Executioner Identities: Toward Recognizing a Right to Know Who Is Hiding Beneath the Hood
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SAVED from the EXECUTIONER: the Unlikely Exoneration of Henry
SAVED FROM THE EXECUTIONER THE UNLIKELY EXONERATION OF HENRY MCCOLLUM The Center for Death Penalty Litigation HENRY MCCOLLUM f all the men and women on death row in North Carolina, Henry McCollum’s guilty verdict looked O airtight. He had signed a confession full of grisly details. Written in crude and unapologetic language, it told the story of four boys, he among them, raping 11-year-old Sabrina Buie, and suffocating her by shoving her own underwear down her throat. He had confessed again in front of television cameras shortly after. His younger brother, Leon Brown, also admitted involvement in the crime. Both were sen- tenced to death in 1984. Leon was later resentenced to life in prison. But Henry remained on death row for 30 years and became Exhibit A in the defense of the death penalty. U.S. Supreme Court Justice Antonin Scalia pointed to the brutality of Henry’s crime as a reason to continue capital punishment nation- wide. During North Carolina legislative elections in 2010, Henry’s face showed up on political flyers, the example of a brutal rapist and child killer who deserved to be executed. What almost no one saw — not even his top-notch defense attorneys — was that Henry McCollum was inno- cent. He had nothing to do with Sabrina’s murder. Nor did Leon. In 2014, both were exonerated by DNA evidence and, in 2015, then-Gov. Pat McCrory granted them a rare LEON BROWN pardon of innocence. Though Henry insisted on his innocence for decades, the truth was painfully slow to emerge: Two intellectually disabled teenagers – naive, powerless, and intimidated by a cadre of law enforcement officers – had been pres- sured into signing false confessions. -
Prison Guards and the Death Penalty
BRIEFING PAPER Prison guards and the death penalty Introduction and elsewhere.3 In Japan, in the latter stages before execution, all communication between prisoners or When we think about the people affected by the death between guards and prisoners is forbidden.4 penalty, we may not think about guards on death rows. But these officials, whether they oversee prisoners In 2014, the Texas prison guards union appealed for awaiting execution or participate in the execution itself, better death row prisoner conditions, because the can be deeply affected by their role in helping to put a guards faced daily danger from prisoners made mentally person to death. ill by solitary confinement and who had ‘nothing to lose’.5 In this environment, routine safety practices were imposed that dehumanised prisoners and guards alike, Guards on death row such as every exit of a cell requiring a strip search. Persons sentenced to death are usually considered Guards protested that their own dignity was undermined among the most dangerous prisoners and are placed by the obligation to look at ‘one naked inmate after in the highest security conditions. Prison guards are another’6 all day. frequently suspicious of death row prisoners, are particularly vigilant around them,1 and experience death row as a dangerous place. Interactions with prisoners Despite the stark conditions, death rows are still places Harsh prison conditions can make things worse not where human connections form. In all but the most only for prisoners but also for guards. The mental extreme solitary settings, guards engage with prisoners health of death row prisoners frequently deteriorates regularly, bringing them food and accompanying them and they may suffer from ‘death row phenomenon’, the when they leave their cells (for example to exercise, ‘condition of mental and emotional distress brought on receive visits or attend court hearings). -
The Truth About Physician Participation in Lethal Injection Executions*
THE TRUTH ABOUT PHYSICIAN PARTICIPATION IN LETHAL INJECTION EXECUTIONS* TY ALPER** Recent court rulings addressing the constitutionality of states' lethal injection procedures have taken as a given the faulty notion that doctors cannot and will not participate in executions. As a result, courts have dismissed the feasibility of a remedy requiring physician participation, and openly expressed suspicion of the motives of lawyers who would propose such a remedy. This Article exposes two myths that have come to dominate the capital punishment discourse: first, that requiring physician participationwould grind the administrationof the death penalty to a halt because doctors cannot participate; and second, that advocating for such a requirement is a disingenuous abolitionist strategy as opposed to a principled remedial argument. As this Article demonstrates through a review of available research and recent litigation, doctors can, are willing to, and in fact do regularly participatein executions, though often not in the manner necessary to ensure humane executions. Lawyers for death row inmates have argued that skilled anesthetic monitoring by trained medical professionals is a necessary component of a constitutional three-drug lethal injection protocol. In response, state officials have strategically emphasized the positions of national medical associations (the ethical guidelines of which are not binding on doctors) and exaggerated their inability to * © 2009 Ty Alper. ** Associate Director, Death Penalty Clinic, University of California, Berkeley, School of Law. Thanks for their criticism and advice to Ginger Anders, Eric Berger, Tess Bolder, Jeff Brand, Laura Burstein, Deborah Denno, Richard Dieter, Laurel Fletcher, Christopher Lasch, Megan McCracken, Alice Miller, Jennifer Moreno, Erin Murphy, Charlie Press, Elisabeth Semel, Steve Shatz, Giovanna Shay, Tamar Todd, Kate Weisburd, Dr. -
