Summer Retreat 2021

Total Page：16

File Type：pdf, Size：1020Kb

Rooted and Rested Down Following the Light July 18-27, 2021 Orientation 4-6pm Saturday, July 17th Tsok and Completion Wednesday July 28th Buddhist Medi tation Retreat Rejoicing in the Buddh a, Dharma and Sangha Qigong, Anapanasati Me ditation and Dreamwork Sponsored by Charlotte sville Ratna Shri Sangha We'll meet on Zoo m 3 times a day Janet Evergreen has been guiding beautiful, meditation and healing arts retreats for over 30 years. For more information call (434) 906. 4181 or visit her website. Jay DeMaio guides Qigong as a gentle, internal awareness experience of "feeling and healing". He offers in person and live streamed, small- group classes. For more information call (434) 882. 1437 or visit his website. To Register Email: [email protected] Three Zoom Sessions Daily Session 1 Qigong 8:00am - 9:30am Session 2 Anapanasati 3:30pm - 5:30pm Session 3 DreamTime 7:30pm - 9:00pm Register for the first five days July 18-22 or all 10 days July 18-27 Orientation: for everyone 4-6pm Saturday, July 17th Tsok and Completions: for everyone Wednesday July 28th Your completed registration form will hold your spot and let us know which sessions you will attend These teachings are offered on a donation basis. Donations will be sent to INEPE School, an inspirational holistic, spiritual and cultural center for children of the barrios in South Quito, Ecuador. S ee Janet's website for more info about INEPE. Checks made out to Open Hands (with INEPE in memo) are tax-deductible. Reference books: White Sail by Thinley Norbu Under the Bodhi Tree by Buddhadasa Bhikkhu translated/edited by Santikaro For more information contact Janet: (434) 906. 4181 Howard: (434) 293. 2737 or (434) 989.4936 w w w . j a n e t e v e r g r e e n . c o m.

Copy Link

Recommended publications

Tulku Thadral Rinpoche
Tulku Thadral Rinpoche Tulku Thadral was born in India in 1970 – the son of Drolma and Dondrub, a yogi from the Sang- ngak Choling Monastery. At the age of four Tulku Thadral was recognized by HH Dudjom Rinpoche as the reincarnation of Lama Thadral Dorje, a student of the Dudjom Lingpa lineage. He received refuge vows from Nyoshul Khenpo Jamyang Rinpoche and Bodhicitta vows from His Holiness the Dalai Lama and Taklung Tsetrul Rinpoche, Dzongsar Jamyang Khyentse Rinpoche, followed by novice vows and full ordination from Kyabje Trulshik Rinpoche and Taklung Tsetrul Rinpoche. Tulku Thadral received the Vajrayana vows as well as the Kama and Terma transmissions from HH Dudjom Rinpoche, HH Dilgo Khyentse Rinpoche, HH Dodrupchen Rinpoche, Kyabje Dungse Thinley Norbu Rinpoche and Kyabje Khetsun Sangpo Rinpoche. Since childhood Tulku Thadral has lived and studied at the Nyingmapa Wishfulfilling Center for Study and Practice, the Shedra established by HH Dudjom Rinpoche. At a young age he progressed through his studies with astonishing speed. Regarding the Vajrayana, Rinpoche completed his preliminary practices in the Dudjom Tersar cycle following instructions received from Kyabje Thinley Norbu Rinpoche, and in the Longchen Nyingthik under Khetsun Sangpo Rinpoche, his root teacher. He focused his studies and practice in the Dudjom Tersar Three Roots and received teachings on philosophy, meditation and ritual training from Khenpo Thubten, Pema Tsewang Lhundrup, Khenpo Tsewang Rigdzin, Khenpo Gelek Tenzin and Lama Chimed Rinpoche. He balanced his studies with private retreat whenever he had the time. In early 1998, after graduating from his studies of sutra and tantra, Taklung Tsetrul Rinpoche and Khetsun Sangpo Rinpoche enthroned Rinpoche as Khentrul Thadral Rinpoche, “Khentrul” being the title bestowed on one with a Khenpo degree, also recognized as a tulku, and possessing a high level of realization.
