Aboriginal History 25
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Aboriginal Agency, Institutionalisation and Survival
2q' t '9à ABORIGINAL AGENCY, INSTITUTIONALISATION AND PEGGY BROCK B. A. (Hons) Universit¡r of Adelaide Thesis submitted for the degree of Doctor of Philosophy in History/Geography, University of Adelaide March f99f ll TAT}LE OF CONTENTS ii LIST OF TAE}LES AND MAPS iii SUMMARY iv ACKNOWLEDGEMENTS . vii ABBREVIATIONS ix C}IAPTER ONE. INTRODUCTION I CFIAPTER TWO. TI{E HISTORICAL CONTEXT IN SOUTH AUSTRALIA 32 CHAPTER THREE. POONINDIE: HOME AWAY FROM COUNTRY 46 POONINDIE: AN trSTä,TILISHED COMMUNITY AND ITS DESTRUCTION 83 KOONIBBA: REFUGE FOR TI{E PEOPLE OF THE VI/EST COAST r22 CFIAPTER SIX. KOONIBBA: INSTITUTIONAL UPHtrAVAL AND ADJUSTMENT t70 C}IAPTER SEVEN. DISPERSAL OF KOONIBBA PEOPLE AND THE END OF TI{E MISSION ERA T98 CTIAPTER EIGHT. SURVTVAL WITHOUT INSTITUTIONALISATION236 C}IAPTER NINtr. NEPABUNNA: THtr MISSION FACTOR 268 CFIAPTER TEN. AE}ORIGINAL AGENCY, INSTITUTIONALISATION AND SURVTVAL 299 BIBLIOGRAPI{Y 320 ltt TABLES AND MAPS Table I L7 Table 2 128 Poonindie location map opposite 54 Poonindie land tenure map f 876 opposite 114 Poonindie land tenure map f 896 opposite r14 Koonibba location map opposite L27 Location of Adnyamathanha campsites in relation to pastoral station homesteads opposite 252 Map of North Flinders Ranges I93O opposite 269 lv SUMMARY The institutionalisation of Aborigines on missions and government stations has dominated Aboriginal-non-Aboriginal relations. Institutionalisation of Aborigines, under the guise of assimilation and protection policies, was only abandoned in.the lg7Os. It is therefore important to understand the implications of these policies for Aborigines and Australian society in general. I investigate the affect of institutionalisation on Aborigines, questioning the assumption tl.at they were passive victims forced onto missions and government stations and kept there as virtual prisoners. -
Did You Know? Some Quick Statistics…
Football, or soccer, is truly a World Game, with an unmatched ability to bring people from different backgrounds together. With attention turning to Brazil for the FIFA World Cup, which starts on 12 June 2014, there is no better time to discover the contributions Aboriginal and Torres Strait Islander people have made to the World Game. Did you know? Harry Williams is the only male Aboriginal player to represent Australia at a World Cup. He joined the Socceroos in 1970 and later played in the 1974 World Cup in Germany.1 In 2008, Jade North became the first Aboriginal player to captain the Socceroos. He has a tattoo with his tribal name, “Biripi”, on his left arm and recently played in the 2014 A-league grand final.2 Lydia Williams and Kyah Simon are the first two Aboriginal women to play together in a World Cup. Lydia played in the 2007 and 2011 World Cups, and Kyah played in 2011.3 In 2011 Kyah became the first Aboriginal Australian to score a goal in a World Cup. Charlie Perkins was offered a contract to play soccer for Manchester United before becoming the first Aboriginal person to graduate from the University of Sydney. Travis Dodd was the first Aboriginal Australian to score a goal for the Socceroos.4 Some quick statistics… The Football Federation of Australia (FFA) estimates that there are 2,600 registered Aboriginal and Torres Strait Islander soccer players.5 Harry Williams played 6 matches for Australia in the 1974 World Cup qualifying campaign.6 1 http://www.deadlyvibe.com.au/2007/11/harry-williams/ 2 The Aboriginal Soccer Tribe: A History of Aboriginal Involvement with the World Game, John Maynard, Magabala Books: Broome, 2011 3 http://noapologiesrequired.com/the-matildas/15-facts-about-the-matildas 4 http://www.footballaustralia.com.au/perthglory/players/Travis-Dodd/72 5 http://www.footballaustralia.com.au/site/_content/document/00000601-source.pdf 6 Tatz, C & Tatz, C. -
My Mother Found Me in Alice Springs