UNWILLING EXECUTIONERS? Where and Why Do Some Doctors Still Help Carry out the Death Penalty? Sophie Arie Reports
DEATH PENALTY UNWILLING EXECUTIONERS? Where and why do some doctors still help carry out the death penalty? Sophie Arie reports ethal injection is now the main method of In 2009, death penalty opponent Sister Helen nection to their local prisons. In a rare report, in execution in China and the United States, Prejean, known for her book Dead Man W alking, 2006, Dr Atul Gawande, American surgeon and the two countries that execute the highest began campaigning for medical boards to dis- writer, gathered testimonies from some partici- numbers of people. But the widespread cipline doctors who participate in executions, pating doctors. Dr Carlo Musso, an emergency use of lethal injection—seen as a medical believing this could ultimately make lethal injec- doctor, confirmed that his practice had taken up L and therefore more humane method of execution tion no longer a feasible option for states. But an $18 000 contract (£11 000, €13 000) to pro- than hanging, shooting, or electro cution—has when medical bodies have attempted to strike off vide a medical presence at executions in Georgia. meant that doctors have become more actively or discipline physicians who have participated in He provided cardiac monitoring and determina- involved in carrying out the death penalty than executions, they have been over-ruled by courts tion of death. Other colleagues helped with intra- they were in the past. in the states concerned. venous access. “As I see it this is an end of life The medicalisation of executions has put Some states, such as Georgia and North issue, just as with any other terminal disease. -
PHYSICIAN, DO YOUR DUTY: the OBLIGATIONS of PHYSICIANS in STATE EXECUTIONS by Tricia Griffin, MFA
PHYSICIAN, DO YOUR DUTY: THE OBLIGATIONS OF PHYSICIANS IN STATE EXECUTIONS by Tricia Griffin, MFA Michael Morales was sentenced to death in 1983 for the premeditated rape, torture, and murder of 17-year old Terri Winchell (People v. Morales, 1989). Twenty-five years passed before Morales was finally scheduled for Abstract execution, which would have taken place on February 21, 2006, save for a successful appeal. A week before Morales was scheduled to die, his legal The most common arguments for team convinced a judge that the State of California’s lethal injection and against physician participation protocols could subject Morales to cruel and unusual punishment (Morales v. in state executions focus on the Hickman, 2006a). duty of the physician. This article evaluates these arguments using At the time, the standard protocol for lethal injections in California was a Kant’s duty-based approach to three-tiered process that began with the anesthetic sodium thiopental to ethical decision-making. It will render the inmate unconscious, followed by pancuronium bromide to show that all of the prevailing paralyze the inmate and halt breathing, and finally a lethal dose of potassium arguments end in a philosophical chloride to induce cardiac arrest (Schwarzenegger and Tilton, 2007, p. 1)1. stalemate. I will further argue that Morales’ legal team argued that if the initial dose of anesthetic did not it is past time for physicians to turn sufficiently induce unconsciousness, Morales could be awake during the two the question around and demand a final phases of the procedure. This would mean he could experience more substantive discussion about suffocation from the paralytic agent and extreme pain from the potassium the duty-based roles of every chloride. -
The Spanish Garrote
he members of parliament, meeting in Cadiz in 1812, to draft the first Spanish os diputados reunidos en Cádiz en 1812 para redactar la primera Constitución Constitution, were sensitive to the irrational torment that those condemned to Española, fueron sensibles a los irracionales padecimientos que hasta entonces capital punishment had up until then suffered when they were punished. In De- the spanish garrote sufrían los condenados a la pena capital en el momento de ser ajusticiados, y cree CXXVIII, of 24 January, they recognized that “no punishment will be trans- en el Decreto CXXVIII, de 24 de enero, reconocieron que “ninguna pena ha ferable to the family of the person that suffers it; and wishing at the same time that Lde ser trascendental a la familia del que la sufre; y queriendo al mismo tiempo Tthe torment of the criminals should not offer too repugnant a spectacle to humanity que el suplicio de los delincuentes no ofrezca un espectáculo demasiado and to the generous nature of the Spanish nation (…) ” they agreed to abolish the repugnante a la humanidad y al carácter generoso de la Nación española transferable punishment of hanging, replacing it with the garrote. (...) ” acordaron abolir la trascendental pena de horca, sustituyéndola por la Some days earlier, on January 10th, the City Council of Toledo, in compliance de garrote. with a decision of the Real Junta Criminal [Royal Criminal Committee] of the city, Ya unos días antes, el 10 de enero, el ayuntamiento de Toledo, en cum- agreed to the construction of two garrotes and approved the regulations for the plimiento de una providencia de la Real Junta Criminal de la ciudad, acordó construction of the platform. -
