access by Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in Theses, Dissertations, and Other Capstone Projects by an authorized administrator of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. CREATING THE ROLE OF NICIA IN THE MANDRAKE by ROBERT KRUEGER A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF FINE ARTS IN THEATRE ARTS MINNESOTA STATE UNIVERSITY, MANKATO MANKATO, MINNESOTA DECEMBER 2012 ABSTRACT Krueger, Robert, M.F.A. Creating the Role of Nicia in The Mandrake. Mankato: Minnesota State University, Mankato, 2012. This document is a thesis submitted in partial fulfillment of the Master of Fine Arts degree in theatre. It is a detailed account of author Robert Krueger’s artistic process in creating the role of Nicia in Minnesota State University, Mankato’s production of The Mandrake in the fall of 2012. The thesis chronicles the actor’s artistic process from pre- production through performance in five chapters: a pre-production analysis, a historical and critical perspective, a rehearsal and performance journal, a post-production analysis and a process development analysis.
    [Show full text]
  • Genus Mandragora (Solanaceae)
    Bull. not. Hist. Mus. Land. (Bot.) 28(1): 17^0 Issued 25 June 1998 A revision of the genus Mandragora (Solanaceae) STEFAN UNGRICHT* SANDRA KNAPP AND JOHN R. PRESS Department of Botany, Tne~Natural History Museum, Cromwell Road, London SW7 5BD * Present address: Waldmatt 6, CH-5242 Birr, Switzerland CONTENTS Introduction 17 Mythological and medicinal history 18 Taxonomic history 18 Materials and methods 19 Material examined 19 Taxonomic concepts 20 Morphometrics 21 Cladistics 22 Results and discussion 22 Species delimitations using morphometric analyses 22 Phylogeny 26 Biogeography 26 Taxonomic treatment 29 Mandragora L 29 Key to the species of Mandragora 30 1. Mandragora officinarum L 30 2. Mandragora turcomanica Mizg 33 3. Mandragora caulescens C.B. Clarke 34 References 36 Exsiccatae 38 Taxonomic index ... 40 SYNOPSIS. The Old World genus Mandragora L. (Solanaceae) is revised for the first time across its entire geographical range. The introduction reviews the extensive mythological and medicinal as well as the taxonomic history of the genus. On morphological and phenological grounds three geographically widely disjunct species can be distinguished: the Mediterranean M. officinarum L., the narrowly local Turkmenian endemic M. turcomanica Mizg. and the Sino-Himalayan M caulescens C.B. Clarke. The generic monophyly of Mandragora L. as traditionally circumscribed is supported by cladistic analysis of morphological data. The ecological and historical phytogeography of the genus is discussed and alternative biogeographical scenarios are evaluated. Finally, a concise taxonomic treatment of the taxa is provided, based on the evidence of the preceeding analyses. INTRODUCTION The long history of mythology and medicinal use of the mandrake combined with the variable morphology and phenology have led to The nightshade family (Solanaceae) is a cosmopolitan but predomi- considerable confusion in the classification of Mandragora.
    [Show full text]
  • Machiavelli's "Mandragola": Comedic Commentary on Renaissance Rhetoric
    DOCONERT RESUME ED 184 170 CS 502 946 AUTHOR Wiethoff, William E. TITLE Machiavelli's "Mandragola": Comedic Commentary on Renaissance Rhetoric. PUB DATE Nov 79 NOTE 22p.; Paper presented at the Arnual'Meeting of the Speech Communication Association (65th, San Antonio, TX, November 10-13, 19791. Best Copy Available. EDRS PRICE MF01 Plus Postage. PC Not Available from EDRS. DESCRIPTORS *Drama; Literary Criticism: Renaissance Literatu: e: *Rhetoric IDENTIFIERS *Machiavelli (Niccolo) ABSTRACT This paper traces Machiavelli's debt to classical rhetoric while outlining the rhetorical tenor of his comedy, "Mandragola." The paper soeeificaily analyzes Machiavelli's attention to the medieval transmission of Ciceronian rhetoric by Boethius, as interpreted from the setting, characterization, and dialogue of "Mandragola." The conclusion' addresses critical problems posed by Machiavelli's "reactionary" view of the roles that rhetoric and dialectic should play in Renaissance discourse. (FL) MACHIAVELLI'S MANDRACOLA: COMEDIC COMMENTARY ON RENAISSANCE RHETORIC William E. Wiethoff Indiana University MACHIAVELLI'S MANDRAGOLA: COMEDIC COMMENTARY ON RENAISSANCE RHETORIC The critical neglect of .Niccol) Machiavelli's contribu- tions to the history of rhetoric seems especially arbitrary considerinp the Florentine's diverse writings. Though critics may rue his utilitarian politics as Second Secretary of the Florentine chancellery and his merely conventional practice of the ars dictaminis. "the eminently practical art of com- posing documents, letters, and public speeches."1'Machiavelli the poet offers a particularly engaving perspective on the Renaissance concepts of rhetoric. Machiavelli's life (1469- 1527) spanned a period in which the Italian Renaissance reached maturity. Machiavelli's dramatic literature reflected the renascence of classical Greek authors like Aristophanes.
