Greek Seismology

Total Page:16

File Type:pdf, Size:1020Kb

Greek Seismology Greek Seismology Being an Annotated Sourcebook of Earthquake Theories and Concepts in Classical Antiquity By Christopher L. Liner Department of Geosciences University of Tulsa October 1997 v. 2.0 To Janet For Her Love, Patience and Understanding "The ancients attributed earthquakes to supernatural causes..." K. E. Bullen (An Intro. To The Theory of Seismology, Camb. Univ. Press, 3rd ed. 1963, p.1) "It will help also to keep in mind that gods cause none of these things and that neither heaven nor earth is overturned by the wrath of divinities. These phenomena have causes of their own..." Seneca (Natural Questions, c.62 AD, Book 6.3) CONTENTS CONTENTS .......................................................................................................................................................4 PREFACE ..........................................................................................................................................................5 INTRODUCTION .............................................................................................................................................8 SCOPE AND PURPOSE........................................................................................................................................8 NATURAL PHILOSOPHY VS NATURAL SCIENCE.................................................................................................8 HISTORICAL OUTLINE OF GREEK PHILOSOPHY................................................................................................10 SOURCES AND THEORIES ................................................................................................................................12 EARTHQUAKES IN THE BIBLE ..........................................................................................................................15 EARTHQUAKES IN PRE-SOCRATIC GREEK LITERATURE...................................................................................17 SOME CONCLUSIONS ......................................................................................................................................21 PART I: FULL EARTHQUAKE QUOTATIONS IN THE SEVEN SOURCES. .....................................23 ARISTOTLE METEOROLOGICA.........................................................................................................................24 LUCRETIUS DE RERUM NATURA.....................................................................................................................32 SENECA NATURAL QUESTIONS .......................................................................................................................35 PLINY NATURAL HISTORY ..............................................................................................................................55 PSEUDO-PLUTARCH PLACITA PHILOSOPHORUM.............................................................................................62 DIOGENES LAERTIUS LIVES OF EMMINENT PHILOSOPHERS ...........................................................................65 AMMIANUS MARCELLINUS THE ROMAN HISTORY.........................................................................................68 PART II: CATALOGUE OF EARTHQUAKE THEORIES.......................................................................74 THALES...........................................................................................................................................................75 ANAXIMANDER...............................................................................................................................................77 PHERECYDES ..................................................................................................................................................78 ANAXIMENES..................................................................................................................................................79 ANAXAGORAS.................................................................................................................................................81 PARMENIDES ..................................................................................................................................................83 DIOGENES OF APOLLONIA ..............................................................................................................................84 ARCHELAUS....................................................................................................................................................86 ANTIPHON THE SOPHIST .................................................................................................................................87 DEMOCRITUS..................................................................................................................................................88 PLATO.............................................................................................................................................................90 ARISTOTLE......................................................................................................................................................91 THEOPHRASTUS ............................................................................................................................................104 CALLISTHENES..............................................................................................................................................105 METRODORUS...............................................................................................................................................107 EPICURUS .....................................................................................................................................................108 ZENO ............................................................................................................................................................111 STRATO ........................................................................................................................................................113 POSIDONIUS ..................................................................................................................................................114 ASCLEPIODOTUS ...........................................................................................................................................116 SENECA ........................................................................................................................................................117 APPENDIX A: PSEUDO-ARISTOTLE ON THE COSMOS ................................................................................122 REFERENCES...............................................................................................................................................124 INDEX ............................................................................................................................................................127 PREFACE This book was written some years ago. It was the outgrowth of my interest in seismology, Greek civilization, and the history of science. I wrote it for myself, and perhaps as something to leave my children (who came later). There were occasional attempts to publish the work, but these were feeble and found no success. However, one of these attempts led to my column "Seismos" in The Leading Edge, a publication of the Society of Exploration Geophysicists. In fact, two of the early columns dealt with subject matter mined from this book. One was the unique reference in Herodotus to the earliest known instance of reflection seismology. The present book is largely unchanged from the original version of 1985, although II have taken a few opportunities to extend the text. Also, the text has been completely ported to new software by Ms. Inta Arpandi, to whom I am very grateful. Finally, I greatly appreciate the efforts of Dr. J. Scales, and others, for conceiving and maintaining Samizdat free press. It has allowed me to share this work with others. I hope those of you reading this will feel some of the fascination and joy which I find in the subject. C.L.L Tulsa, Oklahoma 10 October, 1997 Preface to the original version I set out some time ago to research a history of seismology. It is always a question as to where such a history should begin. The modern reflection seismologist might want it to begin with the advent of electronic computers in the 1950's and the ensuing near-miraculous explosion of theory and technology. This alone would be sufficient material for a lengthy history. Or, he might want the history to begin with the first reflection seismic experiments by Karcher around 1916. The period since 1910 would also be important to the earthquake seismologist. But, he would probably feel shorted unless the history included the pioneering work of Milne, Rayleigh, Lamb and Oldham in the period 1880-1910. And to be thorough the work of Robert Mallet would have to be discussed taking the history back to 1850. To cover the beginnings of observational seismology would push it back a few years further, the first electro-magnetic seismometer dating from about 1841. The trail might end there so far as modern observational seismology is concerned, but this seismological work was possible only because a certain level of theoretical understanding had been achieved concerning the physics of mechanical wave propagation in continuous
Recommended publications
  • Skepticism and Pluralism Ways of Living a Life Of
    SKEPTICISM AND PLURALISM WAYS OF LIVING A LIFE OF AWARENESS AS RECOMMENDED BY THE ZHUANGZI #±r A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY AUGUST 2004 By John Trowbridge Dissertation Committee: Roger T. Ames, Chairperson Tamara Albertini Chung-ying Cheng James E. Tiles David R. McCraw © Copyright 2004 by John Trowbridge iii Dedicated to my wife, Jill iv ACKNOWLEDGEMENTS In completing this research, I would like to express my appreciation first and foremost to my wife, Jill, and our three children, James, Holly, and Henry for their support during this process. I would also like to express my gratitude to my entire dissertation committee for their insight and understanding ofthe topics at hand. Studying under Roger Ames has been a transformative experience. In particular, his commitment to taking the Chinese tradition on its own terms and avoiding the tendency among Western interpreters to overwrite traditional Chinese thought with the preoccupations ofWestern philosophy has enabled me to broaden my conception ofphilosophy itself. Roger's seminars on Confucianism and Daoism, and especially a seminar on writing a philosophical translation ofthe Zhongyong r:pJm (Achieving Equilibrium in the Everyday), have greatly influenced my own initial attempts to translate and interpret the seminal philosophical texts ofancient China. Tamara Albertini's expertise in ancient Greek philosophy was indispensable to this project, and a seminar I audited with her, comparing early Greek and ancient Chinese philosophy, was part ofthe inspiration for my choice ofresearch topic. I particularly valued the opportunity to study Daoism and the Yijing ~*~ with Chung-ying Cheng g\Gr:p~ and benefited greatly from his theory ofonto-cosmology as a means of understanding classical Chinese philosophy.
    [Show full text]
  • 15 Famous Greek Mathematicians and Their Contributions 1. Euclid
    15 Famous Greek Mathematicians and Their Contributions 1. Euclid He was also known as Euclid of Alexandria and referred as the father of geometry deduced the Euclidean geometry. The name has it all, which in Greek means “renowned, glorious”. He worked his entire life in the field of mathematics and made revolutionary contributions to geometry. 2. Pythagoras The famous ‘Pythagoras theorem’, yes the same one we have struggled through in our childhood during our challenging math classes. This genius achieved in his contributions in mathematics and become the father of the theorem of Pythagoras. Born is Samos, Greece and fled off to Egypt and maybe India. This great mathematician is most prominently known for, what else but, for his Pythagoras theorem. 3. Archimedes Archimedes is yet another great talent from the land of the Greek. He thrived for gaining knowledge in mathematical education and made various contributions. He is best known for antiquity and the invention of compound pulleys and screw pump. 4. Thales of Miletus He was the first individual to whom a mathematical discovery was attributed. He’s best known for his work in calculating the heights of pyramids and the distance of the ships from the shore using geometry. 5. Aristotle Aristotle had a diverse knowledge over various areas including mathematics, geology, physics, metaphysics, biology, medicine and psychology. He was a pupil of Plato therefore it’s not a surprise that he had a vast knowledge and made contributions towards Platonism. Tutored Alexander the Great and established a library which aided in the production of hundreds of books.