[Show full text]
King Gesar of Ling & Shambhala
NA L AN D A T RANS L AT I O N C O mm I tt EE • 2006-2007 KING GESAR empowerment of Gesar of Ling, bestowed by Namkha Drimed Rinpoche from among his own termas. At the conclusion of the empowerment, he also conferred OF LING & the reading transmission for a Gesar supplication that the Vidyadhara had composed in Tibet at his request, as well as a short Gesar biography written by Dilgo ShAmbhALA Khyentse Rinpoche. This Gesar text by the Vidyadhara, entitled The Ocean GESAR OF LIN G , one of the four main ancestral of the Play of Buddha Activity: A Daily Supplication to the sovereigns of Shambhala, represents the quintessence Warrior Gesar, the Great Being Döndrup, King of Werma, of the Tibetan warrior tradition—an enlightened being Tamer of Enemies, first came to our attention in the fall who took birth as a Buddhist warrior king to defeat the of 1994. The Sakyong, traveling with a small group, enemies of the dharma. He is both guru and protector, met with Penor Rinpoche at Namdroling monastery in as well as the ancestral spirit of the Mukpo clan. As the southern India in order to prepare for the Joining Heaven Vidyadhara Chögyam Trungpa Rinpoche explained, and Earth ceremonies the following year. At that time, “Warriorship here refers to realizing the power, dignity several of us received the reading transmission of this and wakefulness that is inherent in all of us as human text from Lama Pema, a very old man from the Tsawa beings. It is awakening our basic human confidence Gang region of Kham, home also to Lady Könchok which allows us to cheer up, develop a sense of vision Mask of King Gesar of Ling.
[Show full text]
Lama Tharchin Rinpoche's Words About Kyabje Dungse Thinley
Lama Tharchin Rinpoche’s words about Kyabje Dungse Thinley Norbu Rinpoche’s Dechö “Regarding Dechö, In this instance, ”De” is the time when Kyabje Dungse Rinpoche passed into Parinirvana and “Cho” is the aspect where the student can make offerings to connect with the blessings of Rinpoche’s wisdom mind. “Dechö is important because the time becomes very holy and special. We celebrate Buddha Shakyamuni’s Twelve Deeds, and once a month we celebrate Guru Rinpoche’s activities and particular manifestations as being powerful holy days, for example, when special things happened. For us, our Lama’s Dechö is equal to that of Buddha Shakyamuni and all past Buddhas, and is in fact more important because Kyabje Dungse Thinley Norbu Rinpoche is our root lama: He shows us the path, gives teachings, guides us on the path and we rely on Rinpoche until we become fully enlightened and inseparable with him. It is like doing one mantra on a holy day where the merit multiplies by millions. During this time, we can remember Rinpoche’s wisdom, his kindness, how much that has penetrated our mind, how our lives would be inconceivable without him. “I am not saying that when Rinpoche was alive there was less blessing. I am saying that when Rinpoche passed and the structure of his body opened, Rinpoche’s wisdom mind was/ is able to pervade everywhere and the penetration of Rinpoche’s blessings became more powerful. “For example, when Garab Dorje passed away, his disciple Shri Singha fainted out of great sadness. On regaining consciousness, Garab Dorje reappeared to him and passed a small box directly to his hand.
