Review of Schiffman & Vanderkam, Eds., Encyclopedia of the Dead Sea
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1 What Are the Dead Sea Scrolls?
1 What are the Dead Sea Scrolls? Setting the Scene The ‘Dead Sea Scrolls’ is the name given first and foremost to a unique collection of nearly 900 ancient Jewish manuscripts written in Hebrew, Aramaic, and Greek. Roughly two thousand years old, they were dis- covered by chance between 1947 and 1956 in eleven caves around a ruined site called Khirbet Qumran on the north-western shore of the Dead Sea.1 Many important texts were published early on, but it was only after the release of fresh material in 1991 that most ordinary scholars gained unrestricted access to the contents of the whole corpus. The aim of this book is to explain to the uninitiated the nature and significance of these amazing manuscripts. For over fifty years now, they have had a dramatic effect on the way experts reconstruct religion in ancient Palestine.2 Cumulatively and subtly, the Dead Sea Scrolls (DSS) from Qumran have gradually transformed scholars’ understanding of the text of the Bible, Judaism in the time of Jesus, and the rise of Christianity. In the chapters to follow, therefore, each of these subjects will be looked at in turn, while a further chapter will deal with some of the more outlandish proposals made about the documents over the years. First of all, it will be fruitful to clear the ground by defining more carefully just what the DSS from Khirbet Qumran are. Discovery of the Century The DSS from the Qumran area have rightly been described as one of the twentieth century’s most important archaeological finds. -
Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places
Bulletin of the Anglo-Israel Archaeological Society 2007 Volume 25 Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places STEPHEN PFANN In December 1952, five years after the discovery of Qumran cave 1, Roland de Vaux connected its manuscript remains to the nearby site of Khirbet Qumran when he found one of the unique cylindrical jars, typical of cave 1Q, embedded in the floor of the site. The power of this suggestion was such that, from that point on, as each successive Judean Desert cave containing first-century scrolls was discovered, they, too, were assumed to have originated from the site of Qumran. Even the scrolls discovered at Masada were thought to have arrived there by the hands of Essene refugees. Other researchers have since proposed that certain teachings within the scrolls of Qumran’s caves provide evidence for a sect that does not match that of the Essenes described by first-century writers such as Josephus, Philo and Pliny. These researchers prefer to call this group ‘the Qumran Community’, ‘the Covenanters’, ‘the Yahad ’ or simply ‘sectarians’. The problem is that no single title sufficiently covers the doctrines presented in the scrolls, primarily since there is a clear diversity in doctrine among these scrolls.1 In this article, I would like to present a challenge to this monolithic approach to the understanding of the caves and their scroll collections. This reassessment will be based on a close examination of the material culture of the caves (including ceramics and fabrics) and the palaeographic dating of the scroll collections in individual caves. -
The Dead Sea Scrolls
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ. -
The Anti-Samaritan Attitude As Reflected in Rabbinic Midrashim
religions Article The Anti‑Samaritan Attitude as Reflected in Rabbinic Midrashim Andreas Lehnardt Faculty of Protestant Theology, Johannes Gutenberg‑University Mainz, 55122 Mainz, Germany; lehnardt@uni‑mainz.de Abstract: Samaritans, as a group within the ranges of ancient ‘Judaisms’, are often mentioned in Talmud and Midrash. As comparable social–religious entities, they are regarded ambivalently by the rabbis. First, they were viewed as Jews, but from the end of the Tannaitic times, and especially after the Bar Kokhba revolt, they were perceived as non‑Jews, not reliable about different fields of Halakhic concern. Rabbinic writings reflect on this change in attitude and describe a long ongoing conflict and a growing anti‑Samaritan attitude. This article analyzes several dialogues betweenrab‑ bis and Samaritans transmitted in the Midrash on the book of Genesis, Bereshit Rabbah. In four larger sections, the famous Rabbi Me’ir is depicted as the counterpart of certain Samaritans. The analyses of these discussions try to show how rabbinic texts avoid any direct exegetical dispute over particular verses of the Torah, but point to other hermeneutical levels of discourse and the rejection of Samari‑ tan claims. These texts thus reflect a remarkable understanding of some Samaritan convictions, and they demonstrate how rabbis denounced Samaritanism and refuted their counterparts. The Rabbi Me’ir dialogues thus are an impressive literary witness to the final stages of the parting of ways of these diverging religious streams. Keywords: Samaritans; ancient Judaism; rabbinic literature; Talmud; Midrash Citation: Lehnardt, Andreas. 