DOCSLIB.ORG

Icon of the Synaxis of the Holy Healers and Wondeworkers

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Icon of the Synaxis of the Holy Healers and Wondeworkers ICON OF THE SYNAXIS OF THE HOLY HEALERS AND WONDEWORKERS St John The Baptist Orthodox Church 1 1240 Broadbridge Ave, Stratford, CT 06615 www.sjoc.org ICON OF THE SYNAXIS OF THE HOLY HEALERS AND WONDEWORKERS Icon Key Row 1 1- St Cosmas & 2-St. Damian (of Asia Minor ) , 3. St Nectarios, 4.St Panteleimon 5- St Heromelaus Row 2 6. St. Hermione, 7. St. Paraskeva, 8- St Anastasia Deliverer from Poison 9. Sampson, 10. St Cosmas & 11- St. Damian ( of Rome ) Row 3 12. St. Athanasia of Aegina, 13 – St. John & 14 - St Cyrus , 15. Tryphon, 16. - St.Photios Row 4 (The brother physicians of Arabia) 17 - St. Anthimos, 18 – St. Eutropius,19 – St. Cosmas, 20- St. Damian, 21 – St. Leontius Row 5 22 – St. Seraphim of Sarov, 23 – St. Diomedes, 24 – St .Makios, 25. St. Tallaleos, 26. St. Ambrose of Optina Donated in Loving Memory of Michael Lomme – November 2016 2 ICON OF THE SYNAXIS OF THE HOLY HEALERS AND WONDEWORKERS Lives Of The Saints Depicted On The Icon 1. St Cosmas & 2. St Damian of Asia Minor (November 1/14) The Holy Wonderworkers and Unmercenary Physicians Cosmas and Damian and their mother Saint Theodota were natives of Asia Minor (some sources say Mesopotamia). Their pagan father died while they were still quite small children. Their mother raised them in Christian piety. Through her own example, and by reading holy books to them, Saint Theodota preserved her children in purity of life according to the command of the Lord, and Cosmas and Damian grew up into righteous and virtuous men. Trained and skilled as physicians, they received from the Holy Spirit the gift of healing people’s illnesses of body and soul by the power of prayer. They even treated animals. With fervent love for both God and neighbor, they never took payment for their services. They strictly observed the command of our Lord Jesus Christ, “Freely have you received, freely give.” (Mt. 10:8). The fame of Saints Cosmas and Damian spread throughout all the surrounding region, and people called them unmercenary physicians. Once, the saints were summoned to a grievously ill woman named Palladia, whom all the doctors had refused to treat because of her seemingly hopeless condition. Through faith and through the fervent prayer of the holy brothers, the Lord healed the deadly disease and Palladia got up from her bed perfectly healthy and giving praise to God. In gratitude for being healed and wishing to give them a small gift, Palladia went quietly to Damian. She presented him with three eggs and said, “Take this small gift in the Name of the Holy Life-Creating Trinity, the Father, Son, and Holy Spirit.” Hearing the Name of the Holy Trinity, the unmercenary one did not dare to refuse. When Saint Cosmas learned what had happened, became very sad, for he thought that his brother had broken their strict vow. On his deathbed he gave instructions that his brother should not be buried beside him. Saint Damian also died shortly afterward, and everyone wondered where Saint Damian’s grave should be. But through the will of God a miracle occurred. A camel, which the saints had treated for its wildness, spoke with a human voice saying that they should have no doubts about whether to place Damian beside Cosmas, because Damian did not accept the eggs from the woman as payment, but out of respect for the Name of God. The venerable relics of the holy brothers were buried together at Thereman (Mesopotamia). Many miracles were worked after the death of the holy unmercenaries. There lived at Thereman, near the church of Cosmas and Damian, a certain man by the name of Malchus. One day he went on a journey, leaving his wife all alone for what would be a long time. He prayerfully entrusted her to the heavenly protection of the holy brothers. But the Enemy of the race of mankind took on the appearance 3 of one of Malchus’ friends, and planned to kill the woman. A certain time went by, and this man went to her at home and said that Malchus had sent him to bring her to him. The woman believed him and went along. He led her to a solitary place intending to kill her. The woman, seeing that disaster threatened her, called upon God with deep faith. Two fiercesome men then appeared, and the devil let go of the woman and fled, falling off a cliff. The two men led the woman home. At her own home, bowing to them deeply she asked, “ My rescuers, to whom I shall be grateful to the end of my days, what are your names?” They replied, “We are the servants