    [Show full text]
  • Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
    MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V.
    [Show full text]
  • Chapter Two Democritus and the Different Limits to Divisibility
    CHAPTER TWO DEMOCRITUS AND THE DIFFERENT LIMITS TO DIVISIBILITY § 0. Introduction In the previous chapter I tried to give an extensive analysis of the reasoning in and behind the first arguments in the history of philosophy in which problems of continuity and infinite divisibility emerged. The impact of these arguments must have been enormous. Designed to show that rationally speaking one was better off with an Eleatic universe without plurality and without motion, Zeno’s paradoxes were a challenge to everyone who wanted to salvage at least those two basic features of the world of common sense. On the other hand, sceptics, for whatever reason weary of common sense, could employ Zeno-style arguments to keep up the pressure. The most notable representative of the latter group is Gorgias, who in his book On not-being or On nature referred to ‘Zeno’s argument’, presumably in a demonstration that what is without body and does not have parts, is not. It is possible that this followed an earlier argument of his that whatever is one, must be without body.1 We recognize here what Aristotle calls Zeno’s principle, that what does not have bulk or size, is not. Also in the following we meet familiar Zenonian themes: Further, if it moves and shifts [as] one, what is, is divided, not being continuous, and there [it is] not something. Hence, if it moves everywhere, it is divided everywhere. But if that is the case, then everywhere it is not. For it is there deprived of being, he says, where it is divided, instead of ‘void’ using ‘being divided’.2 Gorgias is talking here about the situation that there is motion within what is.
    [Show full text]
  • Cambridge University Press 978-1-108-48147-2 — Scale, Space and Canon in Ancient Literary Culture Reviel Netz Index More Information
    Cambridge University Press 978-1-108-48147-2 — Scale, Space and Canon in Ancient Literary Culture Reviel Netz Index More Information Index Aaker, Jennifer, 110, 111 competition, 173 Abdera, 242, 310, 314, 315, 317 longevity, 179 Abel, N. H., 185 Oresteia, 197, 200, 201 Academos, 189, 323, 324, 325, 337 papyri, 15 Academy, 322, 325, 326, 329, 337, 343, 385, 391, Persians, 183 399, 404, 427, 434, 448, 476, 477–8, 512 portraits, 64 Achilles Tatius, 53, 116, 137, 551 Ptolemaic era, 39 papyri, 16, 23 Aeschylus (astronomer), 249 Acta Alexandrinorum, 87, 604 Aesop, 52, 68, 100, 116, 165 adespota, 55, 79, 81–5, 86, 88, 91, 99, 125, 192, 194, in education, 42 196, 206, 411, 413, 542, 574 papyri, 16, 23 Adkin, Neil, 782 Aethiopia, 354 Adrastus, 483 Aetia, 277 Adrastus (mathematician), 249 Africa, 266 Adrianople, 798 Agatharchides, 471 Aedesius (martyr), 734, 736 Agathocles (historian), 243 Aegae, 479, 520 Agathocles (peripatetic), 483 Aegean, 338–43 Agathon, 280 Aegina, 265 Agias (historian), 373 Aelianus (Platonist), 484 agrimensores, 675 Aelius Aristides, 133, 657, 709 Ai Khanoum, 411 papyri, 16 Akhmatova, Anna, 186 Aelius Herodian (grammarian), 713 Albertus Magnus, 407 Aelius Promotus, 583 Albinus, 484 Aenesidemus, 478–9, 519, 520 Alcaeus, 49, 59, 61–2, 70, 116, 150, 162, 214, 246, Aeolia, 479 see also Aeolian Aeolian, 246 papyri, 15, 23 Aeschines, 39, 59, 60, 64, 93, 94, 123, 161, 166, 174, portraits, 65, 67 184, 211, 213, 216, 230, 232, 331 Alcidamas, 549 commentaries, 75 papyri, 16 Ctesiphon, 21 Alcinous, 484 False Legation, 22 Alcmaeon, 310
    [Show full text]
