Musical Instruments I INTRODUCTION
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The KNIGHT REVISION of HORNBOSTEL-SACHS: a New Look at Musical Instrument Classification
The KNIGHT REVISION of HORNBOSTEL-SACHS: a new look at musical instrument classification by Roderic C. Knight, Professor of Ethnomusicology Oberlin College Conservatory of Music, © 2015, Rev. 2017 Introduction The year 2015 marks the beginning of the second century for Hornbostel-Sachs, the venerable classification system for musical instruments, created by Erich M. von Hornbostel and Curt Sachs as Systematik der Musikinstrumente in 1914. In addition to pursuing their own interest in the subject, the authors were answering a need for museum scientists and musicologists to accurately identify musical instruments that were being brought to museums from around the globe. As a guiding principle for their classification, they focused on the mechanism by which an instrument sets the air in motion. The idea was not new. The Indian sage Bharata, working nearly 2000 years earlier, in compiling the knowledge of his era on dance, drama and music in the treatise Natyashastra, (ca. 200 C.E.) grouped musical instruments into four great classes, or vadya, based on this very idea: sushira, instruments you blow into; tata, instruments with strings to set the air in motion; avanaddha, instruments with membranes (i.e. drums), and ghana, instruments, usually of metal, that you strike. (This itemization and Bharata’s further discussion of the instruments is in Chapter 28 of the Natyashastra, first translated into English in 1961 by Manomohan Ghosh (Calcutta: The Asiatic Society, v.2). The immediate predecessor of the Systematik was a catalog for a newly-acquired collection at the Royal Conservatory of Music in Brussels. The collection included a large number of instruments from India, and the curator, Victor-Charles Mahillon, familiar with the Indian four-part system, decided to apply it in preparing his catalog, published in 1880 (this is best documented by Nazir Jairazbhoy in Selected Reports in Ethnomusicology – see 1990 in the timeline below). -
Angelic Music the Story of Benjamin Franklinгўв‚¬В„Ўs Glass Armonica 1St Edition Pdf
FREE ANGELIC MUSIC THE STORY OF BENJAMIN FRANKLINГЎВ‚¬В„ЎS GLASS ARMONICA 1ST EDITION PDF Corey Mead | 9781476783031 | | | | | Angelic Music: The Story of Benjamin Franklin's Glass Armonica (MP3 CD) | The Book Table Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Angelic Music The Story of Benjamin Franklin’s Glass Armonica 1st edition. Preview — Angelic Music by Corey Mead. Fascinating, insightful, and, best of all, great fun. Mesmer who used it to hypnotize; Marie Antoinette and the women who popularized it; its decline and recent comeback. Benjamin Franklin is renowned for his landmark inventions, including bifocals, the Franklin stove, and the lightning rod. It was so popular in the late eighteenth and early nineteenth centuries that Mozart, Beethoven, Handel, and Strauss composed for it; Marie Antoinette and numerous monarchs played it; Goethe and Thomas Jefferson praised it; Dr. Franz Mesmer used it for his hypnotizing Mesmerism sessions. Franklin himself played it for George Washington and Thomas Jefferson. Some players fell ill, complaining of nervousness, muscle spasms, and cramps. Audiences were susceptible; a Angelic Music The Story of Benjamin Franklin’s Glass Armonica 1st edition died during a performance in Germany. Some thought its ethereal tones summoned spirits or had magical powers. It was banned in some places. Yet in recent years, the armonica has enjoyed a revival. -
A Word of Welcome from the Conference Organizer
A word of welcome from the conference organizer Dear conference delegates, Welcome to the Nordic Africa Days 2014 in Uppsala! The Nordic Africa Days (NAD) is the biennial conference which for the past six years has been organized rotatively in each of the Nordic countries. Already since 1969 the Nordic Africa Institute has organised this regular gathering of Nordic scholars studying African issues, and the event has for the past 15 years been formalized under the name of the Nordic Africa Days. The theme of this year’s conference is Misbehaving States and Behaving Citizens? Questions of Governance in African States. We are proud to host two distinguished keynote speakers, Dr Mo Ibrahim and Associate Professor Morten Jerven, addressing the theme from different angles in their speeches entitled “Why Governance Matters” and “Africa by Numbers: Knowledge & Governance”. The conference is funded by long-standing and committed support from the Swedish, Finnish, Norwegian and Icelandic governments. This year, we are also particularly pleased to be able to facilitate participation of about 25 researchers based on the African continent through a generous contribution from Sida (The Swedish International Development Cooperation Agency). Providing a platform for Nordic and African researchers to meet and cooperate at NAD is becoming ever more important, in addition to creating a prime meeting place for researchers on Africa within the Nordic region. The main conference venue is Blåsenhus, one of the newest campuses within Uppsala University, situated opposite the Uppsala Castle and surrounded by the Uppsala Botanical Gardens. This particular area of Uppsala has a historical past that goes back 350 years in time and offers many interesting places to visit. -