THE FIRST ABORIGINAL DOCTOR Gordon Briscoe 19 April 2019 Born in Alice Springs in 1938 Gordon Briscoe was a talented soccer player and became the first Indigenous person to gain a PhD (Doctor of Philosophy) from an Australian University in 1997. Gordon Briscoe in the 1960s. Doctor Briscoe’s journey is remarkable. Since the 1950s he has been a prominent Indigenous activist, leader, researcher, writer, teacher and public commentator. After a challenging institutional upbringing which saw him criss-cross the nation, initially struggling at school with limited support, he managed to gain the highest qualification an Australian University can offer. Along the way he was the first Indigenous person to stand for Federal Parliament in 1972 and worked with legendary eye surgeon Fred Hollows to establish the National Trachoma and Eye Health Program. Today he is one of the leading academics specialising in Indigenous history and his research has helped him to reclaim his traditional family and sense of cultural identity. Descended from the Marduntjara and Pitjantjatjara peoples of Central Australia Briscoe’s maternal grandmother, Kanaki, was born west of Kulkara. She travelled around the Mardu lands to forage and participate in ceremonies. Kanaki’s traditional husband was Wati Kunmanara, but she conceived Briscoe’s mother Eileen with a white man named Billy Briscoe. Briscoe lived at “The Bungalow” in Alice Springs until he was four. After the bombing of Darwin in February 1942, the residents of the Aboriginal institutions were evacuated from the Northern Territory. Briscoe and his mother were initially evacuated to Mulgoa in the Blue Mountains of NSW, but after the birth of his brother they were sent to the South Australian town of Balaklava for the remainder of the war. -
Australasian Hydrographic Society
ARTICLE Australasian Hydrographic Society Early Hydrography Recognised Willem Janszoon Monument Unveiled in Canberra The last project commemorating the 400th anniversary of Australia first being charted took place recently in the leafy suburb of Griffith, within the Australian Capital Territory. On Saturday 20th October 2007, a three-in-one –launch was held: with the inauguration of the Willem Janszoon Commemorative Park, the issue of the Explorer’s Guide for a series of local walks and the unveiling of a Willem Janszoon Monument. The launch was organised by Australia On The Map (AOTM). Griffith and the surrounding suburbs, a predominantly diplomatic district, have the distinction of having nearly all the streets named after hydrographers, explorers or their ships. From Bass to Bougainville, from Van Diemen to Vancouver, from Cook to Carstensz, the list of avenues and boulevards include names such as Torres, Flinders, Moresby, La Perouse, Dalrymple, Hartog and, in all, totals some 150 streets and byways. Amongst such esteemed company, the dedication of a major park and monument in Janszoon’s name bares testament to his unique achievement in being the first European to chart the Australian coast, a feat he accomplished when he surveyed over 300 kilometres of Cape York in 1606. Similar to the long-awaited unveiling of the Willem de Vlamingh Monument in Perth, Western Australia, four days earlier, it has taken a long time to raise money, design and build the sculptured monument and, of course, obtain necessary sanctions and approvals. Both projects were meant to have been completed in 2006, but the end results were worth the wait. -
Health and Physical Education
Resource Guide Health and Physical Education The information and resources contained in this guide provide a platform for teachers and educators to consider how to effectively embed important ideas around reconciliation, and Aboriginal and Torres Strait Islander histories, cultures and contributions, within the specific subject/learning area of Health and Physical Education. Please note that this guide is neither prescriptive nor exhaustive, and that users are encouraged to consult with their local Aboriginal and Torres Strait Islander community, and critically evaluate resources, in engaging with the material contained in the guide. Page 2: Background and Introduction to Aboriginal and Torres Strait Islander Health and Physical Education Page 3: Timeline of Key Dates in the more Contemporary History of Aboriginal and Torres Strait Islander Health and Physical Education Page 5: Aboriginal