  • Platonist Philosopher Hypatia of Alexandria in Amenabar’S Film Agorá
    A STUDY OF THE RECEPTION OF THE LIFE AND DEATH OF THE NEO- PLATONIST PHILOSOPHER HYPATIA OF ALEXANDRIA IN AMENABAR’S FILM AGORÁ GILLIAN van der HEIJDEN Submitted in partial fulfilment of the requirement for the degree of MASTER OF ARTS In the Faculty of Humanities School of Religion, Philosophy and Classics at the UNIVERSITY OF KWAZULU-NATAL, DURBAN SUPERVISOR: PROFESSOR J.L. HILTON MARCH 2016 DECLARATION I, Gillian van der Heijden, declare that: The research reported in this dissertation, except where otherwise indicated, is my original research; This dissertation has not been submitted for any degree or examination at any other university; This dissertation does not contain other persons’ data, pictures, graphs or other information, unless specifically acknowledged as being sourced from other persons; The dissertation does not contain other persons’ writing, unless specifically acknowledged as being sourced from other researchers. Where other written sources have been quoted, then: a) their words have been re-written but the general information attributed to them has been referenced; b) where their exact words have been used, their writing has been paragraphed and referenced; c) This dissertation/thesis does not contain text, graphics or tables copied and pasted from the Internet, unless specifically acknowledged, and the source being detailed in the dissertation/thesis and in the References sections. Signed: Gillian van der Heijden (Student Number 209541374) Professor J. L. Hilton ii ABSTRACT The film Agorá is better appreciated through a little knowledge of the rise of Christianity and its opposition to Paganism which professed ethical principles inherited from Greek mythology and acknowledged, seasonal rituals and wealth in land and livestock.
    [Show full text]
  • Politics and Policy in Corinth 421-336 B.C. Dissertation
    POLITICS AND POLICY IN CORINTH 421-336 B.C. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University by DONALD KAGAN, B.A., A.M. The Ohio State University 1958 Approved by: Adviser Department of History TABLE OF CONTENTS Page FOREWORD ................................................. 1 CHAPTER I THE LEGACY OF ARCHAIC C O R I N T H ....................7 II CORINTHIAN DIPLOMACY AFTER THE PEACE OF NICIAS . 31 III THE DECLINE OF CORINTHIAN P O W E R .................58 IV REVOLUTION AND UNION WITH ARGOS , ................ 78 V ARISTOCRACY, TYRANNY AND THE END OF CORINTHIAN INDEPENDENCE ............... 100 APPENDIXES .............................................. 135 INDEX OF PERSONAL N A M E S ................................. 143 BIBLIOGRAPHY ........................................... 145 AUTOBIOGRAPHY ........................................... 149 11 FOREWORD When one considers the important role played by Corinth in Greek affairs from the earliest times to the end of Greek freedom it is remarkable to note the paucity of monographic literature on this key city. This is particular­ ly true for the classical period wnere the sources are few and scattered. For the archaic period the situation has been somewhat better. One of the first attempts toward the study of Corinthian 1 history was made in 1876 by Ernst Curtius. This brief art­ icle had no pretensions to a thorough investigation of the subject, merely suggesting lines of inquiry and stressing the importance of numisihatic evidence. A contribution of 2 similar score was undertaken by Erich Wilisch in a brief discussion suggesting some of the problems and possible solutions. This was followed by a second brief discussion 3 by the same author.