1 Literaturliste Für „Einführung in Die Moderne Afrikanische Musik“
Literaturliste für „Einführung in die moderne afrikanische Musik“ Dozent: Dr. Wolfgang Bender Inhaltsverzeichnis: 1. Allgemeiner Teil: 1. Theorie S. 2 2. Produktion, Distribution & Archivwissenschaften S. 3 3. Afrikanische Musik allgemein S. 3 4. Moderne afrikanische Musik allgemein S. 5 5. Traditionelle afrikanische Musik allgemein S. 7 6. Weltmusik S. 8 7. Musik aus der Diaspora S. 9 8. Bibliographie S. 11 9. Zeitschriften S. 11 2. Länderspezifischer Teil: 10. Nordafrika S. 13 11. Westafrika S. 14 12. Frankophones Westafrika S. 14 13. Anglophones Westafrika S. 17 14. Zentralafrika S. 22 15. Horn von Afrika S. 25 16. Ostafrika S. 26 17. Süd-Zentralafrika S. 28 18. Südafrika S. 29 19. Lusophones Afrika S. 31 20. Inseln S. 32 1 1. Theorie: Agawu, Kofi: Representing African Music: Postcolonial notes, 2003 queries, positions. New York & London: Routledge Bröcker, Marianne (Hg.): Musik und Religion. 1992 Reihe: Bericht über die Jahrestagung des Nationalkomitees der Bundesrepublik Deutschland im International Council for Traditional Music; Universitätsbibliothek Bamberg, ICTM Bröcker, Marianne (Hg.): Musik und Symbol. Musik und Region. 1998 Reihe: Berichte über die Jahrestagung des Nationalkomitees der Bundesrepublik Deutschland im International Council for Traditional Music, Universitätsbibliothek Bamberg, ICTM Bröcker, Marianne (Hg.): Traditionelle Musik und ihre Funktion. 2001 Reihe: Berichte über die Jahrestagung des Nationalkomitees der Bundesrepublik Deutschland im International Council for Traditional Music, Universitätsbibliothek Bamberg, ICTM Nettl, Bruno: The Concept of Preservation in 1985 Ethnomusicology. In: Jackson, Irene V. (Hg.): More than Drumming. Essays on African and Afro-Latin American Music and Musicians. Westport: Greenwood Press Simon, Arthur: Ethnomusikologie: Aspekte, Methoden und 2008 Ziele. Berlin: Simon Verlag 2 2. -
The Wordy Worlds of Popular Music in Eastern and Southern Africa
This article was downloaded by: [University of Liverpool] On: 06 January 2015, At: 06:11 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Language, Identity & Education Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/hlie20 The Wordy Worlds of Popular Music in Eastern and Southern Africa: Possible Implications for Language-in-Education Policy Sinfree Makoni a , Busi Makoni a & Aaron Rosenberg a a Pennsylvania State University , Published online: 16 Feb 2010. To cite this article: Sinfree Makoni , Busi Makoni & Aaron Rosenberg (2010) The Wordy Worlds of Popular Music in Eastern and Southern Africa: Possible Implications for Language-in-Education Policy, Journal of Language, Identity & Education, 9:1, 1-16, DOI: 10.1080/15348450903476824 To link to this article: http://dx.doi.org/10.1080/15348450903476824 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
BULLETIN of the INTERNATIONAL FOLK MUSIC COUNCIL
BULLETIN of the INTERNATIONAL FOLK MUSIC COUNCIL No. XXVIII July, 1966 Including the Report of the EXECUTIVE BOARD for the period July 1, 1964 to June 30, 1965 INTERNATIONAL FOLK MUSIC COUNCIL 21 BEDFORD SQUARE, LONDON, W.C.l ANNOUNCEMENTS CONTENTS APOLOGIES PAGE The Executive Secretary apologizes for the great delay in publi cation of this Bulletin. A nnouncements : The Journal of the IFMC for 1966 has also been delayed in A p o l o g i e s ..............................................................................1 publication, for reasons beyond our control. We are sorry for the Address C h a n g e ....................................................................1 inconvenience this may have caused to our members and subscribers. Executive Board M e e t i n g .................................................1 NEW ADDRESS OF THE IFMC HEADQUARTERS Eighteenth C onference .......................................................... 1 On May 1, 1966, the IFMC moved its headquarters to the building Financial C r i s i s ....................................................................1 of the Royal Anthropological Institute, at 21 Bedford Square, London, W.C.l, England. The telephone number is MUSeum 2980. This is expected to be the permanent address of the Council. R e p o r t o f th e E xecutiv e Board July 1, 1964-Ju n e 30, 1965- 2 EXECUTIVE BOARD MEETING S ta tem ent of A c c o u n t s .....................................................................6 The Executive Board of the IFMC held its thirty-third meeting in Berlin on July 14 to 17, 1965, by invitation of the International Institute for Comparative Music Studies and Documentation, N a tio n a l C ontributions .....................................................................7 directed by M. -
