DOCSLIB.ORG

Page Numbers in Italics Refer to Images. Abner, John, 301

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Page Numbers in Italics Refer to Images. Abner, John, 301 INDEX Page numbers in italics refer to amoral familism, 478 images. Andre, Alfred, 202 anni di piombo, 352–54, 373 Antelope Island, 159–61 A anti-Catholicism, 190–91, 195 anti-Mormon literature, 467 Abner, John, 301 apostasy, 194, 343–44 Agreement of Villa Madama, appeal of LDS Church, 423–24 491–93 appeal of doctrine and agricultural crisis, 93 theology, 430–35 Agrigento, Italy, 362 belonging, friendship, and Alberto, King Carlo, 2, 5, 6, 145 community, 440–42 Alemanno, Gianni, 516–17, 522 comfort during turbulent alienation, following conversion, times, 425 444–47 disaffection with Catholic “alpine ghetto,” 49 Church, 426–28 Alps, crossing, 74–75 moral drift, 425–26 American religions, Italian retention and, 442–52 government’s concern search for existential meaning, regarding, 494–95 428–29 581 582 MORMONS IN THE PIAZZA appeal of LDS Church (continued) Benson, Ezra Taft, 253–56, 286–87, spiritual experiences, 435–40 289, 295–97, 313, 513–14 spiritual fulfillment, 429–30 Berlusconi, Silvio, 502, 506 L’Aquila earthquake, 412 Bert, Amedeo, 84, 112 Area Authority Seventies, 368 Bertoch, Antoinette, 158–59, 161 area conferences, 369–71 Bertoch, Daniel, 145–46, 158–62, Argentina, 192–93, 206–7 164–65, 168, 171 L’Ar m o n i a , 85–86, 87, 126–27, 537 Bertoch, Jacques (James) Arsenal Island, 147–48 arrives in Salt Lake, 149–50, Association of Waldensians and 158 Methodists, 492 assimilation following athletic competitions, 265 emigration, 165, 168 ausflugs, 280, 289 missionary efforts of, 204 residence and employment in Salt Lake, 161–62, 169–71 and second wave of Waldensian B emigration, 171 Baird, Lloyd, 264, 289 and Utah War, 164 baptism Bertoch, Jean, 99, 144–47, 149, of Cappitta family, 335 151, 155 in conversion process, 443 Bertoch, Marguerite, 148 for the dead, 432 Beus, James, 171, 203 and Mormon-Catholic Beus, Michael, 153 relations, 416 Bevenuti, Nino, 307 rebaptisms, 122–23 Bickertonites, 216 retention following, 341–43, Blanc, Antoine, 153 365–66, 370 Bognandi, Dora, 507 baptismal fonts Bologna Massacre, 354 portable, 321–22 Bolton, Curtis, 7 in Rome Temple, 523–24 Boncompagni, Carlo, 83, 85 Bari Branch, 364 Bonnet, Bartholomew, 154 Barker, Frederick, 199 Bonnet, Jacques J., 146 Barker, James, 199, 222–24 Bonnet, Jean Jacques, 151 Barker, Mary Malan. See Gaydou, Bonnet, Jean James, 165 Mary Malan Book of Mormon Bartanen, Charles, 237 in Italian press, 338 basketball, 304–6 Italian translation of, 73–74, Beckwith, Charles, 36–37, 38 208, 251–52, 331, 332 bella figura, 320–21, 501 presented to Pope Pius XII, 236 Bellomo, Maurizio, 398 spiritual confirmation from belonging, 440–42, 470–71 reading, 438–40 Beltrame, Santo, 231 Vincenzo di Francesca reads, 226 INDEX 583 Bortotto, Roma, 231–32, 233, 252 Cassidy, Cardinal Edward, 417–18 Bose, Jean Antoine, 38–39 Castellani, Raimondo, 410, 501, Bosio, David, 174 502, 526 Brescia branch, 277 Catania Branch, 377 Brigham Young University, Cathedral of the Madeleine, 419 concerts and competitions put Catholic Church on by, 265 and Agreement of Villa British Mission, 133 Madama, 491–92 Brodrero, Dominic, 152 alliance between fascism and, Brokeback Mountain, 405 209–11 building guards, 266 Caussé, Gérald J., 519 La Buona Novella, 114–15, 126, Cavalleri, Francesco, 127 143 Cavour, Camillo, 84, 104n50 Burton, Theodore, 250 Ceccanti, Stefano, 506, 507 Center for Studies on New Religions (CESNUR), 403–4 C centralization, 316–19 Chappuis, Ella, 225–26 Cagli, Ella Chappuis, 225–26, 252 Chapuis, Louis, 161 Cagli, Fabio, 225–26, 251–52 Charvaz, Andrea, 23n56 Cairoli, Benedetto, 182 Chatelain, Henriette, 153 callings, 432–35 Chatelain, Marie Louise, 156, 166 La Campana, 87–88 