of Christ, Cosmas and Damian,” and became invisible. The woman with trembling and with joy told everyone about what had happened to her. Glorifying God, she went up to the icon of the holy brothers and tearfully offered prayers of thanksgiving for her deliverance. And from that time the holy brothers were venerated as protectors of the holiness and inviolability of Christian marriage, and as givers of harmony to conjugal life. From ancient times, their veneration spread also to Russia. The Unmercenary Saints Cosmas and Damian of Asia Minor should not be confused with the Unmercenary Saints Cosmas and Damian of Rome (July 1), or the Unmercenary Saints Cosmas and Damian of Arabia (October 17). 3. St Nectarios of Aegina - November 9 Saint Nectarios, the great wonderworker of modern times, was born Anastasius Kephalas in Selebria, Thrace on October 1, 1846. Since his family was poor, Anastasius went to Constantinople when he was fourteen in order to find work. Although he had no money, he asked the captain of a boat to take him. The captain told him to take a walk and then come back. Anastasius understood, and sadly walked away. The captain gave the order to start the engines, but nothing happened. After several unsuccessful attempts, he looked up into the eyes of Anastasius who stood on the dock. Taking pity on the boy, the captain told him to come aboard. Immediately, the engines started and the boat began to move. Anastasius found a job with a tobacco merchant in Constantinople, who did not pay him very much. In his desire to share useful information with others, Anastasius wrote down short maxims from spiritual books on the paper bags and packages of the tobacco shop. The customers would read them out of curiosity, and might perhaps derive some benefit from them. The boy went about barefoot and in ragged clothing, but he trusted in God. Seeing that the merchant received many letters, Anastasius also wanted to write a letter. To whom could he write? Not to his parents, because there were no mail deliveries to his village. Not to his friends, because he had none. Therefore, he decided to write to Christ to tell Him of his needs. “My little Christ,” he wrote. “I do not have an apron or shoes. You send them to me. You know how much I love you.” 4 Anastasius sealed the letter and wrote on the outside: “To the Lord Jesus Christ in Heaven.” On his way to mail the letter, he ran into the man who owned a shop opposite the one in which he worked. The man asked him where he was going, and Anastasius whispered something in reply. Seeing the letter in his hands, the man offered to mail it for him, since he was on his way to the post office. The merchant put the letter in his pocket and assured Anastasius that he would mail it with his own letters. The boy returned to the tobacco shop, filled with happiness. When he took the letter from his pocket to mail it, the merchant happened to notice the address. Astonished and curious, the man could not resist opening the letter to read it. Touched by the boy’s simple faith, the merchant placed some money in an envelope and sent it to him anonymously. Anastasius was filled with joy, and he gave thanks to God. A few days later, seeing Anastasius dressed somewhat better than usual, his employer thought he had stolen money from him and began to beat him. Anastasius cried out, “I have never stolen anything. My little Christ sent me the money.” Hearing the commotion, the other merchant came and took the tobacco seller aside and explained the situation to him. When he was still a young man, Anastasius made a pilgrimage to the Holy Land. During the voyage, the ship was in danger of sinking in a storm. Anastasius looked at the raging sea, and then at the captain. He went and stood beside the captain and took the helm, praying for God to save them. Then he took off the cross his grandmother had given him (containing a piece of the Cross of Christ) and tied it to his belt. Leaning over the side, he dipped the cross into the water three times and commanded the sea, “Silence! Be still.” At once, the wind died down and the sea became calm. Anastasius was saddened, however, because his cross had fallen into the sea and was lost. As the boat sailed on, sounds of knocking seemed to come from the hull below the water line. When the ship docked, the young man got off and started to walk away. Suddenly, the captain began shouting, “Kephalas, Kephalas, come back here.” The captain had ordered some men into a small boat to examine the hull in order to discover the source of the knocking, and they discovered the cross stuck to the hull.
