VAJRAYANA FOUNDATION 2014 Yearbook Report ~~~~~~~~~~~~~~~~~~~~~~~
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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
A Hackathon for Classical Tibetan
A Hackathon for Classical Tibetan Orna Almogi1, Lena Dankin2*, Nachum Dershowitz2,3, Lior Wolf2 1Universität Hamburg, Germany 2Tel Aviv University, Israel 3Institut d’Études Avancées de Paris, France *Corresponding author: Lena Dankin, [email protected] Abstract We describe the course of a hackathon dedicated to the development of linguistic tools for Tibetan Buddhist studies. Over a period of five days, a group of seventeen scholars, scientists, and students developed and compared algorithms for intertextual alignment and text classification, along with some basic language tools, including a stemmer and word segmenter. Keywords Tibetan; Buddhist studies; hackathon; stemming; segmentation; intertextual alignment; text classification. I INTRODUCTION In February 2016, a group of four Tibetologists (from the University of Hamburg), one digital humanities scholar (from Europe), and twelve computer scientists (from Israel and Europe) got together in Kibbutz Lotan in the Arava region of Israel with the stated goal of developing algorithmic methods for advancing Tibetan Buddhist textual studies. Participants were either recruited by the organizers or responded to an announcement on several mailing lists. See Figure 1. Most of the computer scientists had background in machine learning, and a few of them also had experience with natural language processing (NLP) research, but without any prior experience with Tibetan texts. The computer scientist organizers were quite familiar with programming workshops and contests and thought that the challenges presented by Tibetan texts would pose an ideal opportunity to explore the hackathon format. The hackathon is a short and intense event where computer scientists collaborate to develop software. For that purpose, it was essential to recruit as many software developers as possible. -
5 Pema Mandala Fall 06 11/21/06 12:02 PM Page 1
5 Pema Mandala Fall 06 11/21/06 12:02 PM Page 1 Fall/Winter 2006 5 Pema Mandala Fall 06 11/21/06 12:03 PM Page 2 Volume 5, Fall/Winter 2006 features A Publication of 3 Letter from the Venerable Khenpos Padmasambhava Buddhist Center Nyingma Lineage of Tibetan Buddhism 4 New Home for Ancient Treasures A long-awaited reliquary stupa is now at home at Founding Directors Ven. Khenchen Palden Sherab Rinpoche Padma Samye Ling, with precious relics inside. Ven. Khenpo Tsewang Dongyal Rinpoche 8 Starting to Practice Dream Yoga Rita Frizzell, Editor/Art Director Ani Lorraine, Contributing Editor More than merely resting, we can use the time we Beth Gongde, Copy Editor spend sleeping to truly benefit ourselves and others. Ann Helm, Teachings Editor Michael Nott, Advertising Director 13 Found in Translation Debra Jean Lambert, Administrative Assistant A student relates how she first met the Khenpos and Pema Mandala Office her experience translating Khenchen’s teachings on For subscriptions, change of address or Mipham Rinpoche. editorial submissions, please contact: Pema Mandala Magazine 1716A Linden Avenue 15 Ten Aspirations of a Bodhisattva Nashville, TN 37212 Translated for the 2006 Dzogchen Intensive. (615) 463-2374 • [email protected] 16 PBC Schedule for Fall 2006 / Winter 2007 Pema Mandala welcomes all contributions submitted for consideration. All accepted submissions will be edited appropriately 18 Namo Buddhaya, Namo Dharmaya, for publication in a magazine represent- Nama Sanghaya ing the Padmasambhava Buddhist Center. Please send submissions to the above A student reflects on a photograph and finds that it address. The deadline for the next issue is evokes more symbols than meet the eye. -
Compassion & Social Justice
COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and -
Retreat Master Jetsün Jamyang Yeshe Palmo
