African Histories and Modernities

Total Page:16

File Type:pdf, Size:1020Kb

African Histories and Modernities African Histories and Modernities Series Editors Toyin Falola The University of Texas at Austin Austin, Texas, USA Matthew M. Heaton Virginia Tech Blacksburg, USA This book series serves as a scholarly forum on African contributions to and negotiations of diverse modernities over time and space, with a particular emphasis on historical developments. Specifically, it aims to refute the hegemonic conception of a singular modernity, Western in ori- gin, spreading out to encompass the globe over the last several decades. Indeed, rather than reinforcing conceptual boundaries or parameters, the series instead looks to receive and respond to changing perspectives on an important but inherently nebulous idea, deliberately creating a space in which multiple modernities can interact, overlap, and conflict. While privileging works that emphasize historical change over time, the series will also feature scholarship that blurs the lines between the historical and the contemporary, recognizing the ways in which our changing under- standings of modernity in the present have the capacity to affect the way we think about African and global histories. Editorial Board Aderonke Adesanya, Art History, James Madison University Kwabena Akurang-Parry, History, Shippensburg University Samuel O. Oloruntoba, History, University of North Carolina, Wilmington Tyler Fleming, History, University of Louisville Barbara Harlow, English and Comparative Literature, University of Texas at Austin Emmanuel Mbah, History, College of Staten Island Akin Ogundiran, Africana Studies, University of North Carolina, Charlotte More information about this series at http://www.springer.com/series/14758 Uyilawa Usuanlele • Bonny Ibhawoh Editors Minority Rights and the National Question in Nigeria Editors Uyilawa Usuanlele Bonny Ibhawoh State University of New York at McMaster University Oswego Hamilton, Canada Oswego, USA African Histories and Modernities ISBN 978-3-319-50629-6 ISBN 978-3-319-50630-2 (eBook) DOI 10.1007/978-3-319-50630-2 Library of Congress Control Number: 2016962727 © The Editor(s) (if applicable) and The Author(s) 2017 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the pub- lisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and ­institutional affiliations. Cover illustration: © powderkeg stock / Alamy Stock Photo Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Springer International Publishing AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland For Nosakhare Ikponmwosa Usuanlele (in memoriam) and Francis Ehidiamen Ibhawoh (in memoriam) CONTENTS 1 Introduction: Minorities and the National Question in Nigeria 1 Uyilawa Usuanlele and Bonny Ibhawoh Part I Minorities, Colonialism and Decolonization 15 2 Decolonization and the Minority Question in Nigeria: The Willink Commission Revisited 17 Oluwatoyin B. Oduntan 3 Historicizing Ethnic Minorities’ Movements and State Creation in Nigeria, 1946–1967 41 Arua Oko Omaka 4 Minority Groups: Bridgeheads in Nigerian Politics, 1950s–1966 61 Emmanuel Oladipo Ojo vii viii Contents Part II Minorities and Postcolonial Politics 85 5 The Owegbe Cult: Political and Ethnic Rivalries in Early Postcolonial Benin City 87 Joseph Nevadomsky 6 Midwest State’s Non-Igbo Minorities’ Responses to the Biafran Occupation and Federal Liberation in the Nigerian Civil War, 1967–1970 113 Uyilawa Usuanlele 7 Ethnicity, War and Military Politics in Nigeria 143 Sanya Osha Part III Minorities and Contemporary Nation-Building 163 8 Willink’s Report, Niger Delta Region and the Nigerian State 50 Years After: Any Hope for the Minority? 165 Emmanuel Osewe Akubor 9 National Integration, Citizenship, Political Participation and Democratic Stability in Nigeria 183 Enaruna Edosa 10 Federalism, Ethnic Minorities and National Integration in Nigeria 207 Festus O. Imuetinyan 11 Religious Referent Power and Ethnic Militias in Nigeria: The Imperative for Pax Nigeriana 227 Benson O. Igboin Index 247 NOTES ON CONTRIBUTORS Emmanuel Osewe Akubor holds a Doctorate Degree in History from Ahmadu Bello University, Zaria, Kaduna State, Nigeria. His specialization is economic history, and he has taught history since 2001. He was for- merly the Head of the Department of History and Diplomatic Studies, Samuel Adegboyega University, Ogwa, Edo State, Nigeria. He was the first Deputy Director of the Center for Research and Development of Esanland (CERDEL) and the Director of General Studies, Samuel Adegboyega University, Ogwa, Edo State. He is presently with the Department of History, Obafemi Awolowo University, Ile-Ife, where he is the coordinator of the postgraduate programme. Enaruna Edosa is Associate Professor of Political Science and Director of the Institute of Public Administration and Extension Services, University of Benin, Benin City, Edo State, Nigeria. Previously, he was an assistant financial secretary and auditor of the Academic Staff Union of Nigerian Universities (ASUU), University of Benin branch. Edosa’s