[Show full text]
HH Dudjom Rinpoche II
This Bronze Statue of Dudjom Lingpa is Worshipped at the Dudjom Buddhist Association The Life Story of His Holiness Dudjom Rinpoche (1904-1987) by Vajra Master Yeshe Thaye Prediction on His Holiness Dudjom into a noble family in the southeastern Tibetan province of Pemakod, one of the four “hidden lands” of Guru Rinpoche. Rinpoche He was of royal Tsenpo lineage, It was predicted by Urgyen Dechen Lingpa that “in the descended from Nyatri Tsenpo and future in Tibet, on the east of the Nine-Peaked Mountain, in from Puwo Kanam Dhepa, the king the sacred Buddhafield of the self-originated Vajravarahi, of Powo. His father Kathok Tulku there will be an emanation of Drogben, of royal lineage, Norbu Tenzing, was a famous tulku named Jnana. His beneficial activities are in accord with of the Pemakod region from Kathok the Vajrayana although he conducts himself differently, Monastery. His mother, who had unexpectedly, as a little boy with astonishing intelligence. descended from Ratna Lingpa and He will either discover new Terma or preserve the old belonged to the local member of Terma. Whoever has connections with him will be taken the Pemakod tribe, was called to Ngayab Ling (Zangdok Palri).” Namgyal Drolma. His Holiness Dudjom Rinpoche has always His Holiness Dudjom Rinpoche’s Birth been specially connected with the His Holiness Dudjom Rinpoche was born in the Water Kathok Monastery, as can be seen th H.H. Dudjom Rinpoche at Dragon year of the 15 Rabjung Cycle (on June 10, 1904), from his previous incarnations: his His Youth (1) 48 ninth manifestation was Dampa Dayshek (A.D.
[Show full text]
Sages of the Ages: a Buddhist Bibliography
TOP HITS OF THE SAGES OF THE AGES A BUDDHIST BIBLIOGRAPHY A) OVERVIEW 1) An Introduction to Buddhism: Teachings History and Practice. Peter Harvey. (New York, NY: Cambridge University Press, 1990‐2012) 2) The Foundations of Buddhism. Rupert Gethin. (Oxford, UK: Oxford University Press, 1998) 3) The Small Golden Key: To the Treasure of the Various Essential Necessities of General and Extraordinary Buddhist Dharma. Thinley Norbu, trans. Lisa Anderson. (Boston MA: Shambhala Publication Inc., 1977‐1993) 4) Buddhism as Philosophy: An Introduction. Mark Siderits. (Indianapolis, IN: Hackett Publishing Company, Inc., 2007) 5) Engaging Buddhism: Why It Matters to Philosophy. Jay L. Garfield. (New York, NY: Oxford University Press, 2015) 6) Indestructible Truth: The Living Spirituality of Tibetan Buddhism. Reginald A. Ray. (Boston MA: Shambhala Publications Inc., 2000) 7) Mahāyāna Buddhism: The Doctrinal Foundations. Paul Williams. (New York, NY: Routledge, 1989‐2009) 8) On the Path to Enlightenment: Heart Advice from the Great Tibetan Masters. Matthieu Ricard (Boston MA: Shambhala Publications Inc., 2013) 9) Studies in Buddhist Philosophy. Mark Siderits. ed Jan Westerhoff. (New York, NY: Oxford University Press, 2016) 10) The Essence of Buddhism: An Introduction to Its Philosophy and Practice. Traleg Kyabgon. (Boston MA: Shambala Publications, 2001) 11) What Makes You Not a Buddhist? Dzongsar Jamyang Khyentse. (Boston MA: Shambhala Publications Inc., 2007) 12) The Art of Awakening: A User’s Guide to Tibetan Buddhist Art and Practice. Konchog Lhadrepa and Charlotte Davis. (Boulder, CO: Snow Lion, 2017) B) HISTORY OR DEVELOPMENT OF DHARMA 1) A Concise History of Buddhism. Andrew Skilton. (Birmingham UK: Windhorse Publications, 1994) 2) Buddhism and Asian History: Religion, History, and Culture: Selections from The Encyclopedia of Religion.
