SSC - CGL Combined Graduate Level
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Courses Taught at Both the Undergraduate and the Postgraduate Levels
Jadavpur University Faculty of Arts Department of History SYLLABUS Preface The Department of History, Jadavpur University, was born in August 1956 because of the Special Importance Attached to History by the National Council of Education. The necessity for reconstructing the history of humankind with special reference to India‘s glorious past was highlighted by the National Council in keeping with the traditions of this organization. The subsequent history of the Department shows that this centre of historical studies has played an important role in many areas of historical knowledge and fundamental research. As one of the best centres of historical studies in the country, the Department updates and revises its syllabi at regular intervals. It was revised last in 2008 and is again being revised in 2011.The syllabi that feature in this booklet have been updated recently in keeping with the guidelines mentioned in the booklet circulated by the UGC on ‗Model Curriculum‘. The course contents of a number of papers at both the Undergraduate and Postgraduate levels have been restructured to incorporate recent developments - political and economic - of many regions or countries as well as the trends in recent historiography. To cite just a single instance, as part of this endeavour, the Department now offers new special papers like ‗Social History of Modern India‘ and ‗History of Science and Technology‘ at the Postgraduate level. The Department is the first in Eastern India and among the few in the country, to introduce a full-scale specialization on the ‗Social History of Science and Technology‘. The Department recently qualified for SAP. -
ACKNOWLEDGEMENT Peshawar Museum Is a Rich Repository of the Unique Art Pieces of Gandhara Art in Stone, Stucco, Terracotta and Bronze
ACKNOWLEDGEMENT Peshawar Museum is a rich repository of the unique art pieces of Gandhara Art in stone, stucco, terracotta and bronze. Among these relics, the Buddhist Stone Sculptures are the most extensive and the amazing ones to attract the attention of scholars and researchers. Thus, research was carried out on the Gandharan Stone Sculptures of the Peshawar Museum under the supervision of Prof. Dr. Ihsan Ali, the then Director of Archaeology and Museums, Govt. of NWFP, currently Vice Chancellor Hazara University and Muhammad Naeem Qazi, Assistant Professor, Department of Archaeology, University of Peshawar. The Research team headed by the authors included Messrs. Syed Ayaz Ali Shah, Muhammad Ashfaq, Abdul Hameed Chitrali, Muhammad Zahir, Asad Raza, Shahid Khan, Muhammad Imran Khan, Asad Ali, Muhammad Haroon, Ubaidullah Afghani, Kaleem Jan, Adnan Ahmad, Farhana Waqar, Saima Afzal, Farkhanda Saeed and Ihsanullah Jan, who contributed directly or indirectly to the project. The hard working team with its coordinated efforts usefully assisted for completion of this research project and deserves admiration for their active collaboration during the period. It is great privilege to offer our sincere thanks to the staff of the Directorate of Archaeology and Museums Govt. of NWFP, for their outright support, in the execution of this research conducted during 2002-06. Particular mention is made here of Mr. Saleh Muhammad Khan, the then Curator of the Peshawar Museum, currently Director of the Directorate of Archaeology and Museums, Govt. of NWFP. The pioneering and relevant guidelines offered by the Directorate of Archaeology and Museums, Govt. of NWFP deserve appreciation for their technical support and ensuring the availability of relevant art pieces. -
Kanvas (73 BC – 28 BC) Cheti Dynasty (Kalinga) Satavahanas
Kanvas (73 BC – 28 BC) As per the puranas, there were four kings of the Kanva dynasty namely, Vasudeva, Bhumimitra, Narayana and Susarman. The Kanvas were Brahmins. The Magadha Empire had diminished by this time considerably. Northwest region was under the Greeks and parts of the Gangetic plains were under different rulers. The last Kanva king Susarman was killed by the Satavahana (Andhra) king. Cheti Dynasty (Kalinga) The Cheti or Chedi dynasty emerged in Kalinga in the 1st century BC. The Hathigumpha inscription situated near Bhubaneswar gives information about it. This inscription was engraved by king Kharavela who was the third Cheti king. Kharavela was a follower of Jainism. Other names of this dynasty are Cheta or Chetavamsa, and Mahameghavahana. Satavahanas The Satavahana rule is believed to have started around the third century BC, in 235 BC and lasted until the second century AD. Some experts believe their rule started in the first century BC only. They are referred to as Andhras in the Puranas. The Satavahana kingdom chiefly comprised of modern-day Andhra Pradesh, Telangana and Maharashtra. At times, their rule also included parts of Karnataka, Gujarat and Madhya Pradesh. Their capital cities varied at different times. Pratishthana (Paithan) and Amaravati were its capitals. Simuka founded the dynasty. They were the first native Indian rulers to issue their own coins with the portraits of the rulers. This practice was started by Gautamiputra Satakarni who derived the practice from the Western Satraps after defeating them. The coin legends were in Prakrit language. Some reverse coin legends are in Telugu, Tamil and Kannada. -
Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner
“Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner Notes on the Yuezhi – Kushan Relationship and Kushan Chronology By Hans Loeschner Professor Michael Fedorov provided a rejoinder1 with respect to several statements in the article2 “A new Oesho/Shiva image of Sasanian ‘Peroz’ taking power in the northern part of the Kushan empire”. In the rejoinder Michael Fedorov states: “The Chinese chronicles are quite unequivocal and explicit: Bactria was conquered by the Ta-Yüeh-chih! And it were the Ta-Yüeh-chih who split the booty between five hsi-hou or rather five Ta-Yüeh-chih tribes ruled by those hsi-hou (yabgus) who created five yabguates with capitals in Ho-mo, Shuang-mi, Hu-tsao, Po-mo, Kao-fu”. He concludes the rejoinder with words of W.W. Tarn3: “The new theory, which makes the five Yüeh- chih princes (the Kushan chief being one) five Saka princes of Bactria conquered by the Yüeh- chih, throws the plain account of the Hou Han shu overboard. The theory is one more unhappy offshoot of the elementary blunder which started the belief in a Saka conquest of Greek Bactria”.1 With respect to the ethnical allocation of the five hsi-hou Laszlo Torday provides an analysis with a result which is in contrast to the statement of Michael Fedorov: “As to the kings of K’ang- chü or Ta Yüeh-shih, those chiefs of foreign tribes who acknowledged their supremacy were described in the Han Shu as “lesser kings” or hsi-hou. … The hsi-hou (and their fellow tribespeople) were ethnically as different from the Yüeh-shih and K’ang-chü as were the hou… from the Han. -
POST MAURYAN EMPIRE Introduction
Chapter 7: POST MAURYAN EMPIRE Introduction After the death of Ashoka, his successors were not able to keep the vast Mauryan Empire intact. The provinces started declaring their independence. The northwest India slipped out of the control of the Mauryas and a series of foreign invasions affected this region. Kalinga declared its independence and in the further south the Satavahanas established their independent rule. As a result, the Mauryan rule was confined to the Gangetic valley and it was soon replaced by the Sunga dynasty. Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty The founder of the Shunga dynasty was Pushyamitra Shunga, who was the commander- in-chief under the Mauryas. He assassinated the last Mauryan ruler Brihadratha and usurped the throne. The most important challenge to the Shunga rule was to protect North India against the invasions of the Bactrian Greeks from the northwest. The Greeks advanced up to Pataliputra and occupied it for sometime. However, Pushyamitra succeeded in regaining the lost territory. He also fought a campaign against Kharavela of Kalinga who invaded north India. Chapter 7: POST MAURYAN EMPIRE Shunga Dynasty The founder of the Shunga dynasty was Pushyamitra Shunga, who was the commander- in-chief under the Mauryas. He assassinated the last Mauryan ruler Brihadratha and usurped the throne. The most important challenge to the Shunga rule was to protect North India against the invasions of the Bactrian Greeks from the northwest. The Greeks advanced up to Pataliputra and occupied it for sometime. However, Pushyamitra succeeded in regaining the lost territory. -
Gandharan Sculptures in the Peshawar Museum (Life Story of Buddha)
Gandharan Sculptures in the Peshawar Museum (Life Story of Buddha) Ihsan Ali Muhammad Naeem Qazi Hazara University Mansehra NWFP – Pakistan 2008 Uploaded by [email protected] © Copy Rights reserved in favour of Hazara University, Mansehra, NWFP – Pakistan Editors: Ihsan Ali* Muhammad Naeem Qazi** Price: US $ 20/- Title: Gandharan Sculptures in the Peshawar Museum (Life Story of Buddha) Frontispiece: Buddha Visiting Kashyapa Printed at: Khyber Printers, Small Industrial Estate, Kohat Road, Peshawar – Pakistan. Tel: (++92-91) 2325196 Fax: (++92-91) 5272407 E-mail: [email protected] Correspondence Address: Hazara University, Mansehra, NWFP – Pakistan Website: hu.edu.pk E-mail: [email protected] * Professor, Department of Archaeology, University of Peshawar, Currently Vice Chancellor, Hazara University, Mansehra, NWFP – Pakistan ** Assistant Professor, Department of Archaeology, University of Peshawar, Pakistan CONTRIBUTORS 1. Prof. Dr. Ihsan Ali, Vice Chancellor Hazara University, Mansehra, Pakistan 2. Muhammad Naeem Qazi, Assistant Professor, Department of Archaeology, University of Peshawar, Pakistan 3. Ihsanullah Jan, Lecturer, Department of Cultural Heritage & Tourism Management, Hazara University 4. Muhammad Ashfaq, University Museum, Hazara University 5. Syed Ayaz Ali Shah, Department of Archaeology, University of Peshawar, Pakistan 6. Abdul Hameed Chitrali, Lecturer, Department of Cultural Heritage & Tourism Management, Hazara University 7. Muhammad Imran Khan, Archaeologist, Charsadda, Pakistan 8. Muhammad Haroon, Archaeologist, Mardan, Pakistan III ABBREVIATIONS A.D.F.C. Archaeology Department, Frontier Circle A.S.I. Archaeological Survery of India A.S.I.A.R. Archaeological Survery of India, Annual Report D.G.A. Director General of Archaeology E.G.A.C. Exhibition of the German Art Council I.G.P. Inspector General Police IsMEO Instituto Italiano Per il Medio ed Estremo Oriente P.M. -
