Saint Pantaenus Was a Ministry Schedule for July 14 & July 15

Total Page:16

File Type:pdf, Size:1020Kb

Saint Pantaenus Was a Ministry Schedule for July 14 & July 15 >>Father Michael’s day-off: MONDAY Ministry Schedule for th th th July 14 & July 15 MONDAY, July 9 LECTORS: th Sat. (5:00pm) Catherine Bruce TUESDAY, July 10 Sun. (9:00am) Johnathan Kirkwood Noon Mass Intention:+ Frances Wilson Sun. (11:30am) Senorita Sullivan WEDNESDAY, July 11th Noon Mass Intention: +Frances Wilson SERVERS: 5:15pm: Legion of Mary Sat. (5:00pm) Sun. (9:00am) Crystal Deneal Sun. (11:30am) Shawn Pelley THURSDAY, July 12th FRIDAY, July 13th MINISTERS OF COMMUNION Noon Mass Intention: +Frances Wilson Sat. (5:00pm) Grovetta White & Adriana Joyner Sun. (9:00am) Charlotte House & Frankey House SATURDAY, July 14th Sun. (11:30am) Andrea Perry & Robert Gilliard 5:00pmVigil Mass Intention: Mary L. Venturalla COLLECTION COUNTERS: SUNDAY, July 15th Rosalyn Frierson, Sam Henry, & Ed Sutton 8:30am: Mass Choir Practice 9:00am Mass Intention: +Regina Okere Home Bound: Sally Boykin; Maggie Boykin; 11:30am Mass Intention: +Frances Wilson Emma Jean Kokesh. Assisted Living: Alexzenia 5:00pm: Vietnamese Religious Ed Classes-Church Hebert. Nursing Home: Byron Weston; Charlese 6:15pm: Vietnamese Mass Fischer. MASS INTENTIONS Please keep in your prayers: Pearl Bartley, For this weekend are: Alexandria Harrison, Lenny Johnson. 5:00pm – +Dr. Hector Baens 9:00 am – +Sam Douglas 11:30am – +Frances Wilson MASS INTENTIONS It is a Catholic custom of long standing to have a Mass celebrated for the repose soul of deceased friends and Sunday’s Soup Kitchen: Rosary Altar Society relatives, in thanksgiving for a prayer answered, or other special intentions. Please contact the Parish Office to have a Mass said for your intention. Saint Pantaenus was a stoic philosopher perhaps from SACRAMENT OF BAPTISM Parents & Godparents are required to attend a Sicily. He became head of the baptismal class for children from birth up to age 5. For 6 years of age and older, please contact Doris catechetical school at Arvelo, Director of Religious Education. Alexandria, Egypt, which he built into a leading center of *** ANNOUNCEMENTS*** learning. According to Eusebius, it was reported Bulletin announcements are to be submitted to the parish office no later than Tuesday of the coming week that Pantaenus had been a missionary in India to be reviewed by the pastor. Our email address: [email protected] (perhaps meaning Ethiopia) and there had met For public announcements in the congregation, please Christians who claimed to have received St. seek permission from the pastor a week prior to the Mass. Matthew's gospel in Hebrew from St. Bartholomew. THANK YOU. His feast day is July 7th. St. Martin de Porres Catholic Church THANK YOU Committed to Safety Dear Church Family, Thank you for All employees and volunteers who work with children attend a all of your prayers during my surgery and recovery. I Safe Environment Seminar, undergo a background check by am returning to church soon. Please continue to keep law enforcement, read and accept the Sexual Misconduct or my family and me in your prayers. Abuse Policy of the Diocese of Charleston, and the Diocesan Love, Pearl Bartley Code of Conduct Agreement. Diocesan Victim Assistance Thank you all for your visits, cards, calls, thoughts Minister, 800-921-8122. Diocesan Office of Child Protection and prayers during the illness and passing of our Services, 843-853-2130 Ext. 206. beloved mother and grandmother, Frances Wilson. Gary, Cheryl and Danielle Worrell Thank you to Mrs. Cassandra Tyler for the beautiful, heartfelt card she designed for the Worrell Family VACATION TIME during their time of bereavement for Mrs. Frances If you plan to be on vacation this summer, please be Wilson. May God reward you abundantly. mindful our church bills continue to accrue and your donations would be greatly appreciated if you MEN AND