[Show full text]
Contemplative Modes of Inquiry in Liberal Arts
LiberalArtsOnline June 2007 More than a century ago, William James foreshadowed the Contemplative growth of contemplative higher education with his claim that “the faculty of voluntarily bringing back a wandering attention, Modes of over and over again, is the very root of judgment, character, and will. No one is compos sui [i.e., master of him or herself] Inquiry in if he have it not. An education which should improve this Liberal Arts faculty would be the education par excellence.” [20] In the past few decades, colleges and universities have increasingly Education seen the value of using contemplative or meditative approaches alongside traditional pedagogical approaches in many areas of the curriculum. The use of this pedagogy is evident throughout by Susan Burggraf, Ph.D. Naropa University, a Buddhist-inspired contemplative liberal Faculty Director, arts institution founded in 1970 in Boulder, Colorado, and at smaller scales in entire departments or particular courses Center for the Advancement of across the country. (See the Center for Contemplative Mind in Contemplative Education Society for example syllabi.) In order to introduce others to this Associate Professor, Department of burgeoning movement, this brief essay will outline a taxonomy Contemplative Psychology of contemplative methods relevant to pedagogy in the liberal arts. and Because they involve an inward focus, contemplative modes by Peter Grossenbacher, Ph D. of inquiry result in greater self-awareness, greater capacity Director, to focus attention, and greater capacity to expand attention Consciousness Laboratory without losing precision or focus—in other words, “the faculty Assoicate Professor, Department of of voluntarily bringing back a wandering attention over and Contemplative Psychology over again.” Brad Sullivan’s essay in LiberalArtsOnline on the educational role of cultivating attention, “Liberal Arts Education and the Cultivation of Attention,” points to the Naropa University value of embedding the training of attention in liberal arts curricula.
[Show full text]
15,000 Witness the Enthronement of Ugyen Tendzin Jigme Lhundrup
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1998 NEWSLETTER & CATALOG SUPPLEMENT THE SIX 15,000 Witness the Enthronement PERFECTIONS by Geshe Sonam Rinchen of Ugyen Tendzin Jigme Lhundrup translated and edited by Ruth Sonam ■ 185pp., 5 + x 8 +" #SIPE On December 5, 1997, the En- $14.95 Available in Mar. thronement of Ugyen Tendzin Jigme Lhundrup, the Reincarnation or "Yangsi" of Dilgo Khyentse Rinpoche The Six Perfections of generosity, was celebrated at Shechen Monastery ethical discipline, patience, enthusi- in Baudha, Nepal. Dilgo Khyentse astic effort, concentration, and wis- Rinpoche (1910-1991) was one of the dom are practised by Bodhisattvas most remarkable Buddhist teachers who have the supreme intention of of this century, an accomplished mas- attaining enlightenment for the sake ter in the rimey or non-sectarian tra- of all living beings. These six are dition, who had a deep knowledge of called perfections because they give the teachings of all schools of Tibetan rise to complete enlightenment—the Buddhism. liberation from disturbing attitudes For two days- proceeding the ac- and emotions and the removal of the ions. Enthusiastic effort endows us tual enthronement ceremony, obstructions to complete knowledge with the ability to complete what we Trulshik Rinpoche, Dilgo Khyentse of all phenomena. undertake, concentration makes the Rinpoche's close friend and disciple, Practicing the six perfections in- mind invulnerable to distraction, and performed a long-life ceremony in the sures that we will have an excellent through the growth of wisdom we will upper temple which contains a star- body and mind in the future and leads be capable of discriminating between tlingly lifelike statue of Khyentse Rin- to even more favorable conditions for what should be cultivated and dis- poche and a small golden stupa con- development than we experience at carded.
