Research in Progress

Total Page:16

File Type:pdf, Size:1020Kb

Research in Progress History of Anthropology Newsletter Volume 12 Issue 2 December 1985 Article 5 January 1985 Research in Progress Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation (1985) "Research in Progress," History of Anthropology Newsletter: Vol. 12 : Iss. 2 , Article 5. Available at: https://repository.upenn.edu/han/vol12/iss2/5 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol12/iss2/5 For more information, please contact [email protected]. RESEARCH IN PROGRESS Henry Barnard <Massey University, Palmerston North, New Zealand) is doing research on the work o£ Victor Witter Turner. Thomas Buckley <Univ. Mass, Harbor Campus) is doing research on A. L.Kroeber and the history o£ ethnography and linguistics in Northwest Cali£ornia. Hiram Caton <ProJect on Biosocisl Science, Gri££ith Univ- ersity, Brisbane, Australia) is researching a study on "The De£ense o£ Margaret Mead's Samoa," which treats the reaction o£ American cultural anthropologists to Derek Freeman's critique o£ Mead's research. Andrew Christenson <Center £or Archaeological Investiga- tions, Tucson> is gathering oral histories, still and motion pictures, correspondence, _ and other materials on the disciplinary Rainbow Bridge-Monument Valley Expedition, · 1933- 1938, in the course o£ writing a history o£ archeology in the Kayenta Anasazi region o£ northern Arizona and southern Utah. P.A. Danaher <James Cook University, Queensland, Australia> is working on A. R. Radcli££e-Brown and Claude Levi-Strauss. Emmanuel Drechsel <Anthropology, University o£ Oklahoma> is doing research on the impact o£ Wilhelm von Humboldt <1767-1835> on American Indian linguistics and anthropology in the twentieth century, especialy in the work o£ Edward Sapir. Jesse Green <English, Chicago State Univ.> continues his work on Frank Hamilton Cushing, which includes two volumes o£ correspondence and diaries published by the University o£ New Mexico Press <the £irst o£ which is appearing as Cushing in Zuni: ••• 1879-1884), and a proJected volume o£ papers based on the panel at the 1984 meeting o£ the American Ethnological Society and the Southwestern Anthropological Association. Pieter Havens <University o£ Nymegen> is working on a doctoral dissertation on the North American Indian studies o£ the Dutch anthropologist Herman ten Kate (1858-1931>, and is editing a special issue o£ the Dutch JOurnal Antropologische Verkenningen on the history o£ anthropology in the Netherlands. K.A.R. Kennedy <Cornell University> is doing research on the history o£ physical anthropologyin South Asia, with particular attention to the in£luence o£ the Asiatic Society o£ Bengal <in Calcutta>, beginning in 1784. Miriam MeiJer <1438 Geranium St. N.W., Washington, D.C.> is doing reseach on the Dutch physical anthropologist, Petrus Camper (1722-1789). Joyce Ogburn <University Libraries, Penn State University> is working on a Master's thesis at the Indiana University on 12 concepts o£ biological evolution in late nineteenth century American anthropologists, viewed £rom the perspective o£ their relationship to natural history rather than their social Nancy Parezo <Arizona State Museum>, is preparing an on the contributions o£ women to Southwestern anthropology and to anthropological theory, which will be accompanied by a conference (on March 14, 1986) entitled "Daughters o£ the Desert: 100 Years o£ Southwestern Anthropology." • Donald Tumasonis <Oslo, Norway) is doing research on the li£e and work o£ S.M. Shirokogoro££, and on other aspects o£ pre- revolutionary Russian ethnography. Katherine Weinert <History, Stan£ord) is doing research £or a doctoral dissertation on the emergence o£ kinship studies in American anthropology £rom 1850 to 1890, focussing on Lewis Henry Morgan, a·nd on such later figures as James Dorsey and Alice Fletcher, with reference to the influence o£ late nineteenth century American concepts o£ family, marriage, and gender roles. BIBLIOGRAPHICA ARCANA I. Seeing the First Australians Under this title Ian Donaldson and Tamsin Donaldson have edited a volume <Sydney: George Allen & Unwin, 1985) containing a number o£ items o£ interest to the history o£ anthropology: Bernard Smith, '"The First European Depictions" <Cook"s artists>; D.J. Mulvaney, "The Darwinian PErspective" <on A. W. Howitt and W. B. Spencer>; T. Donaldson, "Hearing the First Australian" <on early language collecting>; Isabel McBryde, "Thomas Dick's Photographic Vision" <ethnographic photography>; and a number o£ other papers. II. Recent Dissertations <Ph. D. where M.A. indicated) Fagette, Paul H., Jr. "Digging £or Dollars: The Impact o£ the New Deal on the Pro£essional1zation o£ American Archeology" <Univ. o£ California, Riverside, 1985). Harvey, Joy D. "Races Specified, Evolution Transformed: The Social o£ Scientific Debates Originating in the Societe,I / d' Anthropologie de Paris, 1859-1902" <Harvard, 1983) Weiss, Sheila. "Race Hygiene and the Rational Management o£ Nat- ional E££iciency: Wilhelm Schallmayer and the Origins o£ German Eugenics, 1890-1920" (Johns Hopkins, 1983). Zernel, John J. "John Wesley Powell: Science and Re£orm in a Positive <Oregon State University, 1983>. 13 .
