A HISTORY of Christianity in Asia

Total Page:16

File Type:pdf, Size:1020Kb

A HISTORY of Christianity in Asia A HISTORY OF Christianity in Asia VOLUME I: BEGINNINGS TO 1500 Samuel Hugh Moffett A Division of Moffett, Samuel H. digitalisiert durch: A history of Christianity in Asia IDS Luzern 1992-2005 Contents xii xiii Maps Strabo's Map of the World, A.D. 19 xvii West Asia and the Sassanid Empire, ca. A.D. 600 xviii East Asia and T'ang Dynasty China, ca. A.D. 800 xx West and West Central Asia under Islam: The Abbasid ca. A.D. 800 xxii The Mongol Empire at its Greatest Extent, under Kublai Kahn, ca. xxiv Asia, ca. 1500 xxvi Part 1: From the Apostles to Muhammad THE FIRST TWO HUNDRED YEARS Chapter 1: Asia and the World of the First Century 3 Asia 6 Iranian (Persian) Asia 10 Sink (Chinese) 13 Indian Asia 16 Notes 20 Chapter 2: The First Missions to 24 and "The Apostle to Asia" 25 The Acts of Thomas 26 The Tradition Evaluated 29 The Mission of Pantaenus (ca. 180 or 190) 36 Notes 39 VÜi CONTENTS Chapter 3: The Church of the East: The Syrian Period 45 The Abgar and Addai Tradition 46 The Tradition Evaluated 50 "The First Christian Kingdom" 56 Bardaisan of Edessa 64 The Assyrian Christians of Arbela 70 Tatian the Assyrian 72 and the 75 Asceticism and Asian Missions 77 Notes 80 SECTION TWO: THE EARLY PERIOD IN PERSIA (225-400) Chapter 4: The Sassanid Revolution and the Church 91 and the Sassanid Shahs 92 Church Life in Third-Century Persia 94 The Sons and Daughters of the Covenant 97 Missionary Outreach 200 Notes 202 Chapter 5: The of Religions: Christian, and Manichaean 205 Notes 222 Chapter 6: First Steps Toward a National Persian Church 226 The Episcopacy of Papa and the Synod of 220 Jacob of Nisibis and the of Monasticism 222 Aphrahat the Persian 225 Notes 230 Chapter 7: The Great Persecution 236 Notes 245 SEcnoN THREE: THE LATER SASSANID PERIOD IN PERSIA (400-651) Chapter 8: The of the Persian Church 249 The Synod of (410) 252 The Synod of Yaballaha (420) and Further Persecution 257 CONTENTS The Synod of Dadyeshu (424) and the Independence of the Asian Church 262 Notes 264 Chapter 9: The Great 168 The Nestorian Controversy 270 "Nestorianism" 275 Notes 180 Chapter 10: The Controversy Spreads into Asia 185 Edessa, Rabbula, and the Monophysites 286 Chalcedon and Schism in Africa 190 The Persian Church Becomes Nestorian 293 of Nisibis 294 The Synod of Acacius (486) 297 The School of Nisibis 200 Controversy and Decline 204 Mission into Central Asia 207 Notes 209 Chapter 11: Patriarch and Shah 226 The Synod of Mar Aba (544) and His 227 Chosroes I and Mar Aba 220 Abraham of Kaskar and Monastic Revival 225 Notes 228 Chapter 12: The Decline of the Persians (622-651) 230 Shah over Patriarch 232 The Controversy over the Teachings of 234 The Breakdown of the Patriarchate 242 The Spread of Monophysitism in Persia 243 The Nestorian Counterattack 247 The Fall of the Sassanid Dynasty 252 The Late Flowering of the Persian Church 254 Notes 257 SECTION FOUR: CHRISTIANITY IN SOUTH ASIA Chapter 13: Indian Christianity and Relation to Persia 265 Notes 270 Chapter 14: The Christian Kingdoms of the Arabs 272 Notes 281 X CONTENTS Part II: Outreach: The of the Earth (From Alopen to the Crusades) Chapter 15: The First Christian Mission to China 287 How Old Is Chinese Christianity? 