Chatelain, Pierre, 153 Campbell, Robert L., handcart Cheyennes, 15 company, 148–49 Chislett, John, 106 Camp Darby, 329 Chiti, Vannino, 507 Cannon, Hugh J., 206 cholera, 148, 153 Canton, Mr., 115–16 Christensen, Leavitt, 257, 339 Cappitta family, 334–35 baptisms performed by, 271–72 Carabinieri, 324 and church and mission Cardon, Anne, 62 materials, 328–30 Cardon, Catherine, 62 and correlation, 317 Cardon, Louis S., 205 and division of Italian Mission, Cardon, Marie Madeleine, 60–63, 348 65, 67–68, 146 and experiences with evil Cardon, Paul, 205 spirits, 293–94 Cardon, Philippe, 60–62, 144, 146, presides over Italian District, 256 155, 165 and problems with local Cardon, Thomas B., 165 officials, 268–69 cars, as target of criminality, 353 and pseudo-Mormon groups, Carthage, Illinois, 16–17 283 584 MORMONS IN THE PIAZZA Christensen, Leavitt (continued) Church of Jesus Christ of Latter- release of, 347 day Saints, The (continued) and servicemen branches, 240 organization of, 325 visits Emanuele Giannini, perception and image of, 302– 273–74 9, 400–415, 517–18 Christensen, Rula, 272, 281, 339 real growth of, 455–59 Christian Democrat Party, 215, receives ente patrimoniale 216–17 status, 493–99 Christmas carols, 303–4 recognized by Italy, 490 church attendance, 455–56, 483 relations with Catholic Church, Church of Jesus Christ of Latter- 416–21 day Saints, The. See also appeal of stakes in Italy, 545 LDS Church translation of materials, 251– adaptation of, 532–37 53, 325–33 administration of, 459–61 Church of San Lorenzo, 26, 35–36, centralization of organization, 37 316–19 Ciampi, Carlo Azeglio, 502 challenges in Italy, 341–47 cinema, 307–9 changing and expanding global La Civiltà Cattolica, 88, 127 stance of, 219–24 Clawson, Rudger, 201 commonalities with “Clean Hands” campaign, 387 Waldensian Church, 24 clergy, of LDS Church, 432–35, congregations in Italy, 539–40, 465–66, 473–77, 482–84 545 clientelismo, 474–75 curricula of, 463–67 clothing, 280, 464–65 demands of, 482–84 Coalition for Religious discrimination against, 182 Agreements, 505–8 groups imitating, 281–83, 370 Combe, François, 84, 151 growing interest in, 66–67 Combe, Joseph, 171 growth of, vi–vii, 340–41, Communism, 355–60, 533 360–71, 388–400, 530–32, community 541–42, 543 as appeal of LDS Church, 440– image and integration in Italy, 42, 470–71 537–40 spiritual benefits of new internationalization of, 367–69, religious, 449–50 540–41 “Concentration Program,” 310 Italian membership in, 544 concerts, 265, 303–4, 306–7, 366, in Italian press, 126–29, 333–40 407–9, 411–12 legal issues in Italy, 322–25 Concordat (1929), 489, 492 INDEX 585 Conference of Italian Bishops Crimean War, 104n50 (CEI), 502 criminality, 353–54 confession, annual time of, in Crowley, Aleister, 402 Genoa, 91 Cuffario, Aldo, 308 Consoli, Italo, 266 cultural revolution, 56 constitution of Italian Republic, culture, as challenge to retention, 214 459–61, 463–65, 471–84 Constitutional Court, 217 Currarini, Pietro, 330 contention, and experiences with curricula, and retention, 463–67 evil spirits, 294–95 “conversion boom,” 178–79 conversion(s). See also retention D of Cardon family, 60–63 challenges in process for, dead, redemption of, 432 468–70 de-Christianization, 384 of immigrants, 140–43, De Feo, Massimo, 505, 517–18 391–400 de Gasparin, Count Agenor, 71 increase in, 362–63 Desanctis, Luigi, 114, 115 of Italians outside Italy, 224–32 Desmons, Frédéric, 70–71 in Italy, 65–66 Dicarolo, Giovanni Carlo, 378 of poor, 140–43, 283n46 Dieci minuti di . (Ten Minutes of retention following, 442–52 . .), 406 slowdown in, 388–91 di Francesca, Vincenzo, 226–29 through reading the Book of Dignitatis Humanae, 218 Mormon, 438–40 diligence, 25n63, 26 trials stemming from, 270, Di Maria, Franco, 507 271–77 Il Dirigente (The Leader), 327 of Waldensians, 45, 47, 132–35 di