Recommended publications
  • The Fateful Hoaxing of Margaret Mead: a Cautionary Tale
    The “Fateful Hoaxing” of Margaret Mead: A Cautionary Tale Author(s): Paul Shankman Source: Current Anthropology, Vol. 54, No. 1 (February 2013), pp. 51-70 Published by: The University of Chicago Press on behalf of Wenner-Gren Foundation for Anthropological Research Stable URL: http://www.jstor.org/stable/10.1086/669033 . Accessed: 03/04/2013 14:08 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Wenner-Gren Foundation for Anthropological Research are collaborating with JSTOR to digitize, preserve and extend access to Current Anthropology. http://www.jstor.org This content downloaded from 128.138.170.182 on Wed, 3 Apr 2013 14:08:27 PM All use subject to JSTOR Terms and Conditions Current Anthropology Volume 54, Number 1, February 2013 51 The “Fateful Hoaxing” of Margaret Mead A Cautionary Tale by Paul Shankman CAϩ Online-Only Material: Supplements A and B In the Mead-Freeman controversy, Derek Freeman’s historical reconstruction of the alleged hoaxing of Margaret Mead in 1926 relied on three interviews with Fa’apua’a Fa’amu¯, Mead’s “principal informant,” who stated that she and another Samoan woman had innocently joked with Mead about their private lives.
    [Show full text]
  • Volume 29, Issue 2
    History of Anthropology Newsletter Volume 29 Issue 2 December 2002 Article 1 January 2002 Volume 29, Issue 2 Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation (2002) "Volume 29, Issue 2," History of Anthropology Newsletter: Vol. 29 : Iss. 2 , Article 1. Available at: https://repository.upenn.edu/han/vol29/iss2/1 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol29/iss2/1 For more information, please contact [email protected]. H istory of A' nthropology N ewsletter XXIX:2 2002 History of Anthropology Newsletter VOLUME XXIX, NUMBER 2 DECEMBER 2002 TABLE OF CONTENTS CLIO'S FANCY: DOCUMENTS TO PIQUE THE IDSTORICAL IMAGINATION British Colonialists, Ibo Traders. and Idoma Democrats: A Marxist Anthropologist Enters "The Field" in Nigeria, 1950-51 ..•.•... 3 SOURCES FOR THE IDSTORY OF ANTHROPOLOGY .....•.....•..•.....12 RESEARCH IN PROGRESS ..•••.•.•..•...••.•.•...•..•....•....•..... 12 BI6LIOGRAPIDCA ARCANA L American Anthropologist Special Centennial Issue . • . 13 ll. Recent Dissertations .......................................... 13 IlL Recent Work by Subscribers .•••....•..........•..••......•.. 13 ill. Suggested by Our Readers .••..•••........••.•.• o ••••• o ••••••• 15 The Editorial Committee Robert Bieder Regna Darnell Indiana University University of Western Ontario Curtis Hinsley Dell Hymes Northern Arizona University University of Virginia George W. Stocking William Sturtevant University of Chicago Smithsonian Institution Subscription rates (Each volume contains two numbers: June and December) Individual subscribers (North America) $6.00 Student subscribers 4.00 Institutional subscribers 8.00 Subscribers outside North America 8.00 Checks for renewals, new subscriptions or back numbers should be made payable (in United States dollars only) to: History of Anthropology Newsletter (or to HAN).