2021. The Anti‑Samaritan Attitude as 1 Reflected in Rabbinic Midrashim. The attitudes towards the Samaritans (or Kutim ) documented in rabbinical literature 2 Religions 12: 584. -
A Day in the Life of Hananiah Nothos: a Story by Magen Broshi
A Day in the Life of Hananiah Nothos: A Story By Magen Broshi When Hananiah Nothos1 woke up it was still dark outside. He and his companions who shared the cave with him2 did not have to change--they wore the same clothes day and night. After washing their hands,3 they hurried to the morning prayer.4 On the plateau, near the community center,5 stood a group of some hundred and twenty, most of them cave dwellers and a few old and infirm residents of the center. They stood facing east, toward the rising sun, dressed in tattered sandals and ragged clothes, white garb that had known better times.6 1 Hananiah Nothos. A scroll published recently has preserved the names of some members of the Qumran community. This is the only one of the six hundred non-biblical scrolls, which contains such data. Here, the overseer wrote down the names of those he rebuked and the misdemeanors they committed. One of the rebuked was Hananiah Nothos. Cf. Esther Eshel, "4Q477: The Rebukes of the Overseer," Journal of Jewish Studies 45 (1994), pp.110-22. 2 Who shared the cave with him. It seems that most of the inhabitants of Qumran (originally called Secacah, see below) lived in caves. Cf. M.Broshi, "The Archeology of Qumran-a Reconsideration," in The Dead Sea Scrolls, Forty Years of Research , edited by D. Dimant and U. Rappaport (Leiden and Jerusalem: Brill-Magnes, 1992), p. 104. Even if J. Patrich is correct in his contention that only one of the natural caves in the rocky escarpment was used for habitation, he cannot deny that at least six artificial caves below the marl plateau were used for this purpose. -
Qumran Hebrew (With a Trial Cut [1Qs])*
QUMRAN HEBREW (WITH A TRIAL CUT [1QS])* Gary A. Rendsburg Rutgers University One would think that after sixty years of studying the scrolls, scholars would have reached a consensus concerning the nature of the language of these texts. But such is not the case—the picture is no different for Qumran Hebrew (QH) than it is for identifying the sect of the Qum- ran community, for understanding the origins of the scroll depository in the caves, or for the classification of the archaeological remains at Qumran. At first glance, this is a bit difficult to comprehend, since in theory, at least, linguistic research should be the most objective form of scholarly inquiry, and the facts should speak for themselves—in contrast to, let’s say, the interpretation of texts, where subjectivity may be considered necessary at all times. But as we shall see, even though the data themselves are derived from purely empirical observation, the interpretation of the linguistic picture that emerges from the study of Qumran Hebrew has no less a range of options than the other subjects canvassed during this symposium. Before entering into such discussion, however, let us begin with the presentation of some basic facts. Of the 930 assorted documents from Qumran, 790, or about 85% of them are written in Hebrew (120 or about 13% are written in Aramaic, and 20 or about 2% are written in Greek). Of these 930, about 230 are biblical manuscripts, which * It was my pleasure to present this paper on three occasions during calendar year 2008: first and most importantly at the symposium entitled “The Dead Sea Scrolls at 60: The Scholarly Contributions of NYU Faculty and Alumni” (March 6), next at the “Semitic Philology Workshop” of Harvard University (November 20), and finally at the panel on “New Directions in Dead Sea Scrolls Scholarship” at the annual meeting of the Association of Jewish Studies held in Washington, D.C. -
Qumran Yaḥad and Rabbinic Ḥăbûrâ