The Peformative Grotesquerie of the Crucifixion of Jesus
THE GROTESQUE CROSS: THE PERFORMATIVE GROTESQUERIE OF THE CRUCIFIXION OF JESUS Hephzibah Darshni Dutt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2015 Committee: Jonathan Chambers, Advisor Charles Kanwischer Graduate Faculty Representative Eileen Cherry Chandler Marcus Sherrell © 2015 Hephzibah Dutt All Rights Reserved iii ABSTRACT Jonathan Chambers, Advisor In this study I argue that the crucifixion of Jesus is a performative event and this event is an exemplar of the Grotesque. To this end, I first conduct a dramatistic analysis of the crucifixion of Jesus, working to explicate its performativity. Viewing this performative event through the lens of the Grotesque, I then discuss its various grotesqueries, to propose the concept of the Grotesque Cross. As such, the term “Grotesque Cross” functions as shorthand for the performative event of the crucifixion of Jesus, as it is characterized by various aspects of the Grotesque. I develop the concept of the Grotesque Cross thematically through focused studies of representations of the crucifixion: the film, Jesus of Montreal (Arcand, 1989), Philip Turner’s play, Christ in the Concrete City, and an autoethnographic examination of Cross-wearing as performance. I examine each representation through the lens of the Grotesque to define various facets of the Grotesque Cross. iv For Drs. Chetty and Rukhsana Dutt, beloved holy monsters & Hannah, Abhishek, and Esther, my fellow aliens v ACKNOWLEDGMENTS St. Cyril of Jerusalem, in instructing catechumens, wrote, “The dragon sits by the side of the road, watching those who pass. -
The Truth About Physician Participation in Lethal Injection Executions, 88 N.C
NORTH CAROLINA LAW REVIEW Volume 88 | Number 1 Article 3 12-1-2009 The rT uth about Physician Participation in Lethal Injection Executions Ty Alper Follow this and additional works at: http://scholarship.law.unc.edu/nclr Part of the Law Commons Recommended Citation Ty Alper, The Truth about Physician Participation in Lethal Injection Executions, 88 N.C. L. Rev. 11 (2009). Available at: http://scholarship.law.unc.edu/nclr/vol88/iss1/3 This Article is brought to you for free and open access by Carolina Law Scholarship Repository. It has been accepted for inclusion in North Carolina Law Review by an authorized administrator of Carolina Law Scholarship Repository. For more information, please contact [email protected]. THE TRUTH ABOUT PHYSICIAN PARTICIPATION IN LETHAL INJECTION EXECUTIONS* TY ALPER** Recent court rulings addressing the constitutionality of states' lethal injection procedures have taken as a given the faulty notion that doctors cannot and will not participate in executions. As a result, courts have dismissed the feasibility of a remedy requiring physician participation, and openly expressed suspicion of the motives of lawyers who would propose such a remedy. This Article exposes two myths that have come to dominate the capital punishment discourse: first, that requiring physician participationwould grind the administrationof the death penalty to a halt because doctors cannot participate; and second, that advocating for such a requirement is a disingenuous abolitionist strategy as opposed to a principled remedial argument. As this Article demonstrates through a review of available research and recent litigation, doctors can, are willing to, and in fact do regularly participatein executions, though often not in the manner necessary to ensure humane executions. -
Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2014 "Thus Did God Break the Head of that Leviathan": Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England Ian Edward Tonat College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Indigenous Studies Commons, and the United States History Commons Recommended Citation Tonat, Ian Edward, ""Thus Did God Break the Head of that Leviathan": Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England" (2014). Dissertations, Theses, and Masters Projects. Paper 1539626765. https://dx.doi.org/doi:10.21220/s2-ycqh-3b72 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “Thus Did God Break the Head of That Leviathan”: Performative Violence and Judicial Beheadings of Native Americans in Seventeenth- Century New England Ian Edward Tonat Gaithersburg, Maryland Bachelor of Arts, Carleton College, 2011 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Lyon G. Tyler Department of History The College of William and Mary May, 2014 APPROVAL PAGE This Thesis is submitted -