scholarly work is in the field of comparative politics and development studies. His areas of research are democratic development, the political elite, plural and federal studies, development administration and public financial management. Bonny Ibhawoh is Professor of African History and Global Human Rights at McMaster University. He has taught in various universities in Africa, Europe and North America. His research interests are African history/ politics, global human rights, peace/conflict studies, and legal and impe- rial history. Previously, he was Human Rights Fellow at the Carnegie Council for Ethics and International Affairs, New York; a research fellow ix x NOTE ON CONTRIBUTORS at the Danish Institute for Human Rights, Copenhagen; and an associate member of the Centre for African Studies, School of Oriental and African Studies (SOAS), University of London. Benson Ohihon Igboin is a lecturer in the Department of Religion & African Culture, Adekunle Ajasin University, Akungba-Akoko, Ondo State, Nigeria. He is a co-editor of Religion and the Nigerian Nation: Some Topical Issues (2010), co-author of “Theistic, Atheistic Arguments: Issues and Problems” (2006) and the review editor of the Journal of Religion and African Culture. His research interests include philosophical debates on religious conflicts, inter-religious dialogue and global harmony. He has published several articles in reputable national and international journals and contributed numerous book chapters. Festus Imuetinyan received his PhD in Comparative Politics from the University of Benin. He is a senior lecturer in the Department of Public Administration, University of Benin, Edo State, Nigeria. He was previ- ously the head of Extension Services Division, Institute of Public Administration and Extension Services at the University of Benin, Nigeria. He was also a senior research fellow at the Centre for Democratic Studies (CDS), The Presidency, Nigeria. His teaching, writing and research deal with federalism and inter-governmental relations. He has been active in policy and politics of federalism in Nigeria. Joseph Nevadomsky is Distinguished Professor of Anthropology in the Humanities and Social Sciences faculty at California State University, Fullerton, California. For 20 years, he taught at the University of Lagos and the University of Benin. He also served as a visiting professor at the University of California, Los Angeles (UCLA) and the University of Southern California (USC). His interests include Benin art, ritual and architecture. He has published on kingship rituals among the Edo in Southern Nigeria and related groups, Edo history, brass-casting, urban and rural religious performances, and initiation rites. His more than 10,000 transparencies for the period 1975–2005 are housed as “the Nevadomsky collection in the Eliot Elisofon archive” at Smithsonian National Museum of African Art (NMAFA). Oduntan Oluwatoyin is Assistant Professor of History at Towson University in Maryland, where he teaches courses on world, African and intellectual histories, and on historical methods. His research interests are elite formation, cultural identity and modernity in Africa. NOTE ON CONTRIBUTORS xi Emmanuel Oladipo Ojo is a senior lecturer and Acting Head of the Department of History and International Studies, Ekiti State University, Ado Ekiti, Ekiti State, Nigeria. His research interests are political history,
Recommended publications
  • Widowhood in Esanland
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 25, Issue 5, Series. 1 (May. 2020) 06-17 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Widowhood in Esanland Thomas Oseyi Ebhomienlen Corresponding Author: Thomas Oseyi Ebhomienlen ABSTRACT Biblical accounts reveal that the office of the Deacon was created for the purpose of handling the benevolence ministry in the New Testament Church (Acts 6:1 - 3). By benevolent ministry we mean a deliberate action geared towards a generous care for the widow within a giving community. This office, over time, changed to “serving table” which in the present day Church has assumed diverse nomenclature: Mass, Thanksgiving, Eucharist, Fellowship Meal and Holy Communion, to mention a few. Today, the act of deliberate generous cares for the widow within the Church, particularly the Anglican Communion in Esanland, has been said to be of low priority, far from the New Testament‟s level. This study articulates the benevolent ministry of deliberate love and care for widows by Jesus Christ and his early apostles. This was aimed at re-enacting the New Testament model of pastoral love and care. The research examined the plight of widows among the people of Esan. Particular attention was given to Ihumudumu and Ujoelen –Ekpoma, both in Esan West Local Government Area; Uromi in Esan-North-East; Ubiaja in Esan South East and Amahor in Igueben Local Government Areas, all in Edo State. Historical, phenomenological and descriptive methods were adopted for this study. Two hundred respondents were randomly selected within the Local Government Areas in Esanland.