Load more

Recommended publications
  • Prophet Amos Right-Believing Prince Lazar, Great Martyr
    SAINT LUKE SERBIAN ORTHODOX CHURCH Lazar, having been visited by an angel of ORTHODOX CHURCH IN AMERICA - ARCHDIOCESE OF WASHINGTON God on the night before the battle, was 6801 GEORGETOWN PIKE, MC LEAN, VIRGINIA 22101 offered a choice between an earthly or a www.oca.org www.wdcoca.org www.stlukemclean.org Heavenly kingdom. This choice would ARCHPRIEST JOHN VITKO – 925-667-6451 (c), 703-893-1759 (Church office) result in a victory or defeat, respectively, at the coming Battle of Kosovo (1389). Lazar JUNE 28, 2020 opted for the Heavenly kingdom, which PROPHET AMOS will last forever and ever. “Perishable is the earthly kingdom, but forever and ever is the RIGHT-BELIEVING PRINCE LAZAR, Kingdom of Heaven!" GREAT MARTYR OF SERBIA As a result, he perished on the battlefield. "We die with Christ, to live forever," he THIRD SUNDAY AFTER PENTECOST told his soldiers. Soon after death Lazar was Epistle Reading Gospel Reading glorified. Romans 5:1-10 Matthew 6:22-33 CHRIST IS IN OUR MIDST! Memory Eternal † HE IS AND EVER SHALL BE! We pray for the blessed repose of the soul of the newly-departed Gregory, cousin of Reader David Lumovich and Alexia Kolias; David’s mother Daisy Lumovich, Troparion for Prophet Amos and Joyce Warner on the anniversaries of their falling asleep. Vecnaja Pamjat † Celebrating the memory of Your Prophet Amos, O Lord, for his sake, we entreat You, save our souls. SS Peter & Paul Fast and Feast The Apostles Fast continues until the Feast of SS Peter & Paul on Sunday, July 12. Troparion for Right-believing Prince Lazar the Great Martyr of Serbia Longing for the beauty of God’s glory, you were found pleasing to Him while yet Orthodoxy 201 – Wednesday, July 1 – 7PM in the flesh and by good deeds multiplied the talents entrusted to you.
    [Show full text]
  • JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom
    JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom "Lord I Call..." Tone 4 Lord, I call upon You, hear me! Hear me, O Lord! Lord, I call upon You, hear me! Receive the voice of my prayer, when I call upon You!// Hear me, O Lord! Let my prayer arise in Your sight as incense, and let the lifting up of my hands be an evening sacrifice!// Hear me, O Lord! V. (10) Bring my soul out of prison, that I may give thanks to Your name! V. (9) The righteous will surround me; for You will deal bountifully with me. V. (8) Out of the depths I cry to You, O Lord. Lord, hear my voice! Tone 4 (As one valiant among martyrs) Let us worthily honor the instruments of grace: John, Basil, and Gregory, the harps of the Spirit, the resounding trumpets of preaching, awesome and clear in tone,// thundering from the heights to declare the glory of God to the ends of the earth! V. (7) Let Your ears be attentive to the voice of my supplications! Let us worthily honor the three champions: the bulwarks of devotion, the three apostles added to the twelve, rivers overflowing with living water from Eden, flooding the face of the earth with life-bearing and divine streams!// They have formed the faith, as the elements form creation. V. (6) If You, O Lord, should mark iniquities, Lord, who could stand? But there is forgiveness with You. 1 It is said: “There is no speech, nor are there words that are not heard in their voices”; for the proclamation of the godly and wise teachers has gone out through all the earth and the sea of creation.