Robilant, Irene, 198 Conybeare, William John, 71–72, “Diversion Day,” 291–92 128 divine nature of man, 431–32 Cooley, Vernon A., 234 divorce, 376 Corporation of the Presiding Doctrine and Covenants, Italian Bishop (CPB), 491 translation of, 252 correlation, 316–19, 459–60 Domenica del Corriere, 334–35 Corriere della Sera, 405 donations, 18–19, 152 corruption, political, 387 doormen, 266 Costa, Giovanni Battista, 35–36 doubt, 467–68 Coucourde, Henriette, 30, 31 dream(s), 134, 436–38 Craxi, Bettino, 492, 495 dress and grooming standards, creationism, 464 464–65, 476 586 MORMONS IN THE PIAZZA Duns, John, Jr., 255 emigration (continued) and correlation, 317–18 and Utah War, 163–64 and experiences with evil of Waldensian converts, 104, spirits, 293–95 137–38 and missionary training and Empey, William A., handcart supervision, 288–92 company, 148–49 and opening of new cities, “Encounter with the Mormons,” 303 299–301 ente morale, 491 and portable baptismal fonts, ente patrimoniale status, 493–99, 322 510 release of, 347 Erekson, William, 241–42 and reopening of Italian eternal families, 428–29, 431–32 Mission, 283–86 Europe and servicemen branches, 238, explosion in travel to, 199 240 missionary work in, 6–7, 10–12 teaching strategy of, 302–3 European Mission Duns, Wanda, 283–84 Ezra Taft Benson called to Dyer, Alvin R., 240–43 preside over, 254 reestablishment of, 240–41 evangelical revival, introduced to Waldensians, 56–58 E evangelization. See missionaries ecclesiastical law, Italian, 493 and missionary work economic crisis, 101–4, 150, 352 Evarts, William M., 182 “economic miracle,” 387 evil spirits, 293–95 Edict of Emancipation (1848), 2–6 evolution, 464 education, of Waldensians, 55–56 excommunication, 137, 343–44 emigration. See also immigration; existential meaning, search for, pioneers 428–29 assimilation following, 164–71 Exposition des premiers principes as challenge in 1960s, 344–47 de la Doctrine de l’Église de Jésus- of 1854, 143–50 Christ des Saints des Derniers of Italians, 93–94, 108, 186–87 Jours [Examination of the First
Load more

Recommended publications
  • LDS (Mormon) Temples World Map
    LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia:
    [Show full text]
  • “The Black Virus”
    “THE BLACK VIRUS” By Giorgio Mottola Consultant Andrea Palladino With the contribution of Norma Ferrara – Simona Peluso Video by Dario D’India – Alfredo Farina Video by Davide Fonda – Tommaso Javidi Editing and graphics by Giorgio Vallati GIORGIO MOTTOLA OFF CAMERA How a video by the news show TGR Leonardo went viral is a rather unusual story. It was extremely difficult to find on search engines. So, for five years the story remained buried in the RAI website's archive – until last month, it had zero views. SIGFRIDO RANUCCI IN THE STUDIO This video appeared on social media and on our mobile phones while we were at home in lockdown, somewhat nettled by the long, enforced quarantine. It was an old TGR Leonardo report, showing Chinese reporters in a lab, experimenting on a strain of coronavirus. And we all shared the same suspicion. The SARS-CoV-2 strain is manmade, the poisoned fruit of Chinese researchers. We all posted it on our profiles, including me, though I pointed out that scientists had excluded any human intervention and that the video was spreading quicker than coronavirus. Who pushed it so far? Who made it go viral? With what intent? And, above all, was it real or fake news? There's a fine line there. GIORGIO MOTTOLA OFF CAMERA If you have a social network profile or just use WhatsApp, while locked away at home you will certainly have seen this video. TGR LEONARDO – FROM 16/11/2015 It's an experiment, sure, but it's worrying. It worries many scientists. A team of Chinese researchers inserts a protein taken from bats into a SARS virus strain, or acute pneumonia, obtained from mice.