    [Show full text]
  • The Nupe Invasion of Esanland: An
    The Nupe Invasion of Esanland: An Assessment of its Socio-Political Impact on the People, 1885-1897 By Dawood Omolumen Egbefo Ph.D Department of History and International Studies IBB University, Lapai, Niger State, Nigeria E-mail: [email protected] M-phone: 08076709828/08109492681 Abstract One of the major problems facing most ethnic groups today is the religion of their past by historians. However, the effort of some historians in writing the history of Nigerian minority ethnic groups during the pre-colonial Era is far from being complete. A great deal in this aspect, especially that of the minorities that experienced invasions and subjugation in the hands of the larger societies is yet to be achieved to fill the gaps in our knowledge of minority history. It is against this background that this paper discuses Nupe invasion of Esanland of present Edo State and its Socio-political impact. The paper looks into the relationship which existed before the invasion, the people’s resistance to the invasion, and the eventual defeat. Haskenmu Vol.1, 2007-2008. Faculty of Education and Arts Seminar Series, IBB University Lapai, Niger State. Nigeria. pp.95-107 Introduction We begin by stating that apart from the non-availability of source materials incapacitation the zeal of some indigenous historians in the writing of Nigerian experience in the pre-colonial period, the history of Nupe expansionist exploit into Esan with its Socio-Political impact has been one of such neglected themes in Nigeria history today. Another fact is that even when some historians have cause to discuss Esan, at all, references are often made to Esan as either one of the villages of Benin or an outpost town of Benin Kingdom.
    [Show full text]
  • Resistance to Colonial in Nigeria: Esanland Encounter with the British Colonialists and Its Effects on Intra-Inter-Group Relations By
    Resistance to Colonial in Nigeria: Esanland Encounter with the British Colonialists and its Effects on Intra-Inter-Group Relations By Dawood Omolumen Egbefo, Ph.D Department of History and International Studies. IBB University Lapai, Niger State, Nigeria E-mail: [email protected] M-Phone: 08076709828, 08109492681 Abstract The invasion and occupation of Esanland is part of the general British conquest and occupation of Nigeria which was a consequence of the revoked royal chapter to the Royal Niger Company (RNC) in 1899. A deliberate act by which the British sought to guarantee her interest in the South West of the Niger. The intention of this paper therefore is to examine the invasion and resistance to British colonial rule in Esanland. In the examination, attention would be paid to the imperial ploys of treaty signed with some Esan rulers and chiefs, the reaction of the people and the arm struggle with the British. This is followed by the examination of British conquest of Esanland. The paper then concludes with the major point that though generally most of the communities in the Northern region and those of the Yoruba easily succumbed to British incursion and rule, communities like the Esan people of present Edo state vehemently resisted the loss of their sovereignty to the British- the British only succeeded in pacifying them because of their superior arms. Academic Horizon: A Journal of the School of Postgraduate Studies, Vol.1, No.1, ©September, 2015. [email protected], pp.54-70 Introduction The closing years of the nineteenth century and the early years of the twentieth century witnessed the violent conquest and fraudulent establishment of British colonial rule in Nigeria.