BOYS ANNUAL OUTING would send them into the church. Your continued support of St. Martin de Porres is cherished. The Knights of Peter Claver Council #380 will be sponsoring Have a safe of summer vacation! a free outing for all men and boys (ages 7-18) of the Parish on July 13th-14th at West Lake, Fort Jackson. This is a great time to bond and connect with male parishioners! Boys younger than 7 years old are welcome to attend; however, they must be th accompanied by a male adult guardian. July 13 kick off will start at 6pm with a seafood bash and an evening of enjoyment for the men. On July 14th, the boys will be ALTAR FLOWERS served breakfast at 9:30am followed by various games, Thank you for your continued support to the fishing, basketball, horse shoes and golf with lunch. If beautification of St. Martin de Porres altar. you plan to attend, please sign-up on the form located in the rear of the church or contact a Knight for additional information. If transportation is required to and from Weston Lake, please note that on the sign-up sheet. Contact persons: O’Neal Tyler (803.530.3190), Ed Sutton (803.782.7997), or Sam Henry (803.786.8151). Edward Sutton ST. MARTIN DE PORRES SCHOOL Registration for the upcoming school year 2012-2013 has begun for Pre-K3 through 6th grade. GET READY! MARK YOUR Tuition is affordable. All grade levels are open. School CALENDARS for upcoming Parish Picnic on will start on August 22, 2012. New students are September 30, 2012. welcome! Please contact school office for school tour and more information. July 2012 CALENDAR MARRIED COUPLES MARRIED COUPLES: Jesus has risen from the dead July 8th – Second Collection, Bishop’s Stewardship and he is Lord of all! Invite Jesus in to be Lord, not only Appeal of your life, but also your marriage. Attend a Worldwide July 15th – Second Collection Sunday, Infirm Priests Marriage Encounter weekend and allow Him to breathe July 22nd – Second Collection, St. Martin de Porres new life into your sacrament. The next weekend is School October 12-14 in Myrtle Beach, SC. Please apply July 19th-21st – National Black Catholic Congress XI early. For more information, go to scmarriagematters.org or call Ted ♥ Mary Harden at 803.810.9602. .
Recommended publications
  • Origen in the Likeness of Philo: Eusebius of Caesarea's Portrait Of
    SCJR 12, no. 1 (2017): 1-13 Origen in the Likeness of Philo: Eusebius of Caesarea’s Portrait of the Model Scholar JUSTIN M. ROGERS [email protected] Freed-Hardeman University, Henderson, TN 38340 The name of Philo of Alexandria occurs more in the writings of Eusebius of Caesarea than in those of any other ancient author. Philo’s name can be located over 20 times in the surviving literary corpus of Eusebius,1 and there is strong ev- idence that Eusebius’ Caesarean library is the very reason Philo’s works exist today.2 In all probability, the core of this library can be traced to the personal col- lection of Origen when he settled in Caesarea in 232 CE.3 Eusebius’ own teacher Pamphilus expanded the library, and took great pains to copy and preserve Ori- gen’s own works. What we have, then, is a literary union between Philo and Origen, Alexandrians within the same exegetical tradition. But we can go further. Ilaria Ramelli has argued that Eusebius’ accounts of Philo and Origen in the Ecclesiastical History are strikingly similar, picking up Robert Grant’s stress on the similarity between Origen and the Philonic Therapeutae.4 Here, I further Ramelli’s work by noting additional similarities in the Eusebian biographical presentations. I also point to the tension Eusebius felt between Philo Christianus and Philo Judaeus, a tension detectible in his presentation of the Therapeutae, a group about whom Philo reported and whom Eusebius considered to be the first Egyptian Christians.5 The result is that Eusebius recognized Philo to be exegeti- cally closer to Christianity, and religiously closer to Judaism.