    [Show full text]
  • The Mandrake Plant and Its Legend
    !is volume is dedicated to Carole P. Biggam, Honorary Senior Research Fellow and Visiting Lecturer at the University of Glasgow, who by the foundation of the Anglo-Saxon Plant- Name Survey, decisively revived the interest in Old English plant-names and thus motivated us to organize the Second Symposium of the ASPNS at Graz University. “What's in a name? !at which we call a rose by any other name would smell as sweet …” Shakespeare, Rome and Juliet, II,ii,1-2. Old Names – New Growth 9 PREFACE Whereas the "rst symposium of the ASPNS included examples of research from many disciplines such as landscape history, place-name studies, botany, art history, the history of food and medicine and linguistic approaches, the second symposium had a slightly di#erent focus because in the year 2006 I had, together with my colleague Hans Sauer, started the project 'Digital and Printed Dictionary of Old English Plan-Names'. !erefore we wanted to concentrate on aspects relevant to the project, i.e. mainly on lexicographic and linguistic ma$ers. Together with conferences held more or less simultaneously to mark the occasion of the 300th anniversary of Linnaeus' birthday in Sweden, this resulted in fewer contributors than at the "rst symposium. As a consequence the present volume in its second part also contains three contributions which are related to the topic but were not presented at the conference: the semantic study by Ulrike Krischke, the interdisciplinary article on the mandragora (Anne Van Arsdall/Helmut W. Klug/Paul Blanz) and - for 'nostalgic' reasons - a translation of my "rst article (published in 1973) on the Old English plant-name fornetes folm.
    [Show full text]
  • LA MANDRAGOLA by JACOB CRAWFORD EMILY WITTMAN
    LA MANDRAGOLA by JACOB CRAWFORD EMILY WITTMAN, COMMITTEE CHAIR STEVE BURCH CATHERINE DAVIES JESSICA GOETHALS A THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of English in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2017 Copyright Jacob Crawford 2017 ALL RIGHTS RESERVED ABSTRACT The current best-selling bilingual edition of Machiavelli’s plays, The Comedies of Machiavelli, edited by David Sices and James B. Atkinson, contains several errors, mistranslations, and historical inaccuracies. Though Sices claims fidelity to Machiavelli’s texts in his introduction, my experience with his work—as both a theatre director and a student of Italian Renaissance literature—has proven otherwise. In particular, Sices’s translation of La Mandragola (titled The Mandrake in his edition) plays upon a misguided image of Machiavelli the villain, a stereotype that has plagued Italian Renaissance studies for centuries. My translation of La Mandragola offers an alternative to Sices’s work. In this edition, I remain loyal to the 1513 performance text, preserving Machiavelli’s exact words whenever possible and footnoting discrepancies. I have also preserved Machiavelli’s use of formal and familiar language, a feat no other modern translation has attempted. In my opinion. Machiavelli’s use of tu and voi forms are critical to understanding his overall comment on contemporary religious, civil, and sexual power structures. Though there is still work to be done (to date, I have yet to work with Machiavelli’s early handwritten manuscripts), I am confident my translation is both more entertaining and more accurate than the current bilingual edition.