The Relationship Between the Western Satraps and the Greeks
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2018-11-08 East Looking West: the Relationship between the Western Satraps and the Greeks Ward, Megan Leigh Falconer Ward, M. L. F. (2018). East Looking West: the Relationship between the Western Satraps and the Greeks (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/33255 http://hdl.handle.net/1880/109170 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY “East Looking West: the Relationship between the Western Satraps and the Greeks.” by Megan Leigh Falconer Ward A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN GREEK AND ROMAN STUDIES CALGARY, ALBERTA NOVEMBER, 2018 © Megan Leigh Falconer Ward 2018 Abstract The satraps of Persia played a significant role in many affairs of the European Greek poleis. This dissertation contains a discussion of the ways in which the Persians treated the Hellenic states like subjects of the Persian empire, particularly following the expulsion of the Persian Invasion in 479 BCE. Chapter One looks at Persian authority both within the empire and among the Greeks. -
Language and Legend in Early Kushan Coinage: Progression and Transformation Razieh Taasob Princeton University
2018, No. 5 © Samuel Jordan Center for Persian Studies and Culture, University of California, Irvine ISSN: 2470 - 4040 Language and Legend in Early Kushan Coinage: Progression and Transformation Razieh Taasob Princeton University 71 Introdu' ion: arly Kushan coinage displays its aff iliation and syncretism with former coin pra9 ices not only in the Erepresentation of royal and religious imagery, but also in the language, legends and the execution of inscriptions. The Kushans continued the traditional Greek pra9 ices that had already been adopted by the Greco-Ba9 rians, specifically the use of the Greek language on their coinage as seen frequently in Ba9 ria. In conformity with other former traditions, the Kushans also maintained the Indo-Greek prac- tices employed south of the Hindu Kush by using bilingual inscriptions on their coinage. The languages used south of the Hindu Kush were predominantly Greek for the obverse type and PrakritH (wriJ en in Brahmi and Kharoshthi script) for the reverse. The Indo-Greeks introduced the use of the Kharoshthi script for coinage, and it was subsequently applied by the Indo-Scythians and Indo-Parthians in their respe9 ive regions. This script was used in the area of the Indus, Swat, and Kabul valleys and in a wide area of northern India and the surrounding regions. Evidence of this can be seen on the coinage of the H- “The language of Indic inscription”. The Prakrit or middle Indo-Aryan (MIA) language was the only inscriptional language from the third to firQ century BC, which endured as a common language for coinage for more than two centuries. -
Ancient Coins of the Silk Road
Ancient Coins of the Silk Road A 20 Silver Coin Set The Silk Road is not a single road, but rather a network of routes extending from the Far East to Europe, including such storied cities as Alexandria, Tyre, Samarkand, Herat, and Xanadu. One cannot overstate the impact of the Silk Road on the cultural exchange between East and West. Trade along these routes—essentially a highway between two of the world’s largest empires (China and Rome) running through a third (Persia)—contributed to the cultural development of China, India, Persia, Arabia, north Africa, and all of Europe. The Silk Road became more than crude caravan tracks in the second century BCE, when Zhang Qian, an emissary of the Han Dynasty, made the trek across the deserts of western China and through the Hindu Kush mountains to what is today Afghanistan. Learning of new lands to the west, he convinced Emperor Wu to expand Chinese trade routes. By the time Marco Polo set upon his famous journey to Asia in 1271, the Silk Road was at its peak. Only when Vasco de Gama became the first explorer to sail around the Cape of Good Hope in the late fifteenth century did the Silk Road’s influence begin to wane, as Europeans traders took to the quicker, less dangerous sea route to India. The name “Silk Road,” coined by the German academic Ferdinand von Richthofen a century and a half ago, is somewhat inaccurate. Silk was not a major commodity until it became fashionable in Rome, where it was worth its weight in gold (The Roman Senate, in fact, tried to ban the material, on the grounds that its purchase was depleting the imperial gold reserves); by then, the Silk Road had been operating for centuries. -