    [Show full text]
  • 4. Spread and Diversity of Christianity
    1 Spread of Christianity outside Greco-Roman world Matthew 28:16-20 The Great Commission 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” We should aware of the widespread of the Gospel beyond places we thought it may have gone. 2 Late Roman Empire, A. D. 117 3 Christianity Spread: Copts to Africa, Nestorians Asia, Irish to Germans Irish monks à Copts Coptic Christians in Egypt 5 Christ & disciples. Painted panel in Coptic museum, Cairo Coptic Christians today: c.16 million: c.12 million Egypt + c.3-4 million abroad (Diaspora) 6 Origin & Spread of Copts “Coptic”= Afroasiatic language 1st Christians in Egypt mainly Alexandrian Jews (ex. Theophilus, whom Saint Luke the Evangelist addresses in introductory chapter of his gospel. Church of Alexandria founded by Saint Mark: native Egyptians (not Greeks or Jews) embraced Christian faith. Christianity spread throughout Egypt within half a century. Fragments of New Testament found in Middle Egypt, dating from 200 AD, Gospel of John in Coptic, found in Upper Egypt dating to 1st half- 2nd century.
    [Show full text]
  • St. Thomas, the Apostle, in India
    m^^^a*mmim&^BS Z5RQ GIFT OF ST. THOMAS THE APOSTLE, IN INDIA BY F. A. D'CRUZ, K.S.G. .SILVER BUST OF THE APOSTLE THOMAS AT ORTONA IN ITALY. ST. THOMAS, THE APOSTLE, IN INDIA. An Investigation based on the latest researches in connection with the Time-honoured Tradition regarding the martyrdom of St. Thomas in Southern India jr_ BY ' *F. A. D'CRUZ, K.S.G., Retired Superintendent, General Records, Government " Secretariat, Madras, and Editor, The Catholic Register" San Thome. TOMB OF ST. THOMAS, SAN THOME. MADRAS : " PRINTED BY HOE AND CO. AT THE PREMIER " PRESS, 1922. MADJ3ASJ3ITV JCATHCUC MADRAS j(A) SCALE (A) PLAN OF MADRAS CITY AFTER MARIAN CONGRESS MAP. (B) ROAD DIVIDING MADRAS ARCHDIOCESE FROM MYLAPORE DIOCESE. CONTENTS. PAGE Introduction by Very Rev. Mgr. A. M. Teixeira, Vicar-General and Administrator of the Diocese of San Thome . vii PART I. ST. THOMAS, IN THE BIBLE AND TRADITION. I. The Bible Record . 1 II. The Tradition .. ..3 PART II. THE DISCUSSION. I. Connection with India . 4 II. In Southern India .. .. ..12 III. Dr. Medlycott on the subject .. ..26 IV. The doubt about the Martyrdom . 32 V. The Martyrdom Different Versions . 35 VI. The Malabar Tradition .. ..38 VII. The Traditional Record according to Dr. Medlycott . 40 VIII. Calamina .. .. .. ..42 IX. Mylapore . 46 X. Conclusions .. .. ..50 PART III. SOME MINOR OBJECTIONS. I. India of the Ancients . 52 II. St. Pantrenus . ... 54 III. The Jews . 57 IV. Ecclesiastical support to the Tradition . 58 PART IV. THE LEGENDS. I. Miracles In Poetry .. .. ..60 II. The Log .. ,. .. ..63 III. St.