    [Show full text]
  • War and Politics in the Thought of Machiavelli
    Armstrong Undergraduate Journal of History Volume 6 Issue 2 Article 6 11-2016 War and Politics in the Thought of Machiavelli Alexander Amoroso San Jose State University Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/aujh Part of the History Commons Recommended Citation Amoroso, Alexander (2016) "War and Politics in the Thought of Machiavelli," Armstrong Undergraduate Journal of History: Vol. 6 : Iss. 2 , Article 6. DOI: 10.20429/aujh.2016.060206 Available at: https://digitalcommons.georgiasouthern.edu/aujh/vol6/iss2/6 This essay is brought to you for free and open access by the Journals at Digital Commons@Georgia Southern. It has been accepted for inclusion in Armstrong Undergraduate Journal of History by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. Amoroso: War and Politics in the Thought of Machiavelli War and Politics in the Thought of Machiavelli Alexander Amoroso San Jose State University (San Jose, California) Niccolò Machiavelli (1469−1527) was an author of political thought and theory during the Renaissance whose ideas on corruption in government, as well as the benevolence of a republic, were widely recognized as an authority on what to do and what not to do in in the field of politics. Even though “Machiavellian” became the term used to describe his cynical analysis of deceptive politics, his greatest contribution to historical thought was coupling his ideas of politics to a subject that had never before been considered a political issue: war. Prior to Machiavelli, war was regarded as a means of gaining territory, resources, settling religious differences or achieving glory for oneself on the field of battle.
    [Show full text]
  • “A Me Non Venderà Egli Vesciche”: Questionable Medici and Medicine Questioned in Machiavelli’S Mandragola
    “A me non venderà egli vesciche”: Questionable medici and Medicine Questioned in Machiavelli’s Mandragola Tessa Claire Gurney A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Romance Languages (Italian). Chapel Hill 2011 Approved by: Dino Cervigni Valeria Finucci Ennio Rao ABSTRACT “A me non venderà egli vesciche”: Questionable medici and Medicine Questioned in Machiavelli’s La mandragola (Under the direction of Ennio Rao) In Niccolò Machiavelli’s La mandragola, one of the first performed erudite comedies, the ethics of medicine and medical practitioners are continuously called into question. This thesis explores the way in which medicine and medical men are represented in Machiavelli’s comedy, taking into account the time and place in which this comedy was written and performed: early sixteenth-century Florence. I will examine the tropes of the doctor which are represented in the comedy, and draw a link between the negative representations of these common tropes and the humanist medical skeptics. ii TABLE OF CONTENTS INTRODUCTION……………………………………………………………………...…1 Chapter I. “Non vorrei mi tenessino un cerretano”: Charlatanry and Theatricality at Play in La mandragola…………………………………………...…….3 II. The Early Modern Doctor and His Credulous Clientele……………………………………………………………….…15 A Call for Medical Reform.……………………………………………...16 A Susceptible Target………………………………………………..……21 Proverbial Liars…………………………………………………………..23
    [Show full text]
  • Machiavelli the Mind of the PLEA Machiavelli CONTENTS
    Vol. 40 No. 1 The PLEA The Mind of Machiavelli PM40030156 The Mind of The PLEA Machiavelli CONTENTS 3 Who was Niccolò The word “Machiavellian” brings deception, Machiavelli? cunning behaviour, and bad faith to mind. This is What influences the mind of a sixteenth- because of Niccolò Machiavelli, and specifically his 16th-century book The Prince. The Prince century Italian diplomat? shocked the ruling establishment with its dark exploration of political leadership. Lesser-known 6 Exploring Machiavelli’s but equally important is Machiavelli’s book The Discourses. The Discourses analysed how Florence government could be ideally structured. Together, What did the Tuscan city look like 500 these books have become foundational to the study years ago? of modern government. So who was Niccolò Machiavelli? What drove his 8 The Grounded Idealism unorthodox thoughts? And why are his works still relevant today? This issue of The PLEA explores of The Discourses these questions. It considers: Why did the Roman Republic have so • how Machiavelli’s life shaped his theories, much appeal to Machiavelli? • the Florence of Machiavelli’s time, • the ideal structure of government spelled 10 The Cynical Realism of out in The Discourses, and The Prince • the cynical theory of leadership spelled out Do successful leaders need to toss aside in The Prince. higher ideals? Ideal for most any reader, The Mind of Machiavelli fulfills several requirements across Saskatchewan’s 12 Further Resources social science curricula. It will also be of interest to people curious about the history of western Don’t stop learning now! governance and law-making processes.