Art Was Raised from the Status of Handic?A?T' T"'Thfdtsty O^Hlgh of the Mauryas
128 THE MAURYAN PERIOD e^act translation of a wooden by a central interior doonvay Tbf™tanL7a'ra''nt^c'^ co^eeted a barrel-vaulted roof, while the doorwav hfl =i anti-chamber has the most important of the Asokan rock-cut jambs._ But CHAPTER V Lomasha Rishi. It is similar to the Sudlnn * ^^onp is the gi-ound plan and general design the rock-cut hall lies in its facade ? \ individuality of this INDIA FROM THE SECOND CENTURY B.C. deed been copied in the stone in everyTiSe^d^f^ TO THIRD CENTURY A.D. small.juni hills The there largest are isthree the hallsSe ofpopulSfifno^^'" "n^o 4.J the Nagar- maid's cave. It has a long rectangular roof. These excavated haUs were^iP fm ^ ^avTei vaulted 1. THE SUNGAS fieent rock-cut halls of the Buddhists as magni- ' The treacherous murder of Brihadrata by Pusyamitra caused Ohats and other places. found in the Western the Mauryau empire to split up into two parts. In the east, ac The Dhauli elephant : Of ■M"mT..TTo , cording to Purauic tradition, the Sungas and the Kanvas succeed to the crowning animals already discussed^Tb^^^^®®' addition ing to a branch of the Mauryas; in the west, according to Jama attention is the Dhauli elephant. This ® ^^t deserves tradition and Greek accounts, independent republics were being animal at Sankisa in the sense that it has a (We?on^^ crowning established. Thus the political geogi-aphy of India in about 180 and has been rendered artistically To onntJ p B. C. -
Please Do Not Remove from the Gallery
Coins SECOND ROW, LEFT TO RIGHT Greek inscriptions, royal portraits, and images of Greek deities such as Athena were standard features on coins Elephant, obverse side of a coin The Greek deity Athena, reverse issued by the Indo-Greek rulers issued by the Indo-Greek king side of a coin issued by the Indo- of Central Asia and northern Apollodotus I Greek king Menander I Afghanistan during the centuries Approx. 180–160 BCE Approx. 155–130 BCE Afghanistan, former kingdom of Bactria; Afghanistan, former kingdom of Bactria; just before the Common Era. or Pakistan, ancient region of Gandhara or Pakistan, ancient region of Gandhara Many Indo-Greek coins bore Silver Silver translations of the Greek into THIRD ROW, LEFT TO RIGHT F1999.38.7 F1999.38.6 a local script and language on their reverse sides, indicating the great cultural diversity in this area of the ancient world. The combination on coins of royal portraiture and divine imagery—a powerful statement Standing portrait of the Kushan king Standing portrait of the Kushan king The Iranian deity Ardoksho, reverse The Indian deity Shiva (identified of divinely sanctioned rule— Vima Kadphises, obverse side of a Kanishka, obverse side of a coin side of a coin issued by the Kushan as Oesho), obverse side of a coin was used for many centuries coin issued by Vima Kadphises issued by Kanishka king Huvishka issued by the Kushan king Vasudeva Approx. 75–100 in Central and South Asia, as Approx. 127–150 Approx. 126–163 Approx. 163–200 Northwest India or Pakistan; ancient Northwest India or Pakistan; ancient Northwest India or Pakistan; ancient Northwest India or Pakistan; ancient others of these coins show. -
Aryan Tribes, and on the 'Rājput'
295 ART. X.—Notes on the Origin of the 'Lunar' and 'Solar7 Aryan Tribes, and on the ' Rajput' Clans. By B. If. BADEN-POWELL, C.I.E., M.E.A.S. BY way of explanation, I may be permitted to say that having been for some time engaged on an inquiry into the history of the various kinds of Indian landlord tenure,1 not as a matter of theory, but on the basis of local facts, it became necessary to consider the origin and distribution of the tribes or clans to which the landlord classes most commonly belong. A number of notes were thus accumulated ; and I thought it might be useful to put them together, much more in the hope of receiving correction, and of thus gaining information, than with the design of imparting it. It at once appears, as regards Northern India, that of the superior proprietor class when ' Hindu,' or at least originally Hindu, a large proportion belongs to the tribes known as 'Rajput.' Some of the higher families, however, now resent being so designated, and call themselves 'Kshatriya.'2 The latter name,- again, is usually understood to have reference to the military and ruling caste of ancient times, 1 Which I hope eventually to publish in continuation of my study of the Indian village communities and their tenures. 2 Or in the spoken form Chatri. This, in fact, is the equivalent of 'Kshatriya,' and not the word Khatri, which is also in use but indicates quite another caste. The latter has no real connection with the old military order, though sometimes attempts are made to assert such a connection.