    [Show full text]
  • Folktale Tradition of the Esan People and African Oral Literature
    “OKHA”: FOLKTALE TRADITION OF THE ESAN PEOPLE AND AFRICAN ORAL LITERATURE 1ST IN THE SERIES OF INAUGURAL LECTURES OF SAMUEL ADEGBOYEGA UNIVERSITY OGWA, EDO STATE, NIGERIA. BY PROFESSOR BRIDGET O. INEGBEBOH B.A. M.A. PH.D (ENGLISH AND LITERATURE) (BENIN) M.ED. (ADMIN.) (BENIN), LLB. A.A.U (EKPOMA), BL. (ABUJA) LLM. (BENIN) Professor of English and Literature Department of Languages Samuel Adegboyega University, Ogwa. Wednesday, 11th Day of May, 2016. PROFESSOR BRIDGET O. INEGBEBOH B.A. M.A. PH.D (ENGLISH AND LITERATURE) (BENIN) M.ED. (ADMIN.) (BENIN), LLB. A.A.U (EKPOMA), BL. (ABUJA) LLM. (BENIN) 2 “OKHA”: FOLKTALE TRADITION OF THE ESAN PEOPLE AND AFRICAN ORAL LITERATURE 1ST IN THE SERIES OF INAUGURAL LECTURES OF SAMUEL ADEGBOYEGA UNIVERSITY OGWA, EDO STATE, NIGERIA. BY BRIDGET OBIAOZOR INEGBEBOH B.A. M.A. PH.D (ENGLISH AND LITERATURE) (BENIN) M.ED. (ADMIN.) (BENIN), LLB. A.A.U (EKPOMA), BL. (ABUJA) LLM. (BENIN) Professor of English and Literature Department of Languages Samuel Adegboyega University, Ogwa. Wednesday, 11th Day of May, 2016. 3 “OKHA”: FOLKTALE TRADITION OF THE ESAN PEOPLE AND AFRICAN ORAL LITERATURE Copyright 2016. Samuel Adegboyega University, Ogwa All Rights Reserved No part of this book may be reproduced, stored in any retrieval system or by any means, photocopying, electronic, mechanical, recording or otherwise without the prior permission of Samuel Adegboyega University, Ogwa/Publishers. ISBN: Published in 2016 by: SAMUEL ADEGBOYEGA UNIVERSITY, OGWA, EDO STATE, NIGERIA. Printed by: 4 Vice-Chancellor, Chairman and members of the Governing Council of SAU, The Management of SAU, Distinguished Academia, My Lords Spiritual and Temporal, His Royal Majesties here present, All Chiefs present, Distinguished Guests, Representatives of the press and all Media Houses present, Staff and Students of Great SAU, Distinguished Ladies and Gentlemen.
    [Show full text]
  • Ufahamu: a Journal of African Studies
    UCLA Ufahamu: A Journal of African Studies Title The Metaphysical, Sexism and an African Culture Permalink https://escholarship.org/uc/item/55w6m8wr Journal Ufahamu: A Journal of African Studies, 30(1) ISSN 0041-5715 Author Ukhun, Christopher E. Publication Date 2003 DOI 10.5070/F7301016542 Peer reviewed eScholarship.org Powered by the California Digital Library University of California The Metaphysical, Sexism and an African Culture Christopher E. Ukhun Introduction Godwin Sogolo proposes an orientation or "option in African Philosophy" or scholarship whereby an African intellectual or philosopher, Start[s] by looking into the logical structure ofcertain important beliefs widely held in his culture. He may, for instance, examine theconceptual issues of how immaterials such as 'human intentions', 'incantations', 'spoken words', etc., can possibly aid the pharmacological powers of herbs administered for cure. Does this belief presuppose, in the minds ofthose who entertain it, a contincity between the physical and the non-physical? ... Is the beliefgoverned by a unique system oflogic?l Apparently, Sogolo is advocating a dual role for African philosophers who, apart from engaging in the abstract exercise dictated by the nature oftheir subject, should also be concerned about the utilitarian relevance, or what might be called "useful philosophy," that should get the African philosophers "out and about into the Ufahamu 30:1 Fa1l2003 64 UF'AHAMU business ofexamining" ata critical level, the basis ofsocio­ cultural issues that affect their society.