    [Show full text]
  • Machiavelli's Public Conspiracies
    MediaTropes eJournal Vol II, No 1 (2009): 60–83 ISSN 1913-6005 MACHIAVELLI’S PUBLIC CONSPIRACIES JAMES MARTEL When it comes to his treatment of political conspiracies, Machiavelli can seem indifferent to whether his advice serves princes or subjects, or both. In the beginning of his chapter “Of Conspiracies” in the Discourses, he writes: It seems to me proper now to treat of conspiracies, being a matter of so much danger both to princes and subjects; for history teaches us that many more princes have lost their lives and their states by conspiracies than by open war. But few can venture to make open war upon their sovereign, whilst every one may engage in conspiracies against him. On the other hand, subjects cannot undertake more perilous and foolhardy enterprises than conspiracies, which are in every respect more difficult and dangerous; and thence it is that, although so often attempted, yet they so rarely attain the desired object. And therefore, so that princes may learn to guard against such dangers, and that subjects may less rashly engage in them, and learn rather to live contentedly under such a government as Fate may have assigned to them … I shall treat the subject at length, and endeavor not to omit any point that may be useful to the one or the other. 1 1 Niccolò Machiavelli, The Prince and the Discourses (New York: The Modern Library, 1950), p. 410. Cited henceforth as either The Prince or The Discourses. All translations from this edition, although at times I supply the Italian when it is useful.
    [Show full text]
  • Abstract Machiavelli and Manhood: a Study Of
    ABSTRACT MACHIAVELLI AND MANHOOD: A STUDY OF EFFEMINACY IN THE DISCOURSES ON LIVY AND MANDRAGOLA Alyssa Morren, MA. Political Science Northern Illinois University, 2016 Andrea Radasanu, Director This thesis explores the linkages between effeminacy and women in Machiavelli’s Discourses on Livy and Mandragola. In the Discourses, Machiavelli creates a masculine ideal without sufficiently articulating the prerequisites necessary to fulfill that ideal. However, he does not hesitate to deem things that do not meet those standards as effeminate. Effeminacy is a trait that can be ascribed to things as well as people, and appears to be the antithesis of the behavior Machiavelli wants to encourage. While effeminacy typically connotes a disparagement of men as well as women, it is difficult to tell if that is indeed what Machiavelli means in his use of the term. By carefully reviewing his discussions of effeminacy as well as his treatment of women, a more nuanced interpretation of his thought emerges. It appears that although women and effeminate men are typically left out of traditional power structures, there may be a way for both to overcome their defects. Machiavelli’s play Mandragola offers insight into how this may occur. NORTHERN ILLINOIS UNIVERSITY DE KALB, ILLINOIS AUGUST 2016 MACHIAVELLI AND MANHOOD: A STUDY OF EFFEMINACY IN THE DISCOURSES ON LIVY AND MANDRAGOLA BY ALYSSA MORREN ©2016 Alyssa Morren A THESIS SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF ARTS DEPARTMENT OF POLITICAL SCIENCE Thesis Director: Andrea Radasanu TABLE OF CONTENTS Page INTRODUCTION .......................................................................................................................... 1 EFFEMINACY IN THE DISCOURSES .......................................................................................
    [Show full text]
  • Machiavelli's La Umana Commedia
    Akira Murata: Machiavelli’s La Umana Commedia Political Philosophy No.24 Machiavelli’s La Umana Commedia: key thoughts on understanding his major political works Akira Murata* Abstract: This paper clarifies the originality of Machiavelli’s political philosophy, explaining Th e P rince and Discourses on Livy in the context of his comedies Mandragola and Clizia. Tw o comedies are characterized by the optimistic vision of human affairs, i.e., the vision of human comedy (umana commedia). The vision of human comedy expressed in Machiavelli’s comedies is based on two principles: the first is the consideration of motion or change as superior to standstill, and the second involves the idea that new things trump old things – that is, youth triumphs over the aged. The vision incorporates the optimistic belief that, relying on these principles, a happy grand finale can be achieved in this world, solely through human free w ill (libero arbitrio). The p o lit ical philosophy of Machiavelli took on matchless originality by injecting the prospect of human comedy into the gravest subjects of the public sphere. 1. The originality of Machiavelli Adequate comprehension of Machiavelli’s comedies Mandragola and Clizia underlies a proper grasp of the originality behind his political philosophy. Researchers have made efforts to explain the originality of Machiavelli, i.e., his departure from the traditions of classical antiquity and Biblical religion, as observed in The Prince and Discourses on Livy (Berlin, 1979, pp. 33 – 49). However, these efforts have often been thwarted by the fact that Machiavelli regarded himself not only as the founder of “new modes and orders” (modi ed ordini nuovi) but also as an optimal follower o f the tradition of classical antiquity (D., I, proemio [I, pp.
    [Show full text]