    [Show full text]
  • Full Journal
    Involving Readers in the Latter-day Saint Academic Experience BYU Studies Quarterly is dedicated to the conviction that the spiritual and the intellectual can be complementary and fundamentally harmonious. It strives to publish articles that reflect a faithful point of view, are relevant to subjects of interest to Latter-day Saints, and conform to high scholarly stan- dards. BYU Studies Quarterly also includes poetry, personal essays, reviews, and never-before-published documents of significant historical value to The Church of Jesus Christ of Latter-day Saints. Contributions from all fields of learning are invited, and readers everywhere are welcomed. STUDIES QUARTERLY BYU Vol. 51 • No. 3 • 2012 ARTICLES 4 BYU and Religious Universities in a Secular Academic World Alan L. Wilkins and David A. Whetten 53 When Was Jesus Born? A Response to a Recent Proposal Lincoln H. Blumell and Thomas A. Wayment 82 The LDS Church in Italy: The 1966 Rededication by Elder Ezra Taft Benson James A. Toronto and Richard Neitzel Holzapfel 101 “As a Bird Sings”: Hannah Tapfield King, Poetess and Pioneer Leonard Reed 119 Engel’s Law Rulon Pope 141 Nauvoo Neighbor: The Latter-day Saint Experience at the Mississippi River, 1843–1845 Susan Easton Black BOOK REVIEWS 168 The Heresy of Orthodoxy: How Contemporary Culture’s Fascination with Diversity Has Reshaped Our Understanding of Early Christianity by Andreas J. Köstenberger and Michael J. Kruger Reviewed by Noel B. Reynolds 174 Still, the Small Voice: Narrative, Personal Revelation, and the Mormon Folk Tradition by Tom Mould Reviewed by Jacqueline S. Thursby 178 Early Mormon Missionary Activities in Japan, 1901–1924 by Reid L.
    [Show full text]
  • Investigating Italy's Past Through Historical Crime Fiction, Films, and Tv
    INVESTIGATING ITALY’S PAST THROUGH HISTORICAL CRIME FICTION, FILMS, AND TV SERIES Murder in the Age of Chaos B P ITALIAN AND ITALIAN AMERICAN STUDIES AND ITALIAN ITALIAN Italian and Italian American Studies Series Editor Stanislao G. Pugliese Hofstra University Hempstead , New York, USA Aims of the Series This series brings the latest scholarship in Italian and Italian American history, literature, cinema, and cultural studies to a large audience of spe- cialists, general readers, and students. Featuring works on modern Italy (Renaissance to the present) and Italian American culture and society by established scholars as well as new voices, it has been a longstanding force in shaping the evolving fi elds of Italian and Italian American Studies by re-emphasizing their connection to one another. More information about this series at http://www.springer.com/series/14835 Barbara Pezzotti Investigating Italy’s Past through Historical Crime Fiction, Films, and TV Series Murder in the Age of Chaos Barbara Pezzotti Victoria University of Wellington New Zealand Italian and Italian American Studies ISBN 978-1-137-60310-4 ISBN 978-1-349-94908-3 (eBook) DOI 10.1057/978-1-349-94908-3 Library of Congress Control Number: 2016948747 © The Editor(s) (if applicable) and The Author(s) 2016 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed.
