Ecclesiastes
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Wind Chasers Beware- Ecclesiastes 1
Wind Chasers Beware Eccleiase 1 Wisdom Literature While other civilizations shared in wisdom literature, the major difference is the Hebrew wisdom writings acknowledged one God, denying materialism and [the worship of many gods.] 2 Types of Wisdom Literature: Didactic (Practical/ Teaching) and Philosophical/Pessimistic (Critical/ Reflective/Questioning). The goal of wisdom is a proper relationship with YAHWEH. Wisdom Focus Didactic wisdom literature advocates the development of prudential habits, skills, and virtues. The aim is to develop moral character, personal success and happiness, safety, and well-being. Proverbs is an example of this type. Philosophical/Pessimistic wisdom literature delves deeper into issues facing mankind. It portrays the emptiness and folly of the search for insight and understanding apart from God. Job and Ecclesiastes are examples of this type. The words of the Preacher, the son of David, king in Jerusalem. Ecclesiastes 1:1 Consider the Source Advice is only as good as the one giving it. Only 2 ways of learning something: Personal experience or 2nd hand. Solomon was the wisest man that ever lived. (See 1 Kings 3:11-14) Solomon saw one of Israel's wealthier periods. Ecclesiastes 1:2-6 “ Vanity of vanities,” says the Preacher, “Vanity of vanities! All is vanity.” What advantage does man have in all his work which he does under the sun? A generation goes and a generation comes, but the earth remains forever. Also, the sun rises and the sun sets; and hastening to its place it rises there again. Blowing toward the south, then turning toward the north, the wind continues swirling along; and on its circular courses the wind returns. -
Is Emptiness Apart From
ALL IS EMPTINESS APART FROM GOD (ECCLESIASTES 1 - 12) MEMORY VERSE: "Let us hear the conclusion of the whole matter: fear God and keep His commandments, for this is man's all.” ECCLESIASTES 12:13 TRUE OR FALSE: 1. “The words of the Preacher, the son of David, king in Jerusalem.” ECCLESIASTES 1:1 TRUE OR FALSE 2. “Vanity of vanities," says the Preacher; "Vanity of vanities, nothing is vanity." ECCLESIASTES 1:2 TRUE OR FALSE CIRCLE THE CORRECT WORDS: 3. “That which has been is what (WILL, WON’T) be, that which is done is what will be done, and there is nothing new under the (LIGHT, SUN)." ECCLESIASTES 1:9 4. "To everything there is a season, a (THEME, TIME) for every purpose under heaven:" ECCLESIASTES 3:1 5. " He has made everything beautiful in its time. Also He has put eternity in their (HATS, HEARTS) ...” ECCLESIASTES 3:11 TRUE OR FALSE: 6. “I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. God does it, that men should fear before Him.” ECCLESIASTES 3:14 TRUE OR FALSE 7. One is better than two, because one has a good reward for his labor. ECCLESIASTES 4:9 TRUE OR FALSE CIRCLE THE CORRECT WORDS: 8. " Do not be (RASH, REAL) with your mouth, and let not your heart utter anything hastily before God. For God is in heaven, and you on earth; therefore let your (WORKS, WORDS) be few." ECCLESIASTES 5:2 9. " As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and (REJOICE, REST) in his labor-this is the gift of God." ECCLESIASTES 5:19 10. -
Proverbs for Teens
Proverbs for Teens By Jodi Green All scripture quotations are from The Believer’s Study Bible: New King James Version. 1991. Thomas Nelson, Inc. edited by W.A. Criswell Proverbs for Teens Copyright 2012 by Jodi Green INTRODUCTION When I was in junior high school (middle school now days), I heard about Billy Graham’s practice of reading five chapters of Psalms and one chapter of Proverbs every day. Since there are 150 chapters of Psalms and 31 chapters of Proverbs, that meant he read the entire books of Psalms and Proverbs every month. And since Psalms teaches us to relate to God, and Proverbs teaches us to relate to our culture, Billy Graham’s idea seemed like a great one. Dr. Graham’s practice was to read the chapters of Proverbs according to the day of the month. For example, on the first day of the month he read Proverbs 1; the second day would be Proverbs 2, and so on. He read Psalms in order of the chapters, but we will discuss that more in the conclusion. My hope for this book is to begin training you to read a chapter of Proverbs every day. Proverbs is a book of wisdom, and we all need a daily dose of Biblical wisdom. Reading only one verse of scripture per day is like eating one spoonful of cereal for breakfast. It is still good for you, but you need a whole bowl to be nourished physically. In the same way, one verse of scripture is good for you, but you need more if you are to grow spiritually. -
Review of Bruce Waltke, the Book of Proverbs, Chapters 1-15