    [Show full text]
  • Bulletin JULY AUGUST 2021
    Saints Peter and Paul Orthodox Church Saints Peter and Paul Orthodox Church WE WELCOME ALL OUR VISITORS AND GUESTS to our church services. You are invited to pray with us at Liturgy and every service. Please note that Holy Communion may only be received by 45 Ideal Street, Buffalo NY 14206 prepared Orthodox Christians. Our non-Orthodox guests are welcomed to receive blessed bread at Mailing Address: 44 Benzinger Street, Buffalo NY 14206 the conclusion of the Liturgy. Rectory Phone: 716.248.1306 A Parish of the Orthodox Church in America If anyone has any questions on the Liturgy or the Orthodox faith, please feel free to talk with Father John after services or give him a call. Rev. Fr. John P. Hutnyan, Parish Priest CELL PHONE: 716.681.0302 GENERAL SERVICE SCHEDULE EMAIL: [email protected] Saturday: 6:00pm Vespers Sunday: 9:30am 3rd & 6th Hours / 10:00am Divine Liturgy 1st Sunday of month: 9:25am General Confession Service Widom of t Faters _________________________ CHURCH WEBSITE: www.peterandpauloca.org CHURCH FACEBOOK: www.facebook.com/SaintsPeterAndPaulBuffalo The icon…fills a constant task, which has been It is more important to teach by a life of doing that of Christian art from the beginning: to good than to preach in eloquent terms. reveal the true relationships between God and —St. Isidore of Pelusium PARISH PRIEST: Rev. Fr. John P. Hutnyan man…To the disoriented world the icon brings a CELL: 716.681.0302 EMAIL: [email protected] testimony of authenticity, of the reality of By the cross we know the gravity of sin and the another way of life…The icon can teach us greatness of God’s love toward us.
    [Show full text]
  • Church Bulletin Russian Orthodox Church “St
    “КРАСНОЕ СОЛНЫШКО” “SUNSHINE” CHURCH BULLETIN RUSSIAN ORTHODOX CHURCH “ST. VLADIMIR”, HOUSTON DECEMBER 2009 The most pure Temple of the Savior, The precious Chamber and Virgin, The sacred Treasure of the glory of God, Is presented today to the house of the Lord. She brings with her the grace of the Spirit, Which the angels of God do praise. Truly this woman is the Abode of Heaven! Kontakion in Tone 4 The Entry into the Temple of the Most-holy Theotokos "When the Most-holy Virgin Mary reached the age of three, her holy parents Joachim and Anna took her from Nazareth to Jerusalem to dedicate her to the service of God according to their earlier promise. It was a three-day journey from Nazareth to Jerusalem but, traveling to do a God-pleasing work, this journey was not difficult for them. Many kinsmen of Joachim and Anna gathered in Jerusalem to take part in this event, at which the invisible angels of God were also present. Leading the procession into the Temple were virgins with lighted tapers in their hands, then the Most-holy Virgin, led on one side by her father and on the other side by her mother. The virgin was clad in vesture of royal magnificence and adornments as was befitting the ``King's daughter, the Bride of God'' (Psalm 45:13-15). Following them were many kinsmen and friends, all with lighted tapers. Fifteen steps led up to the Temple. Joachim and Anna lifted the Virgin onto the first step, then she ran quickly to the top herself, where she was met by the High Priest Zacharias, who was to be the father of St.