    [Show full text]
  • Clement of Alexandria Epiphanius (Κατὰ Μαρκιωνιστῶν 29; Cf
    Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 11 Original Research Documents written by the heads of the Catechetical School in Alexandria: From Mark to Clement Author: The Catechetical School in Alexandria has delivered a number of prolific scholars and writers 1 Willem H. Oliver during the first centuries of the Common Era, up to its demise by the end of the 4th century. Affiliation: These scholars have produced an extensive collection of documents of which not many are 1Department of Christian extant. Fortunately, there are many references to these documents supplying us with an idea Spirituality, Church History of the content thereof. As the author could not find one single source containing all the and Missiology, University of documents written by the heads of the School, he deemed it necessary to list these documents, South Africa, South Africa together with a short discussion of it where possible. This article only discusses the writings of Corresponding author: the following heads: Mark the Evangelist, Athenagoras, Pantaenus and Clement, covering the Willem Oliver, period between approximately 40 CE and the end of the 2nd century. The follow-up article [email protected] discusses the documents of the heads who succeeded them. Dates: Intradisciplinary and/or interdisciplinary implications: The potential results of the proposed Received: 02 May 2017 Accepted: 16 Aug. 2017 research are a full detailed list of all the documents being written by the heads of the School in Published: 10 Nov. 2017 Alexandria. The disciplines involved are (Church) History, Theology and Antiquity. These results will make it easier for future researchers to work on these writers.
    [Show full text]
  • University of Groningen the Apocryphal Acts of Thomas Hilhorst
    University of Groningen The Apocryphal Acts Of Thomas Hilhorst, A.; Bremmer, J.N.; Bolyki, J.; Adamik, T.; Luttikhuizen, G.P. IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2001 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Hilhorst, A., Bremmer, J. N., Bolyki, J., Adamik, T., & Luttikhuizen, G. P. (2001). The Apocryphal Acts Of Thomas. s.n. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 02-10-2021 X. India and the Apostolate of St.
    [Show full text]
  • Catechetical Schools in the Early Christian Centuries
    Catechetical Schools in the Early Christian Centuries Frank Bateman Stanger Introduction In a previous article we discovered that the attitude of Early Christianity toward education in general was most favorable.^ At the very beginning of the Christian era the Christians had no schools of their own, and so they sent their children to the secular schools for their education. Soon, however, schools for definite rehgious instruction and for detailed theological training were established. These schools were known as catechumenal and catechetical schools. Some writers distinguish between the catechumenal schools and the catechetical schools. This distinction, even though it may appear superficial to some, is worthy of notice. In the Early Church there grew up, as a matter of necessity, a process of instruction for those who desired to become members of the Christian community (catechumens) but who lacked the requi site knowledge of doctrine and the requisite moral stability. In general these were divided into two groups�those who had merely expressed the desire to become members of the Church, and those who were thought by the Church to be worthy of fuU admission. Only after candidates had undergone some instruction and dis cipline were they received into full communion through the sacra ment of baptism. The tendency in this early period was to postpone this rite of baptism for a longer and longer time until eventuaUy the custom gave origin to great evhs. These catechumens included children of believers, Jewish converts, and the adult converts of the heathen population. Though to a certain extent the discipline entailed was intellectual, in that it had to do with doctrines, it was for the most part a moral discipline and a moral oversight.
    [Show full text]
  • Missions History of the Early Church
    Scholars Crossing History of Global Missions Center for Global Ministries 2009 Missions History of the Early Church Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Part of the Religion Commons Recommended Citation Fanning, Don, "Missions History of the Early Church" (2009). History of Global Missions. 2. https://digitalcommons.liberty.edu/cgm_hist/2 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Early Church Missions A.D. 100-500 1 2 Missions History of the Early Church A.D. 100 – 500 After the last Apostle John died the Church was left with the final inspired written record of the revealed will of God. There was no other infallible recourse for the Church and many views and different doctrines were introduced. The lack of careful exegesis and agreed upon method of biblical interpretation resulted in a freedom to interpret the revelation in a way that made sense to the interpreter, in stead of coming to the conviction of what the original author and Holy Spirit meant at the time of writing the inspired text. It became more important what it meant to the interpreter, or worse, the text was twisted to prove doctrines not taught in the text at all (i.e. the divine powers of the saints and Mary). By the early 2nd century doctrines such as baptismal regeneration, … were already essential to the faith.
