Frans Floris and Flemish Drawing
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Black Tronies in Seventeenth-Century Flemish Art and the African Presence
tronies BlackBernadette van Haute* in seventeenth-century Flemish art and the African presence * Bernadette van Haute is Associate the Maghreb cannot have been very numerous Professor in the Department of Art History, in Antwerp at that time, and it may be that Visual Arts and Musicology at the University all three masters [Rubens, Van Dyck and of South Africa. Jordaens] used the same model’. More recently Kolfin (2008:78) made a similar statement: Abstract Having a genuine black model at one’s disposal must have been a great event In this article I examine the production of artistically speaking. ... at least two other tronies or head studies of people of African painters from Rubens’ circle made oil origin made by the Flemish artists Peter Paul sketches of this man which seem to have Rubens, Anthony van Dyck, Jan I Brueghel, been inspired by Rubens’ study heads: Jacob Jordaens and Gaspar de Crayer in an Jacob Jordaens ... around 1620 and attempt to uncover their use of Africans1 as Gaspar de Crayer ... in the mid-1620s. models. In order to contextualise the research, Although Jordaens’ studies are definitely of the actual presence of Africans in Flanders the same man, this is harder to ascertain in the case of De Crayer’s work. is investigated. Although no documentation exists to calculate even an approximate Adding to this point of view, Massing (2011:1) number of Africans living in Flanders at that states that Rubens painted the same person time, travel accounts of foreigners visiting four times in the Brussels painting, ‘suggesting the commercial city of Antwerp testify that people of African origin were still rare in to its cosmopolitan character. -
Experiments in Religious Art: Style and Audience
CHAPTER 7 Experiments in Religious Art: Style and Audience The Raising of the Brazen Serpent (fig. 7.1; cat. H.25), engraved on two large copperplates by Pieter van der Heyden and published by Hieronymus Cock in 1555 with an important imperial privilege, re- cords the design of what must have been among the largest paintings Frans Floris produced for his illustrious early patron, the states- man and cleric Cardinal Antoine Perrenot de Granvelle (fig. 7.17). Depicting the punishment inflicted on the Israelites because of their doubts and ingratitude, this spectacular engraving is an image about the salvific powers of looking. God sent poisonous serpents to attack the restive Israelites in the desert. After Moses intervened, the deity commanded them to set up a brazen serpent so that all who looked on it would be healed (Numbers 21: 6–9). In its iconography and its materiality, van der Heyden’s print, an image made from “brazen” copper plates, advances the efficacy of sight as a vehicle for salvation. While the entwining of antique form and Christian content had become a convention of Renaissance art by the sixteenth century, the specificity of the allusions to classical and distinctly Roman art in this sacred istoria is particularly strik- ing. Many of Floris’s writhing figures are explicitly based on antique prototypes and the work of Michelangelo (particularly his Sistine ceiling) and they combine here to form an overpowering display of afflicted bodies arranged as though in a relief. The eye follows the undulating musculature of Floris’s contorted, tormented figures as they fill the image’s foreground, until eventually the gaze reaches the upper left corner where Moses raises up the serpent and those who look upon it are restored to health. -
December-2016.Pdf
the hollstein journal december 2016 It is my great pleasure to write these first few lines introducing our first e-newsletter. Via this medium, which we aim to publish at least twice a year, we will keep you informed about various Hollstein projects: more in depth information about some of our current projects, new research, publication schedules, as well as other activities connected to Dutch and Flemish and German prints before 1700. In this first issue you will be introduced by Ad Stijnman to Johannes Teyler and the à la poupée printing technique. These volumes to be published in our series The New Hollstein Dutch & Flemish Etchings, Engravings and Woodcuts, 1450-1700 will be the first ever to be in full colour. Some of our previous volumes on the oeuvres of Hendrick Goltzius and Frans Floris already included a few colour plates but Teyler’s substantial oeuvre covers every colour of the rainbow. Marjolein Leesberg will discuss Gerard and Cornelis de Jode. Her research on the De Jode dynasty resulted in such a wealth of new material that we decided to divide The New Hollstein Dutch & Flemish volumes into two separate publications. The first will cover Gerard and Cornelis de Jode and the second following comprises the subsequent family members Pieter de Jode I, Pieter de Jode II, and Arnold de Jode. With the end of the year quickly approaching, I, on behalf of the whole team, would like to take the opportunity to wish you a Merry Christmas and a prosperous 2017. Frits Garritsen Director johannes teyler and dutch colour printing 1685-1710 The group of prints compiled for the forthcoming The à la poupée process had been used since 1457,2 New Hollstein volumes concern what are known as usually inking copper plates but also woodblocks in ‘Teyler prints’. -