1 Retreat Master Jetsün Jamyang Yeshe Palmo Jetsün Jamyang Yeshe Palmo is master of the retreat center of Ewam Kusum Khandro Ling. She was born in 1979, on the twenty-fifth day of the eighth lunar month in the earth sheep year of the sixteenth sexagenary cycle, at the Tibetan refugee settlement of Phendeling in Mainpat, India. Drupwang Penor Rinpoche conferred on her the name Jamyang Drolma. Initially she attended primary school at the settlement in Mainpat, and then four grades at Thrangu Rinpoche’s school in Nepal. She completed her education to the twelfth grade at the Tibetan Homes School in Mussoorie. His Holiness Sakya Trizin Rinpoche recognized her as the rebirth of Karma Tsultrim Kechog Palmo (1911–1977).1 In 1996 she offered her hair2 to Beru Khyentse and took the vow of refuge. Auspicious circumstances were set in place when she was formally enthroned at Bodh Gaya by the Gyalwa Karmapa and Shamar Rinpoche. It was also at Bodh Gaya that she received the Kalachakra empowerment, teachings on Engaging in the Conduct of a Bodhisattva, and the bodhisattva vow from His Holiness the Dalai Lama. She received the ordination of a novice nun in the presence of the lord Drupwang [Penor] Rinpoche, and in 1999 she enrolled in the college at the Ngagyur Nyingma Nunnery Tsogyal Shedrup Dargye Ling Institute at Namdroling. There she completed a nine-year program studying sutra and tantra, as well as secular subjects. Over time she attained Tadrel Mrawey Wangchuk degree (equivalent to higher secondary degree)3 and a Masters4 graduating first-class and receiving official commendations. -
Brief History of Dzogchen
Brief History of Dzogchen This is the printer-friendly version of: http: / / www.berzinarchives.com / web / en / archives / advanced / dzogchen / basic_points / brief_history_dzogchen.html Alexander Berzin November 10-12, 2000 Introduction Dzogchen (rdzogs-chen), the great completeness, is a Mahayana system of practice leading to enlightenment and involves a view of reality, way of meditating, and way of behaving (lta-sgom-spyod gsum). It is found earliest in the Nyingma and Bon (pre-Buddhist) traditions. Bon, according to its own description, was founded in Tazig (sTag-gzig), an Iranian cultural area of Central Asia, by Shenrab Miwo (gShen-rab mi-bo) and was brought to Zhang-zhung (Western Tibet) in the eleventh century BCE. There is no way to validate this scientifically. Buddha lived in the sixth century BCE in India. The Introduction of Pre-Nyingma Buddhism and Zhang-zhung Rites to Central Tibet Zhang-zhung was conquered by Yarlung (Central Tibet) in 645 CE. The Yarlung Emperor Songtsen-gampo (Srong-btsan sgam-po) had wives not only from the Chinese and Nepali royal families (both of whom brought a few Buddhist texts and statues), but also from the royal family of Zhang-zhung. The court adopted Zhang-zhung (Bon) burial rituals and animal sacrifice, although Bon says that animal sacrifice was native to Tibet, not a Bon custom. The Emperor built thirteen Buddhist temples around Tibet and Bhutan, but did not found any monasteries. This pre-Nyingma phase of Buddhism in Central Tibet did not have dzogchen teachings. In fact, it is difficult to ascertain what level of Buddhist teachings and practice were introduced. -
Learn Tibetan & Study Buddhism
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS JULY - SEPTEMBER 2012 TEACHING A GOOD HEART: FPMT REGISTERED TEACHERS THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications Delve into the heart of emptiness. INSIGHT INTO EMPTINESS Khensur Jampa Tegchok Edited by Thubten Chodron A former abbot of Sera Monastic University, Khensur Jampa Tegchok here unpacks with great erudi- tion Buddhism’s animating philosophical principle—the emptiness of all appearances. “Khensur Rinpoche Jampa Tegchok is renowned for his keen understanding of philosophy, and of Madhyamaka in particular. Here you will find vital points and reasoning for a clear understanding of emptiness.”—Lama Zopa Rinpoche, author of How to Be Happy 9781614290131 “This is one of the best introductions to the philosophy of emptiness 336 pages | $18.95 I have ever read.”—José Ignacio Cabezón, Dalai Lama Professor and eBook 9781614290223 Chair, Religious Studies Department, UC Santa Barbara Wisdom Essentials JOURNEY TO CERTAINTY The Quintessence of the Dzogchen View: An Exploration of Mipham’s Beacon of Certainty Anyen Rinpoche Translated and edited by Allison Choying Zangmo Approachable yet sophisticated, this book takes the reader on a gently guided tour of one of the most important texts Tibetan Buddhism has to offer. “Anyen Rinpoche flawlessly presents the reader with the unique perspective that belongs to a true scholar-yogi. A must-read for philosophers and practitioners.” —Erik Pema Kunsang, author of Wellsprings of the Great Perfection and 9781614290094 248 pages | $17.95 compiler of Blazing Splendor eBook 9781614290179 ESSENTIAL MIND TRAINING Thupten Jinpa “The clarity and raw power of these thousand-year-old teachings of the great Kadampa masters are astonishingly fresh.”—Buddhadharma “This volume can break new ground in bridging the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. -