and Torres Strait Islander Health and Physical Education Organisations, Programs and Campaigns Page 6: Aboriginal and Torres Strait Islander Sportspeople Page 8: Aboriginal and Torres Strait Islander Health and Physical Education Events/Celebrations Page 12: Other Online Guides/Reference Materials Page 14: Reflective Questions for Health and Physical Education Staff and Students Please be aware this guide may contain references to names and works of Aboriginal and Torres Strait Islander people that are now deceased. External links may also include names and images of those who are now deceased. Page | 1 Background and Introduction to Aboriginal and Torres Strait Islander Health and Physical Education “[Health and] healing goes beyond treating…disease. It is about working towards reclaiming a sense of balance and harmony in the physical, psychological, social, cultural and spiritual works of our people, and practicing our profession in a manner that upholds these multiple dimension of Indigenous health” –Professor Helen Milroy, Aboriginal Child Psychiatrist and Australia’s first Aboriginal medical Doctor. -
MS 4013 Records of the Aboriginal Embassy, Mugga Way, Red Hill
AIATSIS Library Catalogue Manuscript Finding Aid Index Australian Institute of Aboriginal and Torres Strait Islander Studies Library MS 4013 Records of the Aboriginal Embassy, Mugga Way, Red Hill, Canberra 1973-1977 CONTENTS COLLECTION SUMMARY………………………..……………………….……....page 3 CULTURAL SENSITIVITY STATEMENT……………….…………………….....page 3 ACCESS TO COLLECTION…………………………….…………………………page 4 COLLECTION OVERVIEW…………………………………….….…………….....page 4 NOTE ON ADMINISTRATIVE HISTORY………………………………………...page 6 SERIES DESCRIPTION……………………………………….…………………...page 8 Series 1 Embassy Records p.8 Sub-series 1/1 Proclamations and circulars p.8 Sub-series 1/2 Embassy correspondence & other papers p.8 Sub-series 1/3 Embassy files p.13 Sub-series 1/4 Ephemera p.24 Sub-series 1/5 Press cuttings p.26 Sub-series 1/6 Tea set p.26 Series 2 National Aboriginal Consultative Committee, 1973-1974 p.26 Series 3 National Aboriginal Congress, 1975 p.28 MS 4013, Records of the Aboriginal Embassy, Mugga Way, Red Hill, Canberra Series 4 Commonwealth Parliament, Records of Committees of Inquiry p.28 Sub-series 4/1 House of Representatives Standing Committee on Aboriginal Affairs p.28 Sub-series 4/2 Senate Committees p.31 Series 5 Reports p.41 Series 6 Copies of journal articles p.44 Series 7 Legislation p.48 Series 8 Printed material: Maori; Canadian Indian; African, Israeli & others p.50 Series 9 Poster p.54 Appendix: discarded printed material Publications – Annual Reports p.55 Publications – Other Reports p.57 Publications – Submissions to Committees of Inquiry p.60 Publications – Other -
The Mystery of the Deadwater Wreck
The Mystery of the Deadwater Wreck By Rupert Gerritsen Abstract Historical research indicates there may be the remains of a 17th century Dutch shipwreck in part of an estuarine system in the south west of Western Australia. A variety of highly credible informants described the wreck in the 19th century, yet is seems to have ‘disappeared’. This paper endeavours to explain what happened to the wreck, why it ‘disappeared’ and where it is now. In 1611, as the Dutch were building their trading empire in the East Indies, one of the captains of the Vereenigde Oost-Indische Compagnie (VOC), Hendrik Brouwer, tested out the idea that the Indies could be reached more quickly and easily by sailing due east from the Cape of Good Hope, following the Roaring Forties across the southern Indian Ocean, and then turning north to make for Java. The experiment was a great success, it halved the time such voyages took, and in 1616 the VOC officially adopted the ‘Brouwer Route’ and instructed their captains to follow it. Unbeknownst to them, the Brouwer Route took them very close to the west coast of Australia. At that time all that was known of Australia was 250 kilometres of the west side of Cape York in northern Australia, charted by Willem Janszoon in the Duyfken in 1606. Following the Brouwer Route, Dutch ships soon began encountering the west coast of Australia, the first being Dirk Hartog in the Eeendracht in 1616. Hartog landed at Point Inscription on 25 October 1616 and left behind an inscribed pewter plate, now held by the Rijksmuseum in the Netherlands, signifying his historic ‘discovery’. -