Bruegel Notes Writing of the Novel Began October 20, 1998
Rudy Rucker, Notes for Ortelius and Bruegel, June 17, 2011 The Life of Bruegel Notes Writing of the novel began October 20, 1998. Finished first fully proofed draft on May 20, 2000 at 107,353 words. Did nothing for a year and seven months. Did revisions January 9, 2002 - March 1, 2002. Did additional revisions March 18, 2002. Latest update of the notes, September 7, 2002 64,353 Words. Table of Contents Table of Contents .................................................................................................... 1 Timeline .................................................................................................................. 9 Painting List .......................................................................................................... 10 Word Count ........................................................................................................... 12 Title ....................................................................................................................... 13 Chapter Ideas ......................................................................................................... 13 Chapter 1. Bruegel. Alps. May, 1552. Mountain Landscape. ....................... 13 Chapter 2. Bruegel. Rome. July, 1553. The Tower of Babel. ....................... 14 Chapter 3. Ortelius. Antwerp. February, 1556. The Battle Between Carnival and Lent......................................................................................................................... 14 Chapter 4. Bruegel. Antwerp. February, -
Who Was Protagoras? • Born in Abdêra, an Ionian Pólis in Thrace
Recovering the wisdom of Protagoras from a reinterpretation of the Prometheia trilogy Prometheus (c.1933) by Paul Manship (1885-1966) By: Marty Sulek, Ph.D. Indiana University Lilly Family School of Philanthropy For: Workshop In Multidisciplinary Philanthropic Studies February 10, 2015 Composed for inclusion in a Festschrift in honour of Dr. Laurence Lampert, a Canadian philosopher and leading scholar in the field of Nietzsche studies, and a professor emeritus of Philosophy at IUPUI. Adult Content Warning • Nudity • Sex • Violence • And other inappropriate Prometheus Chained by Vulcan (1623) themes… by Dirck van Baburen (1595-1624) Nietzsche on Protagoras & the Sophists “The Greek culture of the Sophists had developed out of all the Greek instincts; it belongs to the culture of the Periclean age as necessarily as Plato does not: it has its predecessors in Heraclitus, in Democritus, in the scientific types of the old philosophy; it finds expression in, e.g., the high culture of Thucydides. And – it has ultimately shown itself to be right: every advance in epistemological and moral knowledge has reinstated the Sophists – Our contemporary way of thinking is to a great extent Heraclitean, Democritean, and Protagorean: it suffices to say it is Protagorean, because Protagoras represented a synthesis of Heraclitus and Democritus.” Nietzsche, The Will to Power, 2.428 Reappraisals of the authorship & dating of the Prometheia trilogy • Traditionally thought to have been composed by Aeschylus (c.525-c.456 BCE). • More recent scholarship has demonstrated the play to have been written by a later, lesser author sometime in the 430s. • This new dating raises many questions as to what contemporary events the trilogy may be referring. -
Defining De Backer New Evidence on the Last Phase of Antwerp Mannerism Before Rubens
Originalveröffentlichung in: Gazette des beaux-arts 6. Pér., 137, 143. année (2001), S. 167-192 DEFINING DE BACKER NEW EVIDENCE ON THE LAST PHASE OF ANTWERP MANNERISM BEFORE RUBENS BY ECKHARD LEUSCHNER VEN Carel van Mander, though praising has became an art-collector's synonym for a the great talent of the late 16th-century certain type of 'elegant' paintings made by the last painter Jacob ('Jacques') de Backer, knew generation of Antwerp artists before Rubens, just little about this Antwerp-based artist and as 'Jan Brueghel' once was a synonym for early E 1 the scope of his activities . It is, therefore, not 17th-century Antwerp landscapes. Yet, while many surprising to find De Backer's pictures cited in efforts have been made in recent years to comparatively few Antwerp art inventories of the constitute a corpus of Jan Brueghel's paintings and 17th and 18th centuries2. The provenance of only a drawings, the art of Jacob de Backer remains to be handful of the paintings today attributed to Jacob explored. de Backer can be documented. The artist's name, Scholarly approaches to De Backer have so far moreover, never features in the membership lists been limited to efforts at a traditional ceuvre ('liggeren') of Antwerp's guild of painters. The art catalogue3. Miiller Hofstede, Huet, Foucart, and market, however, does not appear to be impressed everyone else following them (the author of this by this fact: The name of De Backer is regularly paper included) tried to create or enlarge a corpus applied to late 16th-century Flemish pictures with of works of art produced by a distinct personality marble-like figures reminiscent of the Florentine called Jacob de Backer. -
