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Book Reviews • DOI: 10.2478/Njmr-2013-0003 NJMR • 3(4) • 2013 • 233-240

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Book Reviews • DOI: 10.2478/Njmr-2013-0003 NJMR • 3(4) • 2013 • 233-240 Book reviews • DOI: 10.2478/njmr-2013-0003 NJMR • 3(4) • 2013 • 233-240 BOOK REVIEWS Atto, Naures (2011) Hostages in the Homeland, Orphans in In the following five chapters, the process of how forms of group the Diaspora. Identity Discourses among the Assyrian/Syriac identity evolved in response to the crisis of dislocation is analysed, Elites in the European Diaspora, Leiden: Leiden University i.e. being ‘orphans’ in a new world. Aspects that Atto is dealing with Press. 607 pp. are Umthonoyutho (‘nationalism’ stressing cultural independence and ethnic identity but not necessarily political independence), the In the last decades, substantial numbers of indigenous1 Christians institutionalisation of antagonistic discourses, the origin and logic of have come from the Middle East to the West. In her historical the chosen names, the boundaries of the intended ‘us-group’ and the anthropological analysis, Naures Atto aims to describe and clarify the leadership within the community. These aspects are all part of the impact of this migration on the self-perception of the Suryoye, Syriac- motivations for the internal struggles as reflected in the name debate. Aramaic-speaking Christians, as expressed in an intra-communal In a final concluding chapter, all elements are brought together in a debate on the ‘name’ of this community; in English terms Assyrians synthesis. In a set of appendices, the history of the Syriac Orthodox or Syriacs. Amongst them, Atto focuses mainly on members of the community from the beginning of Christianity and the terminology Syriac Orthodox Church, being the dominant group in Sweden and for the various languages used within the community, as well as a Europe.2 The analysis is mainly based on interviews with members collection of documents related to its history, have also been added of their – mostly secular – ‘elites’ in Sweden. She has also visited to the book. cultural and other meetings in order to experience expressions and In her book, Atto describes how within this Syrian Orthodox rituals of self-expression. community two ideologies have taken hold. The first is a relatively The book consists of 11 chapters in total. In the first chapter, more secular ‘Assyrian’ ideology, which derives the name used for Introduction, the terminology and composition of the book is the community from the ancient Assyrians. In part, due to a reaction explained. After a chapter on the advantages and problems of of the church hierarchy to its ecumenical and secular aspects, Discourse Theory in an anthropological analysis, Atto then first others began to promote the Aramean origin of the community. The describes in three chapters the historical background to the migration Aramean/Syriac ideology also evolved from being closely linked to process and the processes that formed the identity perception within the Church into an independent, dominant movement. Other forms the community until the late 1960s. Certainly after the genocide of of social tension within the Syrian Orthodox community are often also 1915,3 the community felt as ‘hostages’ in their homeland4 under expressed by taking sides in this name debate. pressure from society and government. As a result, when it became Atto, for the most part, achieves her goal neither to ‘justify’ either possible to leave the country in the late 1960s – first asGastarbeiter, 5 set of claims of the two ideologies nor to establish ‘a normative set later also as asylum seeker – Assyrians/Syriacs moved in ever of criteria’ for the debate, but to ‘arrive at an understanding, in the increasing numbers to ‘Christian’ Europe. Consequently, there are sense of verstehen, of how these political discourses have been nowadays more Syriac-speaking Christians in Europe than in Turkey shaped, what their contingent relations are and hence to explain the and the Middle East. extent of antagonism between the two main competing discourses by contextualising them from a socio-historical perspective’ (p. 9). 1 I.e belonging to Christian denominations that do not have their origins in Europe but have To be able to do that the discourses also need to be contextualised, existed in the Middle East from the start of Christianity. 2 Up to about 100,000 members on a total Swedish population of 9.5 million. more specifically the relationship between the migration and the 3 Part of, but distinct of, the Armenian Genocide. articulation of identity discourses needs to be analysed, using the 4 Roughly speaking South East Turkey, Northern Iraq, North Eastern Iran, most of Syria concepts of dislocation and split subject. According to Atto, this will and Lebanon. ultimately help to understand ‘the hegemonic struggle between the 5 This term is commonly used for contracted migrant workers from the Mediterranean region, who came to Germany, Netherlands, Belgium and other countries in Europe from the 1960s Assyrian/Syriac elites’ by looking at the role ‘of ideologies, myths and to 1980s of the 20th century. social imaginaries in the formation of identity discourses’ (p. 10). 