    [Show full text]
  • JULY 2021 for His Name Alone Is Exalted! Saints Constantine and Helen Greek Orthodox Church Rev
    Let them praise the Name of the LORD! JULY 2021 For His Name alone is exalted! Saints Constantine and Helen Greek Orthodox Church Rev. Father John Beal Sunday Services 8:50 AM Matins – 10:00 AM Divine Liturgy 43404 30th St. W, Lancaster, California 93536 Website: www.stsch.org – Church Phone: 661-945-1212 For confirmation on any event, please phone or text Sylva Robinson at 661-794-8307 Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 5 6 7 8 9 10 nd 2 Sunday of Matthew Matthew 4:18-23 Independence Day 11 12 13 14 15 16 17 3rd Sunday of Matthew Matthew 6:22-33 18 19 20 21 22 23 24 Holy Fathers th of the 4 Feed the Ecumenical Hungry Council Matt 5:14-19 8:30-10:30AM Parish Council 25 26 27 28 29 30 31 5th Sunday of Matthew Matt 8:28-9:1 CHURCH CALENDAR FOR JULY 20211 Normal fasting rules this month: see footnote for fasting guide Thu 1 Saints Kosmas and Damianos of Rome, the Unmercenary Healers. Deposition of the Precious Robe of our Most Holy Theotokos at Vlacherne CP. Sat 3 Martyrs Hyacinthos, St. Anatolios, Patriarch of Constantinople Sun 4 St. Andrew the Hymnographer, Bishop of Crete. Royal Martyrs of Russia (Tsar Nicolas II and his family 1918). Martyr Kyprilla. St. Martha, mother of St. Symeon Mon 5 St. Athanasios, Founder of Great Lavra Monastery on Holy Mt. Athos. St. Lampados the Wonder-worker. New-martyrs Grand-duchess Elizabeth and Barbara (nun and friend) Tue 6 Sisoes the Great.
    [Show full text]
  • Young Americans to Emotional Rescue: Selected Meetings
    YOUNG AMERICANS TO EMOTIONAL RESCUE: SELECTING MEETINGS BETWEEN DISCO AND ROCK, 1975-1980 Daniel Kavka A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC August 2010 Committee: Jeremy Wallach, Advisor Katherine Meizel © 2010 Daniel Kavka All Rights Reserved iii ABSTRACT Jeremy Wallach, Advisor Disco-rock, composed of disco-influenced recordings by rock artists, was a sub-genre of both disco and rock in the 1970s. Seminal recordings included: David Bowie’s Young Americans; The Rolling Stones’ “Hot Stuff,” “Miss You,” “Dance Pt.1,” and “Emotional Rescue”; KISS’s “Strutter ’78,” and “I Was Made For Lovin’ You”; Rod Stewart’s “Do Ya Think I’m Sexy“; and Elton John’s Thom Bell Sessions and Victim of Love. Though disco-rock was a great commercial success during the disco era, it has received limited acknowledgement in post-disco scholarship. This thesis addresses the lack of existing scholarship pertaining to disco-rock. It examines both disco and disco-rock as products of cultural shifts during the 1970s. Disco was linked to the emergence of underground dance clubs in New York City, while disco-rock resulted from the increased mainstream visibility of disco culture during the mid seventies, as well as rock musicians’ exposure to disco music. My thesis argues for the study of a genre (disco-rock) that has been dismissed as inauthentic and commercial, a trend common to popular music discourse, and one that is linked to previous debates regarding the social value of pop music.
    [Show full text]
  • Holy Ascension Orthodox Church the Lord Is My Strength and My Song; / He Has Become My 209 S
    Tone 2 - Prokeimon Holy Ascension Orthodox Church The Lord is my strength and my song; / He has become my 209 S. Lehigh Ave. Frackville, PA 17931 salvation. HAOCA.org vs: The Lord has chastened me sorely, but He has not given me V Rev. James M. Jadick 570.874.3162 [email protected] over to death. John Malinchok 570-590-2669 [email protected] !!!!!!!!!!!!!!!!!!!!!!!!!!!! Epistle - Romans 5:1-10 Brethren: Therefore being justified by faith, we have peace with Sunday June 28, 2020 — 3rd Sunday After Pentecost God through our Lord Jesus Christ: By whom also we have Translation of the Relics of the Holy and Wonderworking access by faith into this grace wherein we stand, and rejoice in Unmercenaries Cyrus and John hope of the glory of God. And not only so, but we glory in !!!!!!!!!!!!!!!!!!!!!!!!!!!! tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: And hope maketh Tone 2 - Tropar (Resurrection) not ashamed; because the love of God is shed abroad in our When Thou didst descend to death, O Life immortal, / Thou hearts by the Holy Ghost which is given unto us. For when we didst slay hell with the splendor of Thy Godhead. / And when were yet without strength, in due time Christ died for the from the depths Thou didst raise the dead, / all the powers of ungodly. For scarcely for a righteous man will one die: yet heaven cried out: // “O Giver of life, Christ our God, glory to peradventure for a good man some would even dare to die.