Entering Into the Conduct of the Bodhisattva)
Dharma Path BCA Ch1.doc Dzogchen Khenpo Choga Rinpocheʹs Oral Explanations of Khenpo Kunpal’s Commentary on Shantidevaʹs Bodhisattvacaryavatara (Entering into the Conduct of the Bodhisattva) Notes: ʺText sectionʺ‐s refer to Khenpo Kunpalʹs commentary on the BCA. ʺBCAʺ refers to the Bodhisattvacaryavatara, by Shantideva. The text sections relating directly to the individual stanzas of the BCA, which are the subject matter of Dharma Path classes, begin on ʺText section 158ʺ below. Dzogchen Khenpo Chogaʹs Oral Explanations, starting with ʺText section 37ʺ below are explanations both of the original BCA text, and also of Khenpo Kunpalʹs own commentary on this text. For more background on these teachings, see also Dzogchen Khenpo Chogaʹs ʺIntroduction to the Dharma Pathʺ available online at the Dzogchen Lineage website at: http://www.dzogchenlineage.org/bca.html#intro These materials are copyright Andreas Kretschmar, and are subject to the terms of the copyright provisions described on his website: http://www.kunpal.com/ ============================================================================== Text section 37: This word‐by‐word commentary on the Bodhisattva‐caryavatara was written by Khenpo Kunzang Palden, also known as Khenpo Kunpal, according to the teachings he received over a six‐month period from his root guru, Dza Paltrul Rinpoche, who is here referred to as the Manjugosha‐like teacher. These precious teachings are titled Drops of Nectar. The phrase personal statement connotes that Khenpo Kunpal received in person the oral instructions, which are themselves definitive statements, directly from Paltrul Rinpoche. 1 Dharma Path BCA Ch1.doc Text sections 38‐44: In his preface Khenpo Kunpal includes his declaration of respect, his pledge to compose the commentary, and a foreword. -
The Dhāraṇī of the Buddha's Essence
༄༅། །སངས་ས་་ང་་གངས། The Dhāraṇī of the Buddha’s Essence Buddha hṛdaya dhāraṇī འཕགས་པ་སངས་ས་་ང་་ས་་བ་གངས། ’phags pa sangs rgyas kyi snying po zhes bya ba’i gzungs The Noble Dhāraṇī of the Buddha’s Essence Ārya buddha hṛdaya nāma dhāraṇī Toh 515 Degé Kangyur, vol. 88 (rgyud ’bum, na), folios 29.b–31.a (in 1737 par phud printing), folios 46.b–48.a (in later printings). Translated by The Dharmachakra Translation Committee under the patronage and supervision of 84000: Translating the Words of the Buddha First published 2020 Current version v 1.1.10 (2021) Generated by 84000 Reading Room v2.7.10 84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone. This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non- commercial - No-derivatives) 3.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license. This print version was generated at 8.09pm on Thursday, 23rd September 2021 from the online version of the text available on that date. If some time has elapsed since then, this version may have been superseded, as most of 84000’s published translations undergo significant updates from time to time. For the latest online version, with bilingual display, interactive glossary entries and notes, and a variety of further download options, please see https://read.84000.co/translation/toh515.html. -
1. Introduction
1. Introduction 1. INTRODUCTION...........................................................................................................................2 ORIGINS OF BUDDHISM .......................................................................................................................2 THE PRACTICE LINEAGES ....................................................................................................................3 The Kagyü Lineage........................................................................................................................3 The Nyingma Lineage.....................................................................................................................5 The Surmang