The Entombment, Peter Paul Rubens
J. Paul Getty Museum Education Department Who's Afraid of Contemporary Art? Information and Questions for Teaching The Entombment, Peter Paul Rubens The Entombment Peter Paul Rubens Flemish, about 1612 Oil on canvas 51 5/8 x 51 1/4 in. 93.PA.9 Questions for Teaching Look at each character in this painting. Pay particular attention to the pose of the bodies, the facial expressions, and hand gestures. How does the body language of each figure communicate emotion and contribute to the narrative of the story? What do the background details tell you about the story? (In this case, the background details help to locate the story: the rock walls behind the figures, and the stone slab that supports Christ’s corpse show the event is taking place inside Christ’s tomb. Rubens crops the image closely, forcing the viewer to really focus on the emotion of the characters and the violence done to the body of Christ.) What characteristics of this 17th-century painting are similar to contemporary artist Bill Viola’s video installation Emergence (see images of the work in this curriculum’s Image Bank)? What characteristics of the two artworks are different? Peter Paul Rubens made this painting for an altarpiece inside a Catholic chapel. It was intended to serve as a meditational device—to focus the viewer’s attention on the suffering of Christ and inspire devotion. Pretend that you are not familiar with the religious story depicted in the painting. What kinds of emotional responses do you have to this work of art? What visual elements of the painting make you feel this way? Which artwork do you think conveys emotions better, Bill Viola’s Emergence or Peter Paul Rubens’s The Entombment? How does the medium of the artwork—painting or video—affect your opinion? Background Information In this painting, Peter Paul Rubens depicted the moment after his Crucifixion, when Christ is placed into the tomb before his Resurrection. -
The Changing Perception of the Five Senses
IKONOTHEKA 29, 2019 Sara Benninga deparTmenT oF arT hisTory, Tel aviv universiTy [email protected] The Changing Perception of the Five Senses Abstract This article examines the changing approach towards the representation of the senses in 17th-century Flemish painting. These changes are related to the cultural politics and courtly culture of the Spanish sovereigns of the Southern Netherlands, the Archdukes Albert and Isabella. The 1617–18 painting-series of the Five Senses by Jan Brueghel the Elder and Peter Paul Rubens as well as the pendant paintings on the subject are analyzed in relation to the iconography of the five senses, and in regard to Flemish genre themes. In this context, the excess of objects, paintings, scientific instruments, animals, and plants in the Five Senses are read as an expansion of the iconography of the senses as well as a reference to the courtly material culture of the Archdukes. Framing the senses as part of a cultural web of artifacts, Brueghel and Rubens refer both to elite lived experience and traditional iconography. The article examines the continuity between the iconography of the senses from 1600 onwards, as developed by Georg Pencz, Frans Floris, and Maerten de Vos, and the representation of the senses in the series. In addition, the article shows how certain elements in the paintings are influenced by genre paintings of the courtly company and collector’s cabinet, by Frans Francken, Lucas van Valckenborch and Louis de Caullery. Through the synthesis of these two traditions the subject of the five senses is reinvented in a courtly context. -
The Leiden Collection Catalogue, 2Nd Ed
Abraham Bloemaert (Gorinchem 1566 – 1651 Utrecht) How to cite Bakker, Piet. “Abraham Bloemaert” (2017). Revised by Piet Bakker (2019). In The Leiden Collection Catalogue, 2nd ed. Edited by Arthur K. Wheelock Jr. New York, 2017–20. https://theleidencollection.com/artists/abraham-bloemaert/ (archived June 2020). A PDF of every version of this biography is available in this Online Catalogue's Archive, and the Archive is managed by a permanent URL. New versions are added only when a substantive change to the narrative occurs. Abraham Bloemaert was born in Gorinchem on Christmas Eve, 1566. His parents were Cornelis Bloemaert (ca. 1540–93), a Catholic sculptor who had fled nearby Dordrecht, and Aeltgen Willems.[1] In 1567, the family moved to ’s-Hertogenbosch, where Cornelis worked on the restoration of the interior of the St. Janskerk, which had been badly damaged during the Iconoclastic Fury of 1566. Cornelis returned to Gorinchem around 1571, but not for long; in 1576, he was appointed city architect and engineer of Utrecht. Abraham’s mother had died some time earlier, and his father had taken a second wife, Marigen Goortsdr, innkeeper of het Schilt van Bourgongen. Bloemaert probably attended the Latin school in Utrecht. He received his initial art education from his father, drawing copies of the work of the Antwerp master Frans Floris (1519/20–70). According to Karel van Mander, who describes Bloemaert’s work at length in his Schilder-boek, his subsequent training was fairly erratic.[2] His first teacher was Gerrit Splinter, a “cladder,” or dauber, and a drunk. The young Bloemaert lasted barely two weeks with him.[3] His father then sent him to Joos de Beer (active 1575–91), a former pupil of Floris. -