University of Pennsylvania ScholarlyCommons Departmental Papers (Jewish Studies) Jewish Studies Program 2006 Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15 Michael Carasik University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/jewishstudies_papers Part of the Biblical Studies Commons, and the Jewish Studies Commons Recommended Citation Carasik, Michael, "Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15" (2006). Departmental Papers (Jewish Studies). 2. https://repository.upenn.edu/jewishstudies_papers/2 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/jewishstudies_papers/2 For more information, please contact [email protected]. Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15 Disciplines Biblical Studies | Jewish Studies This review is available at ScholarlyCommons: https://repository.upenn.edu/jewishstudies_papers/2 Journal of Hebrew Scriptures - Volume 6 (2006) - Review Bruce K. Waltke, The Book of Proverbs, Chapters 1-15 (NICOT; Grand Rapids\Cambridge: Eerdmans, 2004). Pp. xxxv + 693. Cloth, US$50.00. ISBN 0-8028-2545-1; The Book of Proverbs, Chapters 15- 31 (NICOT; Grand Rapids\Cambridge: Eerdmans, 2005). Pp. xxxii + 589. Cloth, US$50.00. ISBN 0-8028- 2776-4. A note to the reader: I am reviewing these volumes without having read them from cover to cover; instead, I have approached them in the way in which people regularly use commentaries. In other words, I read the Introduction completely and then sampled the commentary at various verses and passages for which I would likely have consulted it in the ordinary course of my work had it previously been available. -
Ecclesiastes Core Group Study
Ecclesiastes Core Group Study “Meaningless! Meaningless! Utterly meaningless!” The book of Ecclesiastes begins with this bleak exclamation of futility. Scholars generally attribute the authorship of Ecclesiastes to King Solomon, son of David, who was once one of the wealthiest men on the earth. Jewish tradition holds that Solomon wrote Ecclesiastes towards the end of his life. While Solomon’s authorship is not commonly disputed, it is possible that a third party gathered together this collection of his philosophical musings into a single work. But why might someone so successful by human standards write something so full of despair? King Solomon began his career as the wisest man in existence. His kingdom grew and flourished under God’s blessing. However, Solomon’s weakness for foreign women caused him to fall deep into idolatry, and had devastating effects on the kingdom of Israel for generations far into the future. In the book of Ecclesiastes, Solomon provides a discourse on the futility of earthly pursuits, and the inevitable end all creatures will face: death and judgment before God. He exhorts younger generations to take joy in honest work and simple pleasures, to enjoy their youth, and to ultimately fear God and keep his commandments. This study will provide an overview of Ecclesiastes. Each week will examine a different passage and a main theme based on that passage. In addition, each week of the study will include one or more passages from the New Testament to show the hope, purpose, and meaning that are redeemed through Jesus. Contents Week One: Ecclesiastes 1:1-11 2 Week Two: Ecclesiastes 2:17-26 4 Week Three: Ecclesiastes 3:1-22 6 Week Four: Ecclesiastes 4:1-3 8 Week Five: Ecclesiastes 4:7-12 10 Week Six: Ecclesiastes 5:1-7 12 Week Seven: Ecclesiastes 5:8-20 14 Week Eight: Ecclesiastes 9:1-10 16 Week Nine: Ecclesiastes 12:13-14 18 Chi Alpha Christian Fellowship Page 1 of 19 Week One: Ecclesiastes 1:1-11 Worship Idea: Open in prayer, then sing some worship songs Opening Questions: 1. -
The Relationship Between Targum Song of Songs and Midrash Rabbah Song of Songs
THE RELATIONSHIP BETWEEN TARGUM SONG OF SONGS AND MIDRASH RABBAH SONG OF SONGS Volume I of II A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2010 PENELOPE ROBIN JUNKERMANN SCHOOL OF ARTS, HISTORIES, AND CULTURES TABLE OF CONTENTS VOLUME ONE TITLE PAGE ............................................................................................................ 1 TABLE OF CONTENTS ............................................................................................. 2 ABSTRACT .............................................................................................................. 6 DECLARATION ........................................................................................................ 7 COPYRIGHT STATEMENT ....................................................................................... 8 ACKNOWLEDGMENTS AND DEDICATION ............................................................... 9 CHAPTER ONE : INTRODUCTION ........................................................................... 11 1.1 The Research Question: Targum Song and Song Rabbah ......................... 11 1.2 The Traditional View of the Relationship of Targum and Midrash ........... 11 1.2.1 Targum Depends on Midrash .............................................................. 11 1.2.2 Reasons for Postulating Dependency .................................................. 14 1.2.2.1 Ambivalence of Rabbinic Sources Towards Bible Translation .... 14 1.2.2.2 The Traditional -