233 Although ‘history-heavy’ for an anthropological study, I agree development in this expanding field’ (p. 22) and to present substantial that this is needed in order to understand the process of identity new empirical material while taking a fresh look at key concepts in formation, or rather transformation, which is expressed by this this area. debate over the ‘name’ of the community. As Atto concentrates on the The editor is a Britain-based lecturer in sociology, researching internal aspects of the debate, it would be intriguing to know if and mostly Pakistani transnational marriages and marriage-related how this debate has a more direct impact on the relationship with the migration to the UK. The other contributors are researchers and wider Swedish society. She has announced to address these aspects lecturers at other European universities, research centres and think- – e.g. the role of Assyriska FF for the Assyrian/Syriac community and tanks, from the fields of development studies, anthropology, social Swedish soccer fans – in a later book. In addition, the perspective policy, cultural studies and law, with the common link between of those of the community, which has remained in the Middle East, authors being influenced by migrant transnationalism. Many chapters would also be a much appreciated counterpart to this study. are based on qualitative research methods, supplemented with some In her analysis, Atto clearly illustrates that the process of identity survey findings and other statistics. The book consists of four parts, formation and reformation is never ending, never straightforward, with main concepts being discussed in the first part, whereas the that no migrant community is a monolithic unit, but that there are other three examine legal contexts; marriage, transnationalism and many factions or opinions within the community, which also – often belonging; and gender, power and visibility. rather quickly – evolve and transform. Her analysis shows that In the first chapter, Charsley notes that the field of transnational groups conglomerate around symbols and myths, which provide marriage has remained conceptually underdeveloped, partly as a a framework on which these opinions about group identity can be result of the very different academic traditions in the field. Charsley formulated and discussed. These discussions can be heated, as argues that, ‘these multiple levels of variation (empirical, scholarly identity is based mainly on emotion and belief. and terminological) combine to create a complex academic literature In general, the book is easy to read. However, it slightly suffers presenting challenges for synthetic understanding’ (p. 5). According from a typical ailment of dissertations, i.e. wanting to be all inclusive to Charsley, some of the most widely used terms are: family – and as a result is at times slightly repetitive. It also lacks an index. formation/marriage migration, family reunification/family reunion, Atto uses Discourse Theory mainly for the analysis of the debate in family migration, and dependent or tied migration. Lucy Williams the diaspora, but sadly, hardly ever for the historical parts. However, presents an alternative delineation of transnational marriage in the book is very informative about a piece of history of the 20th Chapter 2 and places it within a broader context of global marriage century, which most people are unaware of. migration. The various actors that are involved in marriage migration This book is not only important for this specific case study, but it are described, each using their own frameworks, being academic, will also provide an interesting material for a comparison with other legislative or policy-framed. migrant groups, who struggle with expressing their identity in a The best chapter of part II on legal contexts contextualises strange society. In trying to preserve their identity by way of symbols one of Europe’s most restrictive immigration and integration policy and myths, while at the same time showing their participation in their frameworks: Danish marriage migration regulations, written by new society, many migrant groups are not always fully understood Martin Bak Jørgensen. The Danish political discourse, aimed at by members of the receiving community. In the debates resulting integration, views migrants’ transnational affiliations as undesirable from this lack of understanding, especially those that concentrate as they would hamper integration. The chapter describes how on Muslim
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