[Show full text]
An Examination of the Relationship Between the Religious Heritage and the Natural Environment of the Tibetan Buddhist Hidden Land Called Pemakö
An Examination of the Relationship between the Religious Heritage and the Natural Environment of the Tibetan Buddhist Hidden Land called Pemakö Layne Mayard Submitted in accordance with the requirements for the degree of Doctor of Philosophy University of Leeds School of Philosophy, Religion and History of Science May 2018 Declaration The candidate confirms that the submitted work is her own and that she has given appropriate credit where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ©2018 – The University of Leeds and Layne Mayard. The right of Layne Mayard to be identified as Author of this work has been asserted in accordance with the Copyright, Designs and Patents Act of 1988. ii Acknowledgements My sincere gratitude extends to His Holiness the Seventeenth Gyalwang Karmapa Ogyen Trinley Dorje for his thoughtful insights concerning this project, and especially for his show of enthusiasm. Heartfelt thanks go to Chökyi Nyima Rinpoche, who was as generous with his observations as he was with his encouragement. I am very grateful for the patience and tenacity of my supervisors during this project, Professor Emma Tomalin and Dr. Mikel Burley. I must also acknowledge Ruth Sonam, Venerable Lhundrup Chödrön and Geshe Kelsang Wangmo for their suggestions pertaining to some of the more difficult points in Buddhist philosophy. My colleagues at Rangjung Yeshe Institute in Boudhanath, Nepal provided invaluable insights and advice. Special thanks go to Dr. Geoff Barstow. I owe much appreciation to Tibetan Buddhist language experts who supported me with translation of the Treasure text: Mingyur Dorjé and Venerable Lozang Zopa.
[Show full text]
(Derived from Dharma Rumors, Teachings, and the Few Texts I Have
In my limited view, (derived from Dharma rumors, teachings, and the few texts I have read and partially understood) the Lama, or spiritual teacher is someone we must connect with if we ever hope to attain enlightenment. In the Vajrayana tradition, the Lama is especially important because wisdom is passed from the source of enlightenment, which is Guru Rinpoche, through an unbroken chain of body speech and mind to the present day disciple. Without this unbroken chain, or cord, we are—as Lama Tharchin Rinpoche has said—like students seeking light from a light bulb that is not plugged in. Since we depend so much on the Lama for our spiritual enlightenment, we must cultivate merit and pray to have the blessing of meeting a Lama with the excellent qualities of wisdom, and compassion, and who possesses the skillful means to teach. We must find someone who has had genuine realization as a result of their own merit and practice on the path. I am blessed with the karmic phenomenon of the fortuitous Dharma ragamuffin. I was born wide eyed and tow-headed into the laps of some of the finest teachers in the world. I met Lama Tharchin Rinpoche after spending barely a month on this Earth, and in my short 23 years I have had the great fortune of receiving teachings from many great Lamas including His Holiness Dungse Thinley Norbu Rinpoche, His Eminence Dzongzar Jamyang Khyentse Rinpoche, Lama Sonam Rinpoche and Lama Gyaltsen Rinpoche. Each of these amazing compassionate beings carries a true message of Dharma and they all effortlessly radiate the original warmth of Guru Rinpoche's love and wisdom.
[Show full text]
The Fourteenth Dalai Lama, Nationalism, and Ris Med (Non-Sectarian) Identity in the Tibetan Diaspora
The Boundaries of Identity: The Fourteenth Dalai Lama, Nationalism, and Ris med (non-sectarian) Identity in the Tibetan Diaspora Elena Young The Faculty of Religious Studies McGill University, Montréal October 18, 2010 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Masters of Arts © Elena Young, 2010 Table of Content Abstract …………………………………………………………………….. i Résumé ……………………………………………………………………… ii Acknowledgments ………………………………………………………….. iii Note of Transcription ……………………………………………………… iv Abbreviations ................................................................................................. v Figure 1: Map of TAR …………………………………………………….. vi Figure 2: Map of Khams …………………………………………………... vii Introduction ………………………………………………………………... 1 Chapter 1: ‘Ris’ or ‘Ris med’: Qualifying the Ris med Movement in Nineteenth Century Khams ……………………………………………….. 13 Chapter 2: The Dalai Lama and the Re-imagining of Tibetan Institutional and Sectarian Frameworks ………………………………………………....... 43 Chapter 3: Imagining Tibet …………………………………………………………..... 74 Conclusion …………………………………………………………............. 97 Bibliography .................................................................................................. 101 Abstract This thesis examines the complex process by which Tenzin Gyatso (Bstan 'dzin rgya mtsho), the fourteenth Dalai Lama, has publicly and consciously sought to rise above traditional structures of sectarianism in order to forge a coherent Tibetan identity in exile. As the self-proclaimed political