    [Show full text]
  • Esanland in the Context of Modern Development Planning in Nigeria
    © JE 2020 J Economics, 11(1-2): 1-16 (2020) PRINT: ISSN 0976-5239 ONLINE: ISSN 2456-6594 DOI: 10.31901/24566594.2020/11.1-2.267 Esanland in the Context of Modern Development Planning in Nigeria Williams Ehizuwa Orukpe Department of History and International Studies, University of Benin, Benin City, Nigeria Telephone: 08030666367; 08026277547, E-mail: [email protected] KEYWORDS Development Economics. Historiography. Rural. Integration. Nationalism ABSTRACT This paper examines Esanland in the context of modern development planning in Nigeria. It interrogates the problem of planning without development in Esanland and Nigeria. The paper adopts the qualitative research method to explain the phenomenon of rural underdevelopment obstructing Nigeria’s economic development. It finds that, since Nigeria attained independence in 1960, there has been no scarcity of development planning in the country. But there is a stark paradoxical absence of commensurate economic development. This critical review of planning in Nigeria identified economic dysfunctionalism, resources diffusionism and ethnic politics as the bane of plan implementation and rural development. Therefore, using the economy of Esanland as a case study, this paper engages with how these factors interface to undermine and disconnect rural economies. It concludes that rural economic development-oriented planning and dispassionate implementation of plans are developmental imperatives for pre-empting development planning in Nigeria from being a waste of time. INTRODUCTION in Nigeria
    [Show full text]
  • African Musicology On-Line
    AFRICAN MUSICOLOGY ON-LINE (An international, peer-reviewed, e-journal on African Musicology) (Vol. 2, No. 2) ISSN: 1994-7712 ___________________________________________________________ Bureau for the Development of African Musicology (BDAM) C/o H.O. Odwar, Department of Creative & Performing Arts, Maseno University, Kenya. ‘African Musicology Online’ 2(2), 2008 ii ________________________________________________________________________ 'AFRICAN MUSICOLOGY ON-LINE' Vol.2, No.2 [2008] (An international, peer-reviewed e-journal on African Musicology) is published by: Bureau for the Development of African Musicology (BDAM) C/o H.O. Odwar, Department of Creative & Performing Arts, Maseno University, Kenya. © 2008. All Rights Reserved. BDAM. ISSN: 1994-7712 The aims and objective of 'African Musicology Online' are as follows: - To serve as the voice of Africans at the international level in the study of their own Music; - To publish original research papers and reviews by Africans on their own music (encompassing all categories of African music); - To foster mutual co-operation among African scholars in the field of African Musicology; - To promote and develop the concept and practice of African Musicology, by Africans. All enquiries and correspondences should be directed to: The Editor <[email protected]> ‘African Musicology Online’ 2(2), 2008 iii EDITORIAL Editor in Chief Dr. Hellen Otieno Odwar Editorial Board Prof. Akosua O. Addo (U.S.A) Dr. Hellen O. Odwar (Kenya) Dr. ‘Femi Adedeji (Nigeria) Dr. Richard Amuah (Ghana) Edward L. Morakeng (South-Africa) Dr. John Baboukis (Egypt) Prof. Minette Mans (Namibia) Other Editors (Review) Dr. William O. Anku (Ghana) Dr. Zabana Kongo (Ghana) Prof. C. E. Nbanugo (Nigeria) Dr. A. A. Ogisi (Nigeria) Dr.