288 Alopen and the First Christian Mission (635-649) 292 Beginnings of Persecution (656-712) 293 Recovery of the Church (712-781) 295 Disappearance of the Nestorians from China (781-980) 302 Notes 324 Chapter 16: Christianity and Islam (622-1000) 324 Muhammad and the Christians 326 Christianity and the Koran 329 Under the Patriarchal Caliphs (632-661) 333 Under the Umayyad Caliphate (661-750) 340 Under the Early 'Abbasids (750-850) 348 Timothy I and the Caliphs 349 The Decline of the Church 357 Notes 362 Chapter 17: The Survival of Christianity Under Medieval Islam 374 The Beginning of a New Millennium 375 The Breakup of the 'Abbasid Caliphate 377 Christians During the "Persian Renaissance" 378 Christianity in Asia Under the of Egypt 381 The Rise of the Turks (992-1095) 384 The Crusades (1095-1291) 386 Notes 392 Part III: The Pax From Genghis Khan to Tamerlane Chapter 18: The Mongols and the Recovery of Asian Christianity 399 Christian Keraits and Mongols 400 The Mongol Empire 404 CONTENTS The First Franciscan Missions to the Mongols 405 William of Rubruck 409 Notes 414 Chapter 19: The Mongols and the Church in Persia 422 Hulegu and the Christians 422 Ilkhans and in Mongol Persia 425 Bar Hebraeus and the Jacobites 428 The Travels of the "Monks of Kublai Khan" 430 of Weakness in Persian Christianity 435 Notes 436 Chapter 20: Christianity in Mongol China 442 Sorkaktani and the Line of Succession 443 The Polos at the Court of Kublai Khan (1266-1292) 445 Nestorian Church Organization 448 Prince George of the Onguts 450 The of Kublai Khan 452 John of Montecorvino and the Roman Catholics 456 The Outer Limits of Nestorian Advance 459 Notes 462 Chapter 21: The Eclipse of Christianity in Asia 470 The Second Disappearance of the Church in China 471 The Conversion of the Persian Hkhanate to Islam 475 Tamerlane, "Scourge of God and Terror of the World" 480 Notes 488 Chapter 22: The Church in the Shadows 495 The Middle East 497 St. Thomas Christians in the Middle Ages 498 Conclusion 503 Notes 509 Appendix: The Nestorian Monumenf s Theological Introduction 523 Notes 526 Bibliography 529 American Society of Missiology Series, No. 36 A HISTORY OF Christianity in Asia VOLUME II: 1500 to 1900 Samuel Hugh OOKS York 10545 Contents Preface to the ASM Series xii Preface xiii Maps xviii Abbreviations and Acronyms of Journals, Annuals, and Organizations xxiv Part I: They by Sea: The Return West (1500-1800) Chapter 1: India (1500-1700): St. Thomas or St. Peter 3 The St. Thomas (Mar Christians and the Portuguese 4 Golden Goa and the Roman Catholics 8 Francis Xavier and the Jesuits 9 Friction between Thomas Christians and the Missions 12 The Synod of Diamper (1599) 13 The Propaganda (or Propaganda Fide) 16 The Coonen (Koonan) Cross 17 The Drift from Nestorian to Jacobite Connections 19 Catholic Expansion beyond the Malabar Coast 20 Mission to Muslims in North India 23 Chapter The Buddhist Kingdoms of the South (1505-1800): Portuguese Ceylon, Burma, 36 Portugal and the Buddhist Island of Ceylon (1505-1656) 37 Beginnings of Christian Mission (1543-1551) 38 A Christian King, Church Growth, and Religious Reaction 39 The Portuguese in Decline (1591-1656) 41 Burma: Violence and Resistance (1554-1800) 42 Alexander de Rhodes: Beginnings in Vietnam (Tonkin and 1583-1802) 43 The French Enter Vietnam (1664-1802) 46 CONTENTS (Thailand): A Tenuous Base for Mission (1553-1769) 49 Chronology of Buddhist South Asia ( (1500-1800)) 51 Chapter 3: The Muslim Kingdoms of Southeast Asia (1500-1800): Portuguese in Malaysia and the Islands (Indonesia) 59 Malacca, Gateway to East Asia (1511-1663) 60 The Islands (Indonesian Archipelago, 1511-1601) 60 Tabarija, the First Christian King 62 Francis Xavier in the Moluccas 63 Mission in the Islands after Xavier 65 Chapter 4: The "Christian Century" in Japan 68 Xavier, Jesuits, and Japanese Patronage (1551-1587) 68 The Japan Mission after Xavier (1552-1579) 73 Reforms of Valignano in the Nobunaga Shogunate (1571-1582) 75 Valignano as "Missiologist" 77 Backlash: The Age of Persecution 79 Restoration Gives to Persecution: Ieyasu (1598-1614) 85 The First Protestants (1600) 86 The Great Persecution: The Beginning of the End 87 Silence (1640-1800) 92 Chronology of Events 