TRQ Layout Def 1-6 Web.Indd
The 2010 Rubenianum 2 Quarterly Rubenianum Fund gathers momentum Dear Friends of the Rubenianum, In the past few months, the Rubenianum Fund has continued to gather momentum. We are delighted to let you know that the The total amount raised so far already exceeds Euro 1.4 million from donors in results so far of the fundraising initiatives of Belgium, the United States, the Netherlands, the United Kingdom, France, Spain the Rubenianum Fund have been immensely and Switzerland. This is especially gratifying in these economically diffi cult times. encouraging. Only three weeks ago, on 21th It signifi es that the fi nal target of Euro 2 million is within reach, although obviously September to be precise, our colleagues of the quite a lot of ground still needs to be covered. Rubenshuis hosted a splendid fundraising dinner for the Dutch community of patrons The next fundraising event will take place in Madrid in the premises of the and collectors living in our country which was Fundacion Carlos de Amberes. This is a most appropriate location, as the Fundacion also attended by the Dutch consul–general. was established at the end of the 16th century by a Flemish merchant who came The benevolent and generous support of a to Madrid. Moreover, it houses an impressive Rubens Altarpiece depicting Saint growing number of international Donors and Andrew in its Chapel of San Andres de los Flamencos. Benefactors made it possible to hire two talented Madrid will also be the venue for the fi rst trip for the donors and benefactors of the junior staff members on a fulltime basis. -
Bodies of Knowledge: the Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2015 Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Geoffrey Shamos University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Shamos, Geoffrey, "Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600" (2015). Publicly Accessible Penn Dissertations. 1128. https://repository.upenn.edu/edissertations/1128 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1128 For more information, please contact [email protected]. Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Abstract During the second half of the sixteenth century, engraved series of allegorical subjects featuring personified figures flourished for several decades in the Low Countries before falling into disfavor. Designed by the Netherlandsâ?? leading artists and cut by professional engravers, such series were collected primarily by the urban intelligentsia, who appreciated the use of personification for the representation of immaterial concepts and for the transmission of knowledge, both in prints and in public spectacles. The pairing of embodied forms and serial format was particularly well suited to the portrayal of abstract themes with multiple components, such as the Four Elements, Four Seasons, Seven Planets, Five Senses, or Seven Virtues and Seven Vices. While many of the themes had existed prior to their adoption in Netherlandish graphics, their pictorial rendering had rarely been so pervasive or systematic. -
A Moral Persuasion: the Nazi-Looted Art Recoveries of the Max Stern Art Restitution Project, 2002-2013
A MORAL PERSUASION: THE NAZI-LOOTED ART RECOVERIES OF THE MAX STERN ART RESTITUTION PROJECT, 2002-2013 by Sara J. Angel A thesis submitted in conformity with the requirements for the degree of PhD Graduate Department Art University of Toronto © Copyright by Sara J. Angel 2017 PhD Abstract A Moral Persuasion: The Nazi-Looted Art Recoveries of the Max Stern Art Restitution Project, 2002-2013 Sara J. Angel Department of Art University of Toronto Year of convocation: 2017 In 1937, under Gestapo orders, the Nazis forced the Düsseldorf-born Jewish art dealer Max Stern to sell over 200 of his family’s paintings at Lempertz, a Cologne-based auction house. Stern kept this fact a secret for the rest of his life despite escaping from Europe to Montreal, Canada, where he settled and became one of the country’s leading art dealers by the mid-twentieth century. A decade after Stern’s death in 1987, his heirs (McGill University, Concordia University, and The Hebrew University of Jerusalem) discovered the details of what he had lost, and how in the post-war years Stern travelled to Germany in an attempt to reclaim his art. To honour the memory of Max Stern, they founded the Montreal- based Max Stern Art Restitution Project in 2002, dedicated to regaining ownership of his art and to the study of Holocaust-era plunder and recovery. This dissertation presents the histories and circumstances of the first twelve paintings claimed by the organization in the context of the broader history of Nazi-looted art between 1933-2012. Organized into thematic chapters, the dissertation documents how, by following a carefully devised approach of moral persuasion that combines practices like publicity, provenance studies, law enforcement, and legal precedents, the Max Stern Art Restitution Project set international precedents in the return of cultural property.