    [Show full text]
  • The Rediscovery of Byzantine Orthodox Mysti- Cism: an Introduction to the Medieval Hesychasts’ Theory of Humanity’S Deification Nicolas Laos
    Fall 2019 The Rediscovery of Byzantine Orthodox Mysti- cism: An Introduction to the Medieval Hesychasts’ Theory of Humanity’s Deification Nicolas Laos Abstract “canonical”) theology. The term “nepsis” comes from the New Testament (1 Peter 5:8), n the present essay, I investigate and eluci- and it means to be vigilant and of sober mind. I date the principles of the Byzantine Ortho- Nepsis is a state of watchfulness and sobriety dox mystics’ theory of humanity’s deification acquired after a period of inner cleansing. The in a way that helps one to understand the dif- term “hesychasm” (Greek: ἡσυχασμός) comes ference between a propositional and a mystical from the New Testament (Matthew 6:6), and it approach to Christianity, as well as to contem- is a process of retiring inward by quieting plate the significant yet elusive relationship (cleansing) the body and the mind in order, between “Orthodoxy” and “Gnosticism.” The ultimately, to achieve an experiential Byzantine tradition of “hesychasm” is the fo- knowledge of God. The emphasis that the hes- cus of this essay. In particular, I use the term ychasts, or Neptic Fathers, place on inner “Orthodoxy” in order to refer to a canonical cleansing as a precondition of true theology theological system, namely, a theological sys- and for seeing God is a clear Platonic influ- tem approved by a theologically legitimate ence,3 and it resonates with Gnostic epistemol- Church Council. I interpret hesychasm not ogy and Gnostic mystical quests for illumina- merely as a medieval monastic practice but as
    [Show full text]
  • Text for Synaxis
    SYNAXIS n. a periodical gathering published by eighth day institute Theophany 2017 Vol. 4, No. 1 U.S. $10 WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE CALENDAR of EVENTS January 12th -14th Eighth Day Symposium 26th Hall of Men: George Elder on Robert E. Lee February 9th Hall of Men: Bill Coleman on T. S. Eliot 21st Sisters of Sophia: Barb Orsi on Emily Dickinson 23rd Hall of Men: Fr. Joshua Burnett on Erazim Kohák March 9th Hall of Men: Erin Doom on Blessed Paisius Velichkovsky 17th Feast of St. Patrick 21st Sisters of Sophia: Ann Harder on Flannery O’Connor 23rd Hall of Men: TBA April 4th Great Conversations: What Is the One, Holy, Catholic & Apostolic Church 10th-15th Holy Week: East and West 18th Sisters of Sophia: TBA 27th Hall of Men: Fr. Paul O’Callaghan on Stanley Jaki May 11th Hall of Men: Kevin Mortimer on Robert Barclay 16th Sisters of Sophia: Spring Social 25th Hall of Men: Dusty Gates on John Senior June 8th Hall of Men: Matthew Umbarger on Rabi Akiva 20th Sisters of Sophia: Ellen Awe on Carryl Houselander 22nd Hall of Men: Ben Davis on Lesslie Newbigin Weekly Th. 4:30 Cappadocian Society: A Reading Group for Those in Ministry Fr. 4:30 Florovsky Society: A Patristic Reading Group WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE EDITED BY Erin Doom EIGHTH DAY INSTITUTE WICHITA, KS 2017 SENIOR EDITOR & DESIGNER Erin Doom COPY EDITOR Fr. Geoff Boyle BOOK REVIEW EDITORS The Eighth Day Books Crew SYNAXIS is published by Eighth Day Institute to promote the renewal of culture through original and reprinted articles, passages from the early Christian Fathers, samples from the work of Eighth Day Institute, and book reviews.