93 Chapter 5: Once More to China: and Mandarins" 105 First Contacts in Macao 106 Matteo Ricci and the Entry into China (1583-1610) 108 The Three Pillars of the Chinese Church The Jesuits in Beijing to the Fall of the Ming Dynasty (1610-1644) 113 The Fall of the Ming Dynasty (1644) 114 Christianity under the Manchu (Ch'ing, or Qing) Dynasty 116 The Rites Controversy (1636-1692): Disunity in the Mission 120 The Controversy Continued (1693-1742): Church vs. State 125 The Mission of De (1704-1710) 126 Decline and Persecution (1742-1800) 130 The of the Jesuits (1773) 132 Chapter 6: Korea (1593-1800): The Kingdom 143 De Cespedes and the Japanese Invasion 143 Christian Influences from China 146 The Dutch to Korea 147 CONTENTS Chapter 7: The Spaniards in the Philippines (1521-1800) 150 Magellan and the "Voyage around the World" 150 The First Missions (1565-1578) 152 "The Golden Years" (1578-1609) 153 Setbacks and Friction in the Seventeenth and Eighteenth Centuries 156 Efforts to Train a Filipino Clergy 159 Suppression of the Jesuits 167 Chapter 8: Catholic Decline and Recovery (1792-1850) 175 Failure and Discouragement in India: Abbe Dubois 176 Worldwide Catholic Decline More Persecution in China 180 Beginnings of Recovery and Revival 181 Recovery in Catholic Europe 183 Recovery in Asia 185 Chapter 9: West Asia under the Turks and Persians (1500-1800) 193 The Nestorians on the Turko-Persian Borders 194 The Sixteenth-Century Nestorian Schism 195 Decline of the Jacobite (Monophysite) Base on the Mediterranean Coast 197 Catholic Missions in West Asia 197 Survival of the Church (1500-1800) 200 Christians in the Middle East at the End of the Eighteenth Century 203 A Chronology of West Asia (1405-1834) 204 II: The Protestants Reach Asia (1600-1800) Chapter 10: The First Protestants: The Dutch Reach Indonesia, Formosa, and Ceylon 213 Indonesia: Capitalist Traders, Calvinist Chaplains 213 Formosa (Taiwan): Gateway to China? (1642-1661) 218 The Dutch Period in Ceylon (1656-1796) 222 Chapter 11: Eighteenth-Century India (1708-1792): Danish Kings, Pietists, and Chaplains 236 The First English Chaplains 236 The Mission to Tranquebar (1706-1846)
Recommended publications
  • East Syriac Christianity in Mongol-Yuan China (12Th 14Th Centuries)
    Orientalia biblica et christiana 18 East Syriac Christianity in Mongol-Yuan China (12th–14th centuries) Bearbeitet von Li Tang 1. Auflage 2011. Buch. XVII, 169 S. Hardcover ISBN 978 3 447 06580 1 Format (B x L): 17 x 24 cm Gewicht: 550 g Weitere Fachgebiete > Religion > Christliche Kirchen & Glaubensgemeinschaften Zu Inhaltsverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. Li Tang East Syriac Christianity in Mongol-Yuan China 2011 Harrassowitz Verlag · Wiesbaden ISSN 09465065 ISBN 978-3-447-06580-1 III Acknowledgement This book is the outcome of my research project funded by the Austrian Science Fund (Fonds zur Förderung der wissenschaftlichen Forschung, abbreviated as FWF) from May 2005 to April 2008. It could not be made possible without the vision of FWF in its support of researches and involvement in the international scientific community. I take this opportunity to give my heartfelt thanks, first and foremost, to Prof. Dr. Peter Hofrichter who has developed a passion for the history of East Syrian Christianity in China and who invited me to come to Austria for this research. He and his wife Hilde, through their great hospitality, made my initial settling-in in Salzburg very pleasant and smooth. My deep gratitude also goes to Prof. Dr. Dietmar W. Winkler who took over the leadership of this project and supervised the on-going process of the research out of his busy schedule and secured all the ways and means that facilitated this research project to achieve its goals.