    [Show full text]
  • The Mead–Freeman Controversy Continues
    POSXXX10.1177/0048393117753067Philosophy of the Social SciencesShankman 753067research-article2018 Discussion Philosophy of the Social Sciences 2018, Vol. 48(3) 309 –332 The Mead–Freeman © The Author(s) 2018 Reprints and permissions: Controversy Continues: sagepub.com/journalsPermissions.nav https://doi.org/10.1177/0048393117753067DOI: 10.1177/0048393117753067 A Reply to Ian Jarvie journals.sagepub.com/home/pos Paul Shankman1 Abstract In the Mead–Freeman controversy, Ian Jarvie has supported much of Derek Freeman’s critique of Margaret Mead’s Coming of Age in Samoa, arguing that Samoan society was sexually repressive rather than sexually permissive, that Mead was “hoaxed” about Samoan sexual conduct, that Mead was an “absolute” cultural determinist, that Samoa was a definitive case refuting Mead’s “absolute” cultural determinism, that Mead’s book changed the direction of cultural anthropology, and that Freeman’s personal conduct during the controversy was thoroughly professional. This article calls into question these empirical and theoretical arguments, often using Freeman’s own field research and publications. Keywords Mead, Freeman, culture, biology, anthropology 1. Introduction I would like to thank Ian Jarvie (2012) for providing an opportunity to clarify some of the important issues in the Mead–Freeman controversy, now in its fourth decade. Jarvie’s article-length review of my book, The Trashing of Margaret Mead: Anatomy of an Anthropological Controversy (Shankman Received 29 November 2017 1University of Colorado Boulder, Boulder, CO, USA Corresponding Author: Paul Shankman, University of Colorado Boulder, 233 UCB, Boulder, CO 80309-0233, USA. Email: [email protected] 310 Philosophy of the Social Sciences 48(3) 2009), raises issues that have been present throughout the controversy but deserve further explication.
    [Show full text]
  • What Is Anthropology?
    Chapter 1 What Is Anthropology? nthropology is the scientific study of the origin, the behaviour, and the A physical, social, and cultural development of humans. Anthropologists seek to understand what makes us human by studying human ancestors through archaeological excavation and by observing living cultures throughout the world. In this chapter, you will learn about different fields of anthropology and the major schools of thought, important theories, perspectives, and research within anthropology, as well as the work of influential anthropologists. You’ll also learn methods for conducting anthropological research and learn how to formulate your own research questions and record information. Chapter Expectations By the end of this chapter, you will: • summarize and compare major theories, perspectives, and research methods in anthropology • identify the significant contributions of influential anthropologists • outline the key ideas of the major anthropological schools of thought, and explain how they can be used to analyze features of cultural systems Fields of Anthropology • explain significant issues in different areas of anthropology Primatology Dian Fossey (1932–1985) • explain the main research methods for conducting anthropological Physical Anthropology Archaeology Cultural Anthropology research Biruté Galdikas (1946–) Jane Goodall (1934–) Sue Savage-Rumbaugh (1946–) Archaeology Forensic Human Variation Ethnology Linguistic Anthropology Key Terms Prehistoric Anthropology Charles Darwin Ruth Benedict (1887–1948) Noam Chomsky
    [Show full text]
  • The Iban Dairies of Monica Freeman 1949-1951. Including Ethnographical Drawings, Sketches, Paintings, Photographs and Letters, Laura P
    Moussons Recherche en sciences humaines sur l’Asie du Sud-Est 17 | 2011 Les frontières « mouvantes » de Birmanie The Iban Dairies of Monica Freeman 1949-1951. Including Ethnographical Drawings, Sketches, Paintings, Photographs and Letters, Laura P. Appell- Warren (ed.) Philipps: Borneo Research Council, monographs series n° 11, 2009, XLII + 643 p., glossary, appendix, biblio-graphy, illustrations (maps, figures and color plates) Antonio Guerreiro Electronic version URL: http://journals.openedition.org/moussons/642 ISSN: 2262-8363 Publisher Presses Universitaires de Provence Printed version Date of publication: 1 September 2011 Number of pages: 178-180 ISBN: 978-2-85399-790-4 ISSN: 1620-3224 Electronic reference Antonio Guerreiro, « The Iban Dairies of Monica Freeman 1949-1951. Including Ethnographical Drawings, Sketches, Paintings, Photographs and Letters, Laura P. Appell-Warren (ed.) », Moussons [Online], 17 | 2011, Online since 25 September 2012, connection on 19 April 2019. URL : http:// journals.openedition.org/moussons/642 Les contenus de la revue Moussons sont mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale - Pas de Modification 4.0 International. 