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The Formation of Christian Theology in Alexandria

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The Formation of Christian Theology in Alexandria Page 1 of 13 Original Research The formation of Christian theology in Alexandria Authors: Jesus was born in Palestine. He was the main determinant for the foundation of a religious Willem H. Oliver1 movement or sect later called Christianity. This movement, founded in Palestine after the Mokhele J.S. Madise1 ascension of Jesus, with Jerusalem as its main centre of worship, was merely a Judaeo- Affiliations: Christian sect. In Jerusalem, the adherents to this movement were not really distinctive from 1Department of Christian the Jewish religion, as they worshipped the same God, Yahweh, went to the same Temple Spirituality, Church History and/or synagogues and kept the same Jewish Laws. After the destruction of the Temple in and Missiology, University of South Africa, South Africa 70 CE, many Jews, including the ‘believers in Christ’s teachings’ (the earliest Christians) fled Jerusalem for different parts of the Roman Empire such as Transjordan, Syria and Africa. Correspondence to: Different ‘Christianities’ developed in the main cities of the Roman Empire – Rome, Antioch Willem Oliver and Alexandria. In each of these cities, the believers in Christ’s teachings developed their own Email: religion alongside Judaism. This article argued that it was in Alexandria, a world famous city [email protected] during the time of the Roman Empire, especially renowned for its academic excellence, that the new religion best found and made its own stand. The Catechetical School, with scholarly Postal address: heads and writers, such as Clement and Origen, started to develop a theology that set the PO Box 392, University of South Africa 0003, standard for Christian theology in the Empire. South Africa Intradisciplinary and/or interdisciplinary implications: The general assumption is that Dates: Jerusalem, as the origin of Christianity, was the place where it had its formation. This article Received: 25 Nov. 2013 proposed that it was actually Alexandria where Christianity was best found and became Accepted: 20 Feb. 2014 distinctive from Judaism. However, a lack of original sources on this subject area limited the Published: 12 June 2014 research. How to cite this article: Oliver, W.H. & Madise, M.J.S., 2014, ‘The formation The greatest secret Africa has never told and Christian Europe has been seeking to conceal for the past of Christian theology in two thousand years is the African origin of the concepts, doctrines, sacramental practices of religion, and Alexandria’, Verbum et the documents that became the foundation of Christianity in Europe. (Darkwah 2005:backpage) Ecclesia 35(1), Art. #1314, 13 pages. http://dx.doi. org/10.4102/ve.v35i1.1314 Introduction Note: Africa, and more specifically Egypt as part of the Eastern region of the Roman Empire, is more This article forms part of the than oft neglected as a source of intelligence and academic knowledge in the world. This also 2012–2013 Mentor–Mentee includes a reference to early Christianity in Alexandria, as well as the setting of Christian theology programme at the University in Egypt. These characteristics are mostly allotted to the West, to Europe, specifically Rome, with of South Africa. Prof. Madise was the mentor, whilst Rev. Antioch not far behind. Quite a few scholars, such as Darkwah (2005), Oden (2007), Pheko (1982), Oliver was the mentee. Schaff (1910) and Stanley (1883), argued to the contrary and stated that Christianity found its first real feet in Africa. This has been acknowledged by Stanley (1883:56) when he stated in his Copyright: © 2014. The Authors. Lectures on the Eastern Church that the field of Eastern Christendom is a comparatively untrodden Licensee: AOSIS field. He therefore called on his hearers to enlarge their petty Occidental (Western) horizon and OpenJournals. This work to acknowledge the Eastern Apostolic Churches as the main stem of Christendom, of which the is licensed under the church of Rome itself was for 300 years a mere colony, unfelt in theology except by contributions Creative Commons Attribution License. to the Greek literature of Christians (cf. Schaff 1885b:4). Stanley (1883:66) expressed himself as follows: ‘She [referring to Africa] is the mother, and Rome the daughter.’ Some of the reasons for this negligence are that many of Africa’s sources are or were oral sources and therefore not readily accessible to researchers (ancient and modern), or because a tremendous amount of her academic sources was destroyed. For the past few centuries, Africa was only seen as the victim of colonisation, who inherited her religion from Europe. These anomalies were still accepted in the previous century, but now, in the 21st century, Africa is slowly but surely awakening and preparing herself to take her rightful stand in the world and in academia. Read online: Scan this QR This article intends to contribute to the discussion on Africa (specifically Egypt, with Alexandria code with your smart phone or as main centre) as foundation for the theology of Christianity. The aim is to highlight Alexandria mobile device as the place where Christianity (qua Christianity – Fogarty 2004:33) was first formalised. It was to read online. here that the translation of the Jewish Scriptures into Greek (creating the Septuagint) took place http://www.ve.org.za doi:10.4102/ve.v35i1.1314 Page 2 of 13 Original Research and here that Clement and Origen wrote the first theology (or the literature which interacts with it), a text which needs to theologies) of Christianity, apart from the Bible. The article be interpreted; that a text, whether literary or historical, is a is written as a positive reaction on Thomas C. Oden’s (2007) discourse which, although it may seem to present, or reflect, an book, How Africa shaped the Christian mind, and especially on external reality, in fact consists of what are called representations – that is, verbal formations which are the ‘ideological products’ the following statement: or ‘cultural constructs’ of a particular era; and that these Many African Christians today have a deep conviction that cultural and ideological representations in texts serve mainly they must think in terms that are indigenously African because to reproduce, confirm, and propagate the power-structures this is what has been most neglected. That is a valid concern. of domination and subordination which characterize a given Christianity meets the criterion of indigenous or traditional society. (p. 249) African religion, since it has twenty centuries of sustained presence in Africa … The hunger to reunite the ancient and Busha and Harter (1980:91) detailed six steps for conducting modern visions of Christianity is growing in Africa … The historical research: recovery of African Christianity seeks both its own unique identity and to be at the same time a full participant in the whole • The recognition of an historical problem or the of world Christianity. (Oden 2007:93) identification of a need for certain historical knowledge. • The gathering of as much relevant information about the Concerning the formation of Christianity, Oden (2007) made problem or topic as possible. • the following statement at the beginning of his book: If appropriate, the forming of hypotheses that tentatively Africa played a decisive role in the formation of Christian culture. explain relationships between historical factors. Decisive intellectual achievements of Christianity were explored • The rigorous collection and organisation of evidence and and understood first in Africa before they were recognized in the verification of the authenticity and veracity of the Europe, and a millennium before they found their way to North information and its sources. America. Christianity has a much longer history than its Western • The selection, organisation and analysis of the most and European expressions. The profound ways African teachers pertinent collected evidence and the drawing of have shaped world Christianity have never been adequately conclusions. studied or acknowledged, either in the Global North or South • The recording of conclusions in a meaningful narrative. … Christianity would not have its present vitality in the Two- Thirds world without the intellectual understandings that Historical research also encompasses research concerning developed in Africa between 50 and 500 CE. This is a fact that has been ignored by scholars during the past five centuries … the origin, development and influence of ideas of the past. The seed spread from Africa north. (pp. 9–10) This is research based on engagement with the past. It includes investigations, such as the recording, analysis Oden (2007:26) added to these that, contrary to those who and interpretation of events in the past, in order to better believe that Christian theology was imported from Europe understand it. to Africa, the ecumenical consensus was largely defined in Africa. That actually makes Europe indebted to Africa and The way in which these elements work together in the not vice versa. research process used in this article is evident in Figure 1. This article had one main hypothesis and that was to indicate This article attempts to argue that: the importance of Africa, more specifically Egypt and • Although Christianity had its roots (origin) in Palestine, more specifically in Jerusalem, it only operated there as a sect of Judaism. Although the Jews were opposed to the believers in Christ’s teachings in Jerusalem, the latter were Hypotheses none other than Jews themselves (Fogarty 2004:abstract), just adding one main (‘schismatic’) element
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