    [Show full text]
  • GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
    ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in­ volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe­ cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture.
    [Show full text]
  • Book Review:" Christianity in India: from Beginnings to the Present"
    Journal of Hindu-Christian Studies Volume 22 Article 21 January 2009 Book Review: "Christianity in India: From Beginnings to the Present" Kristin Bloomer Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Bloomer, Kristin (2009) "Book Review: "Christianity in India: From Beginnings to the Present"," Journal of Hindu-Christian Studies: Vol. 22, Article 21. Available at: https://doi.org/10.7825/2164-6279.1448 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Bloomer: Book Review: "Christianity in India: From Beginnings to the Present" Book Reviews 63 Christianity in India: From Beginnings to the Present. Robert Eric Frykenberg, Oxford: Oxford University Press, 2P08, 564 pp. UNTIL now, no one book in English has informative for the beginner, they seem to want attempted to cover the vast topic of Christianity to belong to another book. The effect of these in India.! Robert Frykenberg's recent work does early, seventy pages on the narrative frame, so in a manner that is not only timely and useful however, is strong: Christianity did not enter for scholars of Indian history and religion; it is India in a vacuum, nor did it steamroll in, also ambitious, to which its heft and length leveling everything in its path. it entered a attest. The author, a prof~ssor emeritus of specific geography, politics and culture through' history at Northwestern University, has spent the individual Christians who interacted with other past fifty years of his life studying Christianity individual Christians and non-Christians from a in India.
    [Show full text]
  • Tombstone Carvings from AD 86
    Tombstone Carvings from AD 86 Did Christianity Reach China In the First Century? † Wei-Fan Wang Retired Professor Nanjing Theological Seminary 1 This study, carried out as part of the Chaire de recherche sur l’Eurasie (UCLy), will be issued in English in the volume The Acts of Thomas Judas, in context to be published in the Syro- Malabar Heritage and Research Centre collection, Kochin (Indian Federation) 2 Table of contents I. The Gospel carved on stone ......................................................................................... 5 Fig. 1 situation of Xuzhou .............................................................................................. 5 Fig. 2 : The phoenixes and the fish ................................................................................ 6 II. The Creation and the Fall ........................................................................................... 7 Fig. 3: Domestic animals ................................................................................................ 7 Fig. 4: temptation of Eve ................................................................................................ 7 Fig. 5: The cherubim and the sword ............................................................................... 8 ..................................................................................................................................... 9 Fig. 6: The exit of the Eden garden ................................................................................ 9 Fig. 7: Pillar of ferocious
    [Show full text]
  • The Grace of God and the Travails of Contemporary Indian Catholicism Kerry P
    Journal of Global Catholicism Volume 1 Issue 1 Indian Catholicism: Interventions & Article 3 Imaginings September 2016 The Grace of God and the Travails of Contemporary Indian Catholicism Kerry P. C. San Chirico Villanova University, [email protected] Follow this and additional works at: https://crossworks.holycross.edu/jgc Part of the Asian History Commons, Asian Studies Commons, Catholic Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Comparative Philosophy Commons, Cultural History Commons, Digital Humanities Commons, Hindu Studies Commons, History of Christianity Commons, History of Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Inequality and Stratification Commons, Intellectual History Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Oral History Commons, Other Anthropology Commons, Place and Environment Commons, Politics and Social Change Commons, Practical Theology Commons, Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, Regional Sociology Commons, Religious Thought, Theology and Philosophy of Religion Commons, Rural Sociology Commons, Social and Cultural Anthropology Commons, Social History Commons, Sociology of Culture Commons, Sociology of Religion Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation San Chirico, Kerry P. C. (2016) "The Grace of God and the Travails of Contemporary Indian Catholicism," Journal of Global Catholicism: Vol. 1: Iss. 1, Article 3. p.56-84. DOI: 10.32436/2475-6423.1001 Available at: https://crossworks.holycross.edu/jgc/vol1/iss1/3 This Article is brought to you for free and open access by CrossWorks.
    [Show full text]
  • Jingjiao Under the Lenses of Chinese Political Theology
    religions Article Jingjiao under the Lenses of Chinese Political Theology Chin Ken-pa Department of Philosophy, Fu Jen Catholic University, New Taipei City 24205, Taiwan; [email protected] Received: 28 May 2019; Accepted: 16 September 2019; Published: 26 September 2019 Abstract: Conflict between religion and state politics is a persistent phenomenon in human history. Hence it is not surprising that the propagation of Christianity often faces the challenge of “political theology”. When the Church of the East monk Aluoben reached China in 635 during the reign of Emperor Tang Taizong, he received the favorable invitation of the emperor to translate Christian sacred texts for the collections of Tang Imperial Library. This marks the beginning of Jingjiao (oY) mission in China. In historiographical sense, China has always been a political domineering society where the role of religion is subservient and secondary. A school of scholarship in Jingjiao studies holds that the fall of Jingjiao in China is the obvious result of its over-involvement in local politics. The flaw of such an assumption is the overlooking of the fact that in the Tang context, it is impossible for any religious establishments to avoid getting in touch with the Tang government. In the light of this notion, this article attempts to approach this issue from the perspective of “political theology” and argues that instead of over-involvement, it is rather the clashing of “ideologies” between the Jingjiao establishment and the ever-changing Tang court’s policies towards foreigners and religious bodies that caused the downfall of Jingjiao Christianity in China. This article will posit its argument based on the analysis of the Chinese Jingjiao canonical texts, especially the Xian Stele, and takes this as a point of departure to observe the political dynamics between Jingjiao and Tang court.
    [Show full text]
  • Nestorianism 1 Nestorianism
    Nestorianism 1 Nestorianism For the church sometimes known as the Nestorian Church, see Church of the East. "Nestorian" redirects here. For other uses, see Nestorian (disambiguation). Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. The doctrine, which was informed by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus. Nestorius' teachings brought him into conflict with some other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos ("Bringer forth of God") for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church. Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church. Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely-united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human."[1] Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon.
    [Show full text]
  • Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities
    religions Article Dalit Theology and Indian Christian History in Dialogue: Constructive and Practical Possibilities Andrew Ronnevik Department of Religion, Baylor University, Waco, TX 76706, USA; [email protected] Abstract: In this article, I consider how an integration of Dalit theology and Indian Christian history could help Dalit theologians in their efforts to connect more deeply with the lived realities of today’s Dalit Christians. Drawing from the foundational work of such scholars as James Massey and John C. B. Webster, I argue for and begin a deeper and more comprehensive Dalit reading and theological analysis of the history of Christianity and mission in India. My explorations—touching on India’s Thomas/Syrian, Catholic, Protestant, and Pentecostal traditions—reveal the persistence and complexity of caste oppression throughout Christian history in India, and they simultaneously draw attention to over-looked, empowering, and liberative resources that are bound to Dalit Christians lives, both past and present. More broadly, I suggest that historians and theologians in a variety of contexts—not just in India—can benefit from blurring the lines between their disciplines. Keywords: Dalit theology; history of Indian Christianity; caste; liberation 1. Introduction In the early 1980s, Christian scholars in India began to articulate a new form of Citation: Ronnevik, Andrew. 2021. theology, one tethered to the lives of a particular group of Indian people. Related to libera- Dalit Theology and Indian Christian tion theology, postcolonialism, and Subaltern Studies, Dalit theology concentrates on the History in Dialogue: Constructive voices, experiences, and aspirations of India’s so-called “untouchables”, who constitute the and Practical Possibilities.
    [Show full text]
  • The Origin of the Terms 'Syria(N)'
    Parole de l’Orient 36 (2011) 111-125 THE ORIGIN OF THE TERMS ‘SYRIA(N)’ & SŪRYOYO ONCE AGAIN BY Johny MESSO Since the nineteenth century, a number of scholars have put forward various theories about the etymology of the basically Greek term ‘Syrian’ and its Aramaic counterpart Sūryoyo1. For a proper understanding of the his- tory of these illustrious names in the two different languages, it will prove useful to analyze their backgrounds separately from one another. First, I will discuss the most persuasive theory as regards the origin of the word ‘Syria(n)’. Secondly, two hypotheses on the Aramaic term Sūryoyo will be examined. In the final part of this paper, a new contextual backdrop and sharply demarcated period will be proposed that helps us to understand the introduction of this name into the Aramaic language. 1. THE ETYMOLOGY OF THE GREEK TERM FOR ‘SYRIA(N)’ Due to their resemblance, the ancient Greeks had always felt that ‘Syr- ia(n)’ and ‘Assyria(n)’ were somehow onomastically related to each other2. Nöldeke was the first modern scholar who, in 1871, seriously formulated the theory that in Greek ‘Syria(n)’ is a truncated form of ‘Assyria(n)’3. Even if his view has a few minor difficulties4, most writers still adhere to it. 1) Cf., e.g., the review (albeit brief and inexhaustive) by A. SAUMA, “The origin of the Word Suryoyo-Syrian”, in The Harp 6:3 (1993), pp. 171-197; R.P. HELM, ‘Greeks’ in the Neo-Assyrian Levant and ‘Assyria’ in Early Greek Writers (unpublished Ph.D. dissertation; University of Pennsylvania, 1980), especially chapters 1-2.
    [Show full text]
  • Canon Law of Eastern Churches
    KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias.
    [Show full text]
  • The Wars of the Roses
    Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 © Jason Asbell, 2019 © Jason Asbell, 2019 © Jason Asbell, 2019 SW India evangelized 1st Cent. AD Manicheanism was a Gnostic belief that was semi-Christian, but believed in a dualistic cosmology in which Good and Evil were equally powerful – this belief system lasted a long time…eventually almost all Manichean believers assimilated into either more mainstream versions of Christianity, Buddhism, or Islam © Jason Asbell, 2019 Unit 2: Roman Church and the Rise of the Papal State © Jason Asbell, 2019 St. Miltiades: First African Pope. First pope after the end of the persecution of Christians through the Edict of Milan (313 AD). Presided over the Lateran council of 313. St. Sylvester I: 1st Council of Nicaea (325). Built St. John Lateran, Santa Croce in Gerusalemme and Old St. Peter's Basilica. Stated recipient of Donation of Constantine (later shown to be a forgery) Papal Reigns: St. Miltiades to St. Gregory I "the Great" MILTIADES INNOCENT I FELIX III (II?) JOHN II (2 JULY 311 – 10 JAN 314) (21 DEC 401 – 12 MARCH 417) (13 MARCH 483 – 1 MARCH 492) (2 JAN 533 – 8 MAY 535) MARK BONIFACE I ANASTASIUS II VIGILIUS (336) (28 DEC 418 – 4 SEP 422) (24 NOV 496 – 19 NOV 498) (29 MARCH 537 – 7 JUNE 555) LIBERIUS SIXTUS III HORMISDAS JOHN III (17 MAY 352 – 24 SEP 366) (31 JULY 432 – 18 AUG 440) (20 JULY 514 – 6 AUG 523) (17 JULY 561 – 13 JULY 574) SIRICIUS HILARIUS FELIX IV PELAGIUS II (17 DEC 384 – 26 NOV
    [Show full text]
  • ABSTRACT Liang Fa's Quanshi Liangyan and Its Impact on The
    ABSTRACT Liang Fa’s Quanshi liangyan and Its Impact on the Taiping Movement Sukjoo Kim, Ph.D. Mentor: Rosalie Beck, Ph.D. Scholars of the Taiping Movement have assumed that Liang Fa’s Quanshi liangyan 勸世良言 (Good Words to Admonish the Age, being Nine Miscellaneous Christian Tracts) greatly influenced Hong Xiuquan, but very little has been written on the role of Liang’s work. The main reason is that even though hundreds of copies were distributed in the early nineteenth century, only four survived the destruction which followed the failure of the Taiping Movement. This dissertation therefore explores the extent of the Christian influence of Liang’s nine tracts on Hong and the Taiping Movement. This study begins with an introduction to China in the nineteenth century and the early missions of western countries in China. The second chapter focuses on the life and work of Liang. His religious background was in Confucianism and Buddhism, but when he encountered Robert Morrison and William Milne, he identified with Christianity. The third chapter discusses the story of Hong especially examining Hong’s acquisition of Liang’s Quanshi liangyan and Hong’s revelatory dream, both of which serve as motives for the establishment of the Society of God Worshippers and the Taiping Movement. The fourth chapter develops Liang’s key ideas from his Quanshi liangyan and compares them with Hong’s beliefs, as found in official documents of the Taipings. The fifth chapter describes Hong’s beliefs and the actual practices of the Taiping Movement and compares them with Liang’s key ideas.
    [Show full text]