178 Comptes rendus / Reviews The Iban Dairies of Monica Freeman under Leach’s supervision at Cambridge’s 1949-1951. Including ethnographical University Department of Anthropology2. drawings, sketches, paintings, pho- While in the field, at the end of 1949, tographs and letters, Laura P. Appell- Derek Freeman decided to concentrate on his Warren (ed.), Philipps: Borneo Research ethnographical and ethnogical notes while Council, monographs series n° 11, 2009, Monica was to write the ieldwork’s dairies. XLII + 643 p., glossary, appendix, biblio- Although she had no formal training in art, she made beautiful and very detailed ethno- graphy, illustrations (maps, figures and graphic drawings, sketches and paintings.
    [Show full text]
  • Downloaded from Brill.Com09/25/2021 05:58:42PM Via Free Access 84 King
    Bijdragen tot de Taal-, Land- en Volkenkunde 173 (2017) 83–113 bki brill.com/bki Claiming Authority Derek Freeman, His Legacy and Interpretations of the Iban of Borneo Victor T. King* Center for Ethnic Studies and Development, Chiang Mai University, and University of Leeds [email protected]; [email protected] Abstract The anthropological enterprise of translating other cultures is explored in the case of the Iban of Borneo. Derek Freeman’s demonstration of authority in his analyses of Iban religion and social organization, his establishment of a lineage of authority, and his development of an evolutionary biological-cultural interactionist paradigm is critically evaluated. Freeman’s legacy of authority, as expressed in Michael Heppell’s detailed interpretation of Iban woven cloths and their motifs and patterns in terms of sexual selection, is then addressed as a case study. It is proposed that in this arena of Iban culture Freeman’s and Heppell’s authority should be questioned; their work raises major issues about Western assumptions that the arts of ‘oral cultures’ contain a language of symbols. Such assumptions about art forms as ‘texts’ to be read are often misplaced and can be traced back to the ethnocentric tendencies of writers from literate cultures in their search for meaning. Keywords authority – Iban – Borneo – Freeman – culture – biology – textiles * I am enormously grateful to Dr Traude Gavin for providing me with information on her more recent research into Iban textiles, and for alerting me to relevant material in Derek Freeman’s field notes and her discussions with Monica Freeman in 1993.
    [Show full text]
  • The Parables of a Samoan Divine
    THE PARABLES OF A SAMOAN DIVINE An Analysis of Samoan Texts of the 1860’s By Leulu F. Va’a A thesis submitted for the degTee of Master of Arts at the Australian National University. February 1987 1 Table of Contents Declaration iii Acknowledgements iv Abstract v 1. INTRODUCTION 1 1.1. The Nature of Hermeneutics 2 1.2. Historical Distance and Interpretation 3 1.3. Explanation and Understanding 4 1.4. Application of Hermeneutics 6 1.5. The Problem of Meaning 8 1.6. The Hymn Book 10 1.7. The Penisimani Manuscripts 12 1.8. The Thesis 17 2. Traditional Samoan Society 18 2.1. Political Organisation 26 2.2. Economic Organisation 29 2.3. Religious Organisation 31 3. The Coming of the Missionaries 39 3.1. Formation of the LMS 40 3.2. The Society’s Missionaries 41 3.3. Early Christian Influences 43 3.4. John Williams 45 3.5. Missionaries in Samoa 47 3.6. The Native Teachers 48 3.7. Reasons for Evangelical Success 51 3.8. Aftermath 54 4. The Folktales of Penisimani 57 4.1. Tala As Myths 57 4.2. Pemsimani’s Writings 59 4.3. Summary 71 5. The Parables of Penisimani 72 5.1. Leenhardt and Myth 73 5.2. Summary 86 6. The Words of Penisimani 87 6.1. The Power of the Word 88 6.2. Summary IOC 7. Myth, Parable and Signification 101 7.1. The Components of the Parable 102 7.1.1. The Cultural Element 103 7.1.2. The Christian Message 104 7.2.