Use of Theses
THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. DISEASE, HEAL TH AND HEALING: aspects of indigenous health in Western Australia and Queensland, 1900-1940 Gordon Briscoe A thesis submitted to History Program, Research School of Social Sciences The Australian National University for the degree of Doctor of Philosophy September 1996 This thesis is all my own work except where otherwise acknowledged Dedication This thesis is dedicated to my late mother, Eileen Briscoe, who gave me my Aboriginal identity, to my wife Norma who kept body and soul together while the thesis was created, developed and nurtured and, finally, to the late Professor Fred Hollows who gave me the inspiration to believe in my~lf and to accept that self-doubt was the road to scholarship. (i) Acknowledgments I have gathered many debts during the development, progress and completion of this thesis. To the supervisory committee of Dr Alan Gray, Dr Leonard R. Smith, Professor F.B. Smith and Professor Donald Denoon, who have all helped me in various ways to bring this task to its conclusion. To Emeritus Professor Ken Inglis who supported me in the topic I chose, and in reading some written work of mine in the planning stages, to Dr Ian Howie-Willis for his textual advice and encouragement and to our family doctor, Dr Tom Gavranic, for his interest in the thesis and for looking after my health. -
Aboriginal Fish Hooks in Southern Australia : Evidence, Arguments and Implications
Aboriginal fish hooks in southern Australia : Evidence, arguments and implications. Rupert Gerritsen From time to time, in the wanderings of my imagination, I mull over the question of what should be my first course of action if I were the proverbial Martian archaeologist (Jones and Bowler 1980:26), just arrived on Earth to investigate its peoples, cultures and history. And in this imaginary quest, I ask myself, would my time be more productively spent observing and interrogating the "natives", or simply heading for the nearest rubbish dump to begin immediate excavations, a la Rathje (1974)? But, having chose the latter, what then would I make of such things, in my putative excavations, as discarded "lava lamps", "fluffy dice" or garden gnomes? Phallic symbols perhaps, ear-muffs for protection from "rap" music, maybe cult figurines! While such musings are, of course, completely frivolous, nevertheless a serious issue lies at their heart, the interface between ethnography and archaeology. In this scenario the choice faced by the alien archaeologist is clearly a false dichotomy. We are not faced with an either/or situation and I think it unlikely, in the current multidisciplinary climate, that anyone today would seriously argue for precedence of one discipline over the other. In basic terms both disciplines make significant contributions to our understanding of Australian prehistory (Bowdler 1983:135), each providing a body of evidence from which models, theories and explanations are developed. Archaeology, for example, provides invaluable time depth and a spatial dimension in studies of change and development in cultures, whereas ethnography puts flesh on the bones of cultures, revealing their intrinsic complexity and contextualising archaeological findings in the process. -
AN APPRECIATION of KEVIN JOHN GILBERT Gordon Briscoe
THE STRUGGLE FOR GRACE: AN APPRECIATION OF KEVIN JOHN GILBERT Gordon Briscoe Kevin John Gilbert died on 1 April 1993 from a debilitating respiratory illness. He was an acclaimed Australian writer and he takes his place at the heart of 'the Australian national tradition'. During his life, however, he was an enigma to Australians, Aborigines and other Australians alike1. The term 'the Australian national tradition' is a feature of Russel Ward's writing, by which I mean a nation's conception of itself, and I am using this because it is typical of the way many Aborigines lived: people of Aboriginal descent helped, too, to create that legend. This