    [Show full text]
  • JOURNAL of HISTORY and MILITARY STUDIES [JHMS] Copyright © the Author(S), 2019 Volume 5(1): ISSN (Print): 2536-6726 ISSN (Online): 2734-388X Page: 63-91
    JOURNAL OF HISTORY AND MILITARY STUDIES [JHMS] Copyright © The Author(s), 2019 Volume 5(1): ISSN (Print): 2536-6726 ISSN (Online): 2734-388X Page: 63-91 The Struggle for the Control of Aniomaland in the Nigerian Civil War, 1967-1970 Odigwe A. Nwaokocha Abstract There are varied works on the Nigerian Civil War. However, not much is known about the outline of the war in the fringe Igbo-dominated section of the old Mid-West Region presently known as Aniomaland. It was geographically on the Nigerian side during the war. The seeming neglect of the index of the war in the area by scholars has not enabled a deeper understand- ing and appreciation of the nature of the war. There was a profound military contest between Biafran and Nigerian military forces for the control of the strategically-located Aniomaland in the war. This work is an attempt to probe into the details of the conflict between the two contending sides in the war from 1967 to 1970. Employing primary and secondary sources, the work delves into explaining the character and reasons behind the military manoeuvres, the nature of the killings, particularly of unarmed civilians by both sides, and what they left be- hind as their after effects. The work posits that the course of the war and the intensive nature of the struggles for the control of Aniomaland made the Anioma people major victims as it left them with many negative consequences to battle with. Introduction The Nigerian civil war has assumed the status of a watershed in Nigerian historiography.
    [Show full text]
  • Colonial Uromi: the Native Court and the Commercialization of Indigenous Marriage Practices in Historical Perspective
    European Scientific Journal May edition vol. 8, No.11 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 COLONIAL UROMI: THE NATIVE COURT AND THE COMMERCIALIZATION OF INDIGENOUS MARRIAGE PRACTICES IN HISTORICAL PERSPECTIVE Erhagbe, Eddy O. Associate Professor in the Department of History and International Studies, University of Benin, Benin City, Nigeria Ehiabhi, O. Simon. Lecturer in the Department of History and International Studies, Adekunle Ajasin University, Akungba-Akoko, Ondo State, Nigeria Abstract The colonial Native Court, as an agency for social transformation, used the instrument of the Ishan Civil Code to commercialize indigenous marriage practices in Uromi. The Code was the official policy of the Native Court to assist members in addressing marriage related conflicts among the indigenes. The implementation of the Code made a big impression on indigenous marriage contract. Cultural taboos associated with the people‟s marriage practices were compromised, thus turning women into „commodities‟ that could be bought and resold. In the final summation, what resulted therefore was that the Code weakened most aspects of Uromi indigenous marriage practices thereby encouraged adultery, divorce and dysfunctional matrimony. 138 European Scientific Journal May edition vol. 8, No.11 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 Keywords: Civil Code, Colonial, Commercial, Marriage, Uromi Introduction The presence of colonial rule and other associated European values in Africa fundamentally set in motion, chain of events that have come to influence most aspects of contemporary African way of life. It is often difficult to posit that there are aspects of African practices that could be said to be wholly African either in composition or celebration.
    [Show full text]
  • You Need to Know About the Esan People of Edo State, Nigeria
    ESAN AKUGBE WORLDWIDE HISTORY: ALL YOU NEED TO KNOW ABOUT THE ESAN PEOPLE OF EDO STATE, NIGERIA The Esan people (Esan: Ẹ̀bhò Ẹ̀sán) are an ethnic group of south-south Nigeria who speak the Esan language. The Esan are traditionally agriculturalists and hunters. They cultivate palm trees, Irvingia gabonensis (erhonhiele), Cherry (Otien), bell pepper (akoh) coconut, betel nut, kola nut, black pear, avocado pear, yams, cocoyam, cassava, maize, rice, beans, groundnut, bananas, oranges, plantains, sugar cane, tomato, potato, okra, pineapple, paw paw, and various vegetables. The modern Esan nation is believed to have been organized during the 15th century, when citizens, mostly nobles and princes, left the neighbouring Benin Empire for the northeast; there they formed communities and kingdoms called Eguares among the aboriginal peoples whom they met there. There are on the whole 35 established kingdoms in Esanland, including Ebelle, Ewohimi, Ekpoma, Ubiaja, Uromi, Uzea, Igueben, Ewatto, Irrua, Opoji, Ugboha and Ewu. The Esan people primarily speak the Esan language, an Edoid language related to Edo, Urhobo, Owan language, Isoko, and Etsako. It is considered a regionally important language in Nigeria, and it is taught in primary schools in addition to being broadcast on radio and television. The Esan language is also recognized in the Census of the United Kingdom. It is estimated that the Esan people who reside in Esanland number about one million to 1.5 million citizens in Nigeria and there is a strong Esan diaspora. Esan-speaking communities exist in the United States, the United Kingdom, South Africa, Canada, Spain, and Italy. Pan-Esan groups such as the Esan World Congress have kept the Esan community tight-knit.