    [Show full text]
  • Margaret Mead and the Culture of Forgetting in Anthropology: a Response to Paul Roscoe
    MICAELA Dl LEONARDO Margaret Mead and the Culture of Forgetting in Anthropology: A Response to Paul Roscoe Only connect. research, and write and speak. And this is what is curious about Paul Roscoe's piece: its anachronism, its radical lack —E. M. Forster of a sense of the historical shifts in anthropology and in the world, since Margaret Mead and Reo Fortune wrote EARLY A QUARTER CENTURY AGO, the late Eric about the Mountain Arapesh in the 1930s. Thus, while I NWolf published a ringing editorial in the New York appreciate Roscoe's long familiarity with Papua New Times titled "They Divide and Subdivide, and Call It An- Guinea (PNG) populations and his archival work, this lack thropology" (1980). Wolf's concern was the proliferation of "history and history of theory" connection means that of mutually uncommunicative subfields in our discipline both his framing of the question at hand and his empirical to the detriment of any overarching set of understandings claims leave much to be desired. Let me elaborate. of the human condition. He laid out his larger history-of- First, I certainly agree with Roscoe on the importance thought vision in Europe and the People without History of revisiting Margaret Mead's oeuvre. Mead is still, as I (1982), in which he argued for our discipline's release wrote in Exotics at Home, "the most well-known anthro- from the "bounds of its own definitions" in an historical pologist across this century in the United States, and prob- political-economic vision uniting the social sciences and ably the world.
    [Show full text]
  • Derek Freeman and the War Over Cultural Anthropology by Peter Hempenstall University of Wisconsin Press, Madison, 2017
    Truth’s Fool: Derek Freeman and the War over Cultural Anthropology By Peter Hempenstall University of Wisconsin Press, Madison, 2017. RRP US$34.99 ISBN 9780299314507 Reviewed by Dolores Janiewski Historian Peter Hempenstall has undertaken a challenging task in tracing the intellectual journey of the Wellington born, Victoria University College graduate and Australian National University (ANU) anthropologist, Derek Freeman. Known primarily for his controversial critique of Margaret Mead’s Coming of Age in Samoa, the topic of his two most widely-read monographs, Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth (1983) and The Fateful Hoaxing of Margaret Mead: A Historical Analysis of Her Historical Research (1999), Freeman provoked a major battle in the cultural wars of the 1980s and 1990s. Attacking Mead, a famous anthropologist and public intellectual, Freeman attracted allegations of mental illness and personality disorders, and a major backlash from outraged members of his profession. Using Mead, the most famous anthropologist of the twentieth century and a celebrated public intellectual, as his foil to wage a war on cultural anthropology, Freeman became so absorbed in responding to his critics that he never managed to develop a fully fleshed out discussion of his alternative model for anthropology. Ironically, his efforts to seek the “truth” prevented him from achieving his primary intellectual goal in Hempenstall’s sympathetic view of an earnest truth-seeker. Seeking to present a more nuanced portrait of Freeman, Hempenstall waits until the last third of his book to discuss the intellectual convulsions and personal consequences that resulted from Freeman’s assault on Mead five years after her death when she could no longer defend herself.