    [Show full text]
  • A Concise History of the Philosophy of Mathematics
    A Thumbnail History of the Philosophy of Mathematics "It is beyond a doubt that all our knowledge begins with experience." - Imannuel Kant ( 1724 – 1804 ) ( However naïve realism is no substitute for truth [1] ) [1] " ... concepts have reference to sensible experience, but they are never, in a logical sense, deducible from them. For this reason I have never been able to comprehend the problem of the á priori as posed by Kant", from "The Problem of Space, Ether, and the Field in Physics" ( "Das Raum-, Äether- und Feld-Problem der Physik." ), by Albert Einstein, 1934 - source: "Beyond Geometry: Classic Papers from Riemann to Einstein", Dover Publications, by Peter Pesic, St. John's College, Sante Fe, New Mexico Mathematics does not have a universally accepted definition during any period of its development throughout the history of human thought. However for the last 2,500 years, beginning first with the pre - Hellenic Egyptians and Babylonians, mathematics encompasses possible deductive relationships concerned solely with logical truths derived by accepted philosophic methods of logic which the classical Greek thinkers of antiquity pioneered. Although it is normally associated with formulaic algorithms ( i.e., mechanical methods ), mathematics somehow arises in the human mind by the correspondence of observation and inductive experiential thinking together with its practical predictive powers in interpreting future as well as "seemingly" ephemeral phenomena. Why all of this is true in human progress, no one can answer faithfully. In other words, human experiences and intuitive thinking first suggest to the human mind the abstract symbols for which the economy of human thinking mathematics is well known; but it is those parts of mathematics most disconnected from observation and experience and therefore relying almost wholly upon its internal, self - consistent, deductive logics giving mathematics an independent reified, almost ontological, reality, that mathematics most powerfully interprets the ultimate hidden mysteries of nature.
    [Show full text]
  • Περίληψη : Spartan Admiral of the Peloponnesian Fleet During 411- 410 B.C
    IΔΡΥΜA ΜΕΙΖΟΝΟΣ ΕΛΛΗΝΙΣΜΟΥ Συγγραφή : Ντόουσον Μαρία - Δήμητρα Μετάφραση : Ντόουσον Μαρία-Δήμητρα , Καμάρα Αφροδίτη Για παραπομπή : Ντόουσον Μαρία - Δήμητρα , "Mindarus", Εγκυκλοπαίδεια Μείζονος Ελληνισμού, Μ. Ασία URL: <http://www.ehw.gr/l.aspx?id=8209> Περίληψη : Spartan admiral of the Peloponnesian Fleet during 411- 410 B.C. He transferred the ships from Miletus to the Hellespont in order to ensure the cooperation of the satrap Pharnavazus and to hinder the Athenians’grain supply from the northern coast of the Black Sea. He was defeated near Cynossema followed by a defeat near Abydus. In the spring of 410 B.C. Mindarus suffered the ultimate defeat from Alcibiades during the Cyzicus naval battle when he was killed. Τόπος και Χρόνος Γέννησης 5th c. BC - Sparta Τόπος και Χρόνος Θανάτου 410 BC – Cyzicus Κύρια Ιδιότητα Admiral 1. Introduction Mindarus was an admiral of the Peloponnesian Fleet during the Ionian War in the period 411 – 419 B.C. The main sources of information with regard to his activity are ancient authors, mainly Thucydides, Xenophon and Diodorus and it is almost exclusively confined to his military activity in the area of the Hellespont. 2. Biography In 411 B.C. Mindarus succeeded Astyochus as admiral of the Peloponnesian Fleet in Miletus. Discontented however from satrap Tissaphernes’attitude who did not keep his promise to reinforce the Spartan fleet with Phoenician ships, he headed accompanied by 73 ships towards the Hellespont, with the intention of accepting the proposal of Pharnabazus, the Persian satrap of Daskyleion, to instigate a rebellion of the coastal cities under Athenian rule which formerly belonged to the satrapy of Pharnabazus.
    [Show full text]
  • Chapter Three
    2008032. Markovic. 03_Chapter3. Proef 4. 7-5-2008:11.24, page 83. chapter three ARGUMENTS AND ORNAMENTS In the introduction we made a case for Epicurean argumentation as an essentially rhetorical phenomenon. Before we enter rhetorical analysis of the arguments advanced in DRN, let us corroborate this starting point with some further explanation. The word ‘argument’ denotes a kind of proof. The differentia specifica of this kind of proof is best understood vis-à-vis demonstration. Demon- stration is a formal logical proof; argument is a rhetorical proof. Unlike demonstrations, which may use artificial language (in logic or mathe- matics for example) to present objectively true conclusions, regardless of an audience, arguments always use natural language, present relative truths, and are addressed to an audience. The distinction between the two types of proof goes back to Aristotle’s distinction between “ana- lytical” (demonstrative) reasoning, discussed in the Prior and Posterior Analytics, and “dialectical” (argumentative) reasoning, discussed in the Topics, Rhetoric,andSophistical Refutations.1 Within this division Epicurus’ scientific discourse falls under the heading of argumentation. While Epicurus did claim that he dealt with absolute truths, his explanations were entirely audience-oriented, and he used reasoning to explain notoriously controversial phenomena, such as the nature of gods. Although he somewhat confusingly aspired to use natural language in the way in which artificial languages are used, i.e., with one-to-one correspondence between significans and signi- ficatum,2 and although he maintained certain standards of proof, Epicu- rus rejected formal logic and mathematics. Ignoring the development which these disciplines had undergone in Aristotle’s philosophical sys- tem, Epicurus introduced a radically empirical scientific methodology, based entirely on sensations as the fundamental means of acquiring correct knowledge.3 The main principle of Epicurus’ methodology was that an explanation must be in accordance with the data provided by 1 Ar.