    [Show full text]
  • ALEXANDRIAN THEOLOGY. When Saint Mark Introduced Christianity
    (CE:103a-104b) ALEXANDRIAN THEOLOGY. When Saint Mark introduced Christianity into Egypt, the city of Alexandria was already a great center of learning where Hellenistic thought thrived side by side with Hebrew teachings. The most eloquent exponent of philosophy of the time was PHILO OF ALEXANDRIA (20 B.C.-A.D. 50), who sought to fuse and harmonize Greek thought and Hebrew religion. When Christianity found a fertile ground in Alexandria, a school that was originally established to teach CATECHUMENS soon developed into a flourishing center for the dissemination of all types of knowledge and was able to stand against the influence of other centers of learning in the metropolis, such as the schools founded by Ptolemy I and Ammonius Saccas (in 323 and 193 B.C., respectively). The new Christian school soon attracted many of the luminaries of law, philosophy, logic, and rhetoric, and eventually evolved a new system of thought in harmony with Christian teaching. Among the outstanding figures of this school were Athenagoras, PANTAENUS, CLEMENT OF ALEXANDRIA, and ORIGEN. Athenagoras advocated the idea that the subtle, mysterious references uttered by the ancient high priests concerning the breaking forth of the light had at last been fully realized. Pantaenus was busy culling material from a variety of sources to strengthen the spirits of believers. Clement of Alexandria, described by Saint Jerome as the most learned scholar of his time, spared no effort in establishing the Christian church on sure foundations. Origen, the philosopher par excellence, was the supreme teacher during the postapostolic period (Rufinus Apologiae in Sanctum Hieronymum 2.20).
    [Show full text]
  • Athanasius of Alexandria
    Athanasius of Alexandria “Athanasius” redirects here. For other uses, see Church, Oriental and Eastern Orthodox churches, the Athanasius (disambiguation). Lutherans, and the Anglican Communion. For the Italian bishop, see Athanasius I (bishop of Naples). 1 Biography Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate (because of the importance of the see, considered an archbishopric by Rome, the Coptic papacy, or an Orthodox patriarchate) lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five ex- iles ordered by four different Roman emperors. Athana- sius is a renowned Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. Conflict with Arius and Arianism as well as successive Roman emperors shaped Athanasius’ career. In 325, at the age of 27, Athanasius began his leading role against the Arians as his bishop’s assistant during the First Coun- cil of Nicaea. Roman emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of Nazareth, is of a distinct substance from the Father.[1] Three years after that council, Athanasius succeeded his mentor as archbishop of Alexandria. In addition to the conflict with the Arians (including powerful and influential Arian churchmen led by Eusebius of Nicomedia), he struggled against the Emperors Constantine, Constantius II, Julian Statue in Catania, Sicily.