    [Show full text]
  • Derek Freeman, Margaret Mead and Samoa: the Making and Unmaking of an Anthropological Myth
    BOOK REVIEW FORUM Derek Freeman, Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth. Cambridge, Massachusetts: Harvard Uni- versity Press, 1983. Pp. xvii, 379, illustrations, notes, orthography, glossary, index. $20.00. Review: Fay Ala’ilima Leeward Community College In this 1983 book Derek Freeman attacks the validity of Margaret Mead’s 1928 thesis that Samoan adolescents are relieved of storm and stress because of the easy and permissive nature of their society. But that is not all. By “unmaking her myth” he also hopes to shake the very foun- dations of American anthropology, which he claims has been misled by her Samoan research into an era of blind cultural determinism. It is a crusade for which he shows considerable enthusiasm. He mar- shalls an impressive array of historical, statistical, and psychological evi- dence to show that far from being pleasant, easygoing people, Samoans are involved in more murder, rape, child-abuse, and general mayhem than almost any society in the world. He attributes this tendency toward vio- lence to their authoritarian ranking system, puritanically enforced by chiefs and now Jehovah as well. This sounds for a moment as if he too is about to reach a culturally- determined conclusion. But no. He summarizes his efforts as follows: “The time is now conspicuously due” for us to recognize “the radical impor- tance of both the genetic and the exogenetic and their interaction.” Most people I know came to that conclusion long ago. The book does not seem to add much to our actual knowledge of this topic. What it does seem to document thoroughly is the darker side of the Samoan character, and for that, he claims, they are tremendously grateful.
    [Show full text]
  • Derek Freeman at War
    8. Derek Freeman at War Peter Hempenstall When one thinks of Derek Freeman (1915–2001) at war, World War II does not come automatically to mind. Rather one remembers the long, drawn-out war of attack, counterattack and exhausting attrition that immersed Freeman through the 1980s over Margaret Mead and her Samoan researches. Freeman’s campaign to demonstrate the shoddiness of Mead’s research and the error in her findings about the nature of adolescent sexual freedom among Samoans stretched from the 1960s to virtually the end of his life in 2001.1 This is not the place to rehearse the attacks and vilification that Freeman endured from the North American anthropology establishment, but they seared themselves into his soul. And he fought back relentlessly, on the principle that error could be gradually eliminated when all the evidence was revealed, debated and synthesised. Derek Freeman was perennially at war with others, and they with him. If it was not over Margaret Mead and the nature of Samoan society it was over his later conversion to what he called an ‘interactionist anthropology model’, in which anthropologists would learn to absorb the neuroscientists’ discoveries about brain functions and their evolution and apply them to the study of behaviour in culture. This would produce a more holistic study of humankind, according to Freeman. But it had him (mis)cast as a crude sociobiologist and ethologist, a follower of Konrad Lorenz, E. O. Wilson and others, and therefore dangerously close to racial theories of human evolution.2 War and rumours of war swirled endlessly round Freeman.
    [Show full text]
  • Ways of Knowing: the Aesthetics of Boasian Poetry
    Ways of Knowing: The Aesthetics of Boasian Poetry Philipp Schweighauser ABSTRACT This essay surveys one of the less explored Boasian legacies: the significant body of over 1,000 poems written by the three major Boasian anthropologists Margaret Mead, Ruth Fulton Benedict, and Edward Sapir. Over 380 of these poems were published, some of them in re- nowned magazines such as Poetry, The Dial, The Measure, The Nation, and The New Republic. Focusing on what I call their “ethnographic poems”—poems that engage with subjects and is- sues they encountered in their ethnographic work—I draw on two understandings of the word “aesthetics” (as the Baumgartian “science of sensuous cognition” and as the philosophy of art and beauty) to probe what ethical, political, and epistemological differences it makes whether one writes about other cultures in verse or scientific prose. The essay offers close readings of one poem by each: Mead’s “Monuments Rejected” (1925), Benedict’s “In Parables” (1926), and Sapir’s “Zuni” (1926). Widely recognized as founding documents in the history of visual anthropol- ogy, Margaret Mead’s experiments with forms other than conventional ethno- graphic writing—in particular photography and film—have received much schol- arly attention.1 It is far less well known that Mead also wrote over 180 poems. Mead is in good Boasian company here: Her close collaborators Edward Sapir and Ruth Fulton Benedict also wrote and published a great deal of verse, some of it in renowned magazines such as Poetry, The Dial, The Measure, The Nation, and The New Republic. Between 1919 and 1931, Sapir alone was able to place no fewer than twenty-three poems in Poetry, the flagship little magazine of the modernist movement.
    [Show full text]