Dead Sea Discoveries 16 (2009) 433–453 brill.nl/dsd Qumran Yaḥad and Rabbinic Ḥăbûrâ: A Comparison Reconsidered1 Steven D. Fraade Department of Religious Studies, Yale University, P.O. Box 208287 451 College Street, New Haven, CT 06520-8287 [email protected] Abstract Since soon after the initial discoveries and publications of the Dead Sea Scrolls, scholars have compared the yahaḍ of the scrolls with the hạ bûrâ̆ of early rabbinic literature and sought to establish a historical relationship and developmental pro- gression between the two types of communal organization. Th e present article reviews select but representative examples from such scholarship, seeking to reveal their underlying presumptions and broader implications, while questioning whether the available evidence allows for the sorts of sociological comparisons and historical reconstructions that they adduce. Keywords Essenes, hạ bûrâ̆ , historiography, history of scholarship, Pharisees, rabbinic literature, yahaḍ 1. Introduction In the fi rst scholarly announcement of the discovery of the Dead Sea Scrolls, William F. Albright, having seen only four scrolls, presciently wrote early in 1948: 1 Th is article began as a paper at the Society of Biblical Literature, 2007 Annual Meeting, San Diego, CA, November 18, 2007. I wish to acknowledge the gener- ous and sage assistance of the following colleagues in preparing this article for publication: John Collins, Yair Furstenberg, Yonder Gillihan, and Charlotte Hempel. © Koninklijke Brill NV, Leiden, 2009 DOI: 10.1163/156851709X474012 434 S. D. Fraade / Dead Sea Discoveries 16 (2009) 433–453 It is easy to surmise that the new discovery will revolutionize intertes- tamental studies, and that it will soon antiquate all present handbooks on the background of the New Testament and on the textual criticism and interpretation of the Old Testament.2 Th e absence of any mention of early rabbinic literature as a fi eld that might be aff ected by the new-found scrolls was not a mere oversight. -
The Eschatology of the Dead Sea Scrolls
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 2 Article 1 February 2016 The Eschatology of the Dead Sea Scrolls J. Randall Price Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Jewish Studies Commons Recommended Citation Price, J. Randall (2016) "The Eschatology of the Dead Sea Scrolls," Eruditio Ardescens: Vol. 2 : Iss. 2 , Article 1. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss2/1 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Eschatology of the Dead Sea Scrolls J. Randall Price, Ph.D. Center for Judaic Studies Liberty University [email protected] Recent unrest in the Middle East regularly stimulates discussion on the eschatological interpretation of events within the biblical context. In light of this interest it is relevant to consider the oldest eschatological interpretation of biblical texts that had their origin in the Middle East – the Dead Sea Scrolls. This collection of some 1,000 and more documents that were recovered from caves along the northwestern shores of the Dead Sea in Israel, has become for scholars of both the Old and New Testaments a window into Jewish interpretation in the Late Second Temple period, a time known for intense messianic expectation. The sectarian documents (non-biblical texts authored by the Qumran Sect or collected by the Jewish Community) among these documents are eschatological in nature and afford the earliest and most complete perspective into the thinking of at least one Jewish group at the time of Jesus’ birth and the formation of the early church. -
Sacrificial Cult at Qumran? an Evaluation of the Evidence in the Context of Other Alternate Jewish Practices in the Late Second Temple Period
SACRIFICIAL CULT AT QUMRAN? AN EVALUATION OF THE EVIDENCE IN THE CONTEXT OF OTHER ALTERNATE JEWISH PRACTICES IN THE LATE SECOND TEMPLE PERIOD Claudia E. Epley A thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Classics Department in the College of Arts & Sciences. Chapel Hill 2020 Approved by: Donald C. Haggis Jennifer E. Gates-Foster Hérica N. Valladares © 2020 Claudia E. Epley ALL RIGHTS RESERVED ii ABSTRACT Claudia E. Epley: Sacrificial Cult at Qumran? An Evaluation of the Evidence in the Context of Other Alternate JeWish Practices in the Late Second Temple Period (Under the direction of Donald C. Haggis) This thesis reexamines the evidence for JeWish sacrificial cult at the site of Khirbet Qumran, the site of the Dead