    [Show full text]
  • (13)Ancient Wars in Esanland up to the 1900S
    LUMINA, Vol. 22, No.1, ISSN 2094-1188 ANCIENT WARS IN ESANLAND UP TO THE EARLY 1900S: RELEVANCE IN CONTEMPORARY INTERNATIONAL POLITICS Prof. Odion Simon Ehiabhi Department of History and International Studies Adekunle Ajasin University Akungba-Akoko, Ondo State, Nigeria ([email protected] ) INTRODUCTION The causes of war anywhere in the international system are as illogical as the passion involved in executing the war. There are various reasons why war occurs and these reasons, whatever they are, provide parties involved in war the justification for warfare. The paper argues that war is preventable if only humanity could control the influence of pride, ego, and the use of aggression. The article uses ancient wars in Esanland of Nigeria as bases to argue that the reasons why nations go to war in contemporary international politics are basically attributable to weaknesses in human nature. “War is the greatest of all crimes, and yet there is no aggressor who does not colo[u]r his crime with the pretext of justice.”1 The above assertion views war from a moral perspective, but there are various reasons why war occurs and these reasons, whatever they are, provide parties involved in war the justification for warfare. The predominance of war in the international system has made “warfare… one of the more common events in the history of man.” 2 says Krause. Really, contrary to Krause's opinion, man could do without warfare for his survival, if only he could control his pride and ego, and the use of aggression. Ancient wars in Esanland up to the 1900s were indeed fought with the pretext of fighting for justice, except the war against British colonialism.
    [Show full text]
  • Africans Concept of Masquerades and Their Role in Societal Control and Stability: Some Notes on the Esan People of Southern Nigeria
    Asian and African Studies, Volume 25, Number 1, 2016 AFRICANS CONCEPT OF MASQUERADES AND THEIR ROLE IN SOCIETAL CONTROL AND STABILITY: SOME NOTES ON THE ESAN PEOPLE OF SOUTHERN NIGERIA Emmanuel Osewe AKUBOR Department of History, Faculty of Arts Obafemi Awolowo University, Ile-Ife, Osun State, Nigeria [email protected], [email protected] In every culture there are certain ideas explicit in the interaction of different elements which in turn sometimes act as an instrument of social control with which different cultural segments are held together. Thus, prior to the spread of Islamic and Christian influences, most societies in Africa believed in a complex structure of spirits and ancestors who influenced the living. This was contained in the traditional belief which reflects the wholeness of the universe, i.e., the various elements of which constituted not only the living, but also the dead and spirits. Thus among the Esan, the Erinni (Elimin masquerades) are organic to their myth of creation. In this way, they function as the major stabiliser of the people’s destiny. As far as the people are concerned, they are ancestral spirits who periodically visit their living forebears in masquerade forms. Their visits are regarded as spiritual interventions to the world of the living and as a result are highly venerated. They are a symbolic resurrection of the ancestors. To the Ifeku-Ibaji, Egwu (masquerade) symbolised both the ancestral shrine as well as represented the resurrected spirits of a dead elder, whose appearance and performance played a protective and regulatory role in the affairs of the living.
    [Show full text]