[Show full text]
Dzongsar Khyentse Rinpoche Issues Public Statement on Recent Criticism of Sogyal Rinpoche
Dzongsar Khyentse Rinpoche Issues Public Statement on Recent Criticism of Sogyal Rinpoche By Craig Lewis Buddhistdoor Global | 2017-08-15 Renowned Bhutanese lama, ﬁlmmaker, and writer Dzongsar Jamyang Khyentse Rinpoche on Tuesday issued a strongly worded, heartfelt statement via Facebook titled “Guru and Student in the Vajrayana,” in which he addresses recent public criticism from students over the conduct of the Nyingma teacher Sogyal Rinpoche.* In the lengthy essay, Dzongsar Khyentse Rinpoche gives a detailed account of his perspective on the Vajrayana Buddhist tradition, guru-student relationships, and the future of Buddhism in the modern age, directly broaching many deeply held concerns among Buddhist practitioners around the world. Born in Bhutan, Dzongsar Khyentse Rinpoche is the son of Thinley Norbu Rinpoche and was a close student of the Nyimngma master Dilgo Khyentse Rinpoche (1910–91). He is recognized as the third incarnation of Jamyang Khyentse Wangpo (1820–92), founder of the Khyentse lineage, and the immediate incarnation of Jamyang Khyentse Chökyi Lodrö (1893–1959). His projects include 84000, which has undertaken to translate and digitally preserve the surviving canonical Tibetan texts, Siddhartha’s Intent, which organizes, distributes, and archives Rinpoche’s teachings; the Khyentse Foundation, which provides the support for institutions and individuals engaged in all traditions of Buddhist practice and study; Lotus Outreach, which directs a wide range of projects to help refugees; and most recently The Lhomon Society, which promotes sustainable development in Bhutan through education. With respect for his wish that his views be properly understood in context and unedited, Dzongsar Khyentse Rinpoche’s statement is reproduced below in its entirety.
[Show full text]
Dzongsar Khyentse Rinpoche About Sogyal Rinpoche, His Students and Tantra in General
Source: https://www.facebook.com/djkhyentse/posts/2007833325908805. Dzongsar Khyentse Rinpoche about Sogyal Rinpoche, his students and Tantra in general Dzongsar Khyentse Rinpoche is the son of Thinley Norbu Rinpoche and was a close student of the Nyingma master Dilgo Khyentse Rinpoche (1910– 91). He is recognized as the third incarnation of Jamyang Khyentse Wangpo (1820–92), founder of the Khyentse lineage, and the immediate incarnation of Jamyang Khyentse Chökyi Lodrö (1893–1959). His projects include 84000, which has undertaken to translate and digitally preserve the surviving canonical Tibetan texts, Siddhartha’s Intent, which organizes, distributes, and archives Rinpoche’s teachings; the Khyentse Foundation, which provides the financial support to fulfil his aspirations; Lotus Outreach, which directs a wide range of projects to help refugees; and most recently The Lhomon Society, which promotes sustainable development in Bhutan through education. (This description is from The Buddhist Door, Hongkong.) Previously, Tilogaard has also published Dzongsar Khyentse Rinpoche’s paper on the ‘alternative’ Jamgon Kongtrul Rinpoche, that did not feel like being a Tulku and left the monastery of his allegedly predecessor, the 3rd Jamgon Kongtrul. Here is his reaction to the Sogyal Rinpoche sex scandal within the Rigpa organization. [The comments in these square brackets with red colour are written by me, Lama Tendar Olaf Hoeyer, the editor of Tilogaard’s website. I find these comments – spread out in between the paragraphs of Rinpoche’s paper – to be important for the proper understanding of the Buddhadharma in general and Vajrayana in particular. Dzongsar Khyentse Rinpoche fails to discuss false samayas. It does seem that he think, that samayas exist, if the student of Vajrayana think so.
[Show full text]