    [Show full text]
  • RSC Style Guide
    Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns).
    [Show full text]
  • Introduction to Part I
    2_BULL-INTRO1P017-028 3/10/07 15:04 Page 17 Part I Villains? The Judicial Truth 2_BULL-INTRO1P017-028 3/10/07 15:04 Page 18 2_BULL-INTRO1P017-028 3/10/07 15:04 Page 19 Introduction to Part I Stragismo, as discussed in Chapter 1, refers to a bombing campaign which started in the late 1960s and lasted for several years, causing a high toll in terms of the number of people killed and wounded. Initially, investigations targeted extreme- left, especially anarchist, groups (the so-called ‘red trail’), since the available evi- dence appeared to point in their direction. Later investigations started to probe an alternative path, the so-called ‘black trail’, which pointed the finger at extreme- right groups as the culprits for the massacres, albeit acting in ways that would pin the blame upon the extreme left. In connection to this discovery, investigating magistrates also brought to light the existence of a strategy, which became widely known as the Strategy of Tension, whose aim was to create an atmosphere of sub- version and fear in the country so as to promote a turn to an authoritarian type of government. Since the strategy was mainly directed at containing communism in Italy (especially in the light of the formation of centre-left governments from 1963, and increasing unrest on the part of students and workers in 1968 and 1969), it was an essential part of this strategy that the threat of political subversion should be seen as coming from the left, not from the right. This explained to many why much of the early evidence had appeared to point in the direction of anarchist groups.
    [Show full text]
  • Violence in Newspaper's Language
    Violence in newspaper’s language Alessia Zocca Albert-Ludwigs-Universität Freiburg Universität Basel [email protected] This study investigates the relationship between violence and language. It is based on the linguistic analysis of one page of the Italian national daily La Stampa. The issue took under consideration was published after a violent episode during the so- called Anni di Piombo [‘Years of Lead’] in Italy: the bombing at the Bologna railway Station occurred on August 2, 1980. The analysis of the language is organized on three different levels: lexis, morphology and syntax. Keywords: Violence; newspaper; Bologna Massacre 1. Introduction Violence is recognizable in several situations in which human beings are involved. Is it possible to identify it in language too? This paper is part of a bigger research involving the linguistic analysis of seven Italian newspapers and the goal is to study the language used in the account of different violent episodes. The idea of recognizing violence in language was born of a primary need to discover its reproducibility. Is it possible that the word manages to reproduce the violence? If it does succeed in doing so, what tools are used? The analysis in this paper demonstrates that violence can be part of language, not only in its content, but also in its form. The paper is structured as follows: Section 2 introduces the meaning of violence, whereas Section 3 presents violence in recent Italian History, examining in particular the Bologna Massacre. Section 4 consists of an explanation of the meaning of violence with reference to language. In Section 5 the issue of the Italian newspapers La Stampa, published on August, 3 1980 following the events of the Bologna Massacre, is analyzed.