self-conception was important because it influenced the way people acted, whether collectively or by themselves. And as in nations which perceive certain patterns of behaviour as typical of themselves, so the Australian national character, or tradition, makes that character a real one. This character, like Ward's legend,2 found its shape most notably in the rural hinterlands of Australian pastoralism. It was in areas like this that many Aborigines, including Gilbert, were raised from childhood to adulthood. Before being released from prison in 1971, he managed to develop a public profile even though his art was difficult to comprehend. In part, only a handful of people understood the subjects on which he wrote. In part also, it was not easy to gain his confidence sufficiently to be able to understand the life of the man himself. Few people were able to do so. Nor did he reveal much. The world was able to sense, however, a self-admiration with which only a few other people concurred. -
Rachel Perkins
Keynote address / Rachel Perkins I thought I would talk today about a project called First Australians, which is a documentary project. We are still in the midst of it. When I talk to people about it, like taxi drivers, they ask “What do you do?” and I say I make films. They say, “What are you working on?” and I say, “I’m working on this documentary series called First Australians” and they go “Oh great, it is about the migrant community coming to Australia” and I say, “No, no! It is actually about the first Australians, Indigenous Australians. So, we are still grappling with the title and whether it is going to be too confusing for people to grasp. But the name First Australians sort of makes the point of it trying to claim the space as Australia’s first people. If anyone has any better suggestions, come up to me at the end of the session! First Australians. It is probably the most challenging project that I’ve worked on to date. It is the largest documentary series to be undertaken in Australia. It is being made by a group of Indigenous Australians under the umbrella of Blackfella Films, which is our company. It has a national perspective and it is really the history of colonisation, which is a big part of our story. It charts the period from the 1780s through to 1993. It began in 2002 when Nigel Milan, who was the then General Manager of SBS, approached me. They had shown a series on SBS called 500 Nations, which is a series on Native American people. -
Voyage of the Beagle to Western Australia 1837-43 and Her Commanders' Knowledge of Two VOC Wrecks Report to the Western Austr
Voyage of the Beagle to Western Australia 1837-43 and her commanders’ knowledge of two VOC wrecks Report to the Western Australian Museum Justin Reay FSA FRHistS 1 Report—Department of Maritime Archaeology, Western Australian Maritime Museum: No. 314 1 Justin Reay is a senior manager of the Bodleian Library, University of Oxford, a tutor in naval history for the University’s international programmes, an advisor to many organisations on maritime history and marine art, and is a member of the Council of the Society for Nautical Research 1 Introduction The writer was asked by the Western Australian Museum to advise on an aspect of the survey cruise of the Beagle around Australia between 1837 and 1843. The issue concerned was the knowledge and sources of that knowledge held by the commander of His Majesty’s Surveying Sloop Beagle, John Wickham, and the vessel’s senior Lieutenant John Stokes, about two merchant ships of the Verenigde Oost-Indische Compagnie (Dutch East India Company – the VOC) which were wrecked on the Houtman's Abrolhos, a large archipelago of coral islands and reefs off the coast of Western Australia. The Western Australian Museum requested the writer to consider four questions: 1. When the Beagle left England in 1837 to carry out the survey, what information did Wickham and Stokes have about the Batavia and the Zeewijk? 2. Where did this information come from? 3. Are there any extant logs or journals which could give more information about their findings, particularly any notes about the ship's timbers discovered on 6 April 1840? 4.