Tradition..................................................................................................................5 VIDYADHARA, THE VENERABLE CHÖGYAM TRUNGPA, RINPOCHE .............................................................6 THE VAJRA REGENT ÖSEL TENDZIN......................................................................................................9 THE SAKYONG, JAMGÖN MIPHAM RINPOCHE .......................................................................................12 RELATED ORGANIZATIONS................................................................................................................14 Nalanda Foundation....................................................................................................................14 Naropa University.......................................................................................................................16 -
H.H. Penor Rinpoche Visits Merigar the Light of Kailash
THE MIRROR Newspaper of the International Dzogchen Community August/September 1995 • Issue No. 32 The Light of Kailash The Ancient History of Shang-Shung and Tibet by Adriano Clemente After more than thirty years of three epochs in the history of ing to everyone. It is full of research and study, Namkhai Tibet: 1) the time in which only myths, descriptions of obsolete Norbu Rinpoche has written the Shang-Shung existed, 2) the time forms of divination, insights into book Zhang bod kyi lo rgyus ti which sees the ascending of the ancient rituals, etc. In conclu se'i 'od in Tibetan, on the topic Tibetan Kingdom of Yarlung, co sion, I think that this book, of Tibetan history and culture. It existing with the Shang-Shung together with Drung Deu Bon, is is the major work of this type in kingdom, 3) The time from the the major contribution to the existence. As early as the sixties, conquest of the Shang-Shung knowledge of the pre-Buddhist his interest in the origin of under king Songtsen Gampo history and culture of Tibet to Tibetan culture drove" him to until the collapse of the Tibetan appear both in Tibetan and in research Bon history and litera Kingdom in the ninth century. Western language. I hope every ture, and as a result, in the end of Each volume is divide into five body will have the good fortune the seventies two small books chapters dealing with the origin to read it in English as soon as H.H. Pcnor Rinpoche conferring blessings on LIANN GRAFF were published in Dharamsala: and development of: 1) the possible. -
Dzogchen Retreat 2013 EN
Palyul Dharma Centre Europe Tibetan Buddhist Centre Patron: His Holiness Penor Rinpoche Founder: Khen Rinpoche Pema Choephel “Liberation in the Palm of Your Hand” Palyul Namcho Dzogchen Retreat 11 July – 21 July 2013 German Palyul Center Khen Rinpoche Pema Choephel At the age of eight, Khen Rinpoche Pema Choephel found his root master, His Holiness Penor Rinpoche. He took refuge from him and received the Palyul traditional practice of Ngondro, Tsa Lung and Dzogchen from the Namcho cycle. From His Holiness Dilgo Khyentse Rinpoche, Khen Rinpoche also received teachings on the Nyintig Great Perfection Practices of Trekcho and Togyal. Khen Rinpoche received many profound transmissions from His Holiness Penor Rinpoche, His Holiness Dilgo Khyentse Rinpoche, Nyoshul Khen Rinpoche and many others great Tibetan masters. Khen Rinpoche has thoroughly studied, researched and mastered the Tibetan Studies that cover the vast and profound teachings of Lord Buddha (both Sutra and Tantra), as well as the common studies of Tibetan language, poetry and history. Khen Rinpoche joined Ngagyur Nyingma Institute at Namdroling Monastery and completed his studies, having mastered the Hinayana, Mahayana and Vajrayana philosophies. He is a highly qualified Buddhist scholar and senior professor of the Nyingma Institute. Upon the attainment of these, Khen Rinpoche went to Shechen Monastery and conducted Buddhist teachings, over a period of four years. He was the first Khenpo in the Institute of Shechen Monastery in Nepal. During the big Drubchen puja at Shechen Monastery, Khen Rinpoche received a Khenpo hat from His Holiness Dilgo Khyentse Rinpoche as a great blessing. In a poem written by His Holiness Dilgo Khyentse Rinpoche, he prophesied that Khen Rinpoche would be of great benefit to sentient beings everywhere and he wrote his long-life prayer.