Governor Ryan's Capital Punishment Moratorium and the Executioner's Confession: Views from the Governor's Mansion to Death Row
CORE Metadata, citation and similar papers at core.ac.uk Provided by St. John's University School of Law St. John's Law Review Volume 75 Number 3 Volume 75, Summer 2001, Number 3 Article 4 March 2012 Governor Ryan's Capital Punishment Moratorium and the Executioner's Confession: Views from the Governor's Mansion to Death Row Norman L. Greene Governor George H. Ryan Donald Cabana Jim Dwyer Martha Barnett See next page for additional authors Follow this and additional works at: https://scholarship.law.stjohns.edu/lawreview Recommended Citation Greene, Norman L.; Ryan, Governor George H.; Cabana, Donald; Dwyer, Jim; Barnett, Martha; and Davis, Evan (2001) "Governor Ryan's Capital Punishment Moratorium and the Executioner's Confession: Views from the Governor's Mansion to Death Row," St. John's Law Review: Vol. 75 : No. 3 , Article 4. Available at: https://scholarship.law.stjohns.edu/lawreview/vol75/iss3/4 This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in St. John's Law Review by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. Governor Ryan's Capital Punishment Moratorium and the Executioner's Confession: Views from the Governor's Mansion to Death Row Authors Norman L. Greene, Governor George H. Ryan, Donald Cabana, Jim Dwyer, Martha Barnett, and Evan Davis This article is available in St. John's Law Review: https://scholarship.law.stjohns.edu/lawreview/vol75/iss3/4 GOVERNOR RYAN'S CAPITAL PUNISHMENT MORATORIUM AND THE EXECUTIONER'S CONFESSION: VIEWS FROM THE GOVERNOR'S MANSION TO DEATH ROW NORMAN L. -
Death Row Witness Reveals Inmates' Most Chilling Final Moments
From bloodied shirts and shuddering to HEADS on fire: Death Row witness reveals inmates' most chilling final moments By: Chris Kitching - Mirror Online Ron Word has watched more than 60 Death Row inmates die for their brutal crimes - and their chilling final moments are likely to stay with him until he takes his last breath. Twice, he looked on in horror as flames shot out of a prisoner's head - filling the chamber with smoke - when a hooded executioner switched on an electric chair called "Old Sparky". Another time, blood suddenly appeared on a convicted murderer's white shirt, caking along the leather chest strap holding him to the chair, as electricity surged through his body. Mr Word was there for another 'botched' execution, when two full doses of lethal drugs were needed to kill an inmate - who shuddered, blinked and mouthed words for 34 minutes before he finally died. And then there was the case of US serial killer Ted Bundy, whose execution in 1989 drew a "circus" outside Florida State Prison and celebratory fireworks when it was announced that his life had been snuffed out. Inside the execution chamber at the Florida State Prison near Starke (Image: Florida Department of Corrections/Doug Smith) 1 of 19 The electric chair at the prison was called "Old Sparky" (Image: Florida Department of Corrections) Ted Bundy was one of the most notorious serial killers in recent history (Image: www.alamy.com) Mr Word witnessed all of these executions in his role as a journalist. Now retired, the 67-year-old was tasked with serving as an official witness to state executions and reporting what he saw afterwards for the Associated Press in America. -
Capital Punishment in Eighteenth-Century Spain
Capital Punishment in Eighteenth-Century Spain Ruth PIKE The purpose ofthis article is to examine the theory and practice ofcapital punislunenl in eighleenlh-century Spain and to evaluate Spanish justice within the broader framework ofthe European criminal justice system of the time. Spanish penal practices differed widely from English and French ones, and Spanish law was less given to the death penalty. Simple theft or larceny was not punished by the death sentence in Spain, and there was no additional legislation creating more capital offenses as in eighleenlh century England. Spanish law reserved the death penalty for certain categories of crimes and criminals and their number remained the same throughout the early modern period. Preference was given to sentences to penal labor in the presidios. With its emphasis on judicial discretion and its consideration ofextenuating circumstances, the Spanish system ofjustice can best be described as a calculated combination ofpunislunent , utilitarian practices and mercy. The data analyzed in this article are drawn from contemporary writings and judicial records extant in the Madrid archives. Cet article examine Ia theorie et Ia pratique de Ia peine capita/e. dans/' Espagne du XVIII' siecle, en considerant Ia justice espagnole dans un contexte plus large de Ia justice criminelle europeenne de/' epoque. La pratique penale espagnole differait sensiblement de cel/es de l'Angleterre et de Ia France. C' est ainsi qu' elle y etait moins dispasee que dans ces pays aenvisager Ia peine de mort. Et il n'y eut pas de Legislation additionne/le, accroissant le nombre de crimes capitaux, comme dans/' Angletterre du XVIII' siecle.