Vital Records of Hopkinton, Massachusetts, to the Year 1850

Total Page:16

File Type:pdf, Size:1020Kb

Vital Records of Hopkinton, Massachusetts, to the Year 1850 HOPKINTON VITAL RECORDS Cornell University Library The original of tiiis bool< is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924028815541 VITAL RECORDS OF HOPKINTON MASSACHUSETTS TO THE YEAR 1850 PUBLISHED BY THE NEW ENGLAND HISTORIC GENEALOGICAL SOCIETY AT THE CHARGE OF THE EDDY TOWN-RECORD FUND BOSTON, MASS. 1911 THIS publication is issued under the authority of a vote passed by the New England Historic Genealogical Society, November 6, 1901, as follows: Voted: That the sum of $20,000, from the bequest of the late Robert Henry Eddy, be set aside as a special fund to be called the Eddy Town-Record Fund, for the sole purpose of publishing the Vital Records of the towns of Massachusetts, and that the Council be authorized and instructed to make such arrangements as may be necessary for such publication. And the treasurer is hereby instructed to honor such drafts as shall be authorized by the Council for this purpose. Committee on Publications Henry Winchester Cunningham Charles Knowles Bolton Edmund Dana Barbour Henry Edwards Scott F. Apthorp Foster Editor F. Apthorp Foster Stanbope ipnss p. H. GILSON COHPAHT BOSTON, U.S.A. THE TOWN OF HOPKINTON, Middlesex County, was established December 13, 171 5, from certain common lands and the plantation called Moguncoy. June 14, 1735, part of Hopkinton included in the new town of Upton. April 28, 178 1, part of Hopkinton annexed to Holliston. March 8, 1808, part of Hopkinton annexed to Upton. Marcii 27, 1835, part of Milford annexed to Hopkinton, part of Hopkinton annexed to Milford, and bounds between Hopkinton, Holliston, and Milford established. March 1 5, 1 846, part of Hopkinton included in the new town of Ashland. Population by ( EXPLANATIONS 1. When places other than Hopkinton and Massachusetts are named in the original records, they are given in the printed copy. 2. In all items from town records the original spelling is followed, and no attempt is made to correct errors appearing in the records or to harmonize conflicting names or dates. 3. The various spellings of a name should be examined, as items about the same family or individual might be found under different spellings. 4. Marriages and intentions of marriages are printed under the names of both parties. When both the marriage and in- tention of marriage are recorded, only the marriage record is printed ; and where a marriage appears without the intention recorded, it is designated with an asterisk. 5. Additional information which does not appear in the origi- nal text of an item, i.e. any explanation, query, inference, or difference shown in other entries of the record, is bracketed. Parentheses are used to show the difference in the spelling of a name in the same entry, to indicate the maiden name of a wife, to enclose an imperfect portion of the original text, and to separate clauses in the original text — such as the birthplace of a parent in late records. ABBREVIATIONS a. — age abt. — about b. — born bp. — baptized bur. — buried C.R.I. — church record, Christ Church C.R.2. — church record, St. Paul's Church C.R. 3. — church record, Woodville Baptist Church ch. — child chn. — children Co. — county d. — daughter ; died ; day Z>ea. — deacon dup. — duplicate entry G.R.I. — gravestone record, East Hopkinton Cemetery G.R.2. — gravestone record, Bare Hill Cemetery G.R.3. — gravestone record, Hayden Row Cemetery G.R.4. — gravestone record, Woodville Cemetery G.R.5. — gravestone record, St. Paul's Churchyard G.R.6. — gravestone record. Mount Auburn Cemetery h. — husband hrs. — hours inf. — infant int. — publishment of intention of marriage Jr. — Junior m. — married ; month min. — minutes P.R.I. — private record, from the Bible of Col. John Jones Esq., now in the possession of Mrs. F. E. Weston of Roxbury P.R.2. — private record, from the Bible of Col. John Jones Jr., now in the possession of the heirs of Elijah Fitch late of Hopkinton S ABBEEVIATIONS P.R.3. — private record, from a private record of Col. John Jones Sr, and Col. John Jones Jr., now in the possession of the heirs of Elijah Fitch late of Hopkinton P.R.4 — private record, from the Bible of Rev. Nathaniel Howe, now in the possession of the heirs of Elijah Fitch late of Hopkinton P.R.5 . — private record, from a family record of Johh A. Fitch, now in the possession of the heirs of Elijah Fitch late of Hopkinton P.R.6. — private record, from the family record of Rev. Elijah Fitch, now in the possession of the heirs of Elijah Fitch late of Hopkinton P.R.7. — private record, from the Bible of James H. King, now in the possession of the heirs of Elijah Fitch late of Hopkinton P.R.8. — private record, from the Lyon and Fitch family Bible, now in the possession of the heirs of Elijah Fitch late of Hopkinton P.R.9. — private record, from a family record of John or Jonathan Comee, now in the possession of Mrs. G. W. Temple of Clinton p.R.io. — private record, from a family record of Nathan Woolson, now in the possession of Leroy L. Woolson of Hopkinton P.R.I I. — private record, froni the Newton and Pike family Bible, now in the possession of the family of the late J. Newton Pike of Ashland P.R.I 2. — private record, from the Luther Bixby Bible, now in the possession of Luther W. Bixby of Boston P.R.13. — private record, from the family Bible of Lemuel Clark Jones, now in the possession of Mrs. Lemuel C. Jones of Ashland P.R.I 4. — private record, from the family Bible of James Jackson, now in the possession of Martha Valentine of Ashland p.R.iS. — private record, from the Chickering family Bible, now in the possession of Francis H. Chickering of Ashland P.R.I 6. — private record, from the Asa Adams family Bible, now in the possession of Mrs. Sophia Adams Parkhurst of Brookline ABBREVIATIONS 7 P.R.17. — private record, from family record of James H. Jones, now in the possession of Mrs. Mary Valentine Jones -Houghton of Ashland P.R.18. — private record, from the Nathan Coburn family Bible, now in the possession of N. P. Coburn of Boston P.R.19. — private record, from the Ezekiel Kemp family Bible, now in the possession of Oliver D. Holmes of Milford P.R.20. — private record, from the Enoch N. Robbins family Bible, now in the possession of Frank P. Rollins of Woodville P.R.21. — private record, from the John Rice family Bible, now in the possession of Vernon Rice of Hopkinton P.R.22. — private record, from the Hiram Comee family Bible, now in the possession of Mrs. Seth Aldrich of West Upton P.R.23. — private record, from the John Wheeler Bible, now in the possession of Mrs. John Wheeler of Grafton P.R.24. — private record, from] a letter of Dr. John C. Webster of Chicago, 111. P.R.25. — private record, from the John Holmes family Bible, now in the possession of A. C. Holmes of HoUiston P.R.26. — private record, from the family record of Maj. William Wood, now in the possession of Mrs. Helen Marshall of Manville, R. I. p.R. 27. — private record, from a family register of Col. Albert Wood, now in the possession of Mrs. Joseph A. Gregory of Hopkinton P.R.28. — private record, from the records of the Taft and Bridges family, now in the possession of Mrs. Calvin Bridges of Worcester P.R.29. — private record, from the record of Seth and Barachias Morse, now in the possession of Miles Morse of Ashland P.R.30. — private record, from the John Jones Loring family record, now in the possession of Miss Sarah J. Loring of West Newton P.R.31. — private record, from the Eliab Thompson family Bible, now in the possession of William H. Thompson of Hopkinton p,R.32. — private record, from the William H. H. Loring family record, now in the possession of William C. Loring of Boston ABBREVIATIONS P.R.33. — private record, from the Ebenezer McFarland Bible, now in the possession of Mrs. Emma J. Benson of Hop- kinton P.R.34. — private record, from the Aaron Read Bible, now in the possession of B. W. Johnson of Hopkinton P.R.3S. — private record, from the Stimson Bible, now in the possession of Fred C. Homer of Yonkers, N. Y. P.R.36. — private record, from the Capt. John Stone Bible, now in the possession of Fred C. Homer of Yonkers, N. Y. P.R.37. — private record, from the Charles Newton family record, now in the possession of Mrs. Clarence Ward of Hopkinton P.R.38. — private record, from a record of the Taft and Woods families, now in the possession of Mrs. Ella M. Woods Athearn of East Corinth, Me. P.R.39. — private record, from the Henry Mellen Bible, now in the possession of Miss Nellie Valentine of Newton- ville P.R.40. — private record, from a record now in the possession of William Nason of Billerica P.R.41. —'private record, from the Moses Chamberlain family Bible, now in the possession of Miss Nellie Valentine of Newtonville P.R.42. — private record, from a record of deaths from Aaron Smith's Bible, now in the possession of a Committee in the town of Hopkinton P.R.43. — private record, from Jason Hayward's family record, now in the possession of Miss Annie Otis of Worcester P.R.44.
Recommended publications
  • Missionary Advocate
    MISSIONARY ADVOCATE. HIS DOMINION SHALL BE FROM SEA EVEN TO SEA, AND FROM THE RIVER EVEN TO THE ENDS OF THE EARTH. VOLUME XL NEW-YORK, JANUARY, 1856. NUMBER 10. THB “ ROTAL PALACE ” AT OFIN. IN THE IJEBU COUNTRY. AFRICA. in distant lands, and direct their attention to the little JAPAN. gardens which here and there have been fenced in from A it a rriva l at San Francisco, of a gentleman who Above is presented a sketch taken in the Ijebu country, the wilderness. But it will not do always to dwell on went out from that port to Japan on a trading expedi­ an African district on the Bight of Benin, lying to the these, lest in what haB been done we forget all that re­ tion, affords the following information:— southwest of Egba, where the missionaries arc at work. mains to be done. We must betimes look from these In Egba they have several stations—at Abbeokuta, and pleasant spots to the dreary wastes beyond, that, re­ The religion of this country is as strange as the people Ibadan, and Ijaye, &e.; but into Ijebu they are only be­ themselves. Our short stay here has not afforded us minded of the misery of millions to whom as yet no much opportunity to become conversant with all their ginning to find entrance. It is much to be desired that missionaries have been sen’t, we may redouble our vocations and religious opinions. So far as I know of the Gospel of Christ should be introduced among the efforts, and haste to the help of those who are perishing them I will write you.
    [Show full text]
  • Calculated for the Use of the State Of
    3i'R 317.3M31 H41 A Digitized by the Internet Archive in 2009 with funding from University of IVIassachusetts, Boston http://www.archive.org/details/pocketalmanackfo1839amer MASSACHUSETTS REGISTER, AND mmwo states ©alrntiar, 1839. ALSO CITY OFFICERS IN BOSTON, AND OTHER USEFUL INFORMATION. BOSTON: PUBLISHED BY JAMES LORING, 13 2 Washington Street. ECLIPSES IN 1839. 1. The first will be a great and total eclipse, on Friday March 15th, at 9h. 28m. morning, but by reason of the moon's south latitude, her shadow will not touch any part of North America. The course of the general eclipse will be from southwest to north- east, from the Pacific Ocean a little west of Chili to the Arabian Gulf and southeastern part of the Mediterranean Sea. The termination of this grand and sublime phenomenon will probably be witnessed from the summit of some of those stupendous monuments of ancient industry and folly, the vast and lofty pyramids on the banks of the Nile in lower Egypt. The principal cities and places that will be to- tally shadowed in this eclipse, are Valparaiso, Mendoza, Cordova, Assumption, St. Salvador and Pernambuco, in South America, and Sierra Leone, Teemboo, Tombucto and Fezzan, in Africa. At each of these places the duration of total darkness will be from one to six minutes, and several of the planets and fixed stars will probably be visible. 2. The other will also be a grand and beautiful eclipse, on Satur- day, September 7th, at 5h. 35m. evening, but on account of the Mnon's low latitude, and happening so late in the afternoon, no part of it will be visible in North America.
    [Show full text]
  • ALUMNI of SYRACUSE UNIVERSITY Bookkeeper, I878--9
    ALUMNI OF SYRACUSE UNIVERSITY Bookkeeper, I878--9. Principal High School, Shullsburg, Wis., I879-80. Law clerk with Duell and Benedict, Cortland, N. Y., I88<>-2. Admitted to the bar at Ithaca, N. Y., 5 May I882; as Counselor at Law at Saratoga, N. Y., Sept. I882. Lawyer at Homer, N. Y., I882-3. Managing clerk with Hon. Gerrit A. Forbes, Canastota, N. Y., July I883-Feb. I884. Prac­ ticed independently at Canastota, I 884--9. Examiner of Titles for the German Am. Real Estate Title Co., New York City, I889-May I890. In business with Judge Adam E. Schatz, I89o-I; with John D. Townsend, 49 Chambers St., N. Y., I89I-3. Chief clerk and business manager with (Elihu) Root and Clarke, 32 Nassau St., I893-<i; with Gen. Horatio C. King, 375 Fulton St., Brooklyn, I 896--I 900. Practiced alone, I9oo-Jan. I 902. Real estate operator, Homer, N.Y., since I902. Married IS Feb. I882, Lulu E. Chapman of Oneida Lake, N.Y. Children-HUBERT C., born I May I893· LUCILE ELOISE, born 23 Aug. I898. Residence, Homer, N.Y. 394· JOSE CUSTODIO ALVES DE LIMA Born 7 Sept. I852 at Tiete, Province of S. Paulo, Brazil. Student from Syracuse, N.Y., I878. Z 'Y. C.E. 4\.ssistant Engineer of the Director of Public Works in I879 at S. Paulo, Brazil. Engineer of the Magyana railroad, S. Paulo. Government Engineer of the Bananalense and S. Paulo railway. Government Engineer of the Sorocabann railro~d, S. Paulo, 25 Nov. I88s-?. Planter in San Paulo, I89o-{). Brazilian Consul at Montreal, I89Q-I.
    [Show full text]
  • Welcoming the Stranger PDF Presenter Notes
    Slide 1 Welcoming the Stranger United Methodism’s Legacy of Embracing Diversity General Commission on Archives and History The United Methodist Church Heritage Sunday 2015 WNET, the PBS television station in New York City, recently stated “NYC today is one- third first generation immigrants with approximately 800 different languages spoken throughout the city.” United Methodism’s history of welcoming the stranger is just as important as it was in John Wesley’s day. Today’s cross-cultural welcoming is more difficult and nuanced which requires patience and understanding. By looking back at how United Methodism welcomed strangers into its fellowship and community can inform how The United Methodist Church can continue to be open to all peoples through the grace of God. Photograph caption - Immigrants looking at Statue of Liberty from Battery - NYC. From the Mission Album Collection – Cities 5 (http://catalog.gcah.org/omeka/collections/show/39). All citations in the above format are from the General Commission on Archives and History holdings located in Madison, New Jersey (http://catalog.gcah.org:8080/exist/publicarchives/gcahcat.xql?query=). Slide 2 Who is the Stranger? The stranger can be anyone. A stranger can range from a family member to groups of people whose ways seem different than your own. Nationalities, customs, norms, mores, living patterns, addiction, ethnicity, physical handicaps, politics, identity, economics, religious expression, history, addiction, as well as other factors create distrust, hatred, racism, sexism, prejudice, violence, etc. Photograph of the 2nd Avenue entrance to the Methodist Episcopal Church of All Nations in New York City. Here is an example of a store front church residing in an area where strangers in the local community, whom often felt isolated because he or she could experience a feeling of belonging.
    [Show full text]
  • Race, Migration, and Chinese and Irish Domestic Servants in the United States, 1850-1920
    An Intimate World: Race, Migration, and Chinese and Irish Domestic Servants in the United States, 1850-1920 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Andrew Theodore Urban IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Advised by Donna Gabaccia and Erika Lee June 2009 © Andrew Urban, 2009 Acknowledgements While I rarely discussed the specifics of my dissertation with my fellow graduate students and friends at the University of Minnesota – I talked about basically everything else with them. No question or topic was too large or small for conversations that often carried on into the wee hours of the morning. Caley Horan, Eric Richtmyer, Tim Smit, and Aaron Windel will undoubtedly be lifelong friends, mahjong and euchre partners, fantasy football opponents, kindred spirits at the CC Club and Mortimer’s, and so on. I am especially grateful for the hospitality that Eric and Tim (and Tank the cat) offered during the fall of 2008, as I moved back and forth between Syracuse and Minneapolis. Aaron and I had the fortune of living in New York City at the same time in our graduate careers, and I have fond memories of our walks around Stuyvesant Park in the East Village and Prospect Park in Brooklyn, and our time spent with the folks of Tuesday night. Although we did not solve all of the world’s problems, we certainly tried. Living in Brooklyn, I also had the opportunity to participate in the short-lived yet productive “Brooklyn Scholars of Domestic Service” (AKA the BSDS crew) reading group with Vanessa May and Lara Vapnek.
    [Show full text]
  • The White Slave Trade and the Yellow Peril: Anti-Chinese Rhetoric and Women's Moral Authority a Thesis Submitted to the Depart
    The White Slave Trade and the Yellow Peril: Anti-Chinese Rhetoric and Women’s Moral Authority A thesis submitted to the Department of History, Miami University, in partial fulfillment of the Requirements for Honors in History by Hannah E. Zmuda May 2021 Oxford, Ohio Abstract Despite the mid-to-late nineteenth and early twentieth century’s cultural preoccupation with white women’s sexual vulnerability, another phenomenon managed to take hold of public consciousness: “yellow slavery.” Yellow slavery was the variation of white slavery (known today as sex trafficking) that described the practice when Asian women were the victims. This thesis attempts to determine several of the reasons why Chinese women were included as victims in an otherwise exclusively white victim pool. One of the central reasons was the actual existence of the practice, which this thesis attempts to verify through the critical examination of found contracts and testimony of Chinese women. However, beyond just the existence of the practice of yellow slavery, many individuals used the sexual exploitation of Chinese women for their own cultural, religious, and political ends. Anti-Chinese agitators leveraged the image of the Chinese slave girl to frame anti-Chinese efforts as anti-slavery efforts, as well as to depict Chinese immigrants as incapable of assimilating into American culture and adhering to American ideals of freedom. Additionally, white missionaries created mission homes to shelter and protect the Chinese women and girls escaping white slavery. However, within these homes, the missionaries were then able to push their perceived cultural and religious superiority by pushing the home’s inmates into their ideals of Protestant, middle-class, white womanhood.
    [Show full text]
  • Teikichi Sunamoto
    , September 1920 Missionary Voice Photo: The TEIKICHI SUNAMOTO A Founder of Methodism in Japan The Rev. Teikichi Sunamoto, 1857–1938, was a Sunamoto started a school for girls in Japanese Methodist pastor and evangelist working Hiroshima, married and became associated for with members of the missionary Lambuth family three years with the itinerate preaching of J.W. and in establishing the Methodist Church in Japan in W.R. Lambuth [later bishop] and O.A. Dukes, aiding the late 19th century. Following his death, World in opening work in numerous areas of Japan. Then Outlook magazine, then a publication of the he engaged in mission in Hawaii and San Francisco, Methodist Episcopal Church, South, said Sunamoto returning to Japan to become pastor of the Kojiya “was really the founder of our work in Japan.” Machi Methodist Church in Nagasaki under the Sunamoto joined the Japanese navy at age 16 Methodist Episcopal Mission. After six years there and served on gunboats until 1880. In that year, he and having made that church self-supporting, sailed on a merchant vessel to San Francisco and he rejoined the Southern Methodist Mission in left the military to get an education in the United 1900. From that time until he retired in 1927, he States. He came under the influence of Methodist accomplished much as pastor in Iwakuni, Mitajiri, evangelist Otis Gibson of the Gospel Society and Kure, Shimonoseki and Oishi. In his 80th year, he was baptized on May 7, 1881. Sunamoto worked for was still radiating faith and a holy influence over all. the Gospel Society until mid-1886 when he returned to Japan with the goal of leading his mother to Source: World Outlook, August, 1938, adapted from a profile by Missionary S.E Hager.
    [Show full text]
  • Of Sunday Schools and Their Organization 50 § 4
    History of the Sunday School Movement in the Methodist Episcopal Church BY ADDIE GRACE WARDLE THE METHODIST BOOK CONCERN NEW YORK CINCINNATI DEDICATED TO THE HEARTENING MEMORY OF A MOTHER'S FAITH AND DEVOTION MARTHA SINGLETON WARDLE 1842-1897 FAITHFUL TO THE SUNDAY SCHOOL OF THE WE^LEYAN CHURCH IN ENGLAND AND OF THE METHODIST EPISCOPAL CHURCH IN AMERICA NOTE IN the assembling of material, quotations from original sources have been emiployed as the most desirable method of por­ traying historic events accurately. In the use of these quotations the original source has been followed in spelling, punctuation, etc., as far as possible. OUTLINE CHAPTER I ENGLISH ANTECEDENTS OF THE AMERICAN METHODIST SUNDAY SCHOOL MOVEMENT PAGE § I. Early Methodism and Its Relation to Religious Education ii a. Its program, indicating the early soil of the Sunday School. (i) Educational. (2) Evangelistic. (3) Social. b. Methodism's preparation. (i) Educational emphasis and institutions. (2) Organization of children's classes by pastors. (a) Legislation. 1748. 1766. (&) Wesley's experience in children's classes. (3) Sunday gatherings for religious instruction prior to 1780. {a) In the Wesley family. (Jb) In Wycombe by Hannah Ball. § 2. Methodism and the Raikes Movement 16 a. Methodism's relation to the founding of the Sunday School. b. John Wesley's attitude and work. c. Other leaders of the movement. § 3. Sunday School Plans and Later Legislation in England that May Have Served as Models for American Methodism 24 a. Sunday School developments, 1798-1805. b. Conversations between Wesley and the preachers, 1797. c. Important legislation, 1805, 1808, 1817, 1819, 1822, 1823, 1826, 1827, 1828.
    [Show full text]
  • The Winslows of Boston
    Winslow Family Memorial, Volume IV FAMILY MEMORIAL The Winslows of Boston Isaac Winslow Margaret Catherine Winslow IN FIVE VOLUMES VOLUME IV Boston, Massachusetts 1837?-1873? TRANSCRIBED AND EDITED BY ROBERT NEWSOM UNIVERSITY OF CALIFORNIA, IRVINE 2009-10 Not to be reproduced without permission of the Massachusetts Historical Society, Boston, Massachusetts Winslow Family Memorial, Volume IV Editorial material Copyright © 2010 Robert Walker Newsom ___________________________________ All rights reserved. Except for brief quotations in a review, this work, or parts thereof, may not be reproduced without permission from the Massachusetts Historical Society, Boston, Massachusetts. Not to be reproduced without permission of the Massachusetts Historical Society, Boston, Massachusetts Winslow Family Memorial, Volume IV A NOTE ON MARGARET’S PORTION OF THE MANUSCRIPT AND ITS TRANSCRIPTION AS PREVIOUSLY NOTED (ABOVE, III, 72 n.) MARGARET began her own journal prior to her father’s death and her decision to continue his Memorial. So there is some overlap between their portions. And her first entries in her journal are sparse, interrupted by a period of four years’ invalidism, and somewhat uncertain in their purpose or direction. There is also in these opening pages a great deal of material already treated by her father. But after her father’s death, and presumably after she had not only completed the twenty-four blank leaves that were left in it at his death, she also wrote an additional twenty pages before moving over to the present bound volumes, which I shall refer to as volumes four and five.* She does not paginate her own pages. I have supplied page numbers on the manuscript itself and entered these in outlined text boxes at the tops of the transcribed pages.
    [Show full text]
  • Calculated for the Use of the State Of
    i: m^4- 3n.3M31 H41 A " REGISTER, AND FOR 1835. ALSO CITY OFFICERS IN BOSTON, AND OTHER USEFUL INFORMATION. BOSTON: JAMES LORING, 132 WASHINGTON STREET. — ECLIPSES IN 1835. Tliere will be bvt two Eclipses this year of the Sun, and one of the Monty and a Transit of Mercury, as follows, viz.— I. The first will be of the Sun, May, 27th day, 8h. 48m. evening, invisible. II. The second will be of the Moon, June, 10th day, 6h. Im. eve- ning, invisible. III. The third will be of the Sun, November, 26th day, 5h. 46m. morning, invisible. The Transit of the Planet Mercury, over the Sun's Disk, will take place, November, 7th day, partly visible, as follows, viz. Transit begins Oh. 46m. "^ Mercury wholly entered on the Sun...O 49 / Mo=n *imtx Nearest the Sun's centre 3 21 V^t^n®^®"' Sun's lowest limb sets 4 42 C Transit ends 5 56 j ^ Nearest approach to the Sun's centre, 5m. 34sec. ^fCr The Compiler of the Register has endeavoured to be accurate in all the statements and names which it contains ; but when the difficulties in such a compilation are considered, and the constant changes which are occurring, by new elections, deaths, &c. it is seen at once to be impossible to attain perfect accuracy. He therefore distinctly states, that he declines this responsibleness, and only pre- sents information to the best of his knowledge. 3)7,3 M3 Mil A INDEX. Academy of Music ... 165 Convention of Cong. Min. 123 Agricultural Society ..
    [Show full text]
  • The Missionary Soc
    s'y-* ' r 1 1 i FIFTIETH ANNUAL REPORT r . - O V* THE MISSIONARY SOC DAY MISSION METHODIST EPISCOPAL CHtf * * nH FOR THE YEAR 1868. /i7y PARlsV^ JANUARY, 1860. l U f o $ > r k : PRINTED FOR THE SOCIETY, *00 MDLBEREY-STEEKi. OFFICERS AND MANAGERS FOR 1869. OFFICERS. R e t . BISHOP MORRIS, P r e s id e n t . a BISHOP JANES, 1st V ic e -P rei u BISHOP SCOTT, 2d u u BISHOP SIMPSON, 3d u u BISHOP BAKER, 4th u u BISHOP AMES, 5th u u BISHOP CLARK, 6th u a BISHOP THOMSON, 7th ÍÍ u BISHOP KINGSLEY, 8th a u M r . E n o c h L. F a n c h e r , 9th a R e v . M o r r is D ’C. C r a w f o r d , 10th íí M r . W il l ia m B. Sk id m o r e , 11th u R e v . J oh n A. R o c h e , 12th a M r . James H. Taft, 13 th u M r . O l i v e r H o y t , 14th R e v . J. P . D u r b in , D .D ., C orresponding Se c r e t a r y . “ W . L. H a r r i s , D.D., A s sist a n t C o r . Se c r e t a r y . “ T h o m a s C a r l t o n , D.D., T r e a s u r e r .
    [Show full text]
  • Epitaphs from Copp's Hill Burial Ground, Boston. with Notes
    TUFTS UNIVERSITY LIBRARY PROM '"^--iIBr Cnpp'B Will ^uxhl (irnunti, BOSTON. WITH NOTES. BY THOMAS BRIDGMAN. " Take them, O Death ! and bear away Whatever thou canst call thine own; Thine image, stamped upon this clay, Doth give thee that, but that alone. Take them, O Grave ! and let them lie. Folded upon thy narrow shelves, As garments by the soul laid by, And precious only to ourselves. Take them, O great Eternity ! Our little life is but a cust That bends the branches of thy tree, And trails its blossoms in the dust." Longfellow. BOSTON AND CAMBRIDGE: JAMES MUNROE AND COMPANY. 1851. @ Entered according to Act of Congress, in the year 1851, By John K. Rogers, Agent, In the Clerk's Office of the District Court for the District of Massachusetts. F STEREOTYPED AT THE BOSTON STEREOTYPE FOUNDRY. Come, let us turn Through yon untrodden avenue, and muse Where rest the ancient dead. Lo, what a throng Have given their fleshly vestments to the worm, 'Neath these still shades ! Here, first the forest sons Buried their smitten people, ere the feet Of our pale race invaded them — to die. — Thou, who dost pore amid yon mouldering stones So patiently, deciphering the trace That the dull tooth of Time hath worn away, Canst tell me where the Pilgrim fathers sleep, Who with their ploughshare stirred this rocky glebe, And taught the echoes of the wilderness The voice of psalm and prayer ? Methinks even now, From their unnoted sepulchres they warn Alike the idler and the man of care How soon to Death's forgotten cell shall speed The shuttle of their days.
    [Show full text]