    [Show full text]
  • Jan 31St, 2021
    Holy Trinity Orthodox Church Sun, January 31, 2021​ - P​ arable of the Talents 34th SUNDAY AFTER PENTECOST — Tone 1. Holy Wonderworkers and Unmercenaries Cyrus and John, and with them Martyrs Athanasia and her daughters at Canopus in Egypt (311). Having received the gift of miracles through divine grace, O saints, you work wonders in the world unceasingly. You remove all of our passions through your invisible surgery, divinely-wise Cyrus and glorious John, for you are truly divine physicians. Epistle Reading - Colossians 3:12-16 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in Hymns for Today psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. When the stone had been sealed by the Jews, while the soldiers were guarding Thy most pure body, Thou didst Gospel Reading - Matthew 25:14-30 rise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of For the kingdom of heaven is like a man traveling to a far Life: “Glory to Thy Resurrection, O Christ! Glory to Thy country, who called his own servants and delivered his Kingdom! Glory to Thy dispensation, O Thou Who lovest goods to them.
    [Show full text]
  • Weekly-Bulletin-January-31-2021.Pdf
    St. Vladimir Orthodox Church 812 Grand Street, Trenton, NJ 08610 (609) 393-1234 Website: saintvladimir.org Facebook: facebook.com/St-Vladimir-Orthodox-Church-Trenton-NJ-454092552035666 Holy Wonderworkers and Unmercenaries Cyrus and John, and those with them January 31, 2021 Troparion – Tone 1 When the stone had been sealed by the Jews, while the soldiers were guarding Thy most pure body, Thou didst rise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of Life: “Glory to Thy Resurrection, O Christ! Glory to Thy Kingdom!// Glory to Thy dispensation, O Thou Who lovest mankind!” Troparion – Tone 5 O Christ God; Thou hast given us the miracles of Thy martyrs Cyrus and John, as an invincible rampart; through their prayers frustrate the plans of the heathens, and strengthen the faith of the Orthodox Christians,// for Thou alone art good and lovest mankind. Kontakion – Tone 1 As God, Thou didst rise from the tomb in glory, raising the world with Thyself. Human nature praises Thee as God, for death has vanished. Adam exults, O Master! Eve rejoices, for she is freed from bondage and cries to Thee:// “Thou art the Giver of Resurrection to all, O Christ!” Kontakion – Tone 3 Having received the gift of miracles through divine grace, O saints, you work wonders in the world unceasingly. You remove all of our passions through your invisible surgery, divinely-wise Cyrus and glorious John,// for you are truly divine physicians. Prokeimenon – Tone 1 Let Thy mercy, O Lord, be upon us / as we have set our hope on Thee! V.
    [Show full text]
  • Financial Abuse of Elderly People Vs. Other Forms of Elder Abuse: Assessing Their Dynamics, Risk Factors, and Society's Respon
    The author(s) shown below used Federal funds provided by the U.S. Department of Justice and prepared the following final report: Document Title: Financial Abuse of Elderly People vs. Other Forms of Elder Abuse: Assessing Their Dynamics, Risk Factors, and Society’s Response Author: Shelly L. Jackson, Ph.D., Thomas L. Hafemeister, J.D., Ph.D. Document No.: 233613 Date Received: February 2011 Award Number: 2006-WG-BX-0010 This report has not been published by the U.S. Department of Justice. To provide better customer service, NCJRS has made this Federally- funded grant final report available electronically in addition to traditional paper copies. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. This document is a research report submitted to the U.S. Department of Justice. This report has not been published by the Department. Opinions or points of view expressed are those of the author(s) and do not necessarily reflect the official position or policies of the U.S. Department of Justice. Final Report Presented to the National Institute of Justice Financial Abuse of Elderly People vs. Other Forms of Elder Abuse: Assessing Their Dynamics, Risk Factors, and Society’s Response Shelly L. Jackson, Ph.D. & Thomas L. Hafemeister, J.D., Ph.D. University of Virginia Supported under award No. 2006-WG-BX-0010 from the National Institute of Justice, U.S. Department of Justice August 2010 Points of view in this paper are those of the authors and do not necessarily represent the official position of the U.S.
    [Show full text]