    [Show full text]
  • No.7 · Settembre 1968 · Volume 1 LEGRAND RICHARDS Del Consiglio Del Dodici 1La ~Tella
    No.7 · Settembre 1968 · Volume 1 LEGRAND RICHARDS del Consiglio del Dodici 1La ~tella Organo ufficiale della Missione Un messaggio Italiana della Chiesa di Gesu' Cristo dei Santi degli Ultimi Giorni d'ispirazione No. 7 · Settembre 1968 · Volume l Vorrei dirvi alcune parole sul valore delle scritture. Non so se le abbiate mal lette o se le teniate semplicemente a far mostra di sé sul vostri scaffali, Edito dalla Missione Italiana della né quello che esse realmente significhino per vol. Chiesa di Gesu' Cristo del S11ntl Se non avessimo le scritture cosa sapremmo noi sull'amore del nostro degli Ultimi Giorni, VIale Mazzlnl, 35, 50132 Firenze. Padre nel cieli e sulla nostra relazione con Lui ed il Suo amore che fece si che Egli desse il Suo Figlio Unlgenito per noi onde noi, seguendolo. potes­ simo ritornare alla Sua presenza e conoscere qualche cosa di quello che il Redazione: Signore ha preparato per noi? Cosa sapremmo noi sul grande sacrificio di espiazione del Aedentore del mondo? Non abbiamo la capacità di compren­ John Duns Jr. Pietro Currarini dere quello che ciò significò per Lui, sapendo che Egli poteva essere croce­ fisso per i nostri (:eccati, e poi essere in grado di comprendere quello che Egli ha realmente fatto per noi. Cosa sapremmo noi del motivo per cui Egli ha Notizie e Informazioni: creato questa terra e del perchè noi siamo qui e di quello che Egli ha pro­ Servizio Europeo d'Informazione grammato per noi? Senza la conoscenza di dove veniamo, perchè siamo qu1, dove stiamo an­ Veste Editoriale e Illustrazioni: dando e come arnvarvl, noi saremmo proprio come una nave sperduta PBO-Layout Center nell'oceano, senza timone, nè vela a dare direzione al nostro corso.
    [Show full text]
  • Italy and Its Traumatic Past
    How to Transform a ‘Place of Violence’ into a ‘Space of Collective Remembering’: Italy and its Traumatic Past Anna Lisa Tota* Abstract: This paper seeks to analyse cultural trauma theories and their consequences as well as their potential applicability to cases of collective trauma where access to the legal arena in the rehabilitation process is not possible. When ‘state terror’ occurs, such as in Latin America, or, more arguably Italy, access to the legal arena is systematically denied through a variety of criminal strategies. In these cases, the cultural working through of trauma takes place on the aesthetic level. What are the consequences of this process both for the inscription of the crucial event in public discourse and for its relationship with justice? Moreover, how do aesthetic codes affect the public definition of justice and a collective understanding of what happened? Introduction1 A new wave of international terrorism has emerged in the wake of the attacks of September 11, March 11 and July 7 affecting our common perceptions of risk, justice and everyday life. These attacks challenged existing ideas about the state, war, torture, prison, human rights and presented a host of new questions for intellectuals, social scientists, artists, politicians and common citizens to consider. The question of how to locate terror in the public space is a complex question but it can be analysed by considering the nature itself of the aesthetic codes used to transform a place of violence into a space of collective remembering. This process of transforming place is shaped by the performative nature of the narratives used in the different national contexts.
    [Show full text]
  • Läran Och Förbunden Och Kyrkans Historia – Elevens Studievägledning
    LäranLäran ochoch förbundenförbunden ochoch kyrkanskyrkans historiahistoria SEMINARIET ELEVENS STUDIEVÄGLEDNING Läran och förbunden och kyrkans historia – Elevens studievägledning Utarbetad av Kyrkans utbildningsverksamhet Utgiven av Jesu Kristi Kyrka av Sista Dagars Heliga © 2002 by Intellectual Reserve, Inc. Med ensamrätt Printed in Belgium Engelskt original godkänt: 1/00 Godkänt för översättning: 1/00 Originalets titel: Doctrine and Covenants and Church History Student Study Guide ISBN 91-86881-12-4 34190 180 Swedish Innehåll Hur denna studievägledning ska användas . 1 Läran och förbunden 24 Studera skrifterna . 2 Kyrkans ledares plikt . 35 Lässchema för Läran och förbunden 25 Läran och förbunden och kyrkans historia . 6 Emma Smith – en utvald kvinna . 36 Välkommen till Läran och förbunden och Läran och förbunden 26 kyrkans historia . 7 Lagen om enhälligt bifall . 37 Kyrkan i New York och Pennsylvania . 11 Läran och förbunden 27 Sakramentet i de sista dagarna . 38 Joseph Smiths skrifter 2 Joseph Smith berättar sin egen historia . 11 Läran och förbunden 28 Endast profeten får uppenbarelser för kyrkan . 39 Inledande sidor till Läran och förbunden Lär känna boken . 14 Läran och förbunden 29 Löften till de ”utvalda” i de sista dagarna . 40 *Läran och förbunden 1 Herrens förord – en varnande röst . 15 Läran och förbunden 30 David, Peter och John Whitmer – ”Frukta ej” . 41 Läran och förbunden 2 Moronis besök . 16 Läran och förbunden 31 Thomas B Marsh – Löften och förmaningar . 42 Läran och förbunden 3 Profeten lär sig en viktig läxa . 17 Läran och förbunden 32 Mission till lamaniterna . 43 Läran och förbunden 4 Förbered dig för att tjäna Herren . 18 Läran och förbunden 33 Förberedelser inför Jesu Kristi andra ankomst .