    [Show full text]
  • The Theurgic Turn in Christian Thought: Iamblichus, Origen, Augustine, and the Eucharist by Jason A
    The Theurgic Turn in Christian Thought: Iamblichus, Origen, Augustine, and the Eucharist by Jason B. Parnell A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Studies) in the University of Michigan 2009 Doctoral Committee: Professor Sarah L. Ahbel‑Rappe, Co‑Chair Professor David S. Potter, Co‑Chair Professor Victor Caston Associate Professor Arthur Mfw Verhoogt © Jason B. Parnell 2009 Acknowledgments Thanks beyond measure are due to Professor Sara Ahbel‑Rappe, my principal advisor, without whose thoughtful and timely input this project would simply have failed. What coherence is to be found here is largely due to her knowledge, experience and knack for dispensing just the right wisdom at just the right time. For their very helpful advice on constructing a larger narrative about intellectual history, I am indebted to Professor David Potter and Professor Victor Caston – as to Professor Arthur Verhoogt for his papyrologist’s eye for error and scrutinizing attention to key ideas and their proper explication. Professor H.D. Cameron is justly acknowledged as well, for believing early on that the project was alive when it appeared quite moribund. More broadly, I must express my gratitude to the Department of Classical Studies as a whole, for permitting my completion of a project that began, properly speaking, in 1996. Among my peers in graduate school, who have contributed so much charm and mayhem to my years at Michigan, I must acknowledge pre‑eminently Raji Mittal, Alex Conison, Alex Angelov, and Albertus Horsting, whose capacities for constructive idleness and distraction astonishingly dwarf even my own.
    [Show full text]
  • Athanasius of Alexandria
    Athanasius of Alexandria “Athanasius” redirects here. For other uses, see by the Oriental and Eastern Orthodox Churches, the Ro- Athanasius (disambiguation). man Catholic Church, the Lutherans, and the Anglican For the Italian bishop, see Athanasius I (bishop of Communion. Naples). For other people named Athanasius of Alexan- dria, see Patriarch Athanasius of Alexandria and Pope Athanasius. 1 Biography Saint Athanasius of Alexandria (/ˌæθəˈneɪʃəs/; Greek: Ἀθανάσιος Ἀλεξανδρείας, Athanásios Alexandrías; c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor or, primarily in the Coptic Orthodox Church, Athanasius the Apostolic, was the twentieth bishop of Alexandria (as Athanasius I). His episcopate lasted 45 years (c. 8 June 328 – 2 May 373), of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. Conflict with Arius and Arianism as well as successive Roman emperors shaped Athanasius’s career. In 325, at the age of 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea. Roman emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of Nazareth, is of a distinct substance from the Father.[2] Three years after that council, Athana- sius succeeded his mentor as archbishop of Alexandria. In addition to the conflict with the Arians (including pow- erful and influential Arian churchmen led by Eusebius of Nicomedia), he struggled against the Emperors Constan- Statue in Catania, Sicily.
    [Show full text]
  • The School of Alexandria
    THE SCHOOL OF ALEXANDRIA `Wisdom-School of a Thousand Years' © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 1 THE SCHOOL OF ALEXANDRIA 'Wisdom-School of a Thousand Years' © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 2 Ptolemy Soter Ptolemy Philadelphus (367-282 BC) (Keraunos) (281-279 BC) © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Long before the establishment of Christianity in Alexandria, the city of Alexandria was famous for its many schools. By far, the largest school known as the "Museum," was founded by Ptolemy Soter, and zealously pursued by his successor Ptolemy Philadelphus. It became the most famous school in the East. © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 3 A place of cultural and esoteric learning in © St. Mary & Archangelthe ancient Michael Coptic Orthodoxworld Church, Houston, TX Alexandria, the cosmopolitan city, was chosen as a home for learning, and a unique center of a brilliant intellectual life. In the School of Alexandria, Egyptian Priests, Jewish Rabbis, Magi from Persia, Brahmins and Buddhist monks from India, Gnostic Christians, Druids and Shamans, met in an atmosphere of inclusiveness and mutual respect. And thus, Alexandria became the birthplace of the Hermetic and Alchemical Arts and was a unique flowering of the cultural and esoteric learning in the ancient world. © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Slide 4 MATHEMATICS MEDICINE ASTRONOMY GEOMETRY MECHANICS PHILOLOGY The Library of Alexandria © St. Mary & Archangel Michael Coptic Orthodox Church, Houston, TX Ptolemy I entrusted Demetrius of Phaleron, who was one of the students of Aristotle, with the task of gathering books and scrolls, as well as appointing him to supervise a massive effort to translate other cultures' works into Greek.
    [Show full text]