Ecclesiastes “Life Under the Sun”
Ecclesiastes “Life Under the Sun” I. Introduction to Ecclesiastes A. Ecclesiastes is the 21st book of the Old Testament. It contains 12 chapters, 222 verses, and 5,584 words. B. Ecclesiastes gets its title from the opening verse where the author calls himself ‘the Preacher”. 1. The Septuagint (the translation of the Hebrew into the common language of the day, Greek) translated this word, Preacher, as Ecclesiastes and thus e titled the book. a. Ecclesiastes means Preacher; the Hebrew word “Koheleth” carries the menaing of preacher, teacher, or debater. b. The idea is that the message of Ecclesiastes is to be heralded throughout the world today. C. Ecclesiastes was written by Solomon. 1. Jewish tradition states Solomon wrote three books of the Bible: a. Song of Solomon, in his youth b. Proverbs, in his middle age years c. Ecclesiastes, when he was old 2. Solomon’s authorship had been accepted as authentic, until, in the past few hundred years, the “higher critics” have attempted to place the book much later and attribute it to someone pretending to be Solomon. a. Their reasoning has to do with a few words they believe to be of a much later usage than Solomon’s time. b. The internal evidence, however, strongly supports Solomon as the author. i. Ecc. 1:1 He calls himself the son of David and King of Jerusalem ii. Ecc. 1:12 Claims to be King over Israel in Jerusalem” iii. Only Solomon ruled over all Israel from Jerusalem; after his reign, civil war split the nation. Those in Jerusalem ruled over Judah. -
Ecclesiastes 1
International King James Version Old Testament 1 Ecclesiastes 1 ECCLESIASTES Chapter 1 before us. All is Vanity 11 There is kno remembrance of 1 ¶ The words of the Teacher, the former things, neither will there be son of David, aking in Jerusalem. any remembrance of things that are 2 bVanity of vanities, says the Teacher, to come with those that will come vanity of vanities. cAll is vanity. after. 3 dWhat profit does a man have in all his work that he does under the Wisdom is Vanity sun? 12 ¶ I the Teacher was king over Is- 4 One generation passes away and rael in Jerusalem. another generation comes, but ethe 13 And I gave my heart to seek and earth abides forever. lsearch out by wisdom concerning all 5 fThe sun also rises and the sun goes things that are done under heaven. down, and hastens to its place where This mburdensome task God has it rose. given to the sons of men by which to 6 gThe wind goes toward the south be busy. and turns around to the north. It 14 I have seen all the works that are whirls around continually, and the done under the sun. And behold, all wind returns again according to its is vanity and vexation of spirit. circuits. 15 nThat which is crooked cannot 7 hAll the rivers run into the sea, yet be made straight. And that which is the sea is not full. To the place from lacking cannot be counted. where the rivers come, there they re- 16 ¶ I communed with my own heart, turn again. -
1 and 2 KINGS Short Version
1 and 2 KINGS Short Version INTRODUCTION years, until the time of the Babylonian exile in 586BC. Several of the southern kings attempt reform The Books of Kings are the final two books in what but ultimately their efforts are too little, too late. is called the D (Deuteronomistic) History of Israel, a section of the Old Testament that includes Joshua, Division of chapters in 1Kings Judges, 1 and 2 Samuel, and 1 and 2 Kings. They are As with other books of the Bible, writers divide the called D History because they are written from a chapters of Kings in various ways. One simple way perspective strongly influenced by the Book of to divide them is: Deuteronomy. In these books, the leaders and kings of Israel are judged on one issue: fidelity to Israel’s PART 1: A KINGDOM UNITED covenant with God. As we shall see, nearly all the kings were judged to be failures because they ignored Chapters 1-1: Reign of Solomon― a united the laws of God outlined in the Book of kingdom Deuteronomy. Chapters 12-22: Israel and Judah― a divided kingdom Historical context. Most scholars believe that the Books of Kings were written by an Israelite who had Finally, it should also be noted that 1 and 2 Kings experienced the terrible event called the Babylonian reflect a clear bias in favor of Judah, the southern Exile. 2Kings ends with the release of Judah’s last kingdom ruled by David’s successors. Not a single king from prison in Babylon. The Books of Kings king from the northern kingdom received a positive were written to help the Israelites, especially those in evaluation. -
The King As Warrior in Samuel-Kings