    [Show full text]
  • Democritus (460-370 BC) on Embryology, Anatomy and Pediatrics: the Unknown Aspects of the Greek Atomic Scientist
    IJAE Vol. 117, n. 3: 199-204, 2012 ITALIAN JOURNAL OF ANATOMY AND EMBRYOLOGY Research Article: History Of Anatomy and Embryology Democritus (460-370 BC) on Embryology, Anatomy and Pediatrics: the unknown aspects of the Greek atomic scientist Gregory Tsoucalas, Marianna Karamanou*, Antonis A. Kousoulis, George Androutsos History of Medicine Department, Medical School, University of Athens, Greece Submitted January 29, 2012; accepted June 17, 2012 Abstract Democritus was born in Abdera, Thrace, in the 5th century BC. He travelled to the East while being the student of famous philosophers. His philosophical ideas and the establishment of particles, “the atoms”, gave him a leading position in world history. However, his medical knowledge was vast especially in the field of pediatric pharmacology. Numerous are also the reports of his passion for anatomy. Democritus’ views regarding the issue of Human Nature and Anatomy are depicted in a letter he sent to Hippocrates of Kos. He died in old age, possi- bly of infection after having totally neglected his personal hygiene. Keywords Democritus; philosophy; atom; embryology; pediatrics; anatomy. Note: for ancient authors, citations in the text do not include the year of publication of the original writings; the reference list reports the year of publication of the critical edition which was used for this study. Introductory note and brief biography Democritus of Igisistratos or Athinocratos or Damasippos (Precope, 1961; Marcov- ich, 1999) was born in Abdera, Thrace, Greece, around the 80th Olympic Games, 460- 457 BC (Herodotus; Strabo) or earlier (Anaksagoras Klazomenios). He visited Egypt where, in the sanctuary of Memphis, he was initiated to Jewish spirituality by a sage woman named Maria.
    [Show full text]
  • Counterintelligence
    ch5.qxd 10/18/1999 2:14 PM Page 190 Chapter 5 Counterintelligence As the shield is a practical response to the spear, so counterintelligence is to intelligence. Just as it is in the interest of a state to enhance its ability to in›uence events through the use of intelligence, it is in its interest to deny a similar ability to its opponents. The measures taken to accomplish this end fall within the nebulous boundaries of the discipline now known as counterintelligence.1 Was such a shield employed by the ancients? In general, yes— although, as with intelligence, this response must be quali‹ed in degree according to state, circumstance, and era. Assessments are, however, somewhat complicated by the use of stereotypes and propaganda by the ancients. Members of democratic states (i.e., the Athenians, who have left us a lion’s share of evidence) tended then—and still tend—to wish to conceive of their societies as open and free and of subjects of other forms of government as liable to scrutiny and censorship. In his funeral oration, Pericles declared that the Athenians “hold our city open to all and never withhold, by the use of expulsion decrees, any fact or sight that might be exposed to the sight and pro‹t of an enemy. For on the whole we trust in our own courage and readiness to the task, rather than in contrivance and deception.”2 Demosthenes similarly characterized the Athenians: “You think that freedom of speech, in every other case, ought to be shared by everyone in the polis, to such an extent that you grant it even to foreigners and slaves, and one might see many servants among us able to say whatever they wish with more freedom than citizens in some other 1.
    [Show full text]