    [Show full text]
  • DVD / VHS Listings
    DVD / VHS Listings ID 1 ID 5 The Lamb of God Witnesses of Christ LDS ID LDS ID 4797000 Length (minutes) 27 Length (minutes) 29 # of DVD Copies # of DVD Copies # of VHS Copies # of VHS Copies This DVD Recording depicts the last week of the Savior's life This DVD features Elder M. Russell Ballard visiting with well-known members of the Church and discussing how the Book of Mormon and the teachings of Jesus Christ have provided direction in their lives. ID 2 Finding Faith in Christ ID 6 LDS ID We Believe in Christ Length (minutes) 28 LDS ID 4783000 # of DVD Copies Length (minutes) 28 # of VHS Copies # of DVD Copies This DVD portrays the power, majesty, and love of Jesus Christ through the # of VHS Copies eyes of Thomas, who once doubted. It explains how faith in Christ will help individuals resolve personal challenges. Elder Jeffrey R. Holland explains how the teachings of Jesus Christ found in the Bible and the Book of Mormon help individuals and families find peace and happiness. Originally presented on 26 February 1995. ID 3 To This End Was I Born ID 7 LDS ID 54436090 Worldwide Leadership Training: Strengthening the Family and the Length (minutes) 27 Church Through the Priesthood # of DVD Copies LDS ID # of VHS Copies Length (minutes) This DVD portrays the final hours of Jesus’s mortal life. It also portrays His # of DVD Copies ministry in the spirit world and His Resurrection. # of VHS Copies ID 4 Under the direction of the First Presidency and Quorum of the Twelve Apostles, this training resource has been prepared to teach principles and Special Witnesses of Christ promote discussion on how to strengthen the family and the Church through the priesthood.
    [Show full text]
  • LDS Prospects in Italy for the Twenty-First Century
    LDS Prospects in Italy for the Twenty-first Century Michael W. Homer WHEN APOSTLE LORENZO SNOW WAS CALLED in 1849 to "establish a mission in Italy and wherever the spirit should direct/'1 he was initially optimis- tic that the Waldensians, a Protestant group in the Kingdom of Sardinia (Piedmont), would be receptive. Like others, he believed they had "been the means of preserving the doctrines of the gospel in their primitive sim- plicity."2 He hoped that Waldensian converts would spread the gospel message to the larger Catholic population in Piedmont and the other sta- tarelli on the Italian peninsula.3 Snow was disappointed, for the Italian 1. Eliza R. Snow Smith, Biography and Family Record of Lorenzo Snow (Salt Lake City: De- seret News Co., 1884). A comprehensive history of the Italian mission has not been written. For a short sketch, see my "The Italian Mission, 1850-1867," Sunstone 7 (May-June 1982): 16- 21. 2. Sketches of the Waldenses (London: Religious Tract Society, 1846), 14-15, quoting Alexis Mustin, Histoire des Vaudois (Paris: F. G. Levrault, 1834), v. Although Snow did not identify this Religious Tract Society publication, the content of his letters written during his mission (see Snow, The Italian Mission [London: W. Aubrey, 1851]) demonstrates that it influenced his initial enthusiasm about the Waldensians. The theme of the tract—commonly accepted by many Protestants in the nineteenth century—is that the Waldensians were preserved from the corruption of the Catholic church and were a remnant of the primitive church because of their remote mountain location.
    [Show full text]