Italian Forces in Ethiopia Surrender; 120 Amerieans On
T *d,gmop ---------- ---- -■ .... .... Italian Forces in Ethiopia Surrender; 120 Amerieans on '_______________ _________ ;------- C Chosen to Wear Crown of Croatia cean’s Broad Reach Fascist Forces Up to British Today Uoaks Liner’s Fate; Duke of Aosta List of Passengers Surrender Necessary Re- i Capitulation of Last Ma« 24 Ambulance Drivers Japs Believe Urges. Goods cause Italians Rail Out jor - Stronghold hi Included Among Those O f Food, and Water; Northeast Ethiopia ] «.299-T oh EgypUan America Will About Egyptian Steam* Be Delivered Amba Alaji Defenders Conies After Italian^: er 2amzam Several m > TgT • : Liner Reported Sunk Reduced to Material Go into War Allowed One Day ^ Groups of Missionar* 1 0 J M a Z l f o e s On voyage from New Impossibility of Tak Collect the Woundedjl ics Also Aboard Ves - - - - - - I York to Alexandria No ing Care of Wounded Own Position Is One of Duke and General .t|$ Nelson Rockefeller Says' Definite Word as to sel Reported Sunk in And Cease Fighting. Waiting for Roosevelt Surrender Tomontraf* South Atlantic Ocean, Trade in HUler-Domi- What Occurred to Ship To Move Must Abide noted W orld Would Rome, M ay 19.— (A>)— The Cairo, Egypt, May 19. , New York, May 19.— (/P)— New York, May 19.— (A*)— Duke of Aosta, viceroy of By AxU Pact Terms. — About 7,000 Italian aoldiem Be Impossible Task. The broad expanse of the Philip Faversham, 33-year- Ethiopia, has surrendered are surrendering in E ^ o ” " old son of the late William V ■ South Atlantic— or possibly Tokyo, May 19.—(JP)—The Japa today and their commai New York, May 19.-r(P)—Nel limself and his troops to the Faversham, actor, was among {he Indian ocean— cloaked the nese press declared today that at Alma Alaji, the Duke son A. -
Locating the Chopi Xylophone Ensembles of Southern Mozambique Published on Ethnomusicology Review (
Locating the Chopi Xylophone Ensembles of Southern Mozambique Published on Ethnomusicology Review (https://ethnomusicologyreview.ucla.edu) Locating the Chopi Xylophone Ensembles of Southern Mozambique By Brian Hogan - University of California, Los Angeles Introduction The timbila xylophone is the primary musical instrument of the elaborately choreographed and musically accompanied Migodo dance dramas of the Chopi people of Southern Mozambique. This tradition unlike most others studied in Africa to this date, consists of large orchestras of xylophones that perform extended pieces divided into programmatic movements. These movements consist of dance, music, and sung texts carefully woven together into a performance genre taken by many scholars as evidence of the influence of Indonesian practices on the continent because of its similarity to Javanese and Balinese Gamelans. In this article however, I argue that the musical traditions of the Chopi are and should be theorized as distinctly African, containing numerous musical and textual elements that reflect African social relations, musical aesthetics, and daily realities. The Ngodo (sing. form of Migodo) functions as an important mode of social commentary in Chopi society, where it conveys elements of Chopi culture and balances the power of local rulers through creating a socially acceptable forum for criticism. Migodo also serve a similar function in communities of migrant miners where makeshift xylophones are fashioned, and new adapted Migodo are composed. Relatively little research has been done in Chopi mining communities, and to highlight the potential of such research I look to the works of David Coplan (1994; 1995; 1999), who has done extensive research in South Africa and Lesotho on performance forms in migrant mining communities. -
Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin
Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin To cite this version: Denis-Constant Martin. Sounding the Cape, Music, Identity and Politics in South Africa. African Minds, Somerset West, pp.472, 2013, 9781920489823. halshs-00875502 HAL Id: halshs-00875502 https://halshs.archives-ouvertes.fr/halshs-00875502 Submitted on 25 May 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Sounding the Cape Music, Identity and Politics in South Africa Denis-Constant Martin AFRICAN MINDS Published by African Minds 4 Eccleston Place, Somerset West, 7130, South Africa [email protected] www.africanminds.co.za 2013 African Minds ISBN: 978-1-920489-82-3 The text publication is available as a PDF on www.africanminds.co.za and other websites under a Creative Commons licence that allows copying and distributing the publication, as long as it is attributed to African Minds and used for noncommercial, educational or public policy purposes. The illustrations are subject to copyright as indicated below. Photograph page iv © Denis-Constant -
Title SCHOLARSHIP on ETHIOPIAN MUSIC
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository SCHOLARSHIP ON ETHIOPIAN MUSIC: PAST, PRESENT Title AND FUTURE PROSPECTS Author(s) SIMENEH, Betreyohannes African study monographs. Supplementary issue (2010), 41: Citation 19-34 Issue Date 2010-03 URL http://dx.doi.org/10.14989/108286 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University African Study Monographs, Suppl.41: 19-34, March 2010 19 SCHOLARSHIP ON ETHIOPIAN MUSIC: PAST, PRESENT AND FUTURE PROSPECTS SIMENEH Betreyohannes Institute of Ethiopian Studies, Addis Ababa University ABSTRACT Broad and signifi cant appraisals on Ethiopian studies have been carried out with thematic and disciplinary orientations from authors such as Bahru Zewde, Alula Pankhurest, Gebre Yntiso and Belete Bizuneh. One might expect music to be a relevant aspect of such works, yet it is hardly addressed, resulting in a dearth of independent and comprehensive assessments of Ethiopian music scholarship; a rare exception is the 3 volume Ethiopian Chris- tian Liturgical Chant: An Anthology edited by Kay Kaufman Shelemay and Peter Jeffery (1993–1997). Generally speaking, music is one of the most neglected themes in Ethiopian studies, especially as compared to the dominant subjects of history and linguistics. Although some progress in musical studies has recently developed, the existing scholarly literature remains confi ned to limited themes. Beside inadequate attention to various topics there are problems of misconceptions and lack of reciprocity in contemporary scholarship. This paper outlines the evolution of Ethiopian music scholarship and exposes general trends in the exist- ing body of knowledge by using critical works from a variety of disciplines. -
Where Did the Old Music Go?
Where did the Old Music go? The "improved" musical instruments of North Korea J) Keith Howard Professor University of London Since the 1960s, the socialist regime of the Democratic People's Republic of Korea (North Korea) under Kim II-Sung has sponsored a musical instrument institute known as the Minjok akki kaeryang saJpkwa to revise chiJnt'ong akki (traditional instruments) and enable them to match sOyang akki (western instruments). The resultant hybrids are known as kaeryang akki ("improved" instruments), a term in use in both the southern and northern states. Complex instruments are, by their very nature, elitist, yet kaeryang akki are required to respect socialist dogma; the resultant conflicts between state and art, 2 potential or real, are nothing new. ) In this paper, after discussing background unique to North Korea, I explore how development is justified. Kaeryang akki are meant to retain old sound timbres and hence to reflect the Korean heritage, for this is what juche, the state philosophy of self-reliance, demands. At the same time kaeryang akki are designed to be "progressive," duplicating diatonic scales and the flexibility of western models in an exploration and/or accommodation of developments from the world outside. This, together with the modification of 1) This paper is based on a 3-week visit to Pyongyang in June 1992. I am grateful to staff and students at the Pyongyang Music and Dance University (P'yongyang umak muyong taehak), who provide my sound examples and who taught me much about individual instruments. 2) For a survey of such issues, see Perris 1985: chapters 4 and 5. -
Conversations with an Ethnomusicologist and Cardinal Paulos Tzadua 1972-2000
213 Conversations with an ethnomusicologist and Cardinal Paulos Tzadua 1972-2000 Cynthia Tse Kimberlin Music Research Institute,USA [email protected] Abstract On February 24, 1977, Paulos Tzadua became Archbishop of Addis Ababa, in the midst of the horrors of the Red Terror. His compassionate and caring leadership of Ethiopia’s Catholic Church earned him the notice of Pope John Paul II who named him a Cardinal on May 25, 1985. As the first cardinal from Ethiopia in history, “his elevation raised his profile giving him the added stature and authority in dealing with Ethiopia’s Marxist leaders on numerous issues, including the church’s efforts to relieve suffering caused by famine. (San Francisco Chronicle, 26 May1985) 1. Introduction I first met Abba Paulos in April of 1972 as a US Fulbright scholar conducting a year of fieldwork in Ethiopia. At the time my husband, daughter, and I were living in a rented house located in Addis Ababa just up the street from Ras Mackonnen Bridge. We wished to enroll our daughter at a catholic school and also wanted to record an Ethiopian orthodox church service since Easter was soon to be commemorated. Aleqa Berhanu Mekonnen who teaches zema at the Haile Selassie University (HSU) Theological School suggested recording an all night service at the Holy Trinity Cathedral and that the Institute of Ethiopian Studies (IES) should write a letter of permission on my behalf.1 Berhanu and I went to the church to introduce myself and to ask if I could record the all night service on Sunday April 2nd.