THE KING AS WARRIOR IN SAMUEL-KINGS by SAM MEIER The Ohio State University, Columbus, Ohio 43210 It is becoming increasingly complex to speak of the Deuteronomistic (Dtr) historians, the boundaries of their works, and the theological and historical issues of significance to them. Noth's assertion that the Dtr His tory was penned by a single historian using written sources is no longer widely accepted despite continued attempts to perceive a broad unity to the work. 1 The fracturing of the work's unity has multiplied the number of ancient Israelites who now bear the epithet Dtr with a distinguishing numeral (DtrL Dtr2) or letter (DtrH, DtrP, DtrN).2 Large blocks of mate i:ial within the history still lack a consensus as to origin: the narratives associated with David's rise to kingship, for example, are explained by a variety of source analyses. 3 Even the context and date of the succession history is suspect, with some even affirming that it is both post-Dtr and antimonarchic (Van Seters 1983, pp. 277-291). It is evident that considerable work remains to be done in identifying with confidence the varied trajectories of the Dtr work(s) (cf. Ackroyd, 1985, 301-305). The problem is further compounded by the numerous sources, whose content may (or may not) be related to the primary and changing interests of the Dtr historians. In a work of such broad scope encompassing diverse sociological, political and religious ideologies, identifying what is I. McKenzie (1991) presents with sensitive nuancing the most recent apologetic for Noth's basic thesis with appropriate modifications. -
The Futility of Life Ecclesiastes 1:1-11
Ecclesiastes: The Futility of Life Ecclesiastes 1:1-11 February 21, 2016 Steve DeWitt We are beginning a new teaching series this weekend on the most intriguing book of the Bible. It’s not often preached through and I’ll bet few here have gone through a teaching series in it. So this will likely be brand new for most of us. That adds some excitement, doesn’t it? Today we begin Ecclesiastes. It’s found in the Old Testament, right after Proverbs and right before Song of Solomon. Right between wisdom and love. That’s appropriate given the questions Ecclesiastes raises about the meaning of life. If we were to take a tour of the Bible, when we arrived at Job our tour guide would say, “And now we’re entering the Wisdom literature.” This literary designation includes Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon. These books are some of the most beautifully written in all of Scripture. They deal with life as it actually is. Job loses everything except his faith. Psalms sings through life’s ups and downs. Proverbs urges us away from folly and toward a practical life of wisdom. Then we get to Ecclesiastes. This book is enigmatic. It is embraced by philosophers and artists because of its gritty approach to the brevity of life. To give you an idea, here is a compiled list of the most used words in the book (Douglas Sean O’Donnell, Ecclesiastes: Reformed Expository Commentary, p. 10): Vanity (38) Wisdom (53) God (40) Toil (33) Death (21) Under the Sun (33) Joy (17) On the surface, its tone and questions seem rather gloomy. -
Bible Reading Plan New Testament Psalms Proverbs
Bible Reading Plan New Testament Psalms Proverbs Tentiest and ahorseback Husain entomologizes: which Wyndham is undelayed enough? Tann is tetrapterous: she consider toppingly and resolves her extravasation. Hadal and salpiform Constantine adulates: which Meredeth is twiggy enough? Again, reading playing word. Bible in your event times? Kings to Chronicles every summer day. There is based on our appetite for? Error in new testament, they provide a psalm encourage you read them bring your life choices as background information. The new testament reading through portions and proverb each day and this plan? How are read psalms or proverb, or customize a psalm of genesis because users may make him daily living. This plan on a year, and one from reading a three or in? Life is better and life option with God. Reading the Bible daily living only helps you grow expand your faith and urgent with Jesus Christ, read other parts of the Bible to rubble for Bible class, you and one psalm and the proverb. This odd is protected with private member login. When everything you want to start your Plan? Daily reminder emails will god sent. Bible daily bible where have any book and proverb reading from comments. On Sundays, borrowing from both chronological and thematic Bible reading plans. This psalm or proverbs, psalms express with friends to provide a reading five days fall on. This challenging plan consists of two readings from blue letter bible book of a visit: one new password below give you a book. Who was ezra through psalms is printable copy. None one them, run do the math to figure out how many pages I realize to frequent daily work meet my main goal.