Sea Scrolls, in the first centuries BCE and CE. The interpretation of the animal remains discovered at the site during the excavations conducted by Roland de Vaux and subsequent projects has long been that these bones are refuse from the “pure” meals eaten by the sect, as documented in various documents among the Dead Sea Scrolls. However, recent scholarship has revisited the possibility that the sect residing at Qumran conducted their own animal sacrifices separate from the Jerusalem temple. This thesis argues for the likelihood of a sacrificial cult at Qumran as evidenced by the animal remains, comparable sacrificial practices throughout the Mediterranean, contemporary literary Works, and the existence of the JeWish temple at Leontopolis in lower Egypt that existed at the same time that the sect resided at Qumran. -
Pseudepigrapha Bibliographies
0 Pseudepigrapha Bibliographies Bibliography largely taken from Dr. James R. Davila's annotated bibliographies: http://www.st- andrews.ac.uk/~www_sd/otpseud.html. I have changed formatting, added the section on 'Online works,' have added a sizable amount to the secondary literature references in most of the categories, and added the Table of Contents. - Lee Table of Contents Online Works……………………………………………………………………………………………...02 General Bibliography…………………………………………………………………………………...…03 Methodology……………………………………………………………………………………………....03 Translations of the Old Testament Pseudepigrapha in Collections…………………………………….…03 Guide Series…………………………………………………………………………………………….....04 On the Literature of the 2nd Temple Period…………………………………………………………..........04 Literary Approaches and Ancient Exegesis…………………………………………………………..…...05 On Greek Translations of Semitic Originals……………………………………………………………....05 On Judaism and Hellenism in the Second Temple Period…………………………………………..…….06 The Book of 1 Enoch and Related Material…………………………………………………………….....07 The Book of Giants…………………………………………………………………………………..……09 The Book of the Watchers…………………………………………………………………………......….11 The Animal Apocalypse…………………………………………………………………………...………13 The Epistle of Enoch (Including the Apocalypse of Weeks)………………………………………..…….14 2 Enoch…………………………………………………………………………………………..………..15 5-6 Ezra (= 2 Esdras 1-2, 15-16, respectively)……………………………………………………..……..17 The Treatise of Shem………………………………………………………………………………..…….18 The Similitudes of Enoch (1 Enoch 37-71)…………………………………………………………..…...18 The -
Sex and Ritual in the Dead Sea Scrolls by Ita Sheres and Anne Kohn Blau
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies December 1996 Review of The Truth About the Virgin: Sex and Ritual in the Dead Sea Scrolls by Ita Sheres and Anne Kohn Blau Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Crawford, Sidnie White, "Review of The Truth About the Virgin: Sex and Ritual in the Dead Sea Scrolls by Ita Sheres and Anne Kohn Blau" (1996). Faculty Publications, Classics and Religious Studies Department. 60. https://digitalcommons.unl.edu/classicsfacpub/60 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in Bible Review XII (December 1996), pp. 12–14. Copyright © 1996 Society for Biblical Archeology. Used by permission. The Truth About the Virgin: It is in the later chapters that Sheres Sex and Ritual in the Dead Sea and Blau embark on their dangerous journey into the realm of speculation. Scrolls Their main thesis, contained in chapters 4 through 7, is that the male covenanters Ita Sheres and Anne Kohn Blau at Qumran practiced an elaborate ritual (New York: Continuum, 1995) 236 pp., $27.50 of castration, which left them incapable REVIEWED BY of participating in sexual acts, any and SIDNIE WHITE CRAWFORD all of which the sect considered pollut- ing. -
Texts, Scribes, Caves, and Scholars
University of Birmingham Texts, Scribes and Scholars: Reflections on a Busy Decade in Dead Sea Scrolls Research Hempel, Charlotte DOI: 10.1177/0014524608101841 Citation for published version (Harvard): Hempel, C 2009, 'Texts, Scribes and Scholars: Reflections on a Busy Decade in Dead Sea Scrolls Research', The Expository Times, vol. 120, no. 6, pp. 272-276. https://doi.org/10.1177/0014524608101841 Link to publication on Research at Birmingham portal General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. Take down policy While the University of Birmingham exercises care and attention in making items available there are rare occasions when an item has been uploaded in error or has been deemed to be commercially or otherwise sensitive.