The Threefold Training

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| The Threefold Training Walking on the Buddhist Path Not understanding the Four Noble Truths, we continue to roam in the endless sea births and deaths (Saṃsāra). Offering to Buddha is unmatched when Buddha said to Ananda: “Whenever the bhikkhu, bhikkhuni, layman or lay woman abides by the Dhamma, lives uprightly in the Dhamma, walks in the way of the Dhamma, is by such a one the Tathāgata is respected, venerated, worshipped and honored in the highest degree.” “Great is the gain of concentration when it is fully developed by virtuous conduct, great is the wisdom when it is fully developed by concentration. Utterly free from the pain of lust, becoming, and ignorance is the mind that is fully developed in wisdom.” — Mahāparinibbāna Sutta Morality Wisdom Training Training (Sīla sekha) Concentration As a lay person, we undertake to (Paññā sekha) observe the 5 or 8 precepts. Why? Wisdom allows one to see the 1. Out of compassion for others, Training constant arising and passing away of 2. To protect oneself and protect (Samādhi sekha) the five aggregates. They are impermanent (anicca), subject to others. Killing brings short life, Concentration is defined as one- change and dissolution. What arises stealing causes loss of one’s pointedness of mind or unification of and passes away, subject to property. Good begets good, bad mind. When the mind is rid of the five destruction, cannot bring happiness; begets bad. With the understanding hindrances of sensual desire, ill-will, of the working of the Dhamma, it is suffering (dukkha). What is sloth and torpor, restless and we undertake morality training. impermanent, suffering, and beyond remorse, and doubt, the mind will our control — can we regard them as Sīla is the foundation for stay on a single object such as the I, mine, or myself? They are not a Samadhi (Concentration). breath without distraction. This leads self (anattā). The arising and ceasing to neighborhood or absorption of phenomena are beyond our concentration. A concentrated mind control, what is beyond our control is is wieldy, malleable, gentle, and not only devoid of self but also of powerful. When one directs this suffering. Seeing rightly, one powerful mind internally, one sees becomes disenchanted with the five the five aggregates as they really are; aggregates; being disenchanted, one it is possible to see millions of becomes dispassionate. Through particles (kalapas) arising and dispassion, one is liberated from passing away very quickly in the clinging. body. Samādhi is the foundation for Paññā (Wisdom). DEL05 | Excerpted from Dhamma shared by Sayalay Susilā on 28 May 2010 at Bodhi Heart Sanctuary, Penang, Malaysia. Text prepared by Swas Tan | Text edited by Sayalay Susilā | Artwork done by Marcie Barth Websites: www.sayalaysusila.org & sayalaysusila.marveltech.biz | Facebook: www.facebook.com/sayalaysusilaretreat Published 2012.08.24 FOR FREE